Results for 'Eric Lamm'

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  1.  13
    Attentional Conflict Moderates the Association Between Anxiety and Emotional Eating Behavior: An ERP Study.Greg Denke, Eric Rawls & Connie Lamm - 2018 - Frontiers in Human Neuroscience 12.
  2.  34
    Legitimacy and Organizational Sustainability.Tom E. Thomas & Eric Lamm - 2012 - Journal of Business Ethics 110 (2):191-203.
    The literature regarding social and environmental sustainability of business focuses primarily on rationales for adopting sustainability strategies and operational practices in support of that goal. In contrast, we examine sustainability from a perspective that has received far less research attention—attitudes that inform managerial decision-making. We develop a conceptual model that identifies six elemental categories of attitudes that can be held independently or aggregated to yield a meta-attitude representing the legitimacy of sustainability. Our model distinguishes among three types of internally held (...)
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  3.  3
    Feedback-Related Negativity and Frontal Midline Theta Reflect Dissociable Processing of Reinforcement.Eric Rawls, Vladimir Miskovic, Shannin N. Moody, Yoojin Lee, Elizabeth A. Shirtcliff & Connie Lamm - 2020 - Frontiers in Human Neuroscience 13.
  4.  42
    Empowering Employee Sustainability: Perceived Organizational Support Toward the Environment.Cynthia E. King, Jennifer Tosti-Kharas & Eric Lamm - 2015 - Journal of Business Ethics 128 (1):207-220.
    This paper contributes to the ongoing discussion of sustainability behaviors by introducing the construct of perceived organizational support toward the environment. We propose and empirically test an integrated model whereby we test the association of POS-E with employees’ organizational citizenship behaviors toward the environment as well as to job attitudes. Results indicated that POS-E was positively related to OCB-E, job satisfaction, organizational identification, and psychological empowerment, and negatively related to turnover intentions. We also found that psychological empowerment partially mediated the (...)
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  5.  20
    Responses to “Healthcare: Reform, Yes; But Not á la Lamm,” by Edmund D. Pellegrino.Richard D. Lamm - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):403.
  6.  62
    Eric Gill's review of Chesterton's.Eric Gill - 1991 - The Chesterton Review 17 (1):119-122.
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  7.  3
    The Eric Voegelin reader: politics, history, consciousness.Eric Voegelin - 2017 - Columbia: University of Missouri Press. Edited by Charles R. Embry & Glenn Hughes.
    Eric Voegelin (1901-1985) was one of the most original philosophers of our time, working throughout his life to account for the endemic political violence of the twentieth century, in an effort variously referred to as a philosophy of politics, history, or consciousness. Drawing from the University of Missouri Press's thirty-four-volume edition of his collected works, Charles Embry and Glenn Hughes have assembled a selection of Voegelin's representative writings, satisfying the need for a single volume that can serve as a (...)
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  8. Eric Weil L'avenir de la Philosophie. Violence Et Langage. Huit Études Sur Eric Weil.Eric Weil & Jean Quillien - 1987
     
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  9. Eric T. Olson warum wir tiere sind.Eric Olson - manuscript
    Was sind wir? Wie immer man sich zu dieser Frage stellt, eines scheint offenkundig: Wir sind Tiere, genauer gesagt: menschliche Tiere, Mitglieder der Art Homo sapiens. Dabei mag es überraschen, daß viele Philosophen diese vermeintlich banale Tatsache abstreiten. Plato, Augustinus, Descartes, Locke, Berkeley, Hume, Kant und Hegel, um nur einige herausragende zu nennen, waren alle der Meinung, wir seien keine Tiere. Es mag zwar sein, daß unsere Körper Tiere sind. Doch sind wir nicht mit unseren Körpern gleichzusetzen. Wir sind etwas (...)
     
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  10.  54
    Eric Winsberg, Review of Wittgenstein, Finitism, and the Foundations of Mathematics by Mathieu Marion. [REVIEW]Eric Winsberg - 2000 - Philosophy of Science 67 (3):533-536.
