Results for 'Ephrem T. Lemango'

991 found
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  1. An ethical framework for global vaccine allocation.Ezekiel J. Emanuel, Govind Persad, Adam Kern, Allen E. Buchanan, Cecile Fabre, Daniel Halliday, Joseph Heath, Lisa M. Herzog, R. J. Leland, Ephrem T. Lemango, Florencia Luna, Matthew McCoy, Ole F. Norheim, Trygve Ottersen, G. Owen Schaefer, Kok-Chor Tan, Christopher Heath Wellman, Jonathan Wolff & Henry S. Richardson - 2020 - Science 1:DOI: 10.1126/science.abe2803.
    In this article, we propose the Fair Priority Model for COVID-19 vaccine distribution, and emphasize three fundamental values we believe should be considered when distributing a COVID-19 vaccine among countries: Benefiting people and limiting harm, prioritizing the disadvantaged, and equal moral concern for all individuals. The Priority Model addresses these values by focusing on mitigating three types of harms caused by COVID-19: death and permanent organ damage, indirect health consequences, such as health care system strain and stress, as well as (...)
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  2.  34
    Defining Pain: Natural Semantic Metalanguage Meets IASP: A Comment on Wierzbicka’s “Is Pain a Human Universal? A Cross-Linguistic and Cross-Cultural Perspective on Pain”.Ephrem Fernandez - 2012 - Emotion Review 4 (3):320-321.
    When it comes to communication of pain, Anna Wierzbicka (2012) takes issue with the scientific definition of pain and turns to natural semantic metalanguage (NSM). However, “pain” is not one of the 64 semantic primes in NSM, and therefore Wierzbicka suggests words such as “body,” “bad,” and “don’t want.” This blurs the boundaries between pain and other aversive sensations and it also challenges certain clinical features of the pain experience.
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  3. Ibn Ṭufayl's Ḥayy ibn Yaqẓān: a philosophical tale.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 2009 - London: University of Chicago Press. Edited by Lenn Evan Goodman.
  4.  1
    Ėvoli︠u︡t︠s︡ii︠a︡ zhizni: putʹ ot Bogocheloveka k cheloveku.Nikolaĭ Nikiforovich Malʹt︠s︡ev - 2012 - Moskva: Algoritm.
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  5.  1
    Fiqh al-dīmuqrāṭīyah.ʻĀdil Muṣṭafá - 2012 - ʻAbdīn, al-Qāhirah: Ruʼyah lil-Nashr wa-al-Tawzīʻ.
  6.  2
    T'ongil kwa in'gan chungsim ŭi chŏngch'ihak: kaein minjujuŭi wa chiptan minjujuŭi ŭi kyŏrhap ŭl.T'ae-gu No - 2020 - Sŏul: Puk'o.
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  7. Valikāṭṭi.T. B. Siddalingaiah - 1970
     
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  8.  6
    God and the meanings of life: what God could and couldn't do to make our lives more meaningful.T. J. Mawson - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Some philosophers have thought that life could only be meaningful if there is no God. For Sartre and Nagel, for example, a God of the traditional classical theistic sort would constrain our powers of self-creative autonomy in ways that would severely detract from the meaning of our lives, possibly even evacuate our lives of all meaning. Some philosophers, by contrast, have thought that life could only be meaningful if there is a God. God and the Meanings of Life is interested (...)
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  9.  2
    Sharḥ-i ishārāt va tanbīhāt: namaṭ-i sivvum dar bāb-i Nafs = Commentary of Ibn Sina's al-Ishārāt wa-ʻi-tanbīhāt = Remarks and admonitions; part three: on soul.Ḥasan Muṣṭafavī - 2007 - Tihrān: Intishārāt-i Dānishgāh-i Imām Ṣādiq. Edited by Muḥammad Munāfiyān & Avicenna.
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  10. Wang Tʻin-hsiang che hsüeh hsüan.Tʻing-Hsiang Wang - 1974
     
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  11. Wang Tʻing-hsiang chê hsüeh hsüan chi.Tʻing-Hsiang Wang - 1965 - Edited by Hou, Wai-lu & [From Old Catalog].
     
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  12. PENELHUM, T. - "Religion and Rationality. An Introduction to the Philosophy of Religion". [REVIEW]T. Mcpherson - 1973 - Mind 82:630.
     
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  13. Sadanuṣṭhānadarpaṇaviśodhanam.T. E. Veeraraghavacharya - 1978 - Śrīraṅgam: Śrīvāṇīvilāsamudraṇālayaḥ.
     
