Results for 'Emanuela Carta'

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  1.  21
    Husserl on Eidetic Norms.Emanuela Carta - 2021 - Husserl Studies 37 (2):127-146.
    Edmund Husserl often characterizes essences and eidetic laws in normative terms. Many of his statements to this effect are however highly puzzling as they appear at odds with Husserl’s general understanding of normativity. In this paper I focus on this puzzle and I argue that we can reconcile most of the apparent tensions between these two dimensions of Husserl’s philosophical thought. In the first part of the paper, drawing on the contemporary literature on kinds of norms, I focus on Husserl’s (...)
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  2.  79
    Political Corruption.Emanuela Ceva & Maria Paola Ferretti - 2017 - Philosophy Compass 12 (12):e12461.
    The corruption of public officials and institutions is generally regarded as wrong. But in what exactly does this form of corruption consist and what kind of wrong does it imply? This article aims to take stock of the current philosophical discussion of the different senses in which political corruption is wrong in a general sense, beyond the specific negative legal, economic, and social costs it may happen to have in specific circumstances. Political corruption is usually presented as a pathology of (...)
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  3.  3
    Carta abierta: acerca del mundo, los mundos y el papel de la filosofía.Olimpia Lombardi - 2016 - Revista de Humanidades de Valparaíso 8:129.
    Esta carta abierta es el resultado del intenso intercambio epistolar que he mantenido con el Prof. Torretti durante muchos años, y a través del cual me he enriquecido ampliamente en el pensar filosófico. Aquí señalo nuestros acuerdos en la adopción de una perspectiva de inspiración kantiana, y en el reconocimiento del papel que juega la dimensión pragmática en la ciencia. No obstante, nos distanciamos en cuanto al peso que le adjudicamos al realismo en nuestras posturas. Estas discusiones con el (...)
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  4. Self-Legislation, Respect and the Reconciliation of Minority Claims.Emanuela Ceva - 2011 - Journal of Applied Philosophy 28 (1):14-28.
    It is a widely supported claim that liberal democratic institutions should treat citizens with equal respect. I neither dispute nor champion this claim, but investigate how it could be fulfilled. I do this by asking, as a sort of litmus test, how liberal democratic institutions should treat with respect citizens holding minority convictions, and thereby dissenting from a deliberative output. The first step of my argument consists in clarifying the sense in which liberal democracies have a primary concern for the (...)
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  5.  60
    Why Toleration Is Not the Appropriate Response to Dissenting Minorities' Claims.Emanuela Ceva - 2015 - European Journal of Philosophy 23 (3):633-651.
    For many liberal democrats toleration has become a sort of pet-concept, to which appeal is made in the face of a myriad issues related to the treatment of minorities. Against the inflationary use of toleration, whether understood positively as recognition or negatively as forbearance, I argue that toleration may not provide the conceptual and normative tools to understand and address the claims for accommodation raised by at least one kind of significant minority: democratic dissenting minorities. These are individuals, or aggregates (...)
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  6.  74
    Personal Trust, Public Accountability, and the Justification of Whistleblowing.Emanuela Ceva & Michele Bocchiola - 2019 - Journal of Political Philosophy 27 (2):187-206.
    Whistleblowing (WB) is the practice of reporting immoral or illegal behavior by members of a legitimate organization with privileged access to information concerning an alleged wrongdoing within that organization. A common critique of WB draws on its supposed consequence of generating a climate of mutual distrust. This wariness is heightened in the case of external WB, which may lead to weakening public trust in an organization by diminishing its credibility. Accordingly, even the defenders of WB have presented it as an (...)
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  7.  34
    Medical Error Disclosure: From the Therapeutic Alliance to Risk Management: The Vision of the New Italian Code of Medical Ethics.Emanuela Turillazzi & Margherita Neri - 2014 - BMC Medical Ethics 15 (1):57.
    The Italian code of medical deontology recently approved stipulates that physicians have the duty to inform the patient of each unwanted event and its causes, and to identify, report and evaluate adverse events and errors. Thus the obligation to supply information continues to widen, in some way extending beyond the doctor-patient relationship to become an essential tool for improving the quality of professional services.
