Results for 'Ercenur ��nal'

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  1. Ahlâk-ı alâ'î : Kınalızâde'nin ahlâk kitabı (inceleme - çeviri yazı - tıpkıbasım).Kınalızade Ali Çelebi - 2014 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı.
     
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  2.  25
    From Event Representation to Linguistic Meaning.Ercenur Ünal, Yue Ji & Anna Papafragou - 2021 - Topics in Cognitive Science 13 (1):224-242.
    A fundamental aspect of human cognition is the ability to parse our constantly unfolding experience into meaningful representations of dynamic events and to communicate about these events with others. How do we communicate about events we have experienced? Influential theories of language production assume that the formulation and articulation of a linguistic message is preceded by preverbal apprehension that captures core aspects of the event. Yet the nature of these preverbal event representations and the way they are mapped onto language (...)
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  3.  19
    Relations Between Language and Cognition: Evidentiality and Sources of Knowledge.Ercenur Ünal & Anna Papafragou - 2018 - Topics in Cognitive Science 12 (1):115-135.
  4. Inta Nāḷ In̲iya Nāḷ.Cuki Civam - 2006 - Kavitā Papḷikēṣan̲.
    Compilation of didactic speeches on ethics and conduct of life delivered in Inta nāḷ in̲iya nāḷ, television program.
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  5.  10
    Kınalız'de'nin Ahl'k-ı Al'î'sinde Devlet, Adalet ve Uluslararası İlişkiler.Erdem Özlük - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:3):1019-1040.
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  6.  1
    Speaking and gesturing guide event perception during message conceptualization: Evidence from eye movements.Ercenur Ünal, Francie Manhardt & Aslı Özyürek - 2022 - Cognition 225 (C):105127.
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  7.  14
    Ce que l’action doit à l’affection. Éléments d’une phénoménologie de l’initiative chez Ricœur.Emmanuel Nal - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):29-43.
    This essay will try to understand how the problem of the genesis of initiative arises. It will begin by questioning affective perception from the standpoint of the concept of the owned body, to then show how the intentionality that characterizes its relation to objects is also what directs a desire, made explicit by Ricœur through the concept of “thumos.” The ethical intention will proceed from the desire: desire to manifest a freedom, desire that the freedom of others comes about. From (...)
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  8.  7
    Location analysis of DNA-bound proteins at the whole-genome level: untangling transcriptional regulatory networks.B.�Atrice Nal, Elodie Mohr & Pierre Ferrier - 2001 - Bioessays 23 (6):473-476.
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  9. A Causa fi Nal Do Poder Do Principans No Defensor Da Paz De Marsílio De Pádua.Jose de Souza - 2009 - Scintilla: Revista de Filosofia e Mística Medieval 6 (2):91-118.
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  10. Etika Sartre-nál és Kierkegaard-nál.Pia Søltoft - 2003 - Magyar Filozofiai Szemle 1:185-200.
  11. Technique and final cause in psychoanalysis: Four ways of looking at one moment.Jonathan Lear - unknown
    This paper argues that if one considers just a single clinical moment there may be no principled way to choose among different approaches to psychoanalytic technique. One must in addition take into account what Aristotle called the final cause of psychoanalysis, which this paper argues is freedom. However, freedom is itself an open-ended concept with many aspects that need to be explored and developed from a psychoanalytic perspective. This paper considers one analytic moment from the perspectives of the techniques of (...)
     
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  12. L'universel dans le débat moral: essai sur l'éthique de la discussion de Jürgen Habermas.Juvénal Ndayambaje - 2014 - Louvain-La-Neuve: Éditions Academia.
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  13. The feature-label-order effect in symbolic learning.Michael Ramscar, Daniel Yarlett, Melody Dye & Nal Kalchbrenner - 2010 - Cognitive Science 34 (7).
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  14. Taet'ongnyŏng Ŭl Wihan Kwahak Esei: Ŏnŭ Nal Kwahak I Sesang Ŭl Pŏtkyŏ Pŏryŏtta = Science Essay.Chong-P'il Yi - 2009 - Kŭl Hangari.
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  15. When you access this site you will be asked to complete a simple form (this usually takes around two minutes to complete) that will allow you access to BioMedNet, the website on which the trends jour-nals are located. You will then be allocated a password that will allow you free access to the trends online web page until June 1st 1999. You should then select the link to Trends in Cognitive Sciences to begin searching the journal. [REVIEW]Peter Collins - 1999 - Trends in Cognitive Sciences 3 (6).
  16. Juger: l'État pénal face à la sociologie.Geoffroy de Lagasnerie - 2016 - [Paris]: Fayard.
     
