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Emily Anne Parker
Towson University
  1.  28
    The Human as Double Bind: Sylvia Wynter and the Genre of "Man".Emily Anne Parker - 2018 - Journal of Speculative Philosophy 32 (3):439-449.
    Sylvia Wynter, novelist, dramatist, cultural critic, and philosopher, has called for a new poetics that “will have to take as its referent subject, that of the concrete individual human subject”. By “referent subject” Wynter means a shared sense, poetic in nature, that can nevertheless exclude many who are also expected to live it. Man, Wynter argues, as a referent subject first appeared in the Italian Renaissance. As Walter Mignolo has argued, this way of representing an individual is made visual in (...)
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  2.  54
    Singularity in Beauvoir's The Ethics of Ambiguity.Emily Anne Parker - 2015 - Southern Journal of Philosophy 53 (1):1-16.
    Though it has gone unnoticed so far in Beauvoir Studies, the term “singularity” is a technical one for Simone de Beauvoir. In the first half of the essay I discuss two reasons why this term has been obscured. First, as is well known Beauvoir has not been read in the context of the history of philosophy until recently. Second, in The Ethics of Ambiguity at least, singularité is translated both inconsistently and quite misleadingly. In the second half of the essay (...)
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  3.  17
    Ann J. Cahill. Overcoming Objectification: A Carnal Ethics. [REVIEW]Emily Anne Parker - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (2):216-220.
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  4. A Woman Who Defends All Persons of Her Sex: Selected Moral and Philosophical Writings (Review). [REVIEW]Emily Anne Parker - 2011 - Journal of the History of Philosophy 49 (2):256-257.
  5.  16
    Beauvoir and Sartre: The Riddle of Influence. Edited by Christine Daigle and Jacob Golomb. Bloomington: Indiana University Press, 2009the Philosophy of Simone de Beauvoir: Ambiguity, Conversion, Resistance. By Penelope Deutscher. New York: Cambridge University Press, 2008. [REVIEW]Emily Anne Parker - 2012 - Hypatia 27 (3):936-942.
  6.  2
    Beauvoir and Sartre: The Riddle of Influence. Edited by ChristineDaigle and JacobGolomb. Bloomington: Indiana University Press, 2009The Philosophy of Simone de Beauvoir: Ambiguity, Conversion, Resistance. By Penelope Deutscher. New York: Cambridge Univers. [REVIEW]Emily Anne Parker - 2012 - Hypatia 27 (4):936-942.
  7.  8
    Beyond Discipline.Emily Anne Parker - 2014 - philoSOPHIA: A Journal of Continental Feminism 4 (2):222-228.
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  8.  1
    Differences: Re-Reading Beauvoir and Irigaray.Emily Anne Parker & Anne van Leeuwen (eds.) - 2017 - Oxford University Press.
    The essays in this volume seek to resituate the work of Simone de Beauvoir and Luce Irigaray both historically and in light of the demands of contemporary feminist theory by examining unexplored aspects of their thought. Authors also highlight the commonalties in thought between the two philosophers, articulating points of dialogue in logic, ethics, and politics.
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  9.  35
    Review of Feminism and the Abyss of Freedom. [REVIEW]Emily Anne Parker - 2009 - Journal of Speculative Philosophy 23 (1):pp. 76-78.
  10.  19
    Inter-Dict and Alterity: Dialectic in Speculum of the Other Woman.Emily Anne Parker - 2010 - Philosophy Today 54 (Supplement):217-221.
  11.  6
    Influence and Conversion. [REVIEW]Emily Anne Parker - 2012 - Hypatia 27 (4):936 - 942.
  12.  6
    Interview: Cultivating a Living Beloning.Emily Anne Parker & Luce Irigaray - 2015 - Journal of the British Society for Phenomenology 46 (2):109-116.
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  13.  7
    Introduction: From Ecology to Elemental Difference.Emily Anne Parker - 2015 - Journal of the British Society for Phenomenology 46 (2):89-100.
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  14.  19
    On "The Body" and the Human-Ecology Distinction: Reading Frantz Fanon After Bruno Latour.Emily Anne Parker - 2018 - philoSOPHIA: A Journal of Continental Feminism 8 (2):59-84.
    In this essay I argue that the concept of “the body,” ironically generic and a-bodily, is a legacy of the modern political/ecological distinction. I proceed through five sections. First I suggest that the political and the ecological, in spite of a lot of excellent work undermining the nature-culture distinction, remain mutually resistant concepts. In section two I argue that this split can be partially understood through the work of Bruno Latour. For Latour modernity is defined by an attempt to purge (...)
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  15.  31
    Precarity and Elemental Difference: On Butler’s Re-Writing of Irigarayan Difference.Emily Anne Parker - 2017 - Political Theory 45 (3):319-341.
    It is widely accepted that Judith Butler’s work represents a fundamental departure from that of Luce Irigaray. However, in a 2001 essay, Butler suggests that Irigaray’s work plays a formative role in her own, and that the problematization of the biological and cultural distinction that Irigaray’s notion of sexual difference accomplishes must be rethought and multiplied rather than simply rejected. In this essay, I place the notion of precarity in the work of Butler alongside that of sexual difference in Irigaray, (...)
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  16.  33
    Rereading Beauvoir on the Question of Feminist Subjectivity.Emily Anne Parker - 2009 - Philosophy Today 53 (Supplement):121-129.
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  17.  11
    Review of The Second Sex.Emily Anne Parker - 2011 - Philosophy Now 82 (1):42-42.
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  18.  5
    The Second Sex. [REVIEW]Emily Anne Parker - 2011 - Philosophy Now 82:42-42.
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  19. Simone de Beauvoir, The Second Sex. [REVIEW]Kristin Rodier & Emily Anne Parker - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):294-300.
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  20.  26
    Review of The Second Sex.Kristin Rodier & Emily Anne Parker - 2012 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 16 (1):294-300.
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  21.  9
    The Second Sex. [REVIEW]Kristin Rodier & Emily Anne Parker - 2012 - Symposium 16 (1):294-300.
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