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  8.  66
    Political Justification Through Democratic Participation.Emanuela Ceva - 2015 - Social Theory and Practice 41 (1):26-50.
    On a proceduralist account of democracy, collective decisions derive their jus- tification—at least in part—from the qualities of the process through which they have been made. To fulfill its justificatory function, this process should ensure that citizens have an equal right to political participation as a respectful response to their equal status as agents capable of self-legislation. How should democratic participation be understood if it is to offer such a procedural justification for democratic decisions? I suggest that, in order to (...)
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  9.  26
    Introduction: The Political Philosophy of Food Policies, Part II: Democracy, Freedom, and Paternalism.Emanuela Ceva & Matteo Bonotti - 2016 - Journal of Social Philosophy 47 (1):7-9.
  10.  88
    Impure Procedural Justice and the Management of Conflicts About Values.Emanuela Ceva - 2008 - Polish Journal of Philosophy 2 (1):5-22.
    This paper aims to outline the essential structural traits that a procedural theory of justice for the management of conflicts about values should display in order to combine open-endedness and cogency. To this purpose, it offers an investigation into the characteristics of procedural justice through a critical assessment of John Rawls‟s taxonomy of proceduralism, in terms of perfect, imperfect and pure procedural justice. Given the concessions the two former kinds of proceduralism make to substantive theories, and the potentially misleading characterisation (...)
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  11. Amorphism, Mechanomorphism, and Anthropomorphism.Emanuela Cenami Spada - 1997 - In R. Mitchell, Nicholas S. Thompson & H. L. Miles (eds.), Anthropomorphism, Anecdotes, and Animals. Suny Press.
  12. Receptacle/ Chōra: Figuring the Errant Feminine in Plato's Timaeus.Emanuela Bianchi - 2001 - Hypatia 21 (4):124-146.
    This essay undertakes a reexamination of the notion of the receptacle/chōra in Plato's Timaeus, asking what its value may be to feminists seeking to understand the topology of the feminine in Western philosophy. As the source of cosmic motion as well as a restless figurality, labile and polyvocal, the receptacle/chōra offers a fecund zone of destabilization that allows for an immanent critique of ancient metaphysics. Engaging with Derridean, Irigarayan, and Kristevan analyses, Bianchi explores whether receptacle/chōra can exceed its reduction to (...)
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  13.  50
    Political Corruption, Individual Behaviour and the Quality of Institutions.Emanuela Ceva & Maria Paola Ferretti - 2018 - Politics, Philosophy and Economics 17 (2):216-231.
    Is the corrupt behaviour of public officials a politically relevant kind of wrong only when it causes the malfunctioning of institutions? We challenge recent institutionalist approaches to political corruption by showing a sense in which the individual corrupt behaviour of certain public officials is wrong not only as a breach of personal morality but in inherently politically salient terms. To show this sense, we focus on a specific instance of individual corrupt behaviour on the part of public officials entrusted with (...)
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  14.  70
    Interactive Justice: A Proceduralist Approach to Value Conflict in Politics.Emanuela Ceva - 2016 - Routledge.
    Contemporary societies are riddled with moral disputes caused by conflicts between value claims competing for the regulation of matters of public concern. This familiar state of affairs is relevant for one of the most important debates within liberal political thought: should institutions seek to realize justice or peace? Justice-driven philosophers characterize the normative conditions for the resolution of value conflicts through the establishment of a moral consensus on an order of priority between competing value claims. Peace-driven philosophers have concentrated, perhaps (...)
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  15.  9
    Informed Consent and Italian Physicians: Change Course or Abandon Ship—From Formal Authorization to a Culture of Sharing.Emanuela Turillazzi & Margherita Neri - 2015 - Medicine, Health Care and Philosophy 18 (3):449-453.
    In Italy in recent years, an exponential increase in the frequency of medical malpractice claims relating to the issue of informed consent has substantially altered not only medical ethics, but medical practice as well. Total or partial lack of consent has become the cornerstone of many malpractice lawsuits, and continues to be one of the primary cudgels against defendant physicians in Italian courtrooms. Physicians have responded to the rising number of claims with an increase in ‘defensive medicine’ and a prevailing (...)
