Results for 'Eric Solary'

953 found
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  1.  72
    Reuniting philosophy and science to advance cancer research.Thomas Pradeu, Bertrand Daignan-Fornier, Andrew Ewald, Pierre-Luc Germain, Samir Okasha, Anya Plutynski, Sébastien Benzekry, Marta Bertolaso, Mina Bissell, Joel S. Brown, Benjamin Chin-Yee, Ian Chin-Yee, Hans Clevers, Laurent Cognet, Marie Darrason, Emmanuel Farge, Jean Feunteun, Jérôme Galon, Elodie Giroux, Sara Green, Fridolin Gross, Fanny Jaulin, Rob Knight, Ezio Laconi, Nicolas Larmonier, Carlo Maley, Alberto Mantovani, Violaine Moreau, Pierre Nassoy, Elena Rondeau, David Santamaria, Catherine M. Sawai, Andrei Seluanov, Gregory D. Sepich-Poore, Vanja Sisirak, Eric Solary, Sarah Yvonnet & Lucie Laplane - 2023 - Biological Reviews 98 (5):1668-1686.
    Cancers rely on multiple, heterogeneous processes at different scales, pertaining to many biomedical fields. Therefore, understanding cancer is necessarily an interdisciplinary task that requires placing specialised experimental and clinical research into a broader conceptual, theoretical, and methodological framework. Without such a framework, oncology will collect piecemeal results, with scant dialogue between the different scientific communities studying cancer. We argue that one important way forward in service of a more successful dialogue is through greater integration of applied sciences (experimental and clinical) (...)
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  2. Induced pluripotent stem cells as new model systems in oncology.Lucie Laplane, Allan Beke, William Vainchenker & Eric Solary - 2015 - Stem Cells 33:2887-2892.
    The demonstration that pluripotent stem cells could be generated by somatic cell reprogramming led to wonder if these so-called induced pluripotent stem (iPS) cells would extend our investigation capabilities in the cancer research field. The first iPS cells derived from cancer cells have now revealed the benefits and potential pitfalls of this new model. iPS cells appear to be an innovative approach to decipher the steps of cell transformation as well as to screen the activity and toxicity of anticancer drugs. (...)
     
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  3. To Believe is to Know that You Believe.Eric Marcus - 2016 - Dialectica 70 (3):375-405.
    Most agree that believing a proposition normally or ideally results in believing that one believes it, at least if one considers the question of whether one believes it. I defend a much stronger thesis. It is impossible to believe without knowledge of one's belief. I argue, roughly, as follows. Believing that p entails that one is able to honestly assert that p. But anyone who is able to honestly assert that p is also able to just say – i.e., authoritatively, (...)
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  4. Metaphysics and the Future-Like-Ours Argument Against Abortion.Eric Vogelstein - 2016 - The Journal of Ethics 20 (4):419-434.
    Don Marquis’s “future-like-ours” argument against the moral permissibility of abortion is widely considered the strongest anti-abortion argument in the philosophical literature. In this paper, I address the issue of whether the argument relies upon controversial metaphysical premises. It is widely thought that future-like-ours argument indeed relies upon controversial metaphysics, in that it must reject the psychological theory of personal identity. I argue that that thought is mistaken—the future-like-ours argument does not depend upon the rejection of such a theory. I suggest, (...)
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  5. Against Scanlon's Theory of the Strength of Practical Reasons.Eric Sampson - 2015 - Journal of Ethics and Social Philosophy (3):1-6.
    We often say that one reason is stronger, or weightier, than another. These are metaphors. What does normative strength or weight really consist in? Scanlon (2014) offers a novel answer to this question. His answer appeals to counterfactuals of various kinds. I argue that appealing to counterfactuals leads to deep problems for his view.
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  6. A tribal mind: Beliefs that signal group identity or commitment.Eric Funkhouser - 2022 - Mind and Language 37 (3):444-464.
    People are biased toward beliefs that are welcomed by their in-group. Some beliefs produced by these biases—such as climate change denial and religious belief—can be fruitfully modeled by signaling theory. The idea is that the beliefs function so as to be detected by others and manipulate their behavior, primarily for the benefits that accrue from favorable tribal self-presentation. Signaling theory can explain the etiology, distinctive form, proper function, and alterability of these beliefs.