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  17. The Symmachi IvoryDiptych Panel: A Nineteenth-Cen-tury Interpretation of a Lost Origi-nal?J. M. Eisenberg - 1993 - Minerva 4 (2):12-18.
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  18. Geneve, Neuchâtel et retour: un voyage en quinze étapes a travers le droit pénal: liber amicorum pour la Faculté de droit de l'Université de Neuchâtel.Yvan Jeanneret - 2016 - Zurich: DIKE.
     
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  19.  7
    The Sıgns Of Orıgınal Long Vowels In Turkey Turkısh.Cahit BAŞDAŞ - 2007 - Journal of Turkish Studies 2:89-101.
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  20.  28
    A bhakti rendition of Nala-Damayantī: Ṭoḍarmal’s ‘Nectar of Nal’s life’. [REVIEW]Susan S. Wadley - 1999 - International Journal of Hindu Studies 3 (1):27-56.
  21.  12
    A Comparative Study in Terms of Time and Space: Machiavelli’s ‘The Prince’ and Kınalızade’s ‘Ahl'k-ı Âl'î’.Özdemi̇r Ramazan - 2012 - Journal of Turkish Studies 7:1993-2011.
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  22.  39
    Bons ou Maus Demônios? (A Propósito do Lisis de Platão).Michel Narcy - 1999 - Discurso 30:9-24.
    No final do Lísis. Sócrates emprega o termo “demônios” (daímones), no momento em que se constata a aporia a que chega a investigação sobre a amizade. A propósito de uma recente tradução brasileira do diálogo, que, alinhando-se a uma interpretação tradicional, entende o termo no sentido negativo de “divindades maléficas”, este estudo procura defender tese bem diferente: apesar das aparências, lembremo-nos do célebre “demônio socrático” e veremos aqui o anúncio do fim da discussão sem qualquer coação externa à própria investigação, (...)
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  23. The Knowledge Level in Cognitive Architectures: Current Limitations and Possible Developments.Antonio Lieto, Christian Lebiere & Alessandro Oltramari - 2018 - Cognitive Systems Research:1-42.
    In this paper we identify and characterize an analysis of two problematic aspects affecting the representational level of cognitive architectures (CAs), namely: the limited size and the homogeneous typology of the encoded and processed knowledge. We argue that such aspects may constitute not only a technological problem that, in our opinion, should be addressed in order to build arti cial agents able to exhibit intelligent behaviours in general scenarios, but also an epistemological one, since they limit the plausibility of the (...)
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  24. Immoralism and the Valence Constraint.James Harold - 2008 - British Journal of Aesthetics 48 (1):45-64.
    Immoralists hold that in at least some cases, moral fl aws in artworks can increase their aesthetic value. They deny what I call the valence constraint: the view that any effect that an artwork’s moral value has on its aesthetic merit must have the same valence. The immoralist offers three arguments against the valence constraint. In this paper I argue that these arguments fail, and that this failure reveals something deep and interesting about the relationship between cognitive and moral value. (...)
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  25. Mind-life continuity: a qualitative study of conscious experience.Inês Hipólito & J. Martins - 2017 - Progress in Biophysics and Molecular Biology 131:432-444.
    There are two fundamental models to understanding the phenomenon of natural life. One is thecomputational model, which is based on the symbolic thinking paradigm. The other is the biologicalorganism model. The common difficulty attributed to these paradigms is that their reductive tools allowthe phenomenological aspects of experience to remain hidden behind yes/no responses (behavioraltests), or brain ‘pictures’ (neuroimaging). Hence, one of the problems regards how to overcome meth-odological difficulties towards a non-reductive investigation of conscious experience. It is our aim in (...)
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  26.  61
    An implicit measure of undetected change.Ian Thornton & Diego Fernandez-Duque - 2000 - Spatial Vision 14 (1):21-44.
    b>—Several paradigms (e.g. change blindness, inattentional blindness, transsaccadic integra- tion) indicate that observers are often very poor at reporting changes to their visual environment. Such evidence has been used to suggest that the spatio-temporal coherence needed to represent change can only occur in the presence of focused attention. However, those studies almost always rely on explicit reports. It remains a possibility that the visual system can implicitly detect change, but that in the absence of focused attention, the change does not (...)
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  27. Husserl’s Theory of the Phenomenological Reduction: Between Life-World and Cartesianism.Sebastian Luft - 2004 - Research in Phenomenology 34 (1):198-234.
    on points that remain especially crucial, i.e., the concept of the natural attitude, the ways into the reduction (and their systematics), and finally the question of the “meaning of the reduction.” Indeed, in the reading attempted here, this final question leads to two, not necessarily related, focal points: a Cartesian and a Life-world tendency. It is my claim that in following these two paths, Husserl was consistent in pursuing two evident leads in his philosophical enterprise; however, he was at the (...)
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  28. Physical Composition by Bonding.Julian Husmann & Paul M. Näger - 2018 - In Ludger Jansen & Paul M. Näger (eds.), Peter van Inwagen. Materialism, Free Will and God. Cham: Springer. pp. 65-96.
