Results for 'Emmanuelle Gauthier-Lamer'

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  1.  19
    Peut-on tirer une éthique de l'observation de la nature ?Éliot Litalien, Cléa Bénoliel, Simon-Pierre Cherie-Cossette, Emmanuelle Gauthier-Lamer, Thiago Hunter, Thomas Mekhaël & Louis Sagnières (eds.) - 2013 - Les Cahiers d'Ithaque.
    Ce recueil réunit des articles qui s'interrogent, depuis un ensemble de perspectives philosophiques des plus diverses, sur le rapport entre nature et éthique.
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  2. Martin Heidegger, Emmanuel Levinas, and the Politics of Dwelling.David J. Gauthier - 2011 - Lexington Books.
    This book explores the ethical and political implications of the debate between Martin Heidegger and Emmanuel Levinas on the question of Place. It relates their debate to larger disagreements concerning ontology and ethics, the status of humanism, and the relationship between worldliness and transcendence. Ultimately, in an epoch characterized by tribalism and globalization, the Heidegger-Levinas debate illuminates the need for a contemporary politics of place that enables human beings to dwell and practice hospitality.
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  3.  18
    Marie-Anne Lescourret, Emmanuel Lévinas « Champs », Paris : Flammarion, 1994, 439 P.Marie-Anne Lescourret, Emmanuel Lévinas « Champs », Paris : Flammarion, 1994, 439 P. [REVIEW]Yves Gauthier - 1998 - Horizons Philosophiques 8 (2):142-142.
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  4.  15
    Quelles Questions Émergentes Pour les Politiques Publiques de Biodiversité En France Métropolitaine? Résultats Et Perspectives.Audrey Coreau, Pauline Conversy, Laurent Mermet, Valérie Boisvert, Vincent Bretagnolle, Bernard Delay, Odile Gauthier, Arnaud Béchet, Raphaël Billé, Julie Déter, Antoine Doré, Isabelle Doussan, Marie-Agnès Dupouey, Frédéric Gosselin, Charlotte Halpern, Samuel Jolivet, Jane Lecomte, Cyrille Lefeuvre, Pascal Marty, Charlotte Michel, Claire Poinsot, Nirmala Séon-Massin, Thierry Tatoni, Emmanuel Thevenin & Julien Touroult - 2015 - Natures Sciences Sociétés 23 (3):266-274.
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  5. Emmanuel Lévinas Philosophe Et Pédagogue.David Banon, Emmanuel Lévinas & Paul Ricœr - 1998
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  6.  13
    Is It Righteous to Be?: Interviews with Emmanuel Lévinas.Emmanuel Lévinas - 2001 - Stanford University Press.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He underlies (...)
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  7.  4
    Répondre d'Autrui Emmanuel Lévinas.Emmanuel Lévinas & Paul Ricœur - 1989
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  8.  2
    Emmanuel Levinas, Philosophie Et Judaïsme.Emmanuel Lévinas - 2002
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  9. The Paradox of Morality: An Interview with Emmanuel Levinas.Emmanuel Levinas, Tamra Wright, Peter Hughes & Alison Ainley - 1988 - In Robert Bernasconi & David Wood (eds.), The Provocation of Levinas: Rethinking the Other. Routledge.
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  10. To the Other an Introduction to the Philosophy of Emmanuel Levinas.Adriaan Theodoor Peperzak & Emmanuel Lévinas - 1993
     
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  11. Emmanuel Levinas.Emmanuel Lévinas & Jacques Rolland - 1984
     
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  12.  9
    Emmanuele Riverso.Emmanuele Riverso - 1960 - Atti Del XII Congresso Internazionale di Filosofia 3:476-477.
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  13.  9
    Emmanuele Riverso.Emmanuele Riverso - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:398-399.
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  14.  22
    Emmanuel Falque, Le passeur de Gethsémani. Angoisse, souffrance et mort. Lecture existentielle et phénoménologique.Emmanuel Tourpe - 1999 - Revue Philosophique De Louvain 97 (2):382-384.
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  15.  41
    Moral Dealing: Contract, Ethics, and Reason.David P. Gauthier - 1990 - Cornell University Press.
  16.  27
    Entretien Avec Emmanuel Lévinas.Emmanuel Lévinas & Françoise Armengaud - 1985 - Revue de Métaphysique et de Morale 90 (3):296 - 310.
  17.  1
    Emmanuel Levinas. Textes Relatifs À la Soutenance de Thèse du 6 Juin 1961.Emmanuel Levinas - 2012 - Cahiers de Philosophie de L’Université de Caen 49:23-68.