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  7.  19
    Modeling the evolution of interconnected processes: It is the song and the singers.Eric Bapteste & François Papale - 2021 - Bioessays 43 (1):2000077.
    Recently, Doolittle and Inkpen formulated a thought provoking theory, asserting that evolution by natural selection was responsible for the sideways evolution of two radically different kinds of selective units (also called Domains). The former entities, termed singers, correspond to the usual objects studied by evolutionary biologists (gene, genomes, individuals, species, etc.), whereas the later, termed songs, correspond to re‐produced biological and ecosystemic functions, processes, information, and memes. Singers perform songs through selected patterns of interactions, meaning that a wealth of critical (...)
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  8.  72
    Sophie de Grouchy, Adam Smith, and the Politics of Sympathy.Eric Schliesser - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer, NM 87747, USA: Springer. pp. 193-219.
    This paper explains Sophie de Grouchy’s philosophical debts to Adam Smith. I have three main reasons for this: first, it should explain why eighteenth-century philosophical feminists found Smith, who has—to put it mildly—not been a focus of much recent feminist admiration, a congenial starting point for their own thinking; second, it illuminates De Grouchy’s considerable philosophical originality, especially her important, overlooked contributions to political theory; third, it is designed to remove some unfortunate misconceptions that have found their way into Karin (...)
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  9.  36
    (1 other version)The Iban and Their Religion.Eric Crystal & Erik Jensen - 1976 - Journal of the American Oriental Society 96 (3):451.
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  10.  46
    What Evokes Being Moved?.Eric Cullhed - 2020 - Emotion Review 12 (2):111-117.
    Recent attempts to define being moved have difficulties agreeing on its eliciting conditions. The status quaestionis is often summarized as a question of whether the emotion is evoked by exemplifications of a wide range of positive core values or a more restricted set of values associated with attachment. This conclusion is premature. Study participants associate being moved with interactions with their loved ones not merely for what they exemplify but also for their affective bond to them. Being moved is elicited (...)
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  11. Animalism and the Remnant-Person Problem.Eric T. Olson - 2015 - In João Fonseca & Jorge Gonçalves (eds.), Philosophical Perspectives on the Self. New York: Peter Lang. pp. 21-40.
     
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  12.  53
    The healer's art.Eric J. Cassell - 1976 - Cambridge: MIT Press.
    " Dr. Cassell discusses the world of the sick, the healing connection and healer's battle, the role of omnipotence in the healer's art, illness and disease, and ...
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  13.  12
    De l'impossibilité de la phénoménologie: sur la philosophie française contemporaine.Eric Alliez - 1995 - Paris: Librairie Philosophique Vrin.
    Un examen de la division quasi officielle du monde philosophique en deux blocs : phénoménologique et analytique. Bilan de ses prolongements en France ces vingt dernières années.
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  14. Kant Meets Cyberpunk.Eric Schwitzgebel - 2019 - Disputatio 11 (55).
    I defend a how-possibly argument for Kantian (or Kant*-ian) transcendental idealism, drawing on concepts from David Chalmers, Nick Bostrom, and the cyberpunk subgenre of science fiction. If we are artificial intelligences living in a virtual reality instantiated on a giant computer, then the fundamental structure of reality might be very different than we suppose. Indeed, since computation does not require spatial properties, spatiality might not be a feature of things as they are in themselves but instead only the way that (...)
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  15.  32
    The Legal Consequences of Research Misconduct: False Investigators and Grant Proposals.Eric A. Fong, Allen W. Wilhite, Charles Hickman & Yeolan Lee - 2020 - Journal of Law, Medicine and Ethics 48 (2):331-339.
    In a survey on research misconduct, roughly 20% of the respondents admitted that they have submitted federal grant proposals that include scholars as research participants even though those scholars were not expected to contribute to the research effort. This manuscript argues that adding such false investigators is illegal, violating multiple federal statutes including the False Statements Act, the False Claims Act, and False, Fictitious, or Fraudulent Claims. Moreover, it is not only the offending academics and the false investigators that face (...)