  11.  25
    Eric mack/christopher W. Morris', an essay on the modern state.Eric Mack - 2000 - Noûs 34 (1):153–164.
  12.  55
    Self-Critical Federal Science? The Ethics Experiment within the U.S. Human Genome Project: ERIC T. JUENGST.Eric T. Juengst - 1996 - Social Philosophy and Policy 13 (2):63-95.
    On October 1, 1988, thirty-five years after co-discovering the structure of the DNA molecule, Dr. James Watson launched an unprecedented experiment in American science policy. In response to a reporter's question at a press conference, he unilaterally set aside 3 to 5 percent of the budget of the newly launched Human Genome Project to support studies of the ethical, legal, and social implications of new advances in human genetics. The Human Genome Project, by providing geneticists with the molecular maps of (...)
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  13. Deux textes d'Eric Weil: II. Pic de la Mirandole et la critique de l'astrologie.Éric Weil - 1985 - Archives de Philosophie 48 (4).
     
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  14. The self-ownership proviso: A new and improved Lockean proviso*: Eric makc.Eric Mack - 1995 - Social Philosophy and Policy 12 (1):186-218.
    In this essay I propose to explicate and defend a new and improved version of a Lockean proviso—the self-ownership proviso . I shall presume here that individuals possess robust rights of self-ownership. I shall take it that each individual has strong moral claims over the elements which constitute her person, e.g., her body parts, her talents, and her energies. However, in the course of the essay, I shall be challenging what I take to be the standard conception of self-ownership and (...)
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  15. Spinoza on the politics of philosophical understanding Susan James and Eric Schliesser angels and philosophers: with a new interpretation of Spinoza's common notions.Eric Schliesser - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):497-518.
    In this paper I offer three main challenges to James (2011). All three turn on the nature of philosophy and secure knowledge in Spinoza. First, I criticize James's account of the epistemic role that experience plays in securing adequate ideas for Spinoza. In doing so I criticize her treatment of what is known as the ‘conatus doctrine’ in Spinoza in order to challenge her picture of the relationship between true religion and philosophy. Second, this leads me into a criticism of (...)
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  16. Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes....Julta Georg & Eric R. Kandel - 2007 - Philosophische Rundschau 54 (2):183 - 187.
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  17.  5
    Gershom Scholem, The Bolshevik Revolution [1918]. Translated from the German by Eric Levi Jacobson.Eric Levi Jacobson - 2007 - In Joseph Dan (ed.), Gershom Scholem: In memoriam, Vol. 2,. Jerusalem: Jerusalem Studies in Jewish Thought, 21.
    an anarchist critique of Bolshevism, drawing on Walter Benjamin. The translation and commentary published as "Theories of Justice, Profane and Prophetic: Gershom Scholem on the Bolshevik Revolution" in Gershom Scholem: In memoriam, Vol. 2, Jerusalem Studies in Jewish Thought, 21, 2007.
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  18.  5
    Walter Benjamin, Notes to a Study of the Category of Justice [1916]. Notizen zu einer Arbeit über die Kategorie der Gerechtigkeit [1916]. Translated with the German original by Eric Levi Jacobson.Eric Levi Jacobson - 2003 - Academia.
    a short text on the concept of justice by Walter Benjamin. The text was preserved by Gershom Scholem on 8 October 1916, the same method by which most of Benjamin's early writings have reached us. However, this piece somehow remained undetected by the editors of the Gesammelte Schriften. It first appeared in German and English in Metaphysics of the Profane, New York: Columbia University Press, 2003, pp. 166-169, with permission of the German publishers Suhrkamp Verlag. It is presented here with (...)
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  19.  28
    Nathan Söderblom and the Study of Religion: ERIC J. SHARPE.Eric J. Sharpe - 1969 - Religious Studies 4 (2):259-274.
