Results for 'Eric L. Hsu'

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  1.  20
    Social Acceleration Theory and the Self.Eric L. Hsu & Anthony Elliott - 2015 - Journal for the Theory of Social Behaviour 45 (4):397-418.
    In recent years, there has been a rapidly growing body of work in the social sciences that underscores the prevalence of the phenomenon of ‘social acceleration'—the speeding up of social life— in many parts of the Western world. Although research on social acceleration has tended to analyze the phenomenon on a social-structural level, there is also a need to investigate how social acceleration has ‘ramifications for the socially dominant forms of self-relation’. One way to gain a more in-depth understanding of (...)
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  2. Xunzi: The Complete Text.Eric L. Hutton - 2014 - Princeton University Press.
     
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  3.  70
    Because Hitler Did It! Quantitative Tests of Bayesian Argumentation Using Ad Hominem.Adam J. L. Harris, Anne S. Hsu & Jens K. Madsen - 2012 - Thinking and Reasoning 18 (3):311 - 343.
    Bayesian probability has recently been proposed as a normative theory of argumentation. In this article, we provide a Bayesian formalisation of the ad Hitlerum argument, as a special case of the ad hominem argument. Across three experiments, we demonstrate that people's evaluation of the argument is sensitive to probabilistic factors deemed relevant on a Bayesian formalisation. Moreover, we provide the first parameter-free quantitative evidence in favour of the Bayesian approach to argumentation. Quantitative Bayesian prescriptions were derived from participants' stated subjective (...)
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  4.  81
    Character, Situationism, and Early Confucian Thought.Eric L. Hutton - 2006 - Philosophical Studies 127 (1):37-58.
  5.  20
    Overrepresentation of Extreme Events in Decision Making Reflects Rational Use of Cognitive Resources.Lieder Falk, L. Griffiths Thomas & Hsu Ming - 2018 - Psychological Review 125 (1):1-32.
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  6.  7
    The Royal Remains: The People's Two Bodies and the Endgames of Sovereignty.Eric L. Santner - 2011 - University of Chicago Press.
  7. The Neighbor: Three Inquiries in Political Theology.Slavoj Zizek, Eric L. Santner & Kenneth Reinhard - 2006 - University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. "Let us adopt a naive attitude towards it," he proposed, "as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment." After the horrors of World War II, the Holocaust, Stalinism, and Yugoslavia, Leviticus 19:18 seems (...)
     
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  8.  12
    On the Psychotheology of Everyday Life: Reflections on Freud and Rosenzweig.Eric L. Santner - 2001 - University of Chicago Press.
    In On the Psychotheology of Everyday Life, Eric Santner puts Sigmund Freud in dialogue with his contemporary Franz Rosenzweig in the service of reimagining ethical and political life.
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  9. On Creaturely Life: Rilke, Benjamin, Sebald.Eric L. Santner - 2007 - Ars Disputandi 7:1566-5399.
    In his _Duino Elegies,_ Rainer Maria Rilke suggests that animals enjoy direct access to a realm of being—the open—concealed from humans by the workings of consciousness and self-consciousness. In his own reading of Rilke, Martin Heidegger reclaims the open as the proper domain of human existence but suggests that human life remains haunted by vestiges of an animal-like relation to its surroundings. Walter Benjamin, in turn, was to show that such vestiges—what Eric Santner calls the _creaturely_—have a biopolitical aspect: (...)
     
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  10. On Creaturely Life: Rilke, Benjamin, Sebald.Eric L. Santner - 2006 - University of Chicago Press.
    In his _Duino Elegies,_ Rainer Maria Rilke suggests that animals enjoy direct access to a realm of being—the open—concealed from humans by the workings of consciousness and self-consciousness. In his own reading of Rilke, Martin Heidegger reclaims the open as the proper domain of human existence but suggests that human life remains haunted by vestiges of an animal-like relation to its surroundings. Walter Benjamin, in turn, was to show that such vestiges—what Eric Santner calls the _creaturely_—have a biopolitical aspect: (...)
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  11.  60
    On the “Virtue Turn” and the Problem of Categorizing Chinese Thought.Eric L. Hutton - 2015 - Dao: A Journal of Comparative Philosophy 14 (3):331-353.
    A growing number of scholars have come to view Confucians and other Chinese thinkers as virtue ethicists. Other scholars, though, have challenged this classification. This essay discusses some of the problems that surround this debate, points out shortcomings in some of the criticisms that have been made, and offers suggestions about how best to develop a productive discussion about the issue.
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  12.  47
    On Ritual and Legislation.Eric L. Hutton - 2021 - European Journal for Philosophy of Religion 13 (2):45-64.
    Confucian thinkers have traditionally stressed the importance of li 禮, or “ritual” as it is commonly translated, and believed that ancient sages had established an ideal set of rituals for people to follow. Now, most scholars of Confucianism understand li as distinct from law, and hence do not typically discuss Confucian sages as great lawgivers. Nevertheless, I suggest that there is something valuable to be learned from considering the similarities and dissimilarities between great lawgivers and the sages. In particular, this (...)
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  13.  17
    Baird's Legacy: The History and Accomplishments of NOAA's National Marine Fisheries Service, 1871-1996. W. L. Hobart.Eric L. Mills - 1997 - Isis 88 (2):348-349.
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  14.  9
    Eric L. Ormsby, "Theodicy in Islamic Thought: The Dispute Over Al-Ghazali's "Best of All Possible Worlds"". [REVIEW]L. E. Goodman - 1987 - Journal of the History of Philosophy 25 (4):589.
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  15.  4
    Ancient China in Transition: An Analysis of Social Mobility, 722-222 B. C.Richard L. Walker & Cho-yun Hsu - 1966 - Journal of the American Oriental Society 86 (3):326.
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  16.  67
    Prescriptions: Autonomy, Humanism and the Purpose of Health Technology.Eric L. Krakauer - 1998 - Theoretical Medicine and Bioethics 19 (6):525-545.
    My purpose is to examine two of the foundations of medical ethics: the principle of autonomy and the concept of the human. I also investigate the extent to which health technology makes autonomy and humanness possible. I begin by underlining Illich's point that the same health technology designed to promote health and autonomy also is pathogenic. I proceed to analyse the Kantian concept of autonomy, a concept which is closely associated with health and which continues to determine current ethical thinking. (...)
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  17. Theodicy in Islamic Thought: The Dispute Over Al-Ghazali's 'Best of All Possible Worlds'.Eric L. Ormsby - 1986 - Religious Studies 22 (1):153-154.
     
