Results for 'Emre ��zgen'

134 found
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  1.  5
    Kant on Conscience: A Unified Approach to Moral Self-Consciousness.Emre Kazim - 2017 - Brill.
    In _Kant on Conscience_ Emre Kazim offers the first systematic treatment of Kant’s theory of conscience. Contrary to the scholarly consensus, Kazim argues that Kant’s various discussions of conscience are philosophically coherent aspects of the same unified thing.
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  2.  12
    Çocuklarda Ölüm ve Yas Üzerine Bir İnceleme.Emre Ürer - 2017 - Dini Araştırmalar:1-1.
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  3.  1
    Manufacturing Life Through Science and Art Interaction: Güneş-Helen Isitan’s Hybridities: Almost Other.Emre Sünter - forthcoming - NanoEthics:1-7.
    With the findings of microbiome studies, many artists have begun to focus on environments where microbe-human interactions take place. Beyond the sharp boundaries that separate human and microbe as distinct entities, they give an artistic expression to the complex symbiotic modes between them. Güneş-Helen Isitan’s work Hybridities: Almost Other creates images of human-microbe symbiosis by mobilizing certain scientific tools and discourses and the possibilities of photographic medium. A “microbe-image” emerges as a result of multi-species interaction and is produced by traversing (...)
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  4.  3
    Batı’da Bir Yunus Emre Yorumcusu: Schimmel’e Göre Sûfî Düşüncenin Kurucusu Olarak Yunus Emre ve Anadolu’da Tasavvuf Kültürü.Abdullah KUŞLU - 2021 - Tasavvur - Tekirdag Theology Journal 7 (2):1521-1545.
    Annemarie Schimmel, dünya dinleri, felsefe, biyografi, edebiyat gibi ko-nularda kaleme aldığı eserlerle Doğu’da ve Batı’da isminden söz ettiren velûd bir akademisyendir. Diğer yandan onun özellikle tasavvuf alanında ortaya koyduğu çalışmalar, tasavvuf düşünce geleneğinin Batılı araştırmacılar tarafından objektif bir perspektiften okunmasına ve yeniden ilgi odağı olarak değerlendirilmesine sebep olmuştur. Tasavvuf tarihi olarak değerlendirebileceğimiz Mystische Dimension des Islam, Mevlânâ Celâleddin Rûmî’nin tasavvufî görüşlerini irdelediği Ich bin Wind du bist Feuer, tasavvufa giriş niteliğinde olan Sufismus: Eine Einführung in die islamische Mystik ve Hallac-ı (...)
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  5.  26
    From Body to Flesh: Lefort, Merleau-Ponty, and Democratic Indeterminacy.Salih Emre Gerçek - 2017 - European Journal of Political Theory 19 (4):571-592.
    Claude Lefort’s theory of democratic indeterminacy has been an influential source among democratic theorists to demonstrate that democratic times lack absolute and determinate grounds on which to b...
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  6.  11
    Emre Şan, La transcendance comme problème phénoménologique: lecture de Merleau-Ponty et Patočka.Frédéric Jacquet - 2013 - Chiasmi International 15:437-447.
    In his book, Emre Şan undertakes a confrontation between Merleau-Ponty and Patočka on the question of transcendence understood as a phenomenological problem,indeed as the problem of phenomenology. This approach has the great merit of identifying the meaning of being of Being as promise, on the path of an ontology beyondHusserl and Heidegger. Emre Şan’s book thus offers a very important contribution to phenomenological studies.
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  7.  1
    Üniversite Öğrencilerinin Müzik Eğitimi Düzeylerinin Öğretim Yöntemleri, Planlam.Emre ÜSTÜN - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 19):773-773.
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  8.  31
    Two Tokens of the Inference to the Best Explanation: No-Miracle Argument and the Selectionist Explanation.Emre Arda Erdenk - 2015 - Beytulhikme An International Journal of Philosophy 5 (1):31.
  9.  10
    Acquisition of Categorical Color Perception: A Perceptual Learning Approach to the Linguistic Relativity Hypothesis.Emre Özgen & Ian R. L. Davies - 2002 - Journal of Experimental Psychology: General 131 (4):477-493.
  10.  2
    Yunus emre’de fitrat olarak ‘dost eti̇ği̇’.Mevlüt Albayrak - 2021 - Tabula Rasa: Felsefe Ve Teoloji 37:1-15.
