Results for 'Ellinor Owe'

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  1.  9
    Beyond the ‘East–West’ Dichotomy: Global Variation in Cultural Models of Selfhood.Vivian L. Vignoles, Ellinor Owe, Maja Becker, Peter B. Smith, Matthew J. Easterbrook, Rupert Brown, Roberto González, Nicolas Didier, Diego Carrasco, Maria Paz Cadena, Siugmin Lay, Seth J. Schwartz, Sabrina E. Des Rosiers, Juan A. Villamar, Alin Gavreliuc, Martina Zinkeng, Robert Kreuzbauer, Peter Baguma, Mariana Martin, Alexander Tatarko, Ginette Herman, Isabelle de Sauvage, Marie Courtois, Ragna B. Garðarsdóttir, Charles Harb, Inge Schweiger Gallo, Paula Prieto Gil, Raquel Lorente Clemares, Gabriella Campara, George Nizharadze, Ma Elizabeth J. Macapagal, Baland Jalal, David Bourguignon, Jianxin Zhang, Shaobo Lv, Aneta Chybicka, Masaki Yuki, Xiao Zhang, Agustín Espinosa, Aune Valk, Sami Abuhamdeh, Benjamin Amponsah, Emre Özgen, E. Ülkü Güner, Nil Yamakoğlu, Phatthanakit Chobthamkit, Tom Pyszczynski, Pelin Kesebir, Elvia Vargas Trujillo, Paola Balanta, Boris Cendales Ayala, Silvia H. Koller, Jas Laile Jaafar, Nicolay Gausel, Ronald Fischer, Taciano L. Milfont, Ersin Kusdil & Se Çağlar - 2016 - Journal of Experimental Psychology: General 145 (8):966-1000.
  2. What We Owe to Each Other.Thomas Scanlon - 1998 - Belknap Press of Harvard University Press.
    In this book, T. M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other.
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  3.  3
    From Political Correctness to Reflexivity: A Norm‐Critical Perspective on Nursing Education.Ellinor Tengelin, Elisabeth Dahlborg, Ina Berndtsson & Pia H. Bülow - 2020 - Nursing Inquiry 27 (3).
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  4.  12
    Discourses with Potential to Disrupt Traditional Nursing Education: Nursing Teachers’ Talk About Norm-Critical Competence.Ellinor Tengelin & Elisabeth Dahlborg-Lyckhage - 2017 - Nursing Inquiry 24 (1):e12166.
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  5.  59
    What Do We Owe to Refugees?David Owen - 2020 - Cambridge, UK ; Medford, MA: Polity.
    Who are refugees? Who, if anyone, is responsible for protecting them? What forms should this protection take? In a world of people fleeing from civil wars, state failure, and environmental disasters, these are ethically and politically pressing questions. In this book, David Owen reveals how the contemporary politics of refuge is structured by two rival historical pictures of refugees. In reconstructing this history, he advocates an understanding of refugeehood that moves us beyond our current impasse by distinguishing between what is (...)
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  6. What We Epistemically Owe To Each Other.Rima Basu - 2019 - Philosophical Studies 176 (4):915–931.
    This paper is about an overlooked aspect—the cognitive or epistemic aspect—of the moral demand we place on one another to be treated well. We care not only how people act towards us and what they say of us, but also what they believe of us. That we can feel hurt by what others believe of us suggests both that beliefs can wrong and that there is something we epistemically owe to each other. This proposal, however, surprises many theorists who claim (...)
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  7. What We Owe to Each Other.Thomas Scanlon - 2002 - Mind 111 (442):323-354.
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  8. Ellinor Schweighöfer. Vom Neandertal nach Afrika: Der Streit um den Ursprung der Menschheit im 19. und 20. Jahrhundert. 424 pp., figs., index. Göttingen: Wallstein Verlag, 2018. €37 . ISBN 9783835332096. [REVIEW]Bert Theunissen - 2019 - Isis 110 (4):841-842.
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  9.  7
    Toward the Sexual and Economic Emancipation of Women: The Philosophy of Grete Meisel-Hess.Ellinor Melander - 1992 - History of European Ideas 14 (5):695-713.
  10.  48
    God Owes Us Nothing: A Brief Remark on Pascal's Religion and on the Spirit of Jansenism.Leszek Kolakowski - 1995 - University of Chicago Press.
    God Owes Us Nothing reflects on the centuries-long debate in Christianity: how do we reconcile the existence of evil in the world with the goodness of an omnipotent God, and how does God's omnipotence relate to people's responsibility for their own salvation or damnation. Leszek Kolakowski approaches this paradox as both an exercise in theology and in revisionist Christian history based on philosophical analysis. Kolakowski's unorthodox interpretation of the history of modern Christianity provokes renewed discussion about the historical, intellectual, and (...)
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  11.  7
    3d Band Structure of Some Transition Elements.Ellinor F. Belding - 1959 - Philosophical Magazine 4 (46):1145-1148.
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  12.  1
    God Owes Us Nothing: A Brief Remark on Pascal's Religion and on the Spirit of Jansenism.Leszek Kolakowski - 1995 - University of Chicago Press.
    _God Owes Us Nothing_ reflects on the centuries-long debate in Christianity: how do we reconcile the existence of evil in the world with the goodness of an omnipotent God, and how does God's omnipotence relate to people's responsibility for their own salvation or damnation. Leszek Kolakowski approaches this paradox as both an exercise in theology and in revisionist Christian history based on philosophical analysis. Kolakowski's unorthodox interpretation of the history of modern Christianity provokes renewed discussion about the historical, intellectual, and (...)
