Results for 'Emmanuel Mellet'

951 found
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  1. The Impact of Handedness, Sex, and Cognitive Abilities on Left–Right Discrimination: A Behavioral Study.Martin Constant & Emmanuel Mellet - 2018 - Frontiers in Psychology 9.
    The present study examined the relationship between left–right discrimination (LRD) performance and handedness, sex and cognitive abilities. In total, 31 men and 35 women – with a balanced ratio of left-and right-handers – completed the Bergen Left–Right Discrimination Test. We found an advantage of left-handers in both identifying left hands and in verifying “left” propositions. A sex effect was also found, as women had an overall higher error rate than men, and increasing difficulty impacted their reaction time more than it (...)
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  2.  26
    Word Meaning Contributes to Free Recall Performance in Supraspan Verbal List-Learning Tests.Sandrine Cremona, Gaël Jobard, Laure Zago & Emmanuel Mellet - 2020 - Frontiers in Psychology 11.
    Supraspan verbal list-learning tests, such as the Rey Auditory Verbal Learning Test (RAVLT), are classic neuropsychological tests for assessing verbal memory. In this study, we investigated the impact of the meaning of the words to be learned on 3 memory stages (short-term recall, learning, and delayed recall) in a cohort of 447 healthy adults. First, we compared scores obtained from the RAVLT (word condition) to those of an alternative version of this test using phonologically similar but meaningless items (pseudoword condition) (...)
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  3. (1 other version)Totality and infinity: an essay on exteriority.Emmanuel Levinas - 1961 - Hingham, MA: distribution for the U.S. and Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  4.  32
    Entre Nous: Essays on Thinking-of-the-Other.Emmanuel Levinas - 2000 - Columbia University Press.
    Emmanuel Levinas is one of the most important figures of twentieth-century philosophy. Exerting a profound influence upon such thinkers as Derrida, Lyotard, Blanchot, and Irigaray, Levinas's work bridges several major gaps in the evolution of continental philosophy--between modern and postmodern, phenomenology and poststructuralism, ethics and ontology. He is credited with having spurred a revitalized interest in ethics-based philosophy throughout Europe and America. _Entre Nous_ (Between Us) is the culmination of Levinas's philosophy. Published in France a few years before his (...)
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  5.  30
    The Experience of Injustice: A Theory of Recognition.Emmanuel Renault - 2019 - Columbia University Press.
    In The Experience of Injustice, the French philosopher Emmanuel Renault opens an important new chapter in critical theory. He brings together political theory, critical social science, and a keen sense of the power of popular movements to offer a forceful vision of social justice. Questioning normative political philosophy’s conception of justice, Renault gives an account of injustice as the denial of recognition, placing the experience of social suffering at the heart of contemporary critical theory. Inspired by Axel Honneth, Renault (...)
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  6.  38
    Coronavirus: A Contingency that Eliminates Contingency.Emmanuel Alloa - 2021 - Critical Inquiry 47 (S2):S73-S76.
  7. Differences in Becoming. Gilbert Simondon and Gilles Deleuze on Individuation.Emmanuel Alloa & Judith Michalet - 2017 - Philosophy Today.
    For a long time, Gilbert Simondon’s work was known only as either a philosophy restricted to the problem of technology or as an inspirational source for Gilles Deleuze’s philosophy of difference. As Simondon’s thinking is now finally in the process of being recognized in its own right as one of the most original philosophies of the twentieth century, this also entails that some critical work needs to be done to disentangle it from an all too hasty identification with Deleuzian categories. (...)
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  8.  38
    On the Non-worshipping Character of the Akan of Africa.Emmanuel Ifeanyi Ani - 2019 - Sophia 58 (2):225-238.
    According to Wiredu, the Akan profess secular esteem rather than religious worship to supra-natural beings, who they perceive in an empirical sense. He backs this up by re-reading what he sees as the Akan general ontology in a way that denies them of the concepts of the supernatural, the transcendental, the mental, the spiritual, and an ontologically distinct mind. At the end of denying the three criteria of worship as well as all of these other concepts which might otherwise be (...)
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  9.  39
    On agreed actions without agreed notions.Emmanuel Ifeanyi Ani - 2014 - South African Journal of Philosophy 33 (3):311-320.
