Results for 'Eric D. Kodish'

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  1.  24
    Both Sides of the Coin: Randomization From the Perspectives of Physician-Investigators and Patient-Subjects.Eric D. Kodish, Kathleen A. Kassimatis & Tsiao Yi Yap - 2010 - Ethics and Behavior 20 (5):380-386.
    Randomization is the “gold standard” design for clinical research trials and is accepted as the best way to reduce bias. Although some controversy remains over this matter, we believe equipoise is the fundamental ethical requirement for conducting a randomized clinical trial. Despite much attention to the ethics of randomization, the moral psychology of this study design has not been explored. This article analyzes the ethical tensions that arise from conducting these studies and examines the moral psychology of this design from (...)
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  2.  15
    Disclosure of Research Result to Research Participants: Needs and Attitudes of Adolescents and Parents.Conrad Vincent Fernandez, Shaureen Taweel, Eric D. Kodish & Charles Weijer - unknown
    BACKGROUND: Researchers have a moral responsibility to offer to return research results to participants, but the needs and attitudes of parents and adolescents with cancer in paediatric oncology regarding the issue are relatively unknown.OBJECTIVES: To explore the needs of potential research participants or their guardians with respect to the offer of a return of research results. METHODS: A questionnaire was used in a focus group and in telephone interviews with eight adolescents and 12 parents of children with cancer. The participants (...)
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  3.  16
    Comprehension and Computation in Bayesian Problem Solving.Eric D. Johnson & Elisabet Tubau - 2015 - Frontiers in Psychology 6.
  4.  3
    Theophany: The Neoplatonic Philosophy of Dionysius the Areopagite.Eric D. Perl - 2007 - State University of New York Press.
    Situates Pseudo-Dionysius the Areopagite as a Neoplatonic philosopher in the tradition of Plotinus and Proclus.
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  5.  21
    Hegel, the End of History, and the Future Eric Michael Dale Cambridge: Cambridge University Press. 2014. 256 Pp. $99.95. [REVIEW]Eric D. Meyer - 2015 - Dialogue 54 (3):550-553.
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  6.  29
    Resnik, Michael D. Mathematics as a Science of Patterns.Eric D. Hetherington - 1999 - Review of Metaphysics 53 (1):196-198.
  7.  6
    Loneliness in the Era of COVID-19.Eric D. Miller - 2020 - Frontiers in Psychology 11.
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  8. The Demiurge and the Forms: A Return to the Ancient Interpretation of Plato’s Timaeus.Eric D. Perl - 1998 - Ancient Philosophy 18 (1):81-92.
  9.  74
    The Presence of the Paradigm: Immanence and Transcendence In Plato’s Theory of Forms.Eric D. Perl - 1999 - Review of Metaphysics 53 (2):339 - 362.
    DISCUSSIONS OF THE ONTOLOGICAL STATUS of Plato’s forms too often take for granted that immanence and transcendence are opposed to each other: if the forms are in instances then they are not separate from them, while if the forms are separate then they are not in instances. This assumption is sometimes associated with the theory that there is a change in Plato’s thought between the early or Socratic dialogues, in which forms are regarded as immanent, and the middle dialogues and (...)
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  10.  39
    Reflexivity, Complexity, and the Nature of Social Science.Eric D. Beinhocker - 2013 - Journal of Economic Methodology 20 (4):330-342.
    In 1987, George Soros introduced his concepts of reflexivity and fallibility and has further developed and applied these concepts over subsequent decades. This paper attempts to build on Soros's framework, provide his concepts with a more precise definition, and put them in the context of recent thinking on complex adaptive systems. The paper proposes that systems can be classified along a ‘spectrum of complexity’ and that under specific conditions not only social systems but also natural and artificial systems can be (...)
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  11.  9
    Uterus Collectors: The Case for Reproductive Justice for African American, Native American, and Hispanic American Female Victims of Eugenics Programs in the United States.Eric D. Smaw - 2022 - Bioethics 36 (3):318-327.
    Bioethics, Volume 36, Issue 3, Page 318-327, March 2022.
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  12.  25
    The Motion of Intellect On the Neoplatonic Reading of Sophist 248e-249d.Eric D. Perl - 2014 - International Journal of the Platonic Tradition 8 (2):135-160.
    This paper defends Plotinus’ reading of Sophist 248e-249d as an expression of the togetherness or unity-in-duality of intellect and intelligible being. Throughout the dialogues Plato consistently presents knowledge as a togetherness of knower and known, expressing this through the myth of recollection and through metaphors of grasping, eating, and sexual union. He indicates that an intelligible paradigm is in the thought that apprehends it, and regularly regards the forms not as extrinsic “objects” but as the contents of living intelligence. A (...)
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  13. Neither One Nor Many: God and the Gods in Plotinus, Proclus, and Aquinas.Eric D. Perl - 2010 - Dionysius 28.
