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Eric P. Charles [3]Eric Phillip Charles [2]
  1. Beyond prejudice: Are negative evaluations the problem and is getting us to like one another more the solution?John Dixon, Mark Levine, Steve Reicher, Kevin Durrheim, Dominic Abrams, Mark Alicke, Michal Bilewicz, Rupert Brown, Eric P. Charles & John Drury - 2012 - Behavioral and Brain Sciences 35 (6):411-425.
    For most of the history of prejudice research, negativity has been treated as its emotional and cognitive signature, a conception that continues to dominate work on the topic. By this definition, prejudice occurs when we dislike or derogate members of other groups. Recent research, however, has highlighted the need for a more nuanced and “inclusive” (Eagly 2004) perspective on the role of intergroup emotions and beliefs in sustaining discrimination. On the one hand, several independent lines of research have shown that (...)
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    Abehaviorist account of emotions and feelings: Making sense of James D. Laird's feelings: The perception of self.Eric P. Charles, Michael D. Bybee & Nicholas S. Thompson - 2011 - Behavior and Philosophy 39:1-16.
  3.  49
    Insights from studying prejudice in the context of American atheists.Eric P. Charles, Nicholas J. Rowland, Brooke Long & Fritz Yarrison - 2012 - Behavioral and Brain Sciences 35 (6):429-430.
    Our research on non-religion supports the proposed shift toward more interactive models of prejudice. Being nonreligious is easily hideable and, increasingly, of low salience, leading to experiences not easily understood via traditional or contemporary frameworks for studying prejudice and prejudice reduction. This context affords new opportunity to observe reverse forms of interactive prejudice, which can interfere with prejudice reduction.
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