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Emily Anne Parker
Towson University
  1.  54
    The Human as Double Bind: Sylvia Wynter and the Genre of "Man".Emily Anne Parker - 2018 - Journal of Speculative Philosophy 32 (3):439-449.
    Sylvia Wynter, novelist, dramatist, cultural critic, and philosopher, has called for a new poetics that “will have to take as its referent subject, that of the concrete individual human subject”. By “referent subject” Wynter means a shared sense, poetic in nature, that can nevertheless exclude many who are also expected to live it. Man, Wynter argues, as a referent subject first appeared in the Italian Renaissance. As Walter Mignolo has argued, this way of representing an individual is made visual in (...)
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  2.  12
    Introduction: From Ecology to Elemental Difference.Emily Anne Parker - 2015 - Journal of the British Society for Phenomenology 46 (2):89-100.
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  3.  67
    Singularity in Beauvoir's The Ethics of Ambiguity.Emily Anne Parker - 2015 - Southern Journal of Philosophy 53 (1):1-16.
    Though it has gone unnoticed so far in Beauvoir Studies, the term “singularity” is a technical one for Simone de Beauvoir. In the first half of the essay I discuss two reasons why this term has been obscured. First, as is well known Beauvoir has not been read in the context of the history of philosophy until recently. Second, in The Ethics of Ambiguity at least, singularité is translated both inconsistently and quite misleadingly. In the second half of the essay (...)
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  4.  3
    Becoming Bodies.Emily Anne Parker - 2017 - In Laura Hengehold & Nancy Bauer (eds.), A Companion to Simone de Beauvoir. Chichester, UK: Wiley. pp. 87–98.
    The Second Sex offers a philosophy of bodies that hinges on the crucial concepts of ambiguity and singularity. I revisit two widely influential essays on the status of “the body” in The Second Sex, those of Moira Gatens and Catriona Mackenzie. However, both of these readings mistakenly present Beauvoir as accepting lived experiences of politically overdetermined immanence, rather than exploring them as stifled modes of transcendence. Several years later, Moira Gatens took a very helpful “second look” at the status of (...)
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  5.  16
    Beyond Discipline: On the Status of Bodily Difference in Philosophy.Emily Anne Parker - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (2):222-228.
    In lieu of an abstract, here is a brief excerpt of the content:Beyond DisciplineOn the Status of Bodily Difference in PhilosophyEmily Anne ParkerMuch deserved attention has recently been directed to the fact that philosophy faculty are surprisingly homogeneous when compared to faculty in other fields, not only in the humanities and social sciences but also in the natural sciences (Alcoff 2011, 7–8). Perhaps it is as a result of this bodily homogeneity that sexual harassment and sexual assault in philosophy departments (...)
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  6.  21
    Inter-Dict and Alterity.Emily Anne Parker - 2010 - Philosophy Today 54 (Supplement):217-221.
  7.  9
    Interview: Cultivating a Living Beloning.Emily Anne Parker & Luce Irigaray - 2015 - Journal of the British Society for Phenomenology 46 (2):109-116.
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  8.  35
    On "The Body" and the Human-Ecology Distinction: Reading Frantz Fanon after Bruno Latour.Emily Anne Parker - 2018 - philoSOPHIA: A Journal of Continental Feminism 8 (2):59-84.
    In this essay I argue that the concept of “the body,” ironically generic and a-bodily, is a legacy of the modern political/ecological distinction. I proceed through five sections. First I suggest that the political and the ecological, in spite of a lot of excellent work undermining the nature-culture distinction, remain mutually resistant concepts. In section two I argue that this split can be partially understood through the work of Bruno Latour. For Latour modernity is defined by an attempt to purge (...)
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  9.  38
    Precarity and Elemental Difference: On Butler’s Re-writing of Irigarayan Difference.Emily Anne Parker - 2017 - Political Theory 45 (3):319-341.
    It is widely accepted that Judith Butler’s work represents a fundamental departure from that of Luce Irigaray. However, in a 2001 essay, Butler suggests that Irigaray’s work plays a formative role in her own, and that the problematization of the biological and cultural distinction that Irigaray’s notion of sexual difference accomplishes must be rethought and multiplied rather than simply rejected. In this essay, I place the notion of precarity in the work of Butler alongside that of sexual difference in Irigaray, (...)
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  10.  37
    Rereading Beauvoir on the Question of Feminist Subjectivity.Emily Anne Parker - 2009 - Philosophy Today 53 (Supplement):121-129.
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  11.  37
    Review of The Second Sex.Kristin Rodier & Emily Anne Parker - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):294-300.
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  12. A woman who defends all persons of her sex: Selected moral and philosophical writings (review). [REVIEW]Emily Anne Parker - 2011 - Journal of the History of Philosophy 49 (2):256-257.
  13.  31
    Ann J. Cahill. Overcoming Objectification: A Carnal Ethics. [REVIEW]Emily Anne Parker - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (2):216-220.
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  14.  24
    Beauvoir and Sartre: The Riddle of influence. Edited by Christine Daigle and Jacob Golomb. Bloomington: Indiana university press, 2009the philosophy of Simone de beauvoir: Ambiguity, conversion, resistance. By Penelope Deutscher. New York: Cambridge university press, 2008. [REVIEW]Emily Anne Parker - 2012 - Hypatia 27 (3):936-942.
  15.  4
    Beauvoir and Sartre: The Riddle of Influence. Edited by ChristineDaigle and JacobGolomb. Bloomington: Indiana University Press, 2009The Philosophy of Simone de Beauvoir: Ambiguity, Conversion, Resistance. By Penelope Deutscher. New York: Cambridge Univers. [REVIEW]Emily Anne Parker - 2012 - Hypatia 27 (4):936-942.
  16.  41
    Review of Feminism and the abyss of freedom. [REVIEW]Emily Anne Parker - 2009 - Journal of Speculative Philosophy 23 (1):pp. 76-78.
  17.  12
    Influence and Conversion. [REVIEW]Emily Anne Parker - 2012 - Hypatia 27 (4):936 - 942.
  18.  12
    Review of The Second Sex. [REVIEW]Emily Anne Parker - 2011 - Philosophy Now 82 (1):42-42.
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  19.  7
    The Second Sex. [REVIEW]Emily Anne Parker - 2011 - Philosophy Now 82:42-42.
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  20. Simone de Beauvoir, The Second Sex. [REVIEW]Kristin Rodier & Emily Anne Parker - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):294-300.
     
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  21.  20
    The Second Sex. [REVIEW]Kristin Rodier & Emily Anne Parker - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):294-300.
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