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  18.  9
    Infants Recognize Similar Goals Across Dissimilar Actions Involving Object Manipulation.Eric L. Olofson & Dare Baldwin - 2011 - Cognition 118 (2):258-264.
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  19. Theodicy in Islamic Thought. The Dispute over al-Ghazāli's „Best of All Possible Worlds”.Eric L. Ormsby - 1987 - Tijdschrift Voor Filosofie 49 (3):506-507.
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  20.  26
    Eric L. Saak, High Way to Heaven: The Augustinian Platform Between Reform and Reformation, 1292–1524. Leiden, Boston, and Cologne: Brill, 2002. Pp. Xvii, 880. $230.Richard Kieckhefer - 2005 - Speculum 80 (2):667-670.
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  21.  49
    A Note on the Xunzi’s Explanation of Xing 性.Eric L. Hutton - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):527-530.
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  22.  12
    Case Study: Mistrust, Racism, and End-of-Life Treatment.Eric L. Krakauer & Robert D. Truog - 1997 - Hastings Center Report 27 (3):23.
  23. Book Review: Probing the New Testament. [REVIEW]Eric L. Titus - 1973 - Interpretation: A Journal of Bible and Theology 27 (2):228-229.
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  24. The Message of the Fourth Gospel.Eric L. Titus - 1957
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  25. Book Review: What We Know About Jesus. [REVIEW]Eric L. Trrus - 1973 - Interpretation: A Journal of Bible and Theology 27 (2):250-251.
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  26.  21
    Xunzi and the Problem of Different Strokes for Different Folks: On T ang Siufu’s Self-realization through Confucian Learning.Eric L. Hutton - 2020 - Dao: A Journal of Comparative Philosophy 19 (1):113-120.
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  27.  78
    Mencius, Hume and the Foundations of Ethics.Eric L. Hutton - 2004 - Hume Studies 30 (1):201-203.
    This book compares Hume with Mencius, a fourth-century B.C.E. Chinese Confucian thinker, and according to his introduction, Liu aims to use Mencius and Hume to articulate and defend a particular meta-ethical position. This meta-ethical position, which he calls “Mencius-Hume moral theory”, is intended as an improved version of the so-called “sensibility theory” advocated by David Wiggins and John McDowell. The book is thus a work of constructive meta-ethics. However, Liu also resolutely defends particular interpretations of Mencius and Hume. Hence, he (...)
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  28.  16
    Design and Simulation of a Polar Mobile Robot.Eric L. Akers & Arvin Agah - 2008 - Journal of Intelligent Systems 17 (4):379-404.
  29.  23
    The Oceanography of the Pacific: George F. McEwen, H. U. Sverdrup and the Origin of Physical Oceanography on the West Coast of North America. [REVIEW]Eric L. Mills - 1991 - Annals of Science 48 (3):241-266.
    By comparison with the Atlantic Ocean, the physical oceanography of the Pacific was poorly known as late as the end of the 1930s. International collaboration to study the Pacific, attempted by oceanography committees of the Pacific Science Association, was a failure, owing to the scale of the enterprise, the low scientific abilities of the Pacific nations, and the lack of a compelling need. Even in the U.S.A., where the Scripps Institution of Oceanography was active, lack of good ships and personnel (...)
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  30. Eric L. Jenkins, Free to Say No? Augustine's Evolving Doctrines of Grace and Elections. [REVIEW]Seamus O'Neill - 2014 - Analecta Hermeneutica 6.
  31.  41
    Olberding, Amy. Moral Exemplars in the Analects: The Good Person Is That.New York: Routledge, 2012. Pp. 242. $130.00. [REVIEW]Eric L. Hutton - 2013 - Ethics 124 (1):197-201.
  32. Eric L. Mascall, "The Openness of Being". [REVIEW]W. J. Hill - 1972 - The Thomist 36 (3):537.
     