    To the student of the recent history of theological ideas in the West, it sometimes seems as though, of all the ‘new’ subjects that have been intro duced into theological discussion during the last hundred or so years, only two have proved to be of permanent significance. One is, of course, biblical criticism, and the other, the subject which in my University is still called ‘comparative religion’—the dispassionate study of the religions of the world as phenomena in their own right.
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  20.  67
    Are causes of belief reasons for belief? Silver on evil, religious experience, and theism: Eric Snider.Eric Snider - 2008 - Religious Studies 44 (2):185-202.
    David Silver has argued that there is an illegitimate circularity in Plantinga's account of how a Christian theist can defend herself against the potential defeater presented by Paul Draper's formulation of the problem of evil. The way out of the circle for the theist, thinks Silver, would be by adopting a kind of evidentialism: she needs to make an appeal to evidence that is independent of the reasons she has for holding theistic belief in the first place. I shall argue (...)
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  21.  37
    Moral individualism: Agent-relativity and deontic restraints*: Eric Mack.Eric Mack - 1989 - Social Philosophy and Policy 7 (1):81-111.
    My goal in this essay is to say something helpful about the philosophical foundations of deontic restraints, i.e., moral restraints on actions that are, roughly speaking, grounded in the wrongful character of the actions themselves and not merely in the disvalue of their results. An account of deontic restraints will be formulated and offered against the backdrop of three related, but broader, contrasts or puzzles within moral theory. The plausibility of this account of deontic restraints rests in part on how (...)
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  22.  15
    Three ways to kill innocent bystanders: Some conundrums concerning the morality of war: Eric Mack.Eric Mack - 1985 - Social Philosophy and Policy 3 (1):1-26.
    1. Introduction This essay deals with the hard topic of the permissible killing of the innocent. The relevance of this topic to the morality of war is obvious. For even the most defensive and just wars, i.e., the most defensive and just responses to existing or imminent large-scale aggression, will inflict harm upon – in particular, cause the deaths of – innocent bystanders. 1 The most obvious and relevant example is that of innocent Soviet noncombatants who would be killed by (...)
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  23. Chapter Twelve Political Philia and Sacramental Love Eric Manchester.Eric Manchester - 2007 - In Thomas Jay Oord (ed.), The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Press. pp. 104.
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  24.  1
    [Ḥazon Naḥum] =.Norman Lamm, Yaakov Elman & Jeffrey S. Gurock (eds.) - 1997 - Hoboken, NJ: Ktav.
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  25.  61
    Book Review:The Bounds of Sense: An Essay on Kant's "Critique of Pure Reason." P. R. Strawson; Kant's Analytic. Jonathan Bennett; Kant's Solution for Verification in Metaphysics. D. P. Dryer; Kant's Philosophical Correspondence, 1759-99. Arnulf Zweig. [REVIEW]Herbert Lamm - 1967 - Ethics 78 (1):89-.
  26.  20
    Georg Wilhelm Friedrich Hegel: Gesammelte Werke. Volume IV: Jenae Kritische Schriften. Georg Wilhelm Friedrich Hegel, Hartmut Buchner, Otto Poggeler. [REVIEW]Herbert Lamm - 1969 - Ethics 79 (3):246-.
  27.  12
    McKeon, Lamm, Levi, and Kerr-Lawson on Santayana.Richard Rubin - 2014 - Overheard in Seville 32 (32):19-27.
  28. Teilhard de Chardin.Abraham Pimstein Lamm - 1967 - [Santiago de Chile,: Talleres de Arancibia Hnos..
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  29.  12
    Lamm, Martin, Swedenborg.Albert Goedeckemeyer - 1923 - Kant Studien 28 (1-2):439.
  30.  5
    Lamm, Martin, Swedenborg. [REVIEW]Albert Goedeckemeyer - 1923 - Société Française de Philosophie, Bulletin 28:439.
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  31.  49
    A true science of consciousness explains phenomenology: comment on Cohen and Dennett.Johannes J. Fahrenfort & Victor Af Lamme - 2012 - Trends in Cognitive Sciences 16 (3):138-139.
