This research aims to reveal the historical roots and elements of the background for the formation of the Orang Rimba's religion. This study is based on field research with a descriptive approach of religious phenomenon. The research derives some conclusions: the Orang Rimba is monotheist, that is, they are not adherents to dynamism, polytheism, or animism as it has been understood. The history of the Orang Rimba's religion is affected by two elements; namely, Rimba culture and Islamic culture. Evidence suggests (...) that Islam is one element of Orang Rimba's religion as the following: Mantra of Getting Honey, such as Basmallah, Allah, Istighfar, Muhammad and Ya Karim; Orang Rimba Faith in God, the Prophet Muhammad, the Angel and Doomsday; the values of the ceremony of Death: Ratib Laa Ilaha Illallah; and the values of the ceremony Berdekir. It has proved the existence of a new theory about the spread of Islam in the Suku Anak Dalam community since the 14th century and at the same time undermined the old theory of the Orang Rimba's religion that has been misunderstood over the years.CONTRIBUTION: Researchers can use this new theory's findings as reference material on the Orang Rimba's religion. They can also use this theory to compare other views about the Orang Rimba's religion. (shrink)

Oholekha Yaʻaḳov -- Et amalenu -- Melekhet H.

On Jaina Nyaya; includes Bhānumatī Sanskrit commentary and Prītīdāyinī Gujarati explanation.

Interpretive study of Gautama's Nyāyasūtra, aphoristic work of the Nyaya school in Hindu philosophy, and four classical commentaries of Nyāyasūtra.

Contributed research papers on various aspects of Buddhist philosophy, doctrines and literature.

Ghazzālī; 1058-1111; Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328; criticism and interpretation; Islam; doctrines.

Commentary on Tattvacintāmaṇi of Gaṅgeśa, 13th cent., work on Hindu logic and epistemology of the Navya Nyaya school of Hindu philosophy; critical edition.

On the concept of Mokṣa in contemporary Indic philosophy.

al-Qism al-awwal. Fī ḍawābiṭ al-fikr (manṭiq) --.

1. Catuḥsūtrī -- 2. Adhikaraṇatrayī.

Anayltical study of epistemology in Indian philosophy.

Metrical gloss on Śaṅkarācārya's commentary on the Brahmasūtra of Bādarāyaṇa, Vedānta aphorisms; includes text of the Brahmasūtra.

Contributed seminar papers presented at Akhilabhāratīyavaidikasaṅgoṣṭhī Vaidikavāṅmayasya Vividhāyāmaḥ (All India Vedic Seminar on Various Branches of Vedic studies) held and organized by Department of Sanskrit, Sidho-Kanho-Birsha University, Purulia, West Bengal and sponsored by Maharshi Sandipani Rashtriya Ved Vidya Pratishthan on 26th and 27th October 2017.

Islamic fundamentalism; Islam and politics; history.

Ḳeshurim le-Yaʻaḳov -- Oraḥ mishor -- Derekh yashar.

Commentary on Tattvacintāmaṇi of Gaṅgeśa, 13th century, work on Hindu logic and epistemology of the Navya Nyaya school of Hindu philosophy.

The late Upadhyaya's articles on Buddhism, attending to other Indic traditions and philosophies too.

Comprehensive study of Buddhist philosophy and other Indic philosophy.

This paper investigates the seeming incompatibility of reductionism and non-reductionism in the context of complexity sciences. I review algorithmic information theory for this purpose. I offer two physical metaphors to form a better understanding of algorithmic complexity, and I briefly discuss its advantages, shortcomings and applications. Then, I revisit the non-reductionist approaches in philosophy of mind which are often arguments from ignorance to counter physicalism. A new approach called mild non-reductionism is proposed which reconciliates the necessities of acknowledging irreducibility found (...) in complex systems, and maintaining physicalism. (shrink)

Classical commentary on Yogasūtra of Patañjali, work on Yoga philosophy; includes complete text of Yogasūtra.