     
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  14.  27
    Forms and Meanings: Texts, Performances, and Audiences From Codex to Computer.Eric D. Friedman, Roger Chartier, Lydia G. Cochrane, Milad Doueihi & David D. Hall - 1997 - Substance 26 (1):163.
  15.  45
    Ethical and Legal Issues in Enhancement Research on Human Subjects.Maxwell J. Mehlman, Jessica W. Berg, Eric T. Juengst & Eric Kodish - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (1):30--45.
    The United States, along with other nations and international organizations, has developed an elaborate system of ethical norms and legal rules to govern biomedical research using human subjects. These policies govern research that might provide direct health benefits to participants and research in which there is no prospect for participant health benefits. There has been little discussion, however, about how well these rules would apply to research designed to improve participants’ capabilities or characteristics beyond the goal of good health. When (...)
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  16.  64
    An Analysis of the Philosophy of Universal Human Rights: Hobbes, Locke, and Ignatieff.Eric D. Smaw - 2008 - International Philosophical Quarterly 48 (1):39-58.
    This project is, in part, motivated by my contention that one cannot adequately answer the question regarding the proper justification for human rights until one has answered the metaphysical question regarding the fundamental nature of human rights and the ontological question regarding the proper status of human rights. I offer a sustained analysis of metaphysical, ontological, and justificatory questions regarding human rights with the purpose of illustrating the point that theories that fail to engage in such analyses are inadequate. In (...)
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  17.  58
    “The Power of All Things”: The One as Pure Giving in Plotinus.Eric D. Perl - 1997 - American Catholic Philosophical Quarterly 71 (3):301-313.
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  18. St. Gregory Palamas and the Metaphysics of Creation.Eric D. Perl - 1989 - Dionysius 13:105-130.
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  19. Sacrificing Sacrifice to Self-Sacrifice.D. Meyer Eric - 2017 - Existenz 11 (1):40-50.
    Abstract: Karl Jaspers describes The Axial Period (800-200 BCE) as a world-historical turning point in the spiritual evolution of the human species, characterized by the rise of Buddhism, Zoroastrianism, Pythagoreanism, and the Hebrew prophets, without precisely identifying what defines this world-historical period. What defines The Axial Period, I argue with Jaspers, is the sublimation of sacrifice, through which the sacrificial killing of domestic animals, characteristic of primitive religions, is sublimated into the self-sacrificial disciplines of prayer, meditation, and asceticism. This sublimation (...)
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  20. Sins of the Founding Fathers.D. Smaw Eric - 2017 - Archiv Fuer Rechts Und Sozialphilosphie 103 (3):389-409.
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  21. The Last Temptation of Giorgio Agamben? The Antichrist, the Katechon, and the Mystery of Evil.Eric D. Meyer - manuscript
    Abstract: Giorgio Agamben's recent works have been preoccupied with a certain obscure passage from St. Paul's 'Second Epistle to the Thessalonians,' which describes the portentous events that must occur before the Second Coming of Jesus Christ can take place---specifically, the appearance of a 'man of lawlessness' (the Antichrist?) and the exposure of who or what is currently restraining the 'man of lawlessness' from being exposed as the Antichrist: a mysterious agency called the 'katechon.' In 'The Mystery of Evil: Benedict XVI (...)
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  22.  28
    Heidegger and the Myth of a Jewish World Conspiracy. [REVIEW]Eric D. Meyer - 2017 - International Journal of Philosophical Studies 25 (2):306-310.
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  23. Sense-Perception and Intellect in Plato.Eric D. Perl - 1997 - Revue de Philosophie Ancienne 15 (1):15-34.
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  24. Mathematics as a Science of Patterns. [REVIEW]Eric D. Hetherington - 1999 - Review of Metaphysics 53 (1):196-197.
    Resnik presents a position in the philosophy of mathematics that combines realism, naturalism, and structuralism. The book is well written and, much to Resnik’s credit, it does not rely on sophisticated mathematics to make its philosophical points. Part 1, “Problems and Positions,” explains Resnik’s mathematical realism, argues that indispensability arguments provide a justification for it, and provides cogent criticism of antirealist alternatives that try to undermine such arguments. Part 2, “.
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  25.  21
    The Task of the Translator, or, How to Speak to Martin Heidegger’s Texts.Eric D. Meyer - 2013 - Philosophy Today 57 (3):323-332.
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  26. General Theory of Victims François Laruelle, Translated by Jessie Hock and Alex Dubilet Malden, Ma: Polity Press, 184 Pp. $19.95. [REVIEW]Eric D. Meyer - 2018 - Dialogue 57 (4):935-936.