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  16.  34
    Insight Solutions Are Correct More Often Than Analytic Solutions.Carola Salvi, Emanuela Bricolo, John Kounios, Edward Bowden & Mark Beeman - 2016 - Thinking and Reasoning 22 (4):443-460.
    ABSTRACTHow accurate are insights compared to analytical solutions? In four experiments, we investigated how participants' solving strategies influenced their solution accuracies across different types of problems, including one that was linguistic, one that was visual and two that were mixed visual-linguistic. In each experiment, participants' self-judged insight solutions were, on average, more accurate than their analytic ones. We hypothesised that insight solutions have superior accuracy because they emerge into consciousness in an all-or-nothing fashion when the unconscious solving process is complete, (...)
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  17.  20
    A Matter of Respect: On Majority‐Minority Relations in a Liberal Democracy.Emanuela Ceva & Federico Zuolo - 2013 - Journal of Applied Philosophy 30 (3):239-253.
    In this article, we engage critically with the understanding of majority-minority relations in a liberal democracy as relations of toleration. We make two main claims: first, that appeals to toleration are unable to capture the procedural problems concerning the unequal socio-political participation of minorities, and, second, that they do not offer any critical tool to establish what judgements the majority is entitled to consider valid reasons for action with respect to some minority. We suggest supplementing the reference to toleration with (...)
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  18.  21
    Introduction The Political Philosophy of Food Policies, Part I: Justice, Legitimacy, and Rights.Emanuela Ceva & Matteo Bonotti - 2015 - Journal of Social Philosophy 46 (4):398-401.
  19.  29
    Political Corruption as a Relational Injustice.Emanuela Ceva - 2018 - Social Philosophy and Policy 35 (2):118-137.
    The corruption of public officials and institutions is generally regarded as wrong. But in what exactly does this form of corruption consist and what kind of wrong does it imply? Recent proponents of the “institutionalist approach” to political corruption have concentrated on those occasions when incentive structures distract institutions from their essential purpose and weaken public trust. The corruption of individual public officials has been less relevant to their work, except for when it leads to the erosion of the functioning (...)
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  20. Theories of Whistleblowing.Emanuela Ceva & Michele Bocchiola - 2019 - Philosophy Compass 15 (1).
    Whistleblowing” has entered the scholarly and the public debate as a way of describing the exposure by the member of an organization of episodes of corruption, fraud, or general abuses of power within the organization. We offer a critical survey of the main normative theories of whistleblowing in the current debate in political philosophy, with the illustrative aid of one of the epitomic figures of a whistleblower of our time: Edward Snowden. After conceptually separating whistleblowing from other forms of wrongdoing (...)
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  21.  12
    Il controllo delle passioni. Ascesa e caduta della meraviglia da Descartes a Spinoza.Emanuela Scribano - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 11:151-161.
    Descartes deems wonder the first among the passions. Pride and generosity originate from it. To maintain that generosity originates from wonder, Descartes has to deal with serious and hard theoretical issues. Descartes, I shall argue, tackles these issues to endow generosity with a role in the monitoring passions. I back this conjecture examining Hobbes’ and Spinoza’s theories of passions.
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  22.  89
    Beyond Legitimacy. Can Proceduralism Say Anything Relevant About Justice?Emanuela Ceva - 2012 - Critical Review of International Social and Political Philosophy 15 (2):183-200.
    Whilst legitimacy is often thought to concern the processes through which coercive decisions are made in society, justice has been standardly viewed as a ‘substantial’ matter concerning the moral justification of the terms of social cooperation. Accordingly, theorization about procedures may seem appropriate for the former but not for the latter. To defend proceduralism as a relevant approach to justice, I distinguish three questions: (1) Who is entitled to exercise coercive power? (2) On what terms should the participants to a (...)
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  23.  12
    Trust or Distrust Toward Healthcare Services: Breast Screening in the North and South of Italy.Emanuela Saita, Chiara Zuliani, Martina Tramontano & George A. Bonanno - 2016 - World Futures 72 (5-6):254-265.
    This article follows a previous study that has recently been published in Narrare I Gruppi and explored the reasons for the large numeric gap between the regions of the North and South of Italy, referring to the breast cancer screening program adherence rate sponsored by the Italian Healthcare System, that addresses all women living in Italy ranging in age between 48 and 69 years, and proposes a free mammogram every two years. The effectiveness of cancer early detections has been widely (...)