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  16.  26
    Waiting, Thinking, and Feeling: Variations in the Perception of Time During Silence.Eric Pfeifer & Marc Wittmann - 2020 - Frontiers in Psychology 11.
    Research on the perception of silence has led to insights regarding its positive effects on individuals. We conducted a series of studies during which individuals were exposed to several minutes of silence in different contexts. Participants were introduced to different social and environmental settings, either in a seminar room at a university or in a city garden, alone or in a group. Instructions across studies varied, as participants were exposed to real waiting situations, were asked to just think and to (...)
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  17. Monkeys, typewriters, and objective consequentialism.Eric Wiland - 2005 - Ratio 18 (3):352–360.
    There have been several recent attempts to refute objective consequentialism on the grounds that it implies the absurd conclusion that even the best of us act wrongly. Some have argued that we act wrongly from time to time; others have argued that we act wrongly regularly. Here I seek to strengthen reductio arguments against objective consequentialism by showing that objective consequentialism implies that we almost never act rightly. I show that no matter what you do, there is almost certainly something (...)
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  18.  83
    Two Problematic Foundations of Neuroethics and Pragmatist Reconstructions.Eric Racine & Matthew Sample - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (4):566-577.
    Common understandings of neuroethics, i.e., of its distinctive nature, are premised on two distinct sets of claims: (1) neuroscience can change views about the nature of ethics itself and neuroethics is dedicated to reaping such an understanding of ethics; (2) neuroscience poses challenges distinct from other areas of medicine and science and neuroethics tackles those issues. Critiques have rightfully challenged both claims, stressing how the first may lead to problematic forms of reductionism while the second relies on debatable assumptions about (...)
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  19.  64
    Evolutionary psychology, learning, and belief signaling: design for natural and artificial systems.Eric Funkhouser - 2021 - Synthese 199 (5-6):14097-14119.
    Recent work in the cognitive sciences has argued that beliefs sometimes acquire signaling functions in virtue of their ability to reveal information that manipulates “mindreaders.” This paper sketches some of the evolutionary and design considerations that could take agents from solipsistic goal pursuit to beliefs that serve as social signals. Such beliefs will be governed by norms besides just the traditional norms of epistemology. As agents become better at detecting the agency of others, either through evolutionary history or individual learning, (...)
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  20.  35
    Some comments on history based structures.Eric Pacuit - 2007 - Journal of Applied Logic 5 (4):613-624.
  21. Levinas and Asian Thought.Eric S. Nelson - 2013 - Duquesne University Press.
  22.  5
    The problem of the prince.Eric Nelson - 2007 - In James Hankins (ed.), The Cambridge Companion to Renaissance Philosophy. New York: Cambridge University Press. pp. 319--337.
  23.  21
    A Bayesian approach to relevance in game playing.Eric B. Baum & Warren D. Smith - 1997 - Artificial Intelligence 97 (1-2):195-242.
  24. Reduction and emergence in chemistry—two recent approaches.Eric Scerri - 2007 - Philosophy of Science 74 (5):920-931.
    Two articles on the reduction of chemistry are examined. The first, by McLaughlin (1992), claims that chemistry is reduced to physics and that there is no evidence for emergence or for downward causation between the chemical and the physical level. In a more recent article, Le Poidevin (2005) maintains that his combinatorial approach provides grounding for the ontological reduction of chemistry, which also circumvents some limitations in the physicalist program. †To contact the author, please write to: Department of Chemistry and (...)
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  25.  78
    Atheists Giving Thanks to the Sun.Eric Steinhart - 2020 - Philosophia 49 (3):1219-1232.
    I argue that it is rational and appropriate for atheists to give thanks to deep impersonal agents for the benefits they give to us. These agents include our evolving biosphere, the sun, and our finely-tuned universe. Atheists can give thanks to evolution by sacrificially burning works of art. They can give thanks to the sun by performing rituals in solar calendars. They can give thanks to our finely-tuned universe, and to existence itself, by doing science and philosophy. But these linguistic (...)