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  14.  2
    Muŏt i chŏngŭi in'ga?: Han'guk sahoe, "chŏngŭi ran muŏt in'ga" e tap hada.T'aek-Kwang Yi (ed.) - 2011 - Sŏul-si: Mat'i.
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  15.  45
    I_– _T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
  16.  2
    Origin of temporal (t > 0) universe: connecting with relativity, entropy, communication and quantum mechanics.Francis T. S. Yu - 2020 - Boca Raton, FL: CRC Press/Taylor & Francis Group.
    The essence of temporal universe creation is that any analytical solution has to comply with the boundary condition of our universe; dimensionality and causality constraints. The essence of this book is to show that everything has a price within our temporal (t > 0) universe; energy and time.
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  17.  3
    Ṭarāʼiq al-tafalsuf.al-Ṭāhir Waʻzīz - 2015 - al-Rabāṭ: Kullīyat al-Adāb wa-al-ʻUlūm al-Insānīyah. Edited by Muḥammad Wahhābī.
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  18. T. Case, Physical Realism. [REVIEW]T. Whittaker - 1889 - Mind 14:267.
     
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  19.  3
    Chovekŭt - svoboden i nesvoboden: sbornik dokladi.T︠S︡ena Zheli︠a︡zkova-Stoeva, Plamen Makariev & T︠S︡vetelina Ivanova Racheva (eds.) - 2018 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
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  20. T︠S︡it︠s︡eron: filosof i istorik filosofii.V. T. Zvirevich - 1988 - Sverdlovsk: Izd-vo uralʹskogo universiteta.
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  21. Nagel, T.-Other Minds.T. Szubka - 1997 - Philosophical Books 38:123-124.
  22. al-Ṭibb al-Islāmī.Aḥmad Ṭāhā - 1986 - al-Qāhirah: Dār al-Iʻtiṣām.
     
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  23. T'ak Sŏk-san ŭi Han'guk ŭi chŏngch'esŏng.Sŏk-san T'ak - 2016 - Sŏul-si: Ch'aek Sesang.
     
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  24. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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  25. Hsin-t'i yu hsing-t'i [Mind and human nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  26. MERRICKS, T.-Objects and Persons.E. T. Olson - 2002 - Philosophical Books 43 (4):292-299.
     
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  27.  2
    Rawz̤ah-ʼi taslīm (Taṣavvurāt) =.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 2014 - Tihrān: Mīrās̲-i Maktūb bā hamkārī-i Muassasah-ʼi Muṭālaʻāt-i Ismāʻīlī (Lundun). Edited by S. J. Badakhchani, Hermann Landolt & Muḥammad Bāhir.
    Ismailites -Doctrines ; Assassins (Ismailites).
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  28. Philosophy, East and West: essays in honour of Dr. T. M. P. Mahadevan.T. M. P. Mahadevan & Hywel David Lewis (eds.) - 1976 - Bombay: Blackie & Son (India).
    Bhattacharyya, K. The Advaita concept of subjectivity.--Deutsch, E. Reflections on some aspects of the theory of rasa.--Nakamura, H. The dawn of modern thought in the East.--Organ, T. Causality, Indian and Greek.--Chatterjee, M. On types of classification.--Lacombe, O. Transcendental imagination.--Bahm, A. J. Standards for comparative philosophy.--Herring, H. Appearance, its significance and meaning in the history of philosophy.--Chang Chung-yuan. Pre-rational harmony in Heidegger's essential thinking and Chʼan thought.--Staal, J. F. Making sense of the Buddhist tetralemma.--Enomiya-Lassalle, H. M. The mysticism of Carl Albrecht (...)
     
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  29. The T-schema is not a logical truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  30. Akhlāq-i maṭbūʻāt.Kīyān Shaṣt Fūlādī - 2006 - Qum: Markaz-i Pizhūhishʹhā-yi Islāmī Ṣadā va Sīmā.
     
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  31. Daqīq al-kalām: al-ruʼyah al-Islāmīyah li-falsafat al-ṭabīʻah.Muḥammad Bāsil Ṭāʼī - 2010 - Irbid, al-Urdun: ʻĀlam al-Kutub al-Ḥadīth.
  32. Can’t philosophers tell the difference between science and religion?: Demarcation revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  33. Naẓarāt fī ṭibb Ibn al-Ṭufayl.Aḥmad Shawkat Shaṭṭī - 1962
  34. T'ujaeng hanŭn chungdo: kŭkchung ŭi chungdo kaehyŏkchuŭi, kŭ ch'ŏrhak kwa pijŏn = The fighting centre: the reform-minded centrism in the extreme centre, its philosophy and vision.T'ae-yŏn Hwang - 2020 - Sŏul-si: Nexen Media.
     