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  24.  17
    And Emanuela Bianchi (Chair).Teresa Brennan, Drucilla Cornell & Jacques Derrida - 1999 - In Emanuela Bianchi (ed.), Is Feminist Philosophy Philosophy? Northwestern University Press. pp. 26.
  25. Material Vicissitudes and Technical Wonders: The Ambiguous Figure of Automaton in Aristotle’s Metaphysics of Sexual Difference.Emanuela Bianchi - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):109-139.
    In Aristotle’s physics and biology, matter’s capacity for spontaneous, opaque, chance deviation is named by automaton and marked with a feminine sign, while at the same time these mysterious motions are articulated, rendered knowable and predictable via the figure of ta automata, the automatic puppets. This paper traces how automaton functions in the Aristotelian text as a symptomatic crossing-point, an uncanny and chiasmatic figure in which materiality and logos, phusis, and technē, death and life, masculine and feminine, are intertwined and (...)
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  26.  16
    ‘Ndrangheta and The Street: Experiential Group with Reggio Calabria Flying Squad Policemen’.Emanuela Coppola & Ivan Formica - 2015 - World Futures 71 (5-8):214-227.
    The Calabrian Mafia seems to be animated by a hunger for power with no precedent in other crime organizations, and an ability to hide its presence so much to make it an obvious and inevitable component of the decreed social system, deeply crept into the community cohabitation norms. In the study, we have aimed at investigating the Reggio Calabria flying squad policemen's representations and lived experiences. The qualitative analysis of the text, carried out through dedicated software, has pointed out two (...)
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  27.  32
    Descartes on Error and Madness.Emanuela Scribano - 2016 - Rivista di Storia Della Filosofia 71 (4):599-613.
  28. Just Procedures with Controversial Outcomes: On the Grounds for Substantive Disputation Within a Procedural Theory of Justice.Emanuela Ceva - 2009 - Res Publica 15 (3):219-235.
    Acts of civil disobedience and conscientious objection provide valuable indications of the congruence of political outcomes with citizens’ conceptions of justice and the good. As their primary concern is substantive, their logic seems extraneous to procedural approaches to justice. Accordingly, it has often been argued that these latter condemn citizens to a ‘deaf-and-blind’ acceptance of the outcomes of agreed procedures. A closer analysis of such acts of contestation shall reveal that although, for proceduralism, the outcomes of just procedures cannot be (...)
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  29.  15
    Empathy and Depression Among Early Adolescents: The Moderating Role of Parental Support.Emanuela Calandri, Federica Graziano, Silvia Testa, Elena Cattelino & Tatiana Begotti - 2019 - Frontiers in Psychology 10.
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  30.  3
    Il controllo delle passioni. Ascesa e caduta della meraviglia da Descartes a Spinoza.Emanuela Scribano - 2017 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 11:151-161.
    Descartes deems wonder the first among the passions. Pride and generosity originate from it. To maintain that generosity originates from wonder, Descartes has to deal with serious and hard theoretical issues. Descartes, I shall argue, tackles these issues to endow generosity with a role in the monitoring passions. I back this conjecture examining Hobbes’ and Spinoza’s theories of passions.
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  31.  3
    Workload, Techno Overload, and Behavioral Stress During COVID-19 Emergency: The Role of Job Crafting in Remote Workers.Emanuela Ingusci, Fulvio Signore, Maria Luisa Giancaspro, Amelia Manuti, Monica Molino, Vincenzo Russo, Margherita Zito & Claudio Giovanni Cortese - 2021 - Frontiers in Psychology 12.
    The radical changes deriving from the COVID-19 emergency have heavily upset some of the most familiar routines of daily work life. Abruptly, many workers have been forced to face the difficulties that come with switching to remote working. Basing on the theoretical framework proposed by the Job Demands-Resources model, the purpose of this paper was to explore the effect of work overload, on behavioral stress, meant as an outcome linked to the health impairment process. Furthermore, the aim of the study (...)
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  32.  71
    Distributed Intentionality: A Model of Intentional Behavior in Humans.Marco Mazzone & Emanuela Campisi - 2013 - Philosophical Psychology 26 (2):267 - 290.