  32.  22
    Infinite Needs–Finite Resources: The Future of Healthcare.Richard D. Lamm - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (1):83.
    The single greatest challenge facing managers in the developed countries of the world is to raise the productivity of knowledge and service workers. This challenge, which will dominate the management agenda for the next several decades, will ultimately determine the competitive performance of companies. Even more important, it will determine the very fabric of society and the quality of life of every industrialized nation. … Unless this challenge is met, the developed world will face increasing social tensions, increasing polarization, increasing (...)
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  33.  17
    Book Review:Health Care for an Aging Population. Chris Hackler. [REVIEW]Richard D. Lamm - 1996 - Ethics 106 (3):653-.
  34.  25
    Saint Martin of Tours in a New World of Medical Ethics.Richard D. Lamm - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (2):159.
    I end with another parable, but it is also a true story. Harvey Gushing, the famous surgeon after whom the Gushing Lectures are named, made an international reputation in his allegiance to quality. He badgered his profession to a higher standard of self-effacement and railed against the debasement of clinical skills and overemphasis on research and pursuit of personal gain. We honor him to this day because those were, and remain, important points. Yet, Harvey Gushing served as a surgeon during (...)
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  35.  68
    Neither Human Normativity nor Human Groupness Are in Humanity’s Genes: A Commentary on Cecilia Heyes’s “Rethinking Norm Psychology.”.Kati Kish Bar-On & Ehud Lamm - 2023 - Perspectives on Psychological Science 20.
    Heyes presents a compelling account of how cultural evolutionary processes shape and create “rules,” or norms, of social behavior. She suggested that normativity depends on implicit, genetically inherited, domain-general processes and explicit, culturally inherited, domain-specific processes. Her approach challenges the nativist point of view and provides supporting evidence that shows how social interactions are responsible for creating mental processes that assist in understanding and behaving according to rules or norms. We agree. In our commentary, we suggest that it is not (...)
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  36.  33
    Xunzi: The Complete Text.Eric L. Hutton - 2014 - Princeton: Princeton University Press. Edited by Eric L. Hutton.
    This is the first complete, one-volume English translation of the ancient Chinese text Xunzi, one of the most extensive, sophisticated, and elegant works in the tradition of Confucian thought. Through essays, poetry, dialogues, and anecdotes, the Xunzi articulates a Confucian perspective on ethics, politics, warfare, language, psychology, human nature, ritual, and music, among other topics. Aimed at general readers and students of Chinese thought, Eric Hutton's translation makes the full text of this important work more accessible in English than (...)
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  37. Why visual attention and awareness are different.Victor A. F. Lamme - 2003 - Trends in Cognitive Sciences 7 (1):12-18.
  38. Towards a true neural stance on consciousness.Victor A. F. Lamme - 2006 - Trends in Cognitive Sciences 10 (11):494-501.
  39. Neues zu Brakteaten und Anhängern in Schweden.Morten Axboe & Jan Peder Lamm - 1989 - Frühmittelalterliche Studien 23 (1):453-477.
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  40.  25
    Homo Faber Franz Lämmli: Homo Faber: Triumph, Schuld, Verhängnis? (Schweizerische Beiträge zur Altertumswissenschaft, xi). Pp. 160. Basel: Reinhardt, 1968. Paper, DM. 19.80. [REVIEW]Oswyn Murray - 1970 - The Classical Review 20 (02):202-203.
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  41.  14
    Landscapes of Collectivity in the Life Sciences.Snait Gissis, Ehud Lamm & Ayelet Shavit (eds.) - 2017 - Cambridge, Massachusetts: MIT Press.
    The aim of the book is to explore common concerns regarding methodological individualism in different fields of the life sciences broadly construed. It will address conceptual problems regarding individuals and their relation and dependence on the collectivities they are part of and consider innovative new viewpoints, grounded in specific scientific projects that question the present descriptions and understanding and raise challenges. A wide variety of recent, influential contributions in the life sciences utilize notions of collectivity, sociality, rich interactions and emergent (...)