    A review of Francoise Laruelle's General Theory of Victims, which places Laruelle's theory in the context of post-colonial theories of the subaltern subject after Gayatri Spivak and Edward Said. The review questions whether Laruelle's General Theory of Victims really allows the so-called victims to speak for themselves, or simply represents another attempt by Western (French?) intellectuals to speak to/through the victims, for their own political and theoretical purposes.
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  27. Hard History in Hard Contexts: Teaching Slavery and its Legacy in a Neo-Confederate Space.Eric D. Moffa - forthcoming - Journal of Social Studies Research.
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  28. Review of Peter Sloterdijk, 'In the Shadow of Mt. Sinai,' and Alain Badiou, 'Our Wounds Are Not So Recent'. [REVIEW]Eric D. Meyer - 2016 - Marxism and Philosophy Review of Books.
    Peter Sloterdijk's 'In the Shadow of Mt. Sinai' and Alain Badiou's 'Our Wounds Are Not So Recent' represent distinctly different attempts to come to grips with the conflict between the West (the US, the UK, France) and the Muslim world after the September 11th attacks. Although Sloterdijk finds the source of conflict in the religious zealotry of the Abrahamic religions, while Badiou blames the multinational capitalist system for drating a disaffected underclass, the two complementary perspectives work together to make this (...)
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  29. Ending Wars Well: Order, Justice, and Conciliation in Contemporary Post-Conflict.Eric D. Patterson - 2012 - Yale University Press.
    Though scholars of political science and moral philosophy have long analyzed the justifications for and against waging war as well as the ethics of warfare itself, the problem of _ending_ wars has received less attention. In the first book to apply just war theory to this phase of conflict, Eric Patterson presents a three-part view of justice in end-of-war settings involving order, justice, and reconciliation. Patterson’s case studies range from successful applications of _jus post bellum,_ such as the U.S. (...)
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  30.  21
    Anatomy of a Decision: Striato-Orbitofrontal Interactions in Reinforcement Learning, Decision Making, and Reversal.Michael J. Frank & Eric D. Claus - 2006 - Psychological Review 113 (2):300-326.
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  31. Review of Giorgio Agamben Use of Bodies. [REVIEW]Eric D. Meyer - 2017 - Marxism and Philosophy Review of Books.
    A review of Giorgio Agamben's The Use of Bodies that considers Agamben's Homo Sacer series as a contribution to Post-Marxist political theory, and attempts to place Agamben's politial theology in the context of 1970s Italian radical politics. The review also poses the question whether Agamben's anarchist/aestheticist theory is a helpful contribution to political praxis in the contemporary period of the global hegemony of multinational military-industrial technocratic capitalism.
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  32.  2
    Sins of the Founding Fathers.Eric D. Smaw - 2017 - Archiv für Rechts- Und Sozialphilosophie 103 (3):389-409.
    In this paper, I offer substantial philosophical and pragmatic analyses of slavery, apprenticeships, and segregation in the United States and British West Indies. I do so to illustrate the extent to which American and British philosophy, politics, law, and economics were entwined with the oppression of African-Americans and African-Caribbeans. I argue that, as the institution of slavery collapsed and abolitionists began calling for reparations, judges and politicians ignored the claims of abolitionists and thereby perverted justice. As a result, we now (...)
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  33.  14
    Freedom to Fail: Heidegger’s Anarchy.Eric D. Meyer - 2016 - International Journal of Philosophical Studies 24 (2):275-280.
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  34. Economic Ontology and the Science of Nonpachydermology.Eric D. Beinhocker - 2018 - Evolutionary Studies in Imaginative Culture 2 (1):17-22.
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  35.  93
    Review of Kostas Axelos Introduction to a Future Way of Thought. [REVIEW]Eric D. Meyer - 2017 - Philosophy in Review 37 (2):47-49.
    Kostas Axelos' 'Introduction to a Future Way of Thought' attempts to bring together two strong thinkers often thought to represent diametrically opposed political traditions: Martin Heidegger and Karl Marx. This review considers this attempt as a result of Axelos' political background, as a Greek communist revolutionary who emigrated to France and came into contact with Postwar French Heideggerian thought. Axeols then helped to establish the Heideggerian Marxism characteristic of the influential journal, Arguments.
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  36.  51
    The House That Jack Built.Eric D. Perl - 2017 - Ancient Philosophy 37 (1):169-184.
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  37.  19
    The Propositional Logic of Frege’s Grundgesetze: Semantics and Expressiveness.Eric D. Berg & Roy T. Cook - 2017 - Journal for the History of Analytical Philosophy 5 (6).
    In this paper we compare the propositional logic of Frege’s Grundgesetze der Arithmetik to modern propositional systems, and show that Frege does not have a separable propositional logic, definable in terms of primitives of Grundgesetze, that corresponds to modern formulations of the logic of “not”, “and”, “or”, and “if…then…”. Along the way we prove a number of novel results about the system of propositional logic found in Grundgesetze, and the broader system obtained by including identity. In particular, we show that (...)