    (2013). Distributed intentionality: A model of intentional behavior in humans. Philosophical Psychology: Vol. 26, No. 2, pp. 267-290. doi: 10.1080/09515089.2011.641743.
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  33.  44
    Plural Values and Heterogeneous Situations. Considerations on the Scope for a Political Theory of Justice.Emanuela Ceva - 2007 - European Journal of Political Theory 6 (3):359-375.
    This article aims to investigate the way in which a political theory of justice should respond to the endorsement of pluralism. After offering reasons in support of the necessity for such a theory to take pluralism seriously, an argument is put forward for its characterization in minimal and procedural terms. However, taking issue with the straightforward relationship of implication identified by a number of scholars between pluralism and procedural justice, this article contends that a direct relation can only be established (...)
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  34.  22
    Interactive Justice: An Introduction.Emanuela Ceva - 2019 - Critical Review of International Social and Political Philosophy 22 (4):454-458.
  35.  8
    Different People in Different Places.Haira Emanuela Gandolfi - 2018 - Science & Education 27 (3-4):259-297.
    This article presents the results of an exploratory study of students’ knowledge about scientists and countries’ contributions to science, aiming at answering two research questions: “In which ways are students aware of the history of scientific development carried out by different people in different places of the world? What can be influencing and shaping their awareness?” Thus, this study aimed at depicting students’ knowledge about History of Science, focusing on what they know about science being done by people and communities (...)
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  36.  40
    Responsibility for Reason-Giving: The Case of Individual Tainted Reasoning in Systemic Corruption.Emanuela Ceva & Lubomira Radoilska - 2018 - Ethical Theory and Moral Practice 21 (4):789-809.
    The paper articulates a new understanding of individual responsibility focused on exercises of agency in reason-giving rather than intentional actions or attitudes towards others. Looking at how agents make sense of their actions, we identify a distinctive but underexplored space for assessing individual responsibility within collective actions. As a case in point, we concentrate on reason-giving for one's own involvement in systemic corruption. We characterize systemic corruption in terms of its public ‘unavowability’ and focus on the redescriptions to which corrupt (...)
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  37.  28
    Receptacle/ Chōra: Figuring the Errant Feminine in Plato's Timaeus.Emanuela Bianchi - 2006 - Hypatia 21 (4):124-146.
    This essay undertakes a reexamination of the notion of the receptacle/chōra in Plato's Timaeus, asking what its value may be to feminists seeking to understand the topology of the feminine in Western philosophy. As the source of cosmic motion as well as a restless figurality, labile and polyvocal, the receptacle/chōra offers a fecund zone of destabilization that allows for an immanent critique of ancient metaphysics. Engaging with Derridean, Irigarayan, and Kristevan analyses, Bianchi explores whether receptacle/chōra can exceed its reduction to (...)
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  38.  30
    Carta Al Padre William Richardson.Martin Heidegger - 1996 - Anales Del Seminario de Historia de la Filosofía 13:11-18.
  39.  9
    The Affective Core of the Self: A Neuro-Archetypical Perspective on the Foundations of Human (and Animal) Subjectivity.Antonio Alcaro, Stefano Carta & Jaak Panksepp - 2017 - Frontiers in Psychology 8.
  40.  41
    Introduction: Justice, Legitimacy and Diversity.Emanuela Ceva & Enzo Rossi - 2012 - Critical Review of International Social and Political Philosophy 15 (2):101-108.
  41.  32
    Values, Diversity and the Justification of EU Institutions.Emanuela Ceva & Gideon Calder - 2009 - Political Studies 57 (4):828-845.
    Liberal theories of justice typically claim that political institutions should be justifiable to those who live under them – whatever their values. The more such values diverge, the greater the challenge of justifiability. Diversity of this kind becomes especially pronounced when the institutions in question are supra-national. Focusing on the case of the European Union, this paper aims to address a basic question: what kinds of value should inform the justification of political institutions facing a plurality of value systems? One (...)
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  42. Liberal Democratic Institutions and the Damages of Political Corruption.Emanuela Ceva & Maria Paola Ferretti - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (1):126-145.