    Van Inwagen proposes that besides simples only living organisms exist as composite objects. This paper suggests expanding van Inwagen’s ontology by also accepting composite objects in the case that physical bonding occurs (plus some extra conditions). Such objects are not living organ-isms but rather physical bodies. They include (approximately) the complete realm of inanimate ordinary objects, like rocks and tables, as well as inanimate scientific objects, like atoms and mol-ecules, the latter filling the ontological gap between simples and organisms in (...)
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  29.  36
    A plausibilidade da póshistória no sentido estético.Rodrigo Duarte - 2011 - Trans/Form/Ação 34 (s2):155-179.
    A ideia do “fi m da história”, subentendida no capítulo fi nal da Fenomenologia do espírito, serviu de base para o início de uma discussão, feita a partir das posições assumidas por Alexandre Kojève nos seus cursos sobre Hegel em Paris, na década de 1930, e em sua publicação no fi nal dos anos 1940 (com reedição em 1968), voltou à baila com o artigo de Francis Fukuyama, de 1989, sobre o “fim da história”, no qual ele comemorava o fi (...)
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  30.  68
    Epistemology of a believing historian: Making sense of Duhem's anti-atomism.Klodian Coko - 2015 - Studies in History and Philosophy of Science Part A 50:71-82.
    Pierre Duhem’s (1861-1916) lifelong opposition to 19th century atomic theories of matter traditionally has been attributed to his conventionalist and/or positivist philosophy of science. Relatively recently, the traditional view has been challenged by the new claim that Duhem’s opposition to atomism was due to the precarious state of atomic theories at the beginning of the 20th century. In this paper, I present some of the difficulties with both the traditional and the new interpretation of Duhem’s opposition to atomism, and provide (...)
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  31. Categorical Perception of Color: Assessing the Role of Language.Yasmina Jraissati - 2012 - Croatian Journal of Philosophy 12 (3):439-462.
    Why do we draw the boundaries between “blue” and “green”, where we do? One proposed answer to this question is that we categorize color the way we do because we perceive color categorically. Starting in the 1950’s, the phenomenon of “categorical perception” (CP) encouraged such a response. CP refers to the fact that adjacent color patches are more easily discriminated when they straddle a category boundary than when they belong to the same category. In this paper, I make three related (...)
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  32. Excelencia e innovación en las tecnologías de la comunicación y de la imagen: Reconstrucción de un debate entre Wiesing, Levinson, Crowther y Seel.Carlos Ortiz de Landázuri - 2012 - Human Review. International Humanities Review / Revista Internacional de Humanidades 1 (2).
    Los criterios de excelencia e innovación a la hora de valorar las tecnologías de la comunicación se ven afectados por un gran número de factores, pero al final hay uno que prima sobre todos los demás: la calidad de la imágenes utilizadas, como sucede con National Geographic y Walt Disney, dos empresas de comunicación que han sido determinantes a la hora de fijar los criterios estándar de excelencia e innovación. En este contexto se reconstruye el debate contemporáneo entre Wiesing, Levinson, (...)
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  33.  19
    Religion, Democracy, and the dawla madaniyya of the Arab Spring.Raja Bahlul - 2018 - Islam and Muslim-Christian Relations 29:1-18.
    The object of this article is to review and evaluate a debate that has been taking place among Muslim and Arab writers for some time now about the concept of ‘dawla madaniyya’ (‘civil state/ government’), and the place of religion in democratic politics. More precisely, it will be suggested that the current popularity of the term ‘dawla madaniyya’ signifies only a partial meeting of minds between Islamists and their liberal and secular opponents. By and large, the concept seems to have (...)
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  34.  8
    Evolution, Middle Knowledge, and Theodicy: A Philosophical Reflection.Daniel Spencer - 2020 - Forum Philosophicum: International Journal for Philosophy 25 (2):215-233.
    In this paper, I investigate the relationship between a nonlapsarian, evolutionary account of the origin of sin and the potential ramifications this might have for theodicy. I begin by reviving an early twentieth century evolutionary model of the origin of sin before discussing the most prominent objection which it elicits, namely, that if sin is merely the misuse of natural animal passions and habits, then God is ultimately answerable for the existence of sin in the human sphere. Though I suggest (...)
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  35. An Experimental Test of Rubinstein's Bargaining Model.Ken Binmore & Joseph Swierzbinski - unknown
    This paper offers an experimental test of a version of Rubinstein’s bargaining model in which the players’ discount factors are unequal. We find that learning, rationality, and fairness are all significant in determining the outcome. In particular, we find that a model of myopic optimization over time predicts the sign of deviations in the opening proposal from the final undiscounted agreement in the previous period rather well. To explain the amplitude of the deviations, we then successfully fit a perturbed version (...)
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  36.  5