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  38.  80
    Cartwright, Nancy. The Dappled World: A Study of the Boundaries of Science.Eric D. Hetherington - 2000 - Review of Metaphysics 54 (2):424-426.
  39.  9
    Johannes Morsink, Inherent Human Rights: University of Pennsylvania Press, 2009.Eric D. Smaw - 2010 - Human Rights Review 11 (4):585-588.
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  40.  73
    September 11th Fifteen Years After.Eric D. Meyer - 2017 - Blog of the APA.
    Fifteen years after the September 11th terror attacks, the United States still exists in a state of exception or state of emergency, in which the executive branch claims extraordinary powers to carry out bombing strikes or drone attacks in foreign nations and to engage in surveillance against its citizens outside the boundaries of international and constitutional law. This blog-piece argues for a restoration of the constitutional limiuts on sovereign executive powers and a cessation of the war on terrorism.
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  41.  8
    A Gospel on the Move: Practice, Proclamation, and Place in Luke-Acts.Eric D. Barreto - 2018 - Interpretation: A Journal of Bible and Theology 72 (2):175-187.
    This essay takes up Luke’s invitation to follow the roads Jesus walked and the roads his followers traveled by exploring the literary and theological functions of movement, travel, hospitality, and place in Luke-Acts. These texts can help shape an imagination and communal identity that sees other communities as partners in faithful discernment, not as foreign threats or strange folks one must merely tolerate. In this way, “a gospel on the move” shapes an imagination of welcome, wonder, and embrace when it (...)
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  42. Samuel Moyn and the New History of Human Rights.Eric D. Weitz - 2013 - European Journal of Political Theory 12 (1):84-93.
  43.  56
    Hacking, Ian. The Social Construction of What?Eric D. Hetherington - 2000 - Review of Metaphysics 53 (4):934-936.
  44. Why is Beauty Form? Plotinus' Theory of Beauty in Phenomenological Perspective.Eric D. Perl - 2007 - Dionysius 25.
  45.  66
    Review of Giorgio Agamben Stasis Marxism and Philosophy Review of Books. [REVIEW]Meyer Eric D. - 2016 - Marxism and Philosophy Review of Books.
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  46.  75
    “Every Life Is a Thought”: The Analogy of Personhood in Neoplatonism.Eric D. Perl - 2006 - Philosophy and Theology 18 (1):143-167.
    The distinction between persons and things reflects the opposition between reason and nature that is characteristic of modern thought: persons are constituted by rationality, self-consciousness, free will, and moral agency; things are taken to be merely natural or material beings, devoid of reason and the products of entirely mechanistic forces. Persons, as ends in themselves, alone deserve moral consideration; things (including all plants and animals) deserve no moral consideration. Accordingly in much modern thought, nature, including the human body, becomes a (...)
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  47.  73
    The Good of the Intellect.Eric D. Perl - 2009 - Proceedings of the American Catholic Philosophical Association 83:25-39.
    Recent continental philosophy often seeks to retrieve Neoplatonic transcendence, or the Good, while ignoring the place of intellect in classical and medieval Neoplatonism. Instead, it attempts to articulate an encounter with radical transcendence in the immediacy of temporality, individuality, and affectivity.On the assumption that there is no intellectual intuition (Kant), intellectual consciousness is reduced to ratiocination and is taken to be “poor in intuition” (Marion). In this context, the present paper expounds Plotinus’ phenomenology of intellectual experience to show how intellect, (...)
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  48.  19
    Rational Spirituality and Divine Virtue in Plato. [REVIEW]Eric D. Perl - 2016 - Review of Metaphysics 70 (2).
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  49. Studies in Scientific Realism. [REVIEW]Eric D. Hetherington - 2000 - Review of Metaphysics 53 (4):939-940.
    Epistemological realism is the view that it is logically and nomologically possible for a person to have a warrant for believing in a scientific theory. Anti-realism is the negation of this position. Kukla asks if there are any arguments that would rationally compel us to become realists or anti-realists. His conclusion is depressing: the conflict is an irreproachable irreconcilability. It is irreproachable because neither side has made an error of logic or fact in reaching their opinions and it is irreconcilable (...)
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  50. Aramaic and Hebrew Inscriptions From Mt. Gerizim and Samaria Between Antiochus III and Antiochus IV Epiphanes. By Jan Dušek.Eric D. Reymond - 2021 - Journal of the American Oriental Society 136 (3).
    Aramaic and Hebrew Inscriptions from Mt. Gerizim and Samaria between Antiochus III and Antiochus IV Epiphanes. By Jan Dušek. Culture and History of the Ancient Near East, vol. 54. Leiden: Brill, 2012. Pp. xviii + 200, illus. $135.
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