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  18. Collected Philosophical Papers of Emmanuel Levinas ; Translated by Alphonso Lingis.Emmanuel Lévinas - 1986
     
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  19. Emmanuel Levinas. Altérité et Responsabilité. Guide de lecture.Simonne Plourde, Emmanuel Levinas, Adriaan T. Peperzak, Simon Critchley & Robert Bernasconi - 1998 - Tijdschrift Voor Filosofie 60 (3):613-614.
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  20. Levinas Filosofia E Trascendenza : Con Due Saggi di Emmanuel Levinas.Emmanuel Lévinas & Alberto Moscato - 1992
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  21.  51
    Moral Dealing: Contract, Ethics, and Reason.Contractarianism and Rational Choice: Essays on David Gauthier's Morals by Agreement.David Gauthier - 1993 - Philosophical Quarterly 43 (172):373-378.
  22. Jacques Maritain, Emmanuel Mounier [Correspondance].Jacques Maritain, Emmanuel Mounier & Jacques Petit - 1973 - Desclée de Brouwer.
     
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  23. How Language Makes Us Know Some Views About the Nature of Intelligibility, by Emmanuel G. Mesthene.Emmanuel G. Mesthene - 1964 - M. Nijhoff.
     
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  24. La Différence Comme Non-Indifférence Éthique Et Altérité Chez Emmanuel Lévinas : Le Séminaire du Collège International de Philosophie.Emmanuel Lévinas, Arno Münster & Collège International de Philosophie - 1995 - Éditions Kimé.
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  25. Humanismus des Anderen Menschen: Mit Einem Gespräch Zwischen Emmanuel Levinas Und Christoph von Wolzogen Als Anhang "Intention, Ereignis Und der Andere".Emmanuel Levinas - 2005 - Felix Meiner Verlag.
    Die Nähe des Anderen, auf die wir uns verlassen, wenn wir "Du" sagen, ist das von Levinas entdeckte, von der Philosophie stets übergangene Thema, das eigentlich und dringend zu Erfragende, zu Begreifende. Denn der Andere ist uns nicht Gegenstand , sondern fremd. Gerade darin liegt die Chance, oder das Rätsel, dessen Lösung möglich sein muß und Hoffnung geben kann; denn die Emanzipation des Subjekts zum Stifter der Einheit von Ich und Welt wurde erkauft um den Preis, daß das Subjekt "frei" (...)
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  26.  23
    Entretien Avec Anne-Emmanuelle BERGER.Anne-Emmanuelle Berger & Isabelle Alfandary - 2019 - Rue Descartes 1:58.
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  27. Saint Augustin. La Correspondance Avec Nebridius (Lettres 3–14). Texte Latin Et Traduction Française Avec Un Commentaire Par Emmanuel Bermon. [REVIEW]Emmanuel Bermon - 2022 - Brill.
    Écrite entre 386 et 390 dans l’effervescence de la découverte du néoplatonisme, la correspondance avec Nebridius témoigne, bien avant les Confessions, des questions philosophiques et spirituelles qui passionnaient Augustin au moment de sa conversion à la philosophie et au christianisme. Written between 386 and 390 during the excitement of his discovery of Neoplatonism, Augustine’s correspondence with Nebridius bears witness, well before the Confessions, to the philosophical and spiritual questions that fascinated Augustine at the time of his conversion to philosophy and (...)
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  28. "Für Das Unsichtbare Sterben": Zum 100. Geburtstag von Emmanuel Levinas.Emmanuel Lévinas, Norbert Fischer & Jakub Sirovátka (eds.) - 2006 - Schöningh.
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  29.  47
    Kierkegaard On Doctrine: A Post–Modern Interpretation: STEVEN M. EMMANUEL.Steven M. Emmanuel - 1989 - Religious Studies 25 (3):363-378.
    Though Kierkegaard never explicitly formulated a theory of religious doctrine, he did have a clear position on the role that Christian doctrine ought to play in the lives of believers. Briefly stated, he maintained that Christianity, as a human activity, involves more than merely believing certain propositions about matters of fact. The doctrines of Christianity take on a true religious significance only when they are given the power to transform the lives of those who accept them; only when they are (...)
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  30.  36
    Two Gauthiers?Duncan MacIntosh - 1989 - Dialogue 28 (1):43-.