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  35. Thử tìm niết-bàn ở hạ giới.Minh Triết Lê - 2005 - San Jose: Lê M.T..
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  36. Goṣṭhīprabandhaḥ.Ānandatīrthācārya Vi Nāgasampagi & Raṅganātha Kaṭṭi (eds.) - 2013 - Beṅgalūru: Pūrṇaprajñasaṃśodhanamandiram.
    Contributed seminar papers on concept of Jiva in Vedanta philosophy.
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  37. Mānameyodayaḥ: Bhāṭṭa sampradāya kī eka mahatvapūrṇa racanā. Nārāyaṇabhaṭṭapāda - 2013 - Dillī: Parimala Pablikeśansa. Edited by Vijaya Rani & Nārāyaṇabhaṭṭapāda.
    Classical work on epistemology and metaphysics, according to the Mīmāṃsa school in Hindu philosophy.
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  38. The Florentino T. Timbreza reader.Florentino T. Timbreza - 2004 - Malate, Manila, Philippines: De La Salle University Press. Edited by Alejandro D. Padilla.
     
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  39.  28
    Can’t philosophers tell the difference between science and religion?: Demarcation revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  40. Die ideale der humanität.T. G. Masaryk - 1902 - Wien,: C. Konegen. Edited by Heinrich Herbatschek.
    I. Wesen und entwicklung des humanitätsgedankens.--II. Der socialismus.--III. Der individualismus.--IV. Der utilitarianismus.--V. Der pessimismus.--VI. Der evolutionismus.--VII. Der positivismus.--VIII. Nietzsches uebermensch.--IX. Die hauptgrundsätze einer modernen humanitätsethik.
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  41. How at&t plans to reach out and touch everyone.T. Mccarroll - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 142--1.
     
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  42.  2
    Darsanasudha: Prof. T.K. Narayanan felicitation volume.T. K. Narayanan & N. K. Sundareswaran (eds.) - 2012 - Calicut: Publication Division, Calicut University.
    Contributed research papers on various aspects of Hindu philoosphy.
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  43.  89
    T. J. Luce : Livy: The Rise of Rome. Books 1–5 Pp. xxx + 372, 2 maps. Oxford and New York: Oxford University Press, 1998. Paper, £8.99. ISBN: 0-19-282296-9. [REVIEW]T. Davina McClain - 2000 - The Classical Review 50 (1):304-305.
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  44. al-Ḥadāthah al-ʻArabīyah: mawāqif wa-afkār: al-fikr al-ʻArabī bayna waʻy al-dhāt wa-haymanat al-ākhar.Muḥammad Saʻīd Ṭālib - 2003 - Dimashq: al-Ahālī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  45. Etycnhi normy i t︠s︡innosti: problema obhruntuvanni︠a︡.T. H. Abolina & V. A. Malakhov (eds.) - 1997 - Kyïv: Vyd-vo "Stylos".
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  46. O'HAGAN, T.-Rousseau.T. B. Strong - 2001 - Philosophical Books 42 (3):207-208.
     
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  47.  14
    Esthétique de la contemplation et esthétique de la transgression. À propos du passage de la Religion au Savoir Absolu dans la « Phénoménologie de l'Esprit » de Hegel.Ephrem-Dominique Yon - 1976 - Revue Philosophique De Louvain 74 (24):549-571.
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  48.  2
    Wŏnhyo ŭi t'ongsŏp ch'ŏrhak: ch'iyu ch'ŏrhak ŭrosŏŭi tokpŏp.T'ae-wŏn Pak - 2021 - Sŏul T'ŭkpyŏlsi: Sech'ang Ch'ulp'ansa.
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  49. Letter of academician Pavlov, T.T. Pavlov - 1976 - Filosoficky Casopis 24 (4):584-590.
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  50. Sefer Ṭuv daʻat: ʻiyunim u-maʻarakhot be-musar ṿa-daʻat ṿe-yirʼat D.Zalman ben Ṭoviyah Roṭberg - 1985 - Bene Beraḳ: Z. ben Ṭ. Roṭberg.
     
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