    İnsan dost olarak kendini bilir. Bu çalışma fıtratı üzerine kendini bilme eyleminde, dost kavra-mının ‘Dost etiği’ bağlamında yerini sorgulamak olacaktır. Dostu kardeş karşılığı kullanmayı denemek istiyorum. Kardeşlik ya dost, fıtrat üzere sorumluluk bilinci olanın kendisi için insanlı-ğı görme biçiminin adıdır. Dost, nesne bir örnek olan üzerinden insanlığın kendini arayış serüve-ninde her bir anda varoluşa dahil olmanın imkanıdır. Bu çalışma dost etiği başlığıyla bu imkânı Yunus Emre üzerinden betimlemeyi amaçlamaktadır.
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  11.  5
    Neonates as Intrinsically Worthy Recipients of Pain Management in Neonatal Intensive Care.Emre Ilhan, Verity Pacey, Laura Brown, Kaye Spence, Kelly Gray, Jennifer E. Rowland, Karolyn White & Julia M. Hush - 2021 - Medicine, Health Care and Philosophy 24 (1):65-72.
    One barrier to optimal pain management in the neonatal intensive care unit is how the healthcare community perceives, and therefore manages, neonatal pain. In this paper, we emphasise that healthcare professionals not only have a professional obligation to care for neonates in the NICU, but that these patients are intrinsically worthy of care. We discuss the conditions that make neonates worthy recipients of pain management by highlighting how neonates are vulnerable to pain and harm, and completely dependent on others for (...)
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  12.  20
    March of Refugees: An Act of Civil Disobedience.Ali Emre Benli - 2018 - Journal of Global Ethics 14 (3):315-331.
    ABSTRACTOn 4 September 2015 asylum seekers who got stranded in Budapest’s Keleti train station began a march to cross the Austrian border. Their aim was to reach Germany and Sweden where they believed their asylum claims would be better received. In this article, I argue that the march should be characterized as an act of civil disobedience. This claim may seem to contradict common convictions regarding acts of civil disobedience as well as asylum seekers. The most common justifications are given (...)
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  13.  3
    Yunus emre’ni̇n “ki̇bi̇r destani”ndan hareketle günümüz felsefe alanina bi̇r bakiş.Nurten Ki̇ri̇ş Yilmaz - 2021 - Tabula Rasa: Felsefe Ve Teoloji 37:24-39.
    İnsan “kendini bil”melidir. Çünkü insanın kendini bilmemesi yani eksikliğinin, aldatılırlığının ya da yanılabilirliğinin farkında olmaması onun temelde kendi benliğini, toplumsal rollerini, ahlaki ve siyasal varlık oluşunu yitirmesine sebep olacaktır. İnsan aklıyla ayakları yere basan ama kibriyle başını arşa kaldıran bir varlıktır. Eğer aklı onun kibirli başını eğdirmeyi başaramazsa kaçınılmaz olarak kibirli söz ve üslup, kibirli bakış ve görüş ortaya çıkacaktır. Kibir ile ortaya konulmuş her düşünce en temelde ahlaki sorunlar ortaya çıkaracağı gibi bir de, eksikliklerini kabul etmeyen dogmatik bir tutum (...)
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  14. Use-Value and the Question of Completion.Demirel Emre - 2017 - Architecture Philosophy 2 (2).
    The post-modernist approach to architecture often presents tradition as a problem of image. Postmodernism prioritizes the display of stylized images of historic buildings in order to prompt one to deal primarily with the visual appeal of the historic forms rather than the experience of the buildings.
     
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  15.  52
    Democracy in What State? By Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross, and Slavoj Žižek. [REVIEW]Emre Çetin Gürer - 2013 - The European Legacy 18 (1):99-100.
  16.  12
    Yunus Emre Ve H'ce Muhammed Lutfî'nin İki Şiiri Üzerinde Karşılaştırmalı Bir İnceleme.Özkan Daşdemi̇r - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):729-729.
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  17. Yunus emre beyti̇nde dostlarin karşilaşmasi üstüne bi̇r deneme.Ahmet İnam - 2008 - Ethos(misc.) 1:4.
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  18.  17
    Sınıf Öğretmenliği Bilim Dalında Yapılan Lisansüstü Tezlere Yönelik Bir Araştırm.Emre Ünal - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):2295-2295.