    This article contributes to the debate concerning the identification of politically relevant cases of corruption in a democracy by sketching the basic traits of an original liberal theory of institutional corruption. We define this form of corruption as a deviation with respect to the role entrusted to people occupying certain institutional positions, which are crucial for the implementation of public rules, for private gain. In order to illustrate the damages that corrupt behaviour makes to liberal democratic institutions, we discuss the (...)
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  43.  54
    Is Feminist Philosophy Philosophy?Emanuela Bianchi (ed.) - 1999 - Northwestern University Press.
    Drawing attention to the vexed relationship between feminist theory and philosophy, Is Feminist Philosophy Philosophy? demonstrates the spectrum of significant work being done at this contested boundary. The volume offers clear statements by seventeen distinguished scholars as well as a full range of philosophical approaches; it also presents feminist philosophers in conversation both as feminists and as philosophers, making the book accessible to a wide audience. -/- Table of Contents -/- Opening plenary: Drucilla Cornell, Jacques Derrida, and Teresa Brennan — (...)
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  44.  32
    Just Interactions in Value Conflicts: The Adversary Argumentation Principle.Emanuela Ceva - 2012 - Politics, Philosophy and Economics 11 (2):149-170.
    This article discusses a procedural, minimalist approach to justice in terms of fair hearing applicable to value conflicts at impasse in politics. This approach may be summarized in the Adversary Argumentation Principle (AAP): the idea that each side in a conflict should be heard. I engage with Stuart Hampshire’s efforts to justify the AAP and argue that those efforts have failed to provide normatively cogent foundations for it. I suggest deriving such foundations from a basic idea of procedural equality (all (...)
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  45.  2
    Gender Mainstreaming in the EU: Incorporating a Feminist Reading?Petra Meier & Emanuela Lombardo - 2006 - European Journal of Women's Studies 13 (2):151-166.
    This article explores the extent to which a feminist reading of gender mainstreaming is incorporated in the EU political discourse by analysing how family policy and gender inequality in politics are framed in EU policy documents. Gender mainstreaming is treated as an open signifier that can be filled with both feminist and non-feminist content. The article provides a set of criteria to assess whether a feminist reading of gender mainstreaming has been adopted. The frame analysis of EU documents on family (...)
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  46.  15
    Receptacle/ Chōra: Figuring the Errant Feminine in Plato's Timaeus.Emanuela Bianchi - 2001 - Hypatia 21 (4):124-146.
    This essay undertakes a reexamination of the notion of the receptacle/chōra in Plato's Timaeus, asking what its value may be to feminists seeking to understand the topology of the feminine in Western philosophy. As the source of cosmic motion as well as a restless figurality, labile and polyvocal, the receptacle/chōra offers a fecund zone of destabilization that allows for an immanent critique of ancient metaphysics. Engaging with Derridean, Irigarayan, and Kristevan analyses, Bianchi explores whether receptacle/chōra can exceed its reduction to (...)
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  47.  29
    Teaching & Learning Guide for Political Corruption.Emanuela Ceva & Maria Paola Ferretti - 2018 - Philosophy Compass 13 (4):e12499.
    The Guide offers some ideas concerning readings, topics, and seminar prompts for a philosophy course on political corruption.
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  48.  19
    How Old Are You? Newborn Gestational Age Discriminates Neonatal Resuscitation Practices in the Italian Debate.Emanuela Turillazzi & Vittorio Fineschi - 2009 - BMC Medical Ethics 10 (1):19-.
    BackgroundMultidisciplinary study groups have produced documents in an attempt to support decisions regarding whether to resuscitate "at risk" newborns or not. Moreover, there has been an increasingly insistent request for juridical regulation of neonatal resuscitation practices as well as for clarification of the role of parents in decisions regarding this kind of assistance. The crux of the matter is whether strict guidelines, reference standards based on the parameter of gestational age and authority rules are necessary.DiscussionThe Italian scenario reflects the current (...)
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  49.  14
    Le “diramazioni” del pensiero moderno.Emanuela Orlando - 2011 - Quaestio 11:487-493.
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  50. Tra Dogmatismo E Scetticismo: Fonti E Genesi Della Filosofia di F.H. Jacobi.Emanuela Pistilli - 2008 - F. Serra.
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