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  1.  13
    Archetypes, constants, and universal paradigms in prehistoric art.Emmanuel Anati - 1994 - Semiotica 100 (2-4):125-140.
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  2.  6
    Structure de l'art et structure de l'esprit.Emmanuel Anati - 2006 - Diogène 214 (2):95-115.
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  3.  33
    Structure of Art, Structure of Mind.Emmanuel Anati - 2007 - Diogenes 54 (2):81 - 97.
    This paper sketches a comprehensive methodology to analyse the elementary structures of prehistoric art. A formal analysis of art is proposed through the distinction between pictograms, ideograms and psychograms. The dynamic between these elements and the thematic contents of the represented scenes is related to the four main types of social organization: early hunters, early gatherers, late hunters, pastoralists and complex economy societies. Cultural patterns of these societies and formal elements of art may appear as sharing the same elementary structures.
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  4.  26
    The Art of Beginnings.Emmanuel Anati - 1999 - Diogenes 47 (185):5-15.
    When we speak of prehistoric art, we think almost instantly of visual art, although we know that even the least technologically developed peoples on earth also expressed themselves by means of music, dance, gesticulation, and poetry; they practised the arts of eloquence, of moving and decorating their bodies, and of awakening social or sexual interest; prehistoric peoples developed any number of other aspects of artistic creativity and of externalization of the self, of which we can for the time being only (...)
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  5.  4
    Figure dello spazio.Vincenzo Loriga, Gabriella Brusa Zappellini & Emmanuel Anati (eds.) - 2000 - Milano: F. Angeli.
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