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  19.  9
    Yunus Emre ve Eğirdirli Şeyh Mehmed Çelebi Divanları Örnekliğinde Tasavvufi Türk Şiirinde Ortak Düş.Cemal Bayak - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):85-85.
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  20.  12
    Is the Preference of Natural Versus Man-Made Scenes Driven by Bottom–Up Processing of the Visual Features of Nature?Omid Kardan, Emre Demiralp, Michael C. Hout, MaryCarol R. Hunter, Hossein Karimi, Taylor Hanayik, Grigori Yourganov, John Jonides & Marc G. Berman - 2015 - Frontiers in Psychology 6.
  21.  11
    Mattel, Inc.: Global Manufacturing Principles (GMP) - A Life-Cycle Analysis of a Company-Based Code of Conduct in the Toy Industry. [REVIEW]S. Prakash Sethi, Emre A. Veral, H. Jack Shapiro & Olga Emelianova - 2011 - Journal of Business Ethics 99 (4):483 - 517.
    Over the last 20+ years, multinational corporations (MNCs) have been confronted with accusations of abuse of market power and unfair and unethical business conduct especially as it relates to their overseas operations and supply chain management. These accusations include, among others, worker exploitation in terms of unfairly low wages, excessive work hours, and unsafe work environment; pollution and contamination of air, ground water and land resources; and, undermining the ability of natural government to protect the well-being of their citizens. MNCs (...)
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  22.  15
    Yunus Emre Divanı'nın Türkçe Öğretimi Açısından İncelenmesi.Musa Kaya - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):423-423.
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  23.  8
    Mattel, Inc.: Global Manufacturing Principles – A Life-Cycle Analysis of a Company-Based Code of Conduct in the Toy Industry.S. Prakash Sethi, Emre A. Veral, H. Jack Shapiro & Olga Emelianova - 2011 - Journal of Business Ethics 99 (4):483-517.
    Over the last 20+ years, multinational corporations have been confronted with accusations of abuse of market power and unfair and unethical business conduct especially as it relates to their overseas operations and supply chain management. These accusations include, among others, worker exploitation in terms of unfairly low wages, excessive work hours, and unsafe work environment; pollution and contamination of air, ground water and land resources; and, undermining the ability of natural government to protect the well-being of their citizens. MNCs have (...)
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  24. Arslan Kaynarı) Ağz Tevazu İle Simgelenen Arastirmaci Bi̇r Ki̇şi̇li̇k.Emre Kongar - 2006 - In Mustafa Günay & Arslan Kaynardağ (eds.), Arslan Kaynardağ'a Armağan: Türkiye'de Felsefenin Kurumsallaşması. İlya. pp. 11--186.
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  25.  9
    Yunus Emre'nin Şiirlerine Kur'an'daki Peygamber Kıssalarının Etkisi.Osman Kabakçili - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):615-615.
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  26.  1
    Yunus Emre’nin “Gönül Yapmak” ve “Gönül Yıkmak” İfadelerinin Kötülük Problemi Açısından Felsefi Anlamı.Kevser ÇELİK - 2021 - Tabula Rasa: Felsefe Ve Teoloji 37:40-47.
    Bu çalışmamızdaki amacımız, din felsefesinde tartışılan temel bir problem olan kötülük probleminin ne felsefedeki öyküsünü vermektir ne de Türk filozof Yunus Emre’de tüm ayrıntısıyla tartışmaktır. Amacımız, Türk filozof Yunus Emre’nin “gönül yıkma” ve “gönül yapma” ifadelerinin kötülük problemi açısından felsefedeki anlamını sorgulamak ve felsefi anlamlarını ortaya koymaktır.
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  27. Psychoanalysis of Little Hans: Deleuze and Guattari's Case Against Freud.Emre Koyuncu - 2017 - Ethos: Dialogues in Philosophy and Social Sciences 10 (2):69-81.
    Freud’s psychoanalysis of Little Hans is a defining moment in psychoanalytic theory, because it marks the first psychoanalytic attempt ever to analyze childhood as an actuality rather than a set of recollected experiences. This article aims to explain Deleuze and Guattari’s dismissal of Freud’s interpretation as an act of silencing the children that is meant to corroborate his own theories of psychosexual development and particularly the Oedipus complex. Deleuze and Guattari are not against psychoanalytic interpretation in and of itself as (...)
