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Emanuele Mariani [5]Emanuele Enrico Mariani [1]
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  1.  15
    De l’être à l’âme, et retour. Brentano, Aristote et le projet d’une philosophie scientifique.Emanuele Mariani - 2020 - Revue de Métaphysique et de Morale 2:247-269.
  2.  10
    L’Entrelacs des Traditions: Brentano, L’Analogia Entis Et le Platonisme.Emanuele Mariani - 2020 - Studia Phaenomenologica 20:51-75.
    Just hearing the names of Brentano and Plato put together is enough to highlight the queerness of a matching which finds almost no evidence in critical literature. The study of the texts in which Brentano explicitly deals with Plato, in particular in his lectures on the history of Greek philosophy, does not change much of the negative impression that emerges from a general overview: the place of Plato in the history of philosophy depends, for Brentano, on Aristotle or, better, on (...)
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  3. Nietzsche und die Worte des Avestā. Lektürespuren parsischer Texte in Also sprach Zarathustra.Emanuele Enrico Mariani - 2020 - Nietzsche Studien Gesamtregister Bände 1-20 49 (1):276-291.
    The presence of Persian sources in Nietzsche’s Thus Spoke Zarathustra has been a topic of debate for decades. This paper summarizes the main results of a comparative study of Nietzsche and the ancient Persian scripture Avestā. In addition to several secondary sources Nietzsche repeatedly encountered, there is strong evidence that he read Johann Friedrich Kleuker’s German translation of the Avestā texts reconstructed by Abraham Hyacinthe Anquetil-Duperron. Analyzing Nietzsche’s diverse sources of Zoroastrianism as well as his knowledge of this religion, this (...)
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  4.  10
    Le fil des catégories : Trendelenburg, Kant et la réception de l’Aristoteles Kategorienlehre.Emanuele Mariani - 2018 - Les Etudes Philosophiques 177 (3):447.
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  5.  7
    I fenomeni con o senza la fenomenologia. Un confronto a più voci.Emanuele Mariani - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (2):137-151.
    Riassunto: La fenomenologia, in virtù del suo stesso nome, pare rivendicare un diritto di prelazione sui fenomeni. È sufficiente, tuttavia, uno sguardo panoramico sulla storia della filosofia o, più generalmente, delle scienze per rilevare il vasto impiego che si va affermando, senza fenomenologia, del concetto di fenomeno. In cosa consisterebbe allora la specificità della comprensione fenomenologica dei “fenomeni”? Per rispondere a questa domanda, riconsidereremo il dibattito tra Edmund Husserl autore delle Logische Untersuchungen e Paul Natorp, filosofo neokantiano di Marburgo, le (...)
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