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  42. Thinking animals, disagreement, and skepticism.Eric Yang - 2013 - Philosophical Studies 166 (1):109-121.
    According to Eric Olson, the Thinking Animal Argument (TAA) is the best reason to accept animalism, the view that we are identical to animals. A novel criticism has been advanced against TAA, suggesting that it implicitly employs a dubious epistemological principle. I will argue that other epistemological principles can do the trick of saving the TAA, principles that appeal to recent issues regarding disagreement with peers and experts. I conclude with some remarks about the consequence of accepting these modified (...)
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  43.  68
    Perplexities of Consciousness.Eric Schwitzgebel - 2011 - Bradford.
    Do you dream in color? If you answer Yes, how can you be sure? Before you recount your vivid memory of a dream featuring all the colors of the rainbow, consider that in the 1950s researchers found that most people reported dreaming in black and white. In the 1960s, when most movies were in color and more people had color television sets, the vast majority of reported dreams contained color. The most likely explanation for this, according to the philosopher (...) Schwitzgebel, is not that exposure to black-and-white media made people misremember their dreams. It is that we simply don't know whether or not we dream in color. In Perplexities of Consciousness, Schwitzgebel examines various aspects of inner life and argues that we know very little about our stream of conscious experience. Drawing broadly from historical and recent philosophy and psychology to examine such topics as visual perspective, and the unreliability of introspection, Schwitzgebel finds us singularly inept in our judgments about conscious experience. (shrink)
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  44.  5
    Inferring Coevolution.Ehud Lamm and Ohad Kammar - 2014 - Philosophy of Science 81 (4):592-611,.
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  45. Separate neural definitions of visual consciousness and visual attention: A case for phenomenal awareness.Victor A. F. Lamme - 2004 - Neural Networks 17 (5):861-872.
  46. The Human Animal: Personal Identity Without Psychology.Eric Todd Olson - 1997 - New York, US: Oxford University Press.
    Most philosophers writing about personal identity in recent years claim that what it takes for us to persist through time is a matter of psychology. In this groundbreaking new book, Eric Olson argues that such approaches face daunting problems, and he defends in their place a radically non-psychological account of personal identity. He defines human beings as biological organisms, and claims that no psychological relation is either sufficient or necessary for an organism to persist. Olson rejects several famous thought-experiments (...)
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  47.  46
    The Interplay of Social Identity and Norm Psychology in the Evolution of Human Groups.Kati Kish Bar-On & Ehud Lamm - 2023 - Philosophical Transactions of the Royal Society B: Biological Sciences 378 (20210412).
    People’s attitudes towards social norms play a crucial role in understanding group behavior. Norm psychology accounts focus on processes of norm internalization that influence people’s norm following attitudes but pay considerably less attention to social identity and group identification processes. Social identity theory in contrast studies group identity but works with a relatively thin and instrumental notion of social norms. We argue that to best understand both sets of phenomena, it is important to integrate the insights of both approaches. Social (...)
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  48.  44
    Response to Fahrenfort and Lamme: defining reportability, accessibility and sufficiency in conscious awareness.Michael A. Cohen & Daniel C. Dennett - 2012 - Trends in Cognitive Sciences 16 (3):139-140.
  49.  13
    Snait B. Gissis, Ehud Lamm, and Ayelet Shavit : Landscapes of collectivity in the life sciences: Cambridge, MA: The MIT Press, 2017, xv + 415 pp, $60/£49.95. [REVIEW]Javier Suárez - 2018 - History and Philosophy of the Life Sciences 40 (2):37.
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  50.  18
    Julia A. Lamm, the living God: Schleiermacher's theological appropriation of Spinoza. (The pennsylvania state university press, 1996.) Pp. 246. [REVIEW]James P. Mackey - 1998 - Religious Studies 34 (1):103-114.
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