     
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  28.  3
    İslam İnanç Ekollerinde “Emr-I Bi’L- Ma’Ruf Ve Nehyi Ani’L-Münker”.Bayram Çinar - 2020 - van İlahiyat Dergisi 8 (13):87-109.
    Öz: Bu çalışmama İslam’da bireyin kamuya karşı sorumluluk alanı ile bağlantılı bir ilkesini; “Emr-i bi’l- Ma’ruf ve Nehyi Ani’l-Münker”i İslam İnanç Ekolleri içerisinde nasıl algılandığını ve nasıl uygulandığını ele alacaktır. Bundaki amacım birey- kamu ilişkisinde, bireyin özgürlük alanlarının ihmal edildiği yönündeki varsayımımdır. Bu girişten sonra, çalışmada İslam inanç ekollerinin konuya ilişkin yaklaşımları ve bu yaklaşımlarına kaynak teşkil eden metinlere yer verilecektir. Çalışmamızda ekollerin kronolojik tarihlerini göz önünde bulunduran bir sıralama takip edeceğiz. Bundaki amacımız özellikle “Emr-i bi’l- Ma’ruf ve Nehyi Ani’l- (...)
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  29.  2
    Merve Emre. Paraliterary: The Making of Bad Readers in Postwar America. Chicago: University of Chicago Press, 2017. 304 Pp. [REVIEW]Ben Jeffery - 2020 - Critical Inquiry 46 (2):459-461.
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  30.  3
    The Views of Turkish Teachers on Teaching Grammar Subjects in Second Primary Education.Emre Ünal - 2010 - Journal of Turkish Studies 6:1915-1929.
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  31.  41
    Corporéité et existence: Patočka, Merleau-Ponty, Maine de Biran.Emre Şan - 2012 - Studia Phaenomenologica 12:133-156.
    We propose here to analyze Patočka’s dialogue with Merleau-Ponty and Maine de Biran with regard to the reciprocal implication of the body and existence. Patočka’s gesture seeks to discover the condition of existence and its effectiveness, named by the concept of flesh for Merleau-Ponty. What is the meaning of existence as constitutive flesh? The analysis will consist of three parts. The first part of the article presents the meaning of embodiment characterized by Merleau-Ponty in the analysis of the experience of (...)
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  32.  2
    Aristotle on Being and Unity Within the Framework of Aporia XI.Ahmet Emre Demirci - forthcoming - Beytulhikme An International Journal of Philosophy.
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  33.  6
    Sequentially Simulated Outcomes: Kind Experience Versus Nontransparent Description.Robin M. Hogarth & Emre Soyer - 2011 - Journal of Experimental Psychology: General 140 (3):434-463.
  34.  2
    The Idea of Life as the First Form of Truth and Freedom.Emre Ebeturk - 2021 - Studia Hegeliana 7:7-19.
    In Hegel’s philosophy, both truth and genuine freedom belong to the domain of the Idea. Life, as it is categorized in the Science of Logic, is the first form and stage of the Idea, and is therefore essential for a comprehension of truth and self-determination. In this paper, I explore why and to what extent Life is self-determining and true. Considering what Hegel considers to be the three fundamental features of all life, I explain how life is self-determining with respect (...)
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  35.  17
    Song Hwee Lim Tsai Ming-Liang and a Cinema of Slowness, Honolulu: University of Hawai’I Press, 240pp., and Lutz Koepnick On Slowness: Toward an Aesthetic of the Contemporary, New York: Columbia University Press, 336pp. [REVIEW]Emre Çağlayan - 2015 - Film-Philosophy 19 (1).
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  36.  48
    Trait Reappraisal Predicts Affective Reactivity to Daily Positive and Negative Events.Gul Gunaydin, Emre Selcuk & Anthony D. Ong - 2016 - Frontiers in Psychology 7.