    La espiritualidad del matrimonio después del Concilio Vaticano II.Martin M. LIntner - 2015 - Salmanticensis 62 (3):361-389.
    :La iglesia entiende la vida conyugal como un sacramento, es decir, como un signo y un instrumento de la relación de Dios con la humanidad. La vida esponsal es signo del amor de Dios para con la humanidad y de la alianza de Cristo con la Iglesia, pero también es una forma origi-nal de “hacer teología”, de conocer el amor y la gracia de Dios dando testimonio de ellos. En este sen-tido, constituye un instrumento eficaz para hacer realmente pre-sente y (...)
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  37.  89
    Moral particularism and the real world.Brad Hooker - 2007 - In Mark Norris Lance, Matjaž Potrč & Vojko Strahovnik (eds.), Challenging Moral Particularism. Routledge. pp. 12--30.
    The term ‘moral particularism’ has been used to refer to different doctrines. The main body of this paper begins by identifying the most important doctrines associated with the term, at least as the term is used by Jonathan Dancy, on whose work I will focus. I then discuss whether holism in the theory of reasons supports moral particularism, and I call into question the thesis that particular judgements have epistemological priority over general principles. Dancy’s recent book Ethics without Principles (Dancy (...)
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  38.  21
    WCO, ACD, and the positions of subjects.Jason Merchant - manuscript
    This paper presents a brief argument from the interaction of weak crossover (WCO), antecedent-contained deletion (ACD), and other facts of VP-ellipsis that subjects are base-generated in a predicateinternal position but move through an intermediate A-position on their way to their final landing site (the specifier of TP) and can take scope in this intermediate position.
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  39.  34
    Responsiveness to Host Community Health Needs.Alex John London - unknown
    There is near universal agreement within the scientific and ethics communities that a necessary condition for the moral permissibility of cross-national, collaborative research is that it be responsive to the health needs of the host community. It has proven difficult, however, to leverage or capitalize on this consensus in order to resolve lingering disputes about the ethics of international medical research. This is largely because different sides in these debates have sometimes provided different interpretations of what this requirement amounts to (...)
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  40. Predictive validity of the implicit association test in studies of brands, consumer attitudes, and behavior.D. Maison, Anthony G. Greenwald & R. H. Bruin - 2004 - Journal of Consumer Psychology 14:405-415.
    Three studies investigated implicit brand attitudes and their relation to explicit attitudes, prod- uct usage, and product differentiation. Implicit attitudes were measured using the Implicit As- sociation Test (IAT; Greenwald, McGhee, & Schwartz, 1998). Study 1 showed expected differ- ences in implicit attitudes between users of two leading yogurt brands, also revealing significant correlations between IAT-measured implicit attitudes and explicit attitudes. In Study 2, users of two fast food restaurants (McDonald’s and Milk Bar) showed implicit attitudi- nal preference for their (...)
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  41.  13
    The factual basis of “belief systems”: A reassessment.Samuel L. Popkin - 2006 - Critical Review: A Journal of Politics and Society 18 (1-3):233-254.
    Converse contended that the ideological disorganization, attitudi?nal inconsistency, and limited information of American voters make them a politically disengaged mass, not a responsible electorate. I illustrate the shortcomings of Converse's line of reasoning by showing that he misread his two most prominent examples of the electoral consequences of his theory: voting on the Vietnam War in the 1968 New Hampshire primary, and public opinion about the 1948 Taft?Hartley Act. In both cases, voters were better able to sort candidates and policies (...)
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  42. Autonomous Weapon Systems, Asymmetrical Warfare, and Myth.Michal Klincewicz - 2018 - Civitas. Studia Z Filozofii Polityki 23:179-195.
    Predictions about autonomous weapon systems are typically thought to channel fears that drove all the myths about intelligence embodied in matter. One of these is the idea that the technology can get out of control and ultimately lead to horrifi c consequences, as is the case in Mary Shelley’s classic Frankenstein. Given this, predictions about AWS are sometimes dismissed as science-fiction fear-mongering. This paper considers several analogies between AWS and other weapon systems and ultimately offers an argument that nuclear weapons (...)
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  43. Latent meaning and manifest content in the Derveni Papyrus.Spyridon Rangos - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 1:35-75.
    The present essay explores plausible affinities between the Orphic theogony embedded in the Derveni papyrus and its interpretation in the mode of physikē philosophia by the Derveni author. It focuses specifically on the relationship between latent meaning and manifest content in the text as a whole. The Derveni author’s complex techniques of allegorical exegesis and his mental makeup are the subject-matter of the firstpart. The ways in which he is influenced by, and diverges from, Heraclitus in a crucial column of (...)
     