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  26.  17
    Incommensurability and Metaincommensurability. Kind Change, World Change and Indirect Refutation.Eric Oberheim - 2023 - In Pablo Melogno, Hernán Miguel & Leandro Giri (eds.), Perspectives on Kuhn: Contemporary Approaches to the Philosophy of Thomas Kuhn. Springer. pp. 93-125.
    The idea that there is incommensurability in science has been controversial since its popularization by Thomas Kuhn and Paul Feyerabend. While incommensurability in science does have significant implications for understanding science and its development, much of the controversy about incommensurability appears to be at least in part due to a lack of clarity about exactly what is being claimed, what that claim implies, and how the claim is justified. This can easily be seen in recent literature, which has continued to (...)
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  27.  50
    Democratic Doubts: Pragmatism and the Epistemic Defense of Democracy.Eric MacGilvray - 2013 - Journal of Political Philosophy 22 (1):105-123.
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  28.  40
    Moralist or Therapist?: Foucault and the Critique of Psychiatry.Eric Matthews - 1995 - Philosophy, Psychiatry, and Psychology 2 (1):19-30.
  29.  56
    In defense of blackmail.Eric Mack - 1982 - Philosophical Studies 41 (2):273 - 284.
  30. Do Things Look Flat?Eric Schwitzgebel - 2006 - Philosophy and Phenomenological Research 72 (3):589-599.
    Does a penny viewed at an angle in some sense look elliptical, as though projected on a two-dimensional surface? Many philosophers have said such things, from Malebranche (1674/1997) and Hume (1739/1978), through early 20th-century sense-data theorists, to Tye (2000) and Noë (2004). I confess that it doesn't seem this way to me, though I'm somewhat baffled by the phenomenology and pessimistic about our ability to resolve the dispute. I raise geometrical complaints against the view and conjecture that views of this (...)
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  31.  42
    Preserving the distinction between nature and artifact.Eric Katz - 2011 - In Gregory E. Kaebnick (ed.), The ideal of nature: debates about biotechnology and the environment. Baltimore, Md.: Johns Hopkins University Press. pp. 71.
  32. Self-Deception and the Limits of Folk Psychology.Eric Funkhouser - 2009 - Social Theory and Practice 35 (1):1-13.
    This article considers the product of self-deception. Many assume, or argue, that the product of self-deception is a belief. I argue against this being a general truth by outlining some of the ways in which the self-deceived can be deeply conflicted, such that there is no fact of the matter concerning what they believe. These situations are not adequately addressed by many accounts of self-deception. Further, I argue that this task requires going beyond our folk psychological classifications.
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  33.  18
    The Relationship Between Uncertainty and Affect.Eric C. Anderson, R. Nicholas Carleton, Michael Diefenbach & Paul K. J. Han - 2019 - Frontiers in Psychology 10:469966.
    Uncertainty and affect are fundamental and interrelated aspects of the human condition. Uncertainty is often associated with negative affect, but in some circumstances it is associated with positive affect. In this paper, we review different explanations for the varying relationship between uncertainty and affect. We identify “mental simulation” as a key process that links uncertainty to affective states. We suggest that people have a propensity to simulate negative outcomes, which results in a propensity towards negative affective responses to uncertainty. We (...)
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  34.  11
    The Battle of the Classics: How a Nineteenth-Century Debate Can Save the Humanities Today.Eric Adler - 2020 - Oup Usa.
    This book analyzes crucial episodes in the history of American higher education in order to discover the best way to rescue the humanities. It urges apologists to stop focusing on the humanistic disciplines as inculcators of poorly defined skills and envisions a globalized approach to education based on humanistic masterworks.
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  35.  22
    Revolution or Ecocide.Eric Fattor - 2020 - Radical Philosophy Review 23 (2):201-224.
    This article addresses the place of situationist ideas in the current drive to make meaningful social and political change to avoid the catastrophic consequences of climate change. After a brief review of some key situationist concepts, the article shows how situationist thinkers post-1968 saw the prospect of environmental degradation as one of the key consequences of the social apathy induced by the spectacle and the grim prospects for the prevailing liberal assemblage of power to address the problem. The article concludes (...)