    David Gauthier claims that it can be rational to co-operate in a prisoner's dilemma if one has adopted a disposition constraining one's self from maximizing one's individual expected utility, i.e., a constrained maximizer disposition. But I claim cooperation cannot be both voluntary and constrained. In resolving this tension I ask what constrained maximizer dispositions might be. One possibility is that they are rationally acquired, irrevocable psychological mechanisms which determine but do not rationalize cooperation. Another possibility is that they are (...)
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  31.  49
    Reconnaissance, critique sociale et politique: Entretien de Gonçalo Marcelo avec Emmanuel Renault.Gonçalo Marcelo & Emmanuel Renault - 2011 - Études Ricoeuriennes / Ricoeur Studies 2 (1):134-149.
    Au cours de cet entretien, Emmanuel Renault nous offre un aperçu de la manière dont la thématique de la reconnaissance est traitée en France aujourd’hui, notamment à travers le renouveau des études sur Hegel et Marx. Il explique la façon dont la reconnaissance a pu s’ériger en paradigme (en dépit de ses usages multiples et variés en France comme ailleurs), au cours de la dernière décennie et le rôle joué par Axel Honneth dans ce procès. Finalement, il explicite sa manière (...)
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  32.  14
    Trust Within Reason.David Gauthier - 2001 - Philosophical and Phenomenological Research 62 (2):487-490.
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  33. Hobbes: The Laws of Nature.David Gauthier - 2001 - Pacific Philosophical Quarterly 82 (3-4):258-284.
    Are Hobbes's laws of nature to be understood primarily as theorems of reason, or as commands of God, or as commands of the civil sovereign? Each of these accounts can be given textual support; each identifies a role that the laws may be thought to play. Examining the full range of textual references, discussing the place of the laws of nature in Hobbes's argument, and considering how the laws may be known, give strongest support to the first of the three (...)
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  34.  1
    Entre Nous on Thinking-of-the-Other.Emmanuel Lévinas - 1998 - Columbia University Press.
    Emmanuel Levinas is one of the most important figures of twentieth-century philosophy. Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy -- between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America. Entre Nous is the culmination of Levinas's philosophy. Published in France a few years before his death, (...)
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  35.  41
    Emmanuel Levinas: The Problem of Ethical Metaphysics.Edith Wyschogrod - 2000 - Fordham University Press.
    Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author’s earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod’s extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas’s thought with that of his contemporaries, most notably Jacques Derrida and (...)
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  36. Prostitution, Sexual Autonomy, and Sex Discrimination.Jeffrey Gauthier - 2011 - Hypatia 26 (1):166 - 186.
    Feminist critics of the stigmatization of prostitution such as Martha Nussbaum and Sybil Schwarzenbach argue that the features of the practice do not, or at least need not, differ essentially from those of other more respected sorts of labor. I argue that even the least degraded forms of the current practice of prostitution remain objectionable on feminist grounds because patrons demand a semblance of sexual self-expression that engages discriminatory beliefs about women's sexuality.
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  37. David Gauthiers kontraktualistische Moralbegründung.Vuko Andrić - 2010 - Aufklärung Und Kritik 33:80-104.
    This paper offers a critique of David Gauthier’s contractarian moral theory. I point out morally counter-intuitive implications of Gauthier’s theory – for example, with respect to societies with slavery or concerning the protection of animals – as well as theoretically unattractive features, such as the overly optimistic assumption of translucent agents. However, contractarian moral theories can be improved by correcting the theoretically unattractive features. Moreover, though some morally counter-intuitive implications cannot be avoided, whether we should accept these implications (...)
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  38. Does Loudness Relate to the Strength of the Sound Produced by the Source or Received by the Ears? A Review of How Focus Affects Loudness.Gauthier Berthomieu, Vincent Koehl & Mathieu Paquier - 2021 - Frontiers in Psychology 12.
    Loudness is the magnitude of the auditory sensation that a listener experiences when exposed to a sound. Several sound attributes are reported to affect loudness, such as the sound pressure level at the listener's ears and the spectral content. In addition to these physical attributes of the stimulus, some subjective attributes also appear to affect loudness. When presented with a sound, a listener interacts with an auditory object and can focus on several aspects of the latter. Loudness appears to differ (...)
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  39. Existence and Existents.Emmanuel Lévinas - 1978 - Duquesne University Press.
    As Emmanuel Levinas states in the preface to Existence and Existents, "this study is a preparatory one. It examines . . . the problem of the Good, time, and the relationship with the other [person] as a movement toward the Good." First published in 1947, and written mostly during Levinas's imprisonment during World War II, this work provides the first sketch of his mature thought later developed fully in Totality and Infinity and Otherwise than Being, or Beyond Essence. This new (...)