    In his plea for consensual democracy in Africa, Kwasi Wiredu recommends unanimity about what is to be done, not what ought to be done, or unanimity on action rather than unanimity of values, beliefs and opinion. I caution the use of this procedural instrument by showing that some issues are so value-laden that a group decision cannot be value-neutral. It may sometimes be more productive to entertain value differences to keep them from going underground and becoming dangerous. However, the ability (...)
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  10.  23
    Time and the Other.Emmanuel Levinas - 1987 - Duquesne.
    Emmanuel Levinas is a major voice in twentieth century European thought. Beginning his intellectual career in the 1920s, he has developed an original and comprehensive post rationalist ethics of social responsibility and obligation. The influence of his work has already been profound and far-reaching, readily acknowledged by such diverse and important figures as Jean-Paul Sartre, Jacques Derrida, and Enrique Dussel. Time and The Other was first presented as a series of lectures in 1946-47 at the College Philosophique and is (...)
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  11. The Politics of Shareholder Activism in Nigeria.Emmanuel Adegbite, Kenneth Amaeshi & Olufemi Amao - 2012 - Journal of Business Ethics 105 (3):389-402.
    Shareholder activism has become a force for good in the extant corporate governance literature. In this article, we present a case study of Nigeria to show how shareholder activism, as a corporate governance mechanism, can constitute a space for unhealthy politics and turbulent politicking, which is a reflection of the country’s brand of politics. As a result, we point out some translational challenges, and suggest more caution, in the diffusion of corporate governance practices across different institutional environments. We contribute to (...)
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  12.  32
    “Is it possible to do Postmodern Philosophy Unbeknownst?”: On Sophie Oluwole’s and Maulana Karenga’s “Deconstruction” of the Ifá Literary Corpus.Emmanuel Ofuasia & Oladipupo Sunday Layi - 2021 - Philosophia Africana 20 (2):83-106.
    This article takes its inspiration from Jacques Derrida to consider how deconstructionism can be done inadvertently. This possibility is underscored when one considers how a very significant phrase in Ifá texts— “A díá fún...” has been construed away from its transliteration as “Ifá divination was performed for...” by each of Oluwole and Karenga. Oluwole justifies her “deconstruction” on the grounds that such transliteration does not capture the philosophic cogs gravid within Ifá verses. Karenga, through his Kawaida methodology, “improvises” to suit (...)
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  13.  6
    This Obscure Thing Called Transparency. Politics and Aesthetics of a Contemporary Metaphor.Emmanuel Alloa (ed.) - 2022 - University Press Leuven.
    The paradoxical logic of transparency and mediation Transparency is the metaphor of our time. Whether in government or corporate governance, finance, technology, health or the media – it is ubiquitous today, and there is hardly a current debate that does not call for more transparency. But what does this word actually stand for and what are the consequences for the life of individuals? Can knowledge from the arts, and its play of visibility and invisibility, tell us something about the paradoxical (...)
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  14.  36
    Undergoing an Experience. Sensing, Bodily Affordances and the Institution of the Self.Emmanuel Alloa - 2019 - In Emmanuel Alloa, Rajiv Kaushik & Frank Chouraqui (eds.), Merleau-Ponty and Contemporary Philosophy. Albany NY: SUNY Press. pp. 61-82.
  15.  26
    Is Bargaining a Form of Deliberating?Emmanuel Ifeanyi Ani - 2020 - Philosophical Papers 49 (1):1-29.
    Prevailing literature argues that arguing is the only appropriate mode of deliberation. The literature acknowledges bargaining, story telling, and other forms of communication, but is unwilling to describe these as deliberation, properly speaking. The claim is that describing them as such would amount to concept stretching. In this article I argue that arguing exhausts neither the legitimate modes of deliberation nor the modes for effective deliberation. To do this I delineate two basic categories of issues we normally deliberate upon, and (...)
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  16. (1 other version)Das durchscheinende Bild: Konturen einer medialen Phänomenologie.Emmanuel Alloa - 2011 - Zürich: Diaphanes.
    Emmanuel Alloa verfolgt die Hypothese, dass Bilder nicht aufgrund irgendeiner Bildblindheit marginalisiert wurden, sondern dass die Subordination des Ikonischen unter andere Sinnkategorien selbst bereits eine strategische Antwort auf die be@01AFunruhigende Kraft der Bilder darstellte. Wenn Bilder wahlweise als Zeichen oder als Dinge begriffen, als 'offene Fenster' verteidigt oder als reglose Objekte diskreditiert wurden, dann legen diese Theorien ein Doppelparadigma frei, das die westliche Tradition seit ihren Anfängen begleitet: Transparenz und Opazität. Das Buch zeichnet die Archäologie dieses Doppelparadigmas nach, das (...)