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  36.  14
    Artificial apertures: The archaeology of Ramazzini's De fontium in 17th‐century Earth historiography.Cindy Hodoba Eric - 2020 - Centaurus 62 (3):522-541.
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  37.  8
    Quantification over names and moalities.Eric Martin - 1998 - In Marcus Kracht, Maarten de Rijke, Heinrich Wansing & Michael Zakharyaschev (eds.), Advances in Modal Logic. CSLI Publications. pp. 353-372.
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  38. Unideal Principles of Editing Old English Verse.Eric Gerald Stanley - 1985 - In Stanley Eric Gerald (ed.), Proceedings of the British Academy, Volume 70: 1984. pp. 231-273.
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  39. The Will to Power as Parallel Distributed Processing.Eric Steinhart - 1999 - In Babette Babich & Richard Cohen (eds.), Nietzsche's Epistemological Writings. Kluwer Academic. pp. 313-322.
    The will to power has non-trivial physical models taken from the class of parallel dis¬tributed processing systems, specifically wave-mechanical discrete dynamical systems with cyclical entropy. The will to power is thus linked to research in non-linear self-organizing dynami¬cal systems, includ¬ing oscillons, cellular automata, spin-glasses, Ising systems, and connectionist networks.
     
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  40. The Western philosophers.Eric Walter Frederick Tomlin - 1963 - New York,: Harper & Row.
     
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  41. Heidegger and Dilthey: A difference in interpretation.Eric S. Nelson - 2013 - In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 129.
  42.  27
    John Dewey and the Artful Life: Pragmatism, Aesthetics, and Morality.Eric A. Evans - 2016 - Education and Culture 32 (1):157-162.
    The overriding question Stroud confronts in John Dewey and the Artful Life is how to render more of life’s experiences, including the ensuing benefits, as aesthetic or artful as possible. The answer to this question is challenging and complex. The claim most aesthetic theories make is that an object, activity, or experience is artful if and only if it has intrinsic value. Although what constitutes intrinsic value is widely contested, having value in and of itself is a necessary and sufficient (...)
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  43. Une interprétation originale de Genèse 1, 28 indûment attribuée à Origène (Pap. Bibl. Univ. Giss. inv. 30).Eric Junod - 1991 - Revue D'Histoire Et de Philosophie Religieuses 71 (1):11-31.
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  44. Canadian Research Ethics Boards and Multisite Research: Experiences from Two Minimal-Risk Studies.Eric Racine, Emily Bell & Constance Deslauriers - 2010 - IRB: Ethics & Human Research 32 (3):12-18.
    Canada’s Tri-Council Policy Statement: Ethical Conduct for Research Involving Humans mandates that all research involving human subjects be reviewed and approved by a research ethics board . We have little evidence on how researchers are dealing with this requirement in multisite studies, which involve more than one REB. We retrospectively examined 22 REB submissions for two minimal-risk, multisite studies in leading Canadian institutions. Most REBs granted expedited review to the studies, while one declared the application to be exempt from review. (...)
     
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  45. Philosophy of Chemistry.Eric Scerri - 2003 - Philosophy 25 (3).
  46. Understanding Religion.Eric Sharpe - 1985 - Religious Studies 21 (4):620-622.
     
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  47. Journée de rentrée de l'École doctorale thématique en théologie et études bibliques (27 octobre 2008).Eric Gaziaux - 2009 - Revue Théologique de Louvain 40 (1):149-150.
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  48. Maimonides in the Eastern Mediteranean: the case of Rashi's resistion readers.Eric Lawee - 2007 - In Jay Michael Harris (ed.), Maimonides after 800 years: essays on Maimonides and his influence. Cambridge: Harvard University Press.
  49. Gabriel Tarde, sociologue de la communication et des réseaux.Éric Letonturier - 2000 - Cahiers Internationaux de Sociologie 108:79-102.
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  50. 'When Worlds Collide': David Furley's "The Greek Cosmologists", Vol. I. "The Formation of the Atomic Theory and its Earliest Critics".Eric Lewis - 1990 - Oxford Studies in Ancient Philosophy 8:237.
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