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  40. Anger Bias in the Evaluation of Crowds.Diana Mihalache, Sarah Ariel Lamer, Josh Allen, Mackenzie Maher & Timothy D. Sweeny - forthcoming - Journal of Experimental Psychology: General.
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  41. Ces objets qui ne tombent pas en désuétude. Le cas des modèles de transfert de la radioactivité dans l’environnement.Gauthier Fontaine - 2022 - Philosophia Scientiae 26:93-110.
    Comment expliquer la persistance d’objets techniques ou scientifiques qui semblent en tout point dépassés? Cet article étudie ce problème, à travers un cas portant sur les modèles d’évaluation du passage de la radioactivité dans l’environnement. Ces modèles apparaissent dans les années 1950 et se fondent alors sur un coefficient unique. De nombreux problèmes conceptuels et pratiques concernant ce paramètre apparaissent et sont alors menés de nombreux travaux de développement d’alternatives à ces modèles qui semblent dépassés. Malgré cela, ceux-ci sont encore (...)
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  42.  6
    Of God Who Comes to Mind.Emmanuel Lévinas - 1998 - Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. The (...)
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  43. Autrement Qu'être Ou, au-Delà de L'Essence. --.Emmanuel Lévinas - 1974 - M. Nijhoff.
    " Dans ce livre je parle de la responsabilité comme de la structure essentielle, première, fondamentale de la subjectivité. Car c'est en termes éthiques que je décris la subjectivité. L'éthique, ici, ne vient pas en supplément à une base existentielle préalable ; c'est dans l'éthique entendue comme responsabilité que se noue le nœud même du subjectif. (...) L'humanité dans l'être historique et objectif, la percée même du subjectif, du psychisme humain dans son originelle vigilance ou dégrisement, c'est l'être qui se (...)
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  44.  29
    The Gauthier Contract: Applicable or Not?Jeremy Neill - 2017 - Res Publica 23 (1):1-22.
    In a 2013 article, David Gauthier noted upon the twenty-fifth anniversary of the publication of Morals by Agreement that his contractarian approach to morality had found a niche among ‘some of those who remain unpersuaded by either Kantianism or utilitarianism’. In this article I will focus on Pareto optimization and I will argue that the Gauthier contract, even in spite of the article’s revisions, is still less useful for consultation purposes than Gauthier is assuming. To highlight the (...)
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  45.  27
    The Standard of Living: The Tanner Lectures, Clare Hall, Cambridge, 1985.On Ethics and Economics.David Gauthier, Amartya Sen, John Muellbauer, Ravi Kanbur, Keith Hart, Bernard Williams & Geoffrey Hawthorn - 1989 - Philosophical Review 98 (4):569.
  46.  39
    The Gauthier Enterprise*: JAMES M. BUCHANAN.James M. Buchanan - 1988 - Social Philosophy and Policy 5 (2):75-94.
    I take it as my assignment to criticize the Gauthier enterprise. At the outset, however, I should express my general agreement with David Gauthier's normative vision of a liberal social order, including the place that individual principles of morality hold in such an order. Whether the enterprise is, ultimately, judged to have succeeded or to have failed depends on the standards applied. Considered as a coherent grounding of such a social order in the rational choice behavior of persons, (...)
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  47.  23
    Artificial Virtues and the Sensible Knave.David Gauthier - 1992 - Hume Studies 18 (2):401-28.
  48. Three Against Justice: The Foole, the Sensible Knave, and the Lydian Shepherd.David Gauthier - 1982 - Midwest Studies in Philosophy 7 (1):11-29.
  49.  44
    Gauthier, Property Rights, and Future Generations.Kevin Sauvé - 1995 - Canadian Journal of Philosophy 25 (2):163 - 176.
    In Morals by Agreement David Gauthier proposes four criteria for classifying a society's advancement toward ‘higher stages of human development.' Significantly, these criteria — material well-being, breadth of opportunity, average life-span, and density of population — do not include as an equally valuable achievement the society's capacity to sustain its standard of living. Nonetheless Gauthier presents three arguments intended to show that a community founded on his distributive theory will view depletionary resource policies as unreasonable and unacceptable. I (...)
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  50.  96
    The Theory of Intuition in Husserl's Phenomenology.Emmanuel Lévinas - 1995 - Northwestern University Press.
    In this landmark study, Emmanuel Levinas discusses the aspects and function of intuition in Husserl's thought and its meaning for philosophical self-reflection.
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