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  17. The Diacritical Nature of Meaning. Merleau-Ponty with Saussure.Emmanuel Alloa - 2013 - Chiasmi International 15:167-181.
    “What we have learned from Saussure” affirms Merleau-Ponty “is that, taken singly, signs do not signify anything, and that each one of them does not so much express a meaning as mark a divergence of meaning between itself and other signs.” While it has often been stressed that Merleau-Ponty was arguably among the earliest philosophical readers of Saussure, the real impact of this reading on Merleau-Ponty’s thinking has rarely been assessed in detail. By focusing on the middle period – the (...)
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  18.  48
    De quoi l’esthétisation est-elle le nom?Emmanuel Alloa & Christoph Haffter - 2021 - Nouvelle Revue d'Esthétique 28 (2):5-23.
    Derrière un seul et même mot – l’« esthétisation » – se cachent des constats que tout ou presque sépare. Peu étonnant que les différents débats autour de cette notion, en France, en Allemagne ou aux États-Unis, aient souvent engendré des incompréhensions mutuelles. Avant même de savoir si l’esthétisation du monde est un phénomène désirable ou condamnable, il faut éclairer les arrière-plans conceptuels qui orientent ce diagnostic, et qui lui confèrent un sens parfois diamétralement opposé. En ouverture du dossier, l’article (...)
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  19.  56
    An experimental approach to adverbial modification.Emmanuel Chemla - 2009 - In Uli Sauerland & Kazuko Yatsushiro (eds.), Semantics and pragmatics: from experiment to theory. Basingstoke: Palgrave-Macmillan. pp. 249--263.
  20. Le ‘cogito’ dans la pensée de saint Augustin.Emmanuel Bermon - 2002 - Tijdschrift Voor Filosofie 64 (4):793-793.
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  21. The Most Sublime of All Laws: The Strange Resurgence of a Kantian Motif in Contemporary Image Politics.Emmanuel Alloa - 2014 - Critical Inquiry 41 (2):367-389.
    In recent years, the claim of the unrepresentability of the Shoah has stirred vivid debates, especially following the strong positions taken by the French filmmaker Claude Lanzmann and author of Shoah (1986). This claim of unrepresentability, it can be shown, draws part of its attraction from the fact that it oscillates undecidedly between a claim of logical impossibility (“the Shoah can’t be represented”) and a normative demand (“the Shoah shouldn’t be represented”). This essay analyzes the argumentative structure of the advocates (...)
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  22. Reflexiones del cuerpo: sobre la relación entre cuerpo y lenguaje.Emmanuel Alloa - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 21:200-220.
    Aunque fueron muchos los intentos en la modernidad de superar el dualismo cuerpo y mente, las teorías filosóficas del lenguaje en muchos casos lo reintrodujeron de manera sutil pero no menos eficaz. El artículo discute varios teoremas para pensar la materialidad del signo y muestra la preponderancia, desde Kierkegaard hasta el estructuralismo post-Saussuriano, de pensar la materialización como algo necesario, pero arbitrario en su modalidad. En esta concepción, el cuerpo del lenguaje no es solamente aquello que se puede sino aquello (...)
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  23. On the Interests of Non-human Animals in Traditional Yorùbá Culture: A Critique of Ọ̀rúnmìlà.Emmanuel Ofuasia - 2019 - Bangladesh Journal of Bioethics 9 (2):6-21.
    Traditional Yorùbá culture admits the hegemonic locus that humans rank above all else on the planet. The outlook received decisive ratification several millennia ago in one of the Odùs of their Ifá Corpus. Specifically, in Odù Ògúndá Otura, one of the numerous chapters of the Ifá Corpus, Ọ̀rúnmìlà, the founder and primordial deity of Ifá discloses his authorization, the use of non-human animals for sacrifice and other human ends interminably. In this study, we engage the Ifá chapter that upholds this (...)
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  24.  80
    Biotechnology and Human Dignity.Emmanuel Agius - 2011 - Human Reproduction and Genetic Ethics 17 (2):155-184.