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  44. Freedom of the Void: Hegel and Nietzsche on the Politics of Nihilism: Toward a Critical Understanding of 9/11.Jay Gupta - 2004 - Telos: Critical Theory of the Contemporary 2004 (129):17-39.
    Occasionally you will hear it said that the violence perpetrated by organizations such as Al Qaeda is “nihilistic.” The senses of the term as thus employed seem to be largely intuitive, and involve a cluster of notions. The journalist and pundit Christopher Hitchens, for example, offers up such descriptions as “sinister grandiosity,” “pointless nastiness,” and “the tactic of demanding the impossible and demanding it at gun- point.”1 The idea is that contrary to the revolutionary, idealist rhetoric of those enacting the (...)
     
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  45. Fundamental Symmetries and Weak Interactions.J. G. Cramer - unknown
    The most time consuming effort has been toward building a precision, servo-controlled rotary drive to turn the attractor. After discovering our Nanomotion HR1 Ultra-High-Vacuum motor was incapable of continuous operation in a vacuum environment (due to heat management issues), we were forced to redesign the system such that the motor remained in atmosphere. We are pleased with the final performance. Fig. 2.1-1A..
     
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  46.  92
    Attention and the self: An appreciation of C.o. Evans' The Subject of Consciousness.Johannes Roessler - 2000 - Journal of Consciousness Studies 7 (5):76-81.
    _The Sub ject of Con scious ness_ is a rich, strik ingly orig i nal and ambi tious work. It makes an impor tant and timely con tri bu tion to cur rent debates on a num ber of issues which over the last few years have been tak ing cen tre stage in the phi los o phy of mind: for exam ple, self-consciousness, selec tive atten tion and the nature of bodily aware ness. What makes this achieve ment (...)
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  47.  49
    What is Probability?Patrick Maher - unknown
    In October 2009 I decided to stop doing philosophy. This meant, in particular, stopping work on the book that I was writing on the nature of probability. At that time, I had no intention of making my unfinished draft available to others. However, I recently noticed how many people are reading the lecture notes and articles on my web site. Since this draft book contains some important improvements on those materials, I decided to make it available to anyone who wants (...)
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  48. Hayek, Connectionism, and Scientific Naturalism.Joshua Rust - 2011 - Advances in Austrian Economics 15:29-50.
    There is much in The Sensory Order that recommends the oft-made claim that Hayek anticipated connectionist theories of mind. To the extent that this is so, contemporary arguments against and for connectionism, as advanced by Jerry Fodor, Zenon Pylyshyn, and John Searle, are shown as applicable to theoretical psychology. However, the final section of this chapter highlights an important disanalogy between theoretical psychology and connectionist theories of mind.
     
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  49. Leibniz: lignes de crête de la philosophie substantielle de Leibniz.Yves Séméria - 2017 - Nice: Les éditions Ovadia.
    Toute la philosophie de Leibniz tend essentiellement à réconcilier la raison avec la foi. Ces deux aspects de l'intelligibilité ne doivent point être dissociés sous prétexte d'objectivité ou de révélation. Ni la nature n'est dépourvue de la grâce, ni celle-ci n'est étrangère à la phénoménalité. L'univers présente deux plans distincts mais complémentaires, inexplicables l'un sans l'autre : celui des causes finales et celui des causes efficientes ; vouloir négliger les unes au profit des autres, c'est ne pas accepter les conséquences (...)
     
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  50.  46
    Understanding Creativity: Affect Decision and Inference.Avijit Lahiri - manuscript
    In this essay we collect and put together a number of ideas relevant to the under- standing of the phenomenon of creativity, confining our considerations mostly to the domain of cognitive psychology while we will, on a few occasions, hint at neuropsy- chological underpinnings as well. In this, we will mostly focus on creativity in science, since creativity in other domains of human endeavor have common links with scientific creativity while differing in numerous other specific respects. We begin by briefly (...)
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