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  37.  9
    Beyond the ‘East–West’ Dichotomy: Global Variation in Cultural Models of Selfhood.Vivian L. Vignoles, Ellinor Owe, Maja Becker, Peter B. Smith, Matthew J. Easterbrook, Rupert Brown, Roberto González, Nicolas Didier, Diego Carrasco, Maria Paz Cadena, Siugmin Lay, Seth J. Schwartz, Sabrina E. Des Rosiers, Juan A. Villamar, Alin Gavreliuc, Martina Zinkeng, Robert Kreuzbauer, Peter Baguma, Mariana Martin, Alexander Tatarko, Ginette Herman, Isabelle de Sauvage, Marie Courtois, Ragna B. Garðarsdóttir, Charles Harb, Inge Schweiger Gallo, Paula Prieto Gil, Raquel Lorente Clemares, Gabriella Campara, George Nizharadze, Ma Elizabeth J. Macapagal, Baland Jalal, David Bourguignon, Jianxin Zhang, Shaobo Lv, Aneta Chybicka, Masaki Yuki, Xiao Zhang, Agustín Espinosa, Aune Valk, Sami Abuhamdeh, Benjamin Amponsah, Emre Özgen, E. Ülkü Güner, Nil Yamakoğlu, Phatthanakit Chobthamkit, Tom Pyszczynski, Pelin Kesebir, Elvia Vargas Trujillo, Paola Balanta, Boris Cendales Ayala, Silvia H. Koller, Jas Laile Jaafar, Nicolay Gausel, Ronald Fischer, Taciano L. Milfont, Ersin Kusdil & Se Çağlar - 2016 - Journal of Experimental Psychology: General 145 (8):966-1000.
  38. Amanos Dağlarında Bir Paleokarstik Vadinin Jeomorfolojik Özellikleri Ve Gelişimi.Emre ÖZŞAHİN - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2111-2111.
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  39. Geographical Analysis of The Change In Lake Gölbaşı.Emre ÖZŞAHİN - 2008 - Journal of Turkish Studies 6:1657-1673.
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  40. Kurucaova Polyesinin Jeomorfolojisi.Emre ÖZŞAHİN - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):827-827.
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  41. Landslide Susceptibility Analysis of Camili Basin.Emre ÖZŞAHİN - 2013 - Journal of Turkish Studies 8:471-493.
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  42. Yunushanı Köyünün Kuzey.Emre ÖZŞAHİN - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 6):551-566.
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  43.  15
    On Hegel’s Conception of Religion.Övünc Cengiz & Emre Ebetürk - 2015 - Hegel-Jahrbuch 2015 (1).
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  44. Cognitive Impairment and Dementia in Parkinson's Disease.Murat Emre (ed.) - 2010 - Oxford University Press UK.
    Parkinson's disease has long been perceived as a pure motor disorder, partly due to its initial description by James Parkinson, who suggested that "senses and intellect remain intact", and partly due to the fact that patients with PD did not survive long, before effective treatment became available. As the survival time of patients with Parkinson's disease has substantially increased due to modern treatment, it has become apparent that cognitive deficits and dementia are also frequent features, especially in elderly patients. With (...)
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  45.  25
    1933 Yılında Âli İktisat Meclisi'nin Sanayi Raporu ve Sümerbank'ın Kurulması.Vehbi Emre Yildirim - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 7):561-561.
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  46.  20
    Erken Cumhuriyet Yılları Milli Kimlik Tartışmaları: Hasan Ali Yücel ve Türkiye'de Hümanizma Arayışl.Yildirim Emre - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):745-745.
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  47.  23
    Türk Ressam Feyhaman Duran İmzalı Fatih Sultan Mehmet Portesinin Pigment Ve Bağlayıcı Analizi (Ressa.Gülder Emre - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 10):429-429.
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  48.  15
    Animal Life and Mind in Hobbes’s Philosophy of Nature.Emre Ebetürk - 2018 - History and Philosophy of the Life Sciences 40 (4):69.
    This paper explores Thomas Hobbes’s account of animal life and mind. After a critical examination of Hobbes’s mechanistic explanation of operations of the mind such as perception and memory, I argue that his theory derives its strength from his idea of the dynamic interaction of the body with its surroundings. This dynamic interaction allows Hobbes to maintain that the purposive disposition of the animal is not merely an upshot of its material configuration, but an expression of its distinctive bodily history. (...)
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  49.  22
    Yunus Emre Divanı'nda İdeal İnsan.Ahmet DOĞAN - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):829-829.
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  50.  7
    The Three Internal Functions of the Living Subject.Emre Ebetürk - 2019 - Hegel Jahrbuch 2019 (1):245-252.
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