    The precise meaning of “human dignity” is increasingly being questioned in ethics and law. Is human dignity an adequate guide to policymaking in today’s biotechnological era? This article is an attempt to answer this thorny issue. The emergence of the concept of human dignity as a key point of reference for the regulation of modern science and technology in the European Union is evaluated. The main contribution of this article is to prove that in EU Directives and Recommendations, human dignity (...)
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  25. Attraverso l'immagine. Una fenomenologia dei media visuali.Emmanuel Alloa - 2025 - Sesto San Giovanni (MI): Meltemi. Translated by Alessandro De Cesaris.
    Cosa ci fanno vedere le immagini? Ma soprattutto, come ci fanno vedere? Perché oggi sono le immagini a darci accesso al mondo? In cosa consiste il loro potere? Queste sono solo alcune delle domande che Emmanuel Alloa si pone in Attraverso l’immagine, un saggio filosofico di ampio respiro che indaga le origini del nostro rapporto ambivalente con le immagini.
     
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  26.  82
    Iconic Turn: A Plea for Three Turns of the Screw.Emmanuel Alloa - 2015 - Culture, Theory, and Critique 56 (3).
    In the early 1990s, W.J.T. Mitchell and Gottfried Boehm independently proclaimed that the humanities were witnessing a ‘pictorial’ or ‘iconic turn’. Twenty years later, we may wonder whether this announcement was describing an event that had already taken place or whether it was rather calling forth for it to happen. The contemporary world is, more than ever, determined by visual artefacts. Still, our conceptual arsenal, forged during centuries of logocentrism, still falls behind the complexity of pictorial meaning. The essay has (...)
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  27.  10
    Reconnaissance, conflit, domination.Emmanuel Renault - 2017 - Paris: CNRS Éditions.
    La théorie critique de la société, telle qu'elle s'est développée dans le cadre de ce qu'on appelle parfois l'école de Francfort, se caractérise notamment par le fait qu'elle donne toute son importance aux dominations et aux conflits dans son analyse du monde contemporain. L'une de ses figures aujourd'hui centrales, Axel Honneth, est aussi l'auteur de la théorie de la reconnaissance sans doute la plus systématique et riche en perspectives théoriques et critiques. C'est de cette théorie qu'Emmanuel Renault part dans (...)
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  28.  24
    Le premier livre de Merleau-Ponty, un roman.Emmanuel Alloa - 2019 - Chiasmi International 21:253-268.
    Dans son oeuvre tardive, Merleau-Ponty a souligné les convergences entre une pensée philosophique et une pensée s’exprimant par l’écriture littéraire, considérant que toutes deux répondent à une tâche commune liée à la description du monde. Ses premiers écrits théoriques – Simone de Beauvoir comme Jean-Paul Sartre l’ont souligné – sont quant à eux marqués par une distance plus nette vis-à-vis de la pratique littéraire. Pourtant, bien avant de publier ses premières monographies, Merleau-Ponty est l’auteur d’un livre écrit pour le compte (...)
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  29.  20
    Le Rêve de Dilthey ou le « Songe de Scipion » de la conscience historique.Emmanuel Patard - 2023 - Revue de Métaphysique et de Morale 118 (2):233-245.
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  30.  11
    Musiques africaines et musiques techno : une parenté inattendue? Quelques réflexions sur le « triangle axiomatique » savant-traditionnel-populaire.Emmanuel Parent - 2023 - Rue Descartes 104 (2):35-51.
    « Réfléchir aux similarités entre des répertoires très éloignés dans le temps et l’espace permet parfois de repenser à nouveaux frais les oppositions catégorielles qui nous servent à appréhender les genres musicaux. C’est ce qu’avait fait Simha Arom dans un article sur les parentés inattendues entre polyphonies africaines et polyphonies médiévales. En décal(qu)ant ce rapprochement avec la musique techno née à Detroit dans les années 1980-1990, on propose de montrer que l’opposition entre musiques savantes, traditionnelles et populaires, opérante dans le (...)
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  31.  28
    Presidential function and democracy: Nicolas sarkozy and the weimar legacy.Emmanuel Pasquier - 2007 - Critical Horizons 8 (2):221-229.
    This paper takes the recent French elections as an opportunity to reflect on the nature of the presidential function in parliamentary democracies. The discrepancy between the winning candidate's pre-election declarations and his actual approach to his new function reflects a fundamental divergence in the possible interpretations of political representation. This divergence was made fully explicit and came to a head in the debate that opposed the two great jurists of the Weimar Republic, Hans Kelsen and Carl Schmitt. This paper suggests (...)
