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  1.  4
    The cultivation of the ear: practices of political listening and The Belief in Intuition.Adriana Alfaro Altamirano, Simon Glezos, Eric J. Mohr & Mark William Westmoreland - forthcoming - Contemporary Political Theory:1-20.
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  2.  89
    (1 other version)Phenomenological Intuition and the Problem of Philosophy as Method and Science: Scheler and Husserl.Eric J. Mohr - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (2):218-234.
    Scheler subjects Husserl’s categorial intuition to a critique, which calls into question the very methodological procedure of phenomenology. Scheler’s divergence from Husserl with respect to whether sensory or categorial contents furnish the foundation of the act of intuition leads into a more significant divergence with respect to whether phenomenology should, primarily, be considered a form of science to which a specific methodology applies. Philosophical methods, according to Scheler, must presuppose, and not distract from, important preconditions of knowledge that pertain more (...)
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  3.  17
    Does Aristotle’s Ethics Represent “Pharisaism”?: A Survey of Scheler’s Critique.Eric J. Mohr - 2012 - Quaestiones Disputatae 3 (1):100-112.
    It is well known that Max Scheler framed his ethics in opposition to Kant’s “formalistic” ethical framework. However, it is a lesser-known fact that Scheler offered a critique of the ancient Greek moral vision. Although this critique was less developed than the one of Kant, the critique of the ancients was no less significant. First explicated in 1912 in Ressentiment, its central theme is reprised in nearly all of Scheler’s main texts even up until his death. Scheler’s contention is with (...)
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  4. Legacies of Max Scheler.Eric J. Mohr & J. Edward Hackett (eds.) - 2024 - Milwaukee, Wisconsin: Marquette University Press.
    This collection furthers English-language scholarship on the philosophy of Max Scheler, with a focus on areas that are potentially integral to Scheler's continuing legacy. The chapters are divided according to Scheler's early work in phenomenology and value theory and his later work in metaphysics and anthropology.
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  5. Mixing Fire and Water: A Critical Phenomenology.Eric J. Mohr - 2016 - In J. Aaron Simmons & James Hackett (eds.), Phenomenology for the 21st Century. Palgrave-Macmillan.
    Various, albeit largely incongruent, attempts have been made at demonstrating the critical force of phenomenology. Mohr seeks to rekindle the project by accentuating the critical potential hidden within a core phenomenological presupposition: the discrepancy between conceptual and intuitive meaning (logos and phenomenon). Phenomenological attention on the discrepancy itself as an experienced phenomenon constitutes the starting point of critical phenomenology. While Adorno famously rejects intuition as a viable candidate for grounding critique, Mohr argues that reflection on lived experiences and the nonformal (...)
     
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  6.  11
    Mister Rogers and Philosophy.Eric J. Mohr & Holly K. Mohr (eds.) - 2019 - Chicago: Open Court Publishing Co..
    Mister Rogers’ Neighborhood, which began as The Children’s Corner in 1953 and terminated in 2001, left its mark on America. The show’s message of kindness, simplicity, and individual uniqueness made Rogers a beloved personality, while also provoking some criticism because, by arguing that everyone was special without having to do anything to earn it, the show supposedly created an entitled generation. -/- In Mister Rogers and Philosophy, thirty philosophers give their very different takes on the Neighborhood phenomenon.
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  7. Max Scheler's Critical Theory: the Idea of Critical Phenomenology.Eric J. Mohr - 2014 - Dissertation, Duquesne University
    I explore the critical significance of the phenomenological notion of intuition. I argue that there is no meaning that is originally formal-conceptual. The meanings of concepts function as symbolic approximations to original nonconceptual, intuitive givens. However, the meaning content originally intuitively given in lived experience has a tendency to be lost in pursuit of universalizability and communicability of conceptual content. Over time, conceptual approximations lose their reference to the experience that had given them their meaning in the first place. The (...)
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  8.  41
    Joseph Schear : Mind, reason, and being-in-the-world: The McDowell–Dreyfus debate: New York: Routledge, 2013, ISBN: 0415485878, $39.95. [REVIEW]Eric J. Mohr - 2014 - Continental Philosophy Review 47 (2):239-242.
    Joseph Schear provides us with a much-needed compilation of this whole “battle of myths” that began when Hubert Dreyfus presented a challenge to John McDowell’s theory of perception with his 2005 Presidential Address to the American Philosophical Association. Although, back then, the terms of the debate were presented in the context of McDowell’s reading of Aristotle and phronēsis, they have since been taken up in their own right. Dreyfus claims that conceptual capacities cannot be pervasive in perceptual experience as McDowell (...)
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