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  33.  15
    Literary Criticism for Places.Eric L. Ball - 2006 - Symploke 14 (1):232-251.
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  34. The Neighbor: Three Inquiries in Political Theology, with a New Preface.Slavoj Zizek, Eric L. Santner & Kenneth Reinhard - 2013 - University of Chicago Press.
    In _Civilization and Its Discontents_, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. “Let us adopt a naive attitude towards it,” he proposed, “as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment.” After the horrors of World War II, the Holocaust, and Stalinism, Leviticus 19:18 seems even (...)
     
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  35.  45
    Hagen, Kurtis, the Philosophy of Xunzi: A Reconstruction.Eric L. Hutton - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):417-421.
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  36.  25
    Schlegel’s Irony: “Hoverings”.Eric L. Weislogel - 1992 - Idealistic Studies 22 (3):203-213.
    The term “irony” has always found itself caught up in philosophical discourse, yet this term has only been elevated to the status of a philosophical concept relatively recently along the trajectory of the movement of philosophy. In fact, the philosophical centrality of irony can be traced to the Romantics at the turn of the 19th century and, in particular, to the writings of Friedrich Schlegel, even though the topic of “Socratic irony” has been discussed from Plato’s time on. This is (...)
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  37.  6
    Book Review: A New Kind of Introduction. [REVIEW]Eric L. Titus - 1964 - Interpretation: A Journal of Bible and Theology 18 (2):218-219.
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  38.  5
    Book Review: Modern Words for The Eternal Word. [REVIEW]Eric L. Titus - 1961 - Interpretation: A Journal of Bible and Theology 15 (3):344-347.
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  39.  35
    A Further Response to Kurtis Hagen.Eric L. Hutton - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):445-446.
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  40.  11
    Embodied Cognition in Performance: The Impact of Michael Chekhov’s Acting Exercises on Affect and Height Perception.Ana Hedberg Olenina, Eric L. Amazeen, Bonnie Eckard & Jason Papenfuss - 2019 - Frontiers in Psychology 10.
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  41.  4
    Book Review: The Same Old Conclusions. [REVIEW]Eric L. Titus - 1966 - Interpretation: A Journal of Bible and Theology 20 (4):456-460.
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  42.  18
    Dongfang, Shuo 東方朔 [Lin, Hongxing 林宏星], The Quest for Rationality: Collected Research on the Thought of Xunzi 合理性之尋求: 荀子思想研究論集: Taipei 台北: Guoli Taiwan Daxue Chuban Zhongxin 國立台灣大學出版中心, 2011, Iv + 494 Pages.Eric L. Hutton - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):421-424.
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  43.  10
    Hutton, Eric L., Ed., Dao Companion to the Philosophy of Xunzi: Dordrecht: Springer, 2016, Xxiii + 565 Pages. [REVIEW]Winnie Sung - 2017 - Dao: A Journal of Comparative Philosophy 16 (3):441-445.
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  44. Local and Global Functional Architecture in Primate Striate Cortex: Outline of a Spatial Mapping Doctrine for Perception.Eric L. Schwartz - 1985 - In David Rose & Vernon Dobson (eds.), Models of the Visual Cortex. New York: Wiley. pp. 146--157.
  45.  12
    The Irony of Richard Rorty and the Question of Political Judgment.Eric L. Weislogel - 1990 - Philosophy Today 34 (4):303-311.
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  46.  14
    Erratum To: On the “Virtue Turn” and the Problem of Categorizing Chinese Thought.Eric L. Hutton - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):625-625.
  47. Eric L. Johnson & Stanton L. Jones , Psychology and Christianity. Four Views. Downers Grove 2000: InterVarsity Press. ISBN 0830822631. [REVIEW]Bruce C. Wearne - 2003 - Philosophia Reformata 68 (1):91-93.
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  48.  9
    Specificity in a Global Array is Only One Possibility.Eric L. Amazeen & Guy C. Van Orden - 2004 - Behavioral and Brain Sciences 27 (6):887-888.
    The suggestion of seeking specificity in a higher-order array is attractive, but Stoffregen & Bardy fail to provide a compelling empirical basis to their claim that specificity exists solely in the global array. Using the example of relative motion, the alternate hypotheses that must be considered are presented.
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  49.  3
    Origins of Inbred Mice by Herbert C. Morse III.Eric L. Simmons - 1980 - Perspectives in Biology and Medicine 24 (1):160-161.
  50.  24
    Gary E. Weir. An Ocean in Common: American Naval Officers, Scientists, and the Ocean Environment. Xx + 404 Pp., Illus., Bibl., Index. College Station: Texas A&M University Press, 2001. $44.95. [REVIEW]Eric L. Mills - 2002 - Isis 93 (2):332-332.
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