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  32.  25
    Hegel lecteur de Bichat, ou comment la raison spéculative fait d’une distinction d’entendement un moment conceptuel du vivant.Emmanuel Chaput - 2018 - Symposium 22 (1):159-186.
    Malgré l’extrapolation parfois violente qu’opère Hegel, son traitement des découvertes physiologiques de Bichat montre à quel point il demeure soucieux de penser la compatibilité entre sciences empiriques et sciences spéculatives ou philosophiques. Loin de déduire un concept de la nature a priori indépendamment de toute considération pour les travaux de son temps, Hegel est au contraire un lecteur attentif des sciences en plein essor. Son système doit ainsi se comprendre à l’aune d’un dialogue constant avec les sciences dans lequel la (...)
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  33. Transparency: A magic concept of modernity.Emmanuel Alloa - 2018 - In Emmanuel Alloa & Dieter Thomä (eds.), Transparency, Society, Subjecticity. Critical Perspectives. London: Palgrave Macmillan. pp. 21-55.
    This introductory chapter gives an overview of the emergent field of Critical Transparency Studies. Moreover, it traces some genealogical lines of how, from the eighteenth century onwards, what was known in Antiquity as an optical and aesthetic phenomenon—diaphaneity—came to stand for central concerns in self-knowledge, morality and politics. Such an analysis of the historical semantics of transparency highlights the irreducible plurality of the phenomenon. Against tendencies of seeing transparency as a means of achieving self-coincidence, unicity and self-stability, the chapter sketches (...)
     
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  34. Presuppositions of quantified sentences: experimental data. [REVIEW]Emmanuel Chemla - 2009 - Natural Language Semantics 17 (4):299-340.
    Some theories assume that sentences like (i) with a presupposition trigger in the scope of a quantifier carry an existential presupposition, as in (ii); others assume that they carry a universal presupposition, as in (iii). No student knows that he is lucky. Existential presupposition: At least one student is lucky.Universal presupposition: Every student is lucky. This work is an experimental investigation of this issue in French. Native speakers were recruited to evaluate the robustness of the inference from (i) to (iii). (...)
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  35.  10
    Resistance of the sensible world: an introduction to Merleau-Ponty.Emmanuel Alloa - 2017 - New York: Fordham University Press.
    Introduction: Return to the obvious -- Perception -- Language -- Ontology of the visible -- Conclusion: Toward dia-phenomenology.
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  36.  71
    Phenomenologies of the Image.Emmanuel Alloa & Cristian Ciocan - 2023 - Studia Phaenomenologica 23:9-14.
  37.  62
    Introduction.Emmanuel Alloa & Judith Revel - 2017 - Chiasmi International 19:31-33.
  38.  34
    Merleau-Ponty à Madagascar.Emmanuel Alloa - 2017 - Chiasmi International 19:115-128.
    Si les analyses merleau-pontiennes sont aujourd’hui fréquemment utilisées dans les études postcoloniales, notamment les analyses du corps, on n’a toujours pas prêté suffisamment attention à l’importance qu’eut pour sa pensée la confrontation avec la réalité du colonialisme, au fil de divers voyages vers la moitié des années 1950. Dans l’article, il s’agit en particulier de faire émerger le rôle exemplaire qu’au pu avoir la confrontation avec la réalité de Madagascar, en 1957, et ses effets en retour sur un certain nombre (...)
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  39.  50
    Preferring rules to similarity: Coherence, goals, and commitment.Emmanuel M. Pothos - 2005 - Behavioral and Brain Sciences 28 (1):37-49.
    This response to the open peer commentary discusses what should be the appropriate explanatory scope of a rules versus similarity proposal and accordingly evaluates the Rules versus Similarity one. Additionally, coherence, goals, and commitment are presented as inferential notions, fully consistent with the Rules versus Similarity distinction, that allow us to predict when Rules would be preferred to Similarity.
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  40.  63
    Play along: effects of music and social interaction on word learning.Laura Verga, Emmanuel Bigand & Sonja A. Kotz - 2015 - Frontiers in Psychology 6.
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  41. Open Borders and Brain Drain: a Moral Dimension.Emmanuel Ifeanyi Ani - 2021 - Philosophia: International Journal of Philosophy (Philippine e-journal) 22 (2):168-185.
    The moral debate about open borders needs to go beyond focusing on the interests of the migrant versus the interests of the hosting state and its original citizens to focusing more on the interests of the countries that migrants are leaving. I hint at the long-term insufficiency of so-called economic remittances to the development of migrant-sending states when compared to domiciled skilled labor. But most importantly, I identify the irrelevance of current empirical research on brain drain to an open borders (...)
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  42.  51
    Wann ist ein Bild? Bildwissenschaft als Symptomatologie.Emmanuel Alloa - 2020 - In Andreas Cremonini & Markus Klammer (eds.), Bild-Beispiele: zu einer pikturalen Logik des Exemplarischen. Paderborn: Wilhelm Fink. pp. 49-73.
  43.  44
    Die ästhetische Differenz.Emmanuel Alloa - 2023 - Deutsche Zeitschrift für Philosophie 71 (5):752–768.
    Recent debates about aesthetics are characterized by a partly intentional, but also partly involuntary, vagueness. Whether it be aestheticisation or anesthetisation, articisation or desartification: what is upheld or deplored under one and the same label in fact designates rather different things. The paper makes a suggestion as to how the field could be reorganized. Taking heed of what political theory discusses as the “political difference” between “politics” and “the political”, the aim is to examine what would be gained by working (...)
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  44.  35
    Spaced-Out Time. On the Concept of Time-Axis Manipulation.Emmanuel Alloa - 2020 - In Spaced-out Time. On Time Axis Manipulation. Skira. pp. 55-72.
  45.  36
    Invisibility: From Discrimination to Resistance.Emmanuel Alloa - 2023 - Critical Horizons 24 (4):1-14.
    The paper takes heed of the fact that, when evaluating normative issues through the semantics of visibility and invisibility, a transfer takes place from optical to political semantics which is not without consequences. The paper attempts a typology of the extremely diverse functions (in)visibility takes in current discourses, moving from the characterization of situations of discrimination to that of the resistance to it. In a first step, it analyses the affirmative uses of the notion of political visibilisation, whether of individuals, (...)
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  46.  32
    The Do It Yourself-Paradigm: An Inquiry into the Historical Roots of the Neglect of Testimony.Emmanuel Alloa - 2017 - Early Science and Medicine 22 (4):333 – 360.
    In contemporary social epistemology, the claim has been made that there is a traditional “neglect of testimonial knowledge,” and that in the history of epistemology, first-hand self-knowledge was invariably prioritised over secondary knowledge. While this paper acknowledges some truth in these statements, it challenges the given explanations: the mentioned neglect of testimonial knowledge is based not so much on a primacy of self-knowledge, but that of self-agency. This article retraces some crucial chapters of this ‘do-it-yourself’ paradigm: it considers the imperative (...)
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  47.  32
    Towards a relational theory of intergenerational ethics.Emmanuel Agius - 1989 - Bijdragen 50 (3):293-313.
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  48.  93
    Prégnances du devenir. Simondon et les images.Emmanuel Alloa - 2015 - Critique 816:356-371.
    Problématisation, individuation, (dés)adaptation L’inventivité du vivant : la « disparation » Mouvements à vide. La spontanéité selon Simondon La prégnance des images Ontogenèse, phylogenèse, eikogenèse. L’image comme médiation .
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  49.  59
    A Lesser Being. From Louis Marin to Simondon and Back.Emmanuel Alloa - 2021 - Nordic Journal of Aesthetics 30 (61-62):8-13.
    Contribution for the Nordic Journal of Aesthetics' Special Issue no. 30 on "The Changing Ontology of the Image". The image’s power is a power of appearing without fully being what it allows to appear. In its strange relationship to what is lacking, the image also and simultaneously displays a remarkable excess—a phenomenal excess.
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  50. Visual Studies in Byzantium. A pictorial turn avant la lettre.Emmanuel Alloa - 2013 - Journal of Visual Culture 12 (1):3-29.
    As Hegel once said, in Byzantium, between homoousis and homoiousis, the difference of one letter could decide the life and death of thousands. As this article seeks to argue, Byzantine thinking was not only attentive to conceptual differences, but also to iconic ones. The iconoclastic controversy (726-842 AD) arose from two different interpretations of the nature of images: whereas iconoclastic philosophy is based on the assumption of a fundamental 'iconic identity', iconophile philosophy defends the idea of'iconic difference'. And while the (...)
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