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  13.  68
    Owing Loyalty to One's Employer.Raymond S. Pfeiffer - 1992 - Journal of Business Ethics 11 (7):535 - 543.
    Neither employer expectations of loyalty, nor good treatment of employees by employers, nor employee appreciation of employers, nor the duty of nonmaleficence, nor the intention to be loyal, nor the duty not to act disloyally provide a basis for a moral or ethical duty of employee loyalty. However, in addition to the law, a pledge to be loyal can obligate one to be loyal. But if the specific content of such a pledge is unstated, the conduct required by the pledge (...)
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  14.  71
    Owing, Justifying, and Rejecting. [REVIEW]F. M. Kamm - 2002 - Mind 111 (442):323-354.
  15. We Owe It to Sigwart! A New Look at the Content/Object Distinction in Early Phenomenological Theories of Judgment From Brentano to Twardowski.Arianna Betti - 2013 - In Mark Textor (ed.), Judgement and Truth in Early Analytic Philosophy and Phenomenology. Palgrave. pp. 74.
  16. What Do We Epistemically Owe to Each Other? A Reply to Basu.Robert Carry Osborne - 2021 - Philosophical Studies 178 (3):1005-1022.
    What, if anything, do we epistemically owe to each other? Various “traditional” views of epistemology might hold either that we don’t epistemically owe anything to each other, because “what we owe to each other” is the realm of the moral, or that what we epistemically owe to each other is just to be epistemically responsible agents. Basu (2019) has recently argued, against such views, that morality makes extra-epistemic demands upon what we should believe about one another. So, what we owe (...)
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  17. A Deference Model of Epistemic Authority.Sofia Ellinor Bokros - 2020 - Synthese 198 (12):12041-12069.
    How should we adjust our beliefs in light of the testimony of those who are in a better epistemic position than ourselves, such as experts and other epistemic superiors? In this paper, I develop and defend a deference model of epistemic authority. The paper attempts to resolve the debate between the preemption view and the total evidence view of epistemic authority by taking an accuracy-first approach to the issue of how we should respond to authoritative and expert testimony. I argue (...)
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  18.  77
    Duties Owed to Organizational Citizens – Ethical Insights for Today’s Leader. [REVIEW]Cam Caldwell - 2011 - Journal of Business Ethics 102 (3):343-356.
    Organizational citizenship behavior (OCB) has been widely recognized as a contributor to improving organizational performance and wealth creation. The purpose of this article is to briefly summarize the motives of many employees who exercise OCB and to identify the ethical duties owed by organizational leaders to the highly committed employees with whom they work. After reviewing the nature of OCB and the psychological contracts made with highly committed employees, we then use Hosmer’s framework of ten ethical perspectives to identify how (...)
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  19.  2
    Short-Term Effects of a Computer-Based Nutritional Nursing Training Program for Inpatient Hospital Care.Albert Westergren, Ellinor Edfors, Erika Norberg, Anna Stubbendorff, Gita Hedin, Martin Wetterstrand & Peter Hagell - 2016 - Journal of Evaluation in Clinical Practice 22 (5):799-807.
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  20. What do we owe to intelligent robots?John-Stewart Gordon - 2020 - AI and Society 35 (1):209-223.
    Great technological advances in such areas as computer science, artificial intelligence, and robotics have brought the advent of artificially intelligent robots within our reach within the next century. Against this background, the interdisciplinary field of machine ethics is concerned with the vital issue of making robots “ethical” and examining the moral status of autonomous robots that are capable of moral reasoning and decision-making. The existence of such robots will deeply reshape our socio-political life. This paper focuses on whether such highly (...)
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  21. We Owe It to Others to Think for Ourselves.Finnur Dellsén - 2021 - In Jonathan Matheson & Kirk Lougheed (eds.), Epistemic Autonomy. Routledge.
    We are often urged to figure things out for ourselves rather than to rely on other people’s say-so, and thus be ‘epistemically autonomous’ in one sense of the term. But why? For almost any important question, there will be someone around you who is at least as well placed to answer it correctly. So why bother making up your own mind at all? I consider, and then reject, two ‘egoistic’ answers to this question according to which thinking for oneself is (...)
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  22.  39
    Duties Owed in Serving Students: The Importance of Teaching Moral Reasoning and Theories of Ethical Leadership in Educating Business Students. [REVIEW]Deborah C. Poff - 2007 - Journal of Academic Ethics 5 (1):25-31.
    This article concerns the importance of teaching moral reasoning and ethical leadership to all undergraduate students and in particular makes the case that students in business especially need familiarity with these capacities and theories given the complex world in which they will find themselves. The corollary to this analysis is the claim that content on moral reasoning and ethical leadership be mandatory for all business majors and that all degrees require course material on these subjects.
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  23.  42
    Who Owes What to War Refugees.Jennifer Kling - 2016 - Journal of Global Ethics 12 (3):327-346.
    The suffering of war refugees is often regarded as a wrong-less harm. Although war refugees have been made worse off in severe ways, they have not been wronged, because no one intentionally caused their suffering. In military parlance, war refugees are collateral damage. As such, nothing is owed to them as a matter of justice, because their suffering is not the result of intentional wrongdoing; rather, it is the regrettable and unintended result of necessary and proportionate wartime actions. So, while (...)
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  24.  12
    Criteria for Evaluation of Measurement Properties of Clinical Balance Measures for Use in Fall Prevention Studies.Rolf Moe-Nilssen, Ellinor Nordin & Lillemor Lundin-Olsson - 2008 - Journal of Evaluation in Clinical Practice 14 (2):236-240.
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  25. We Don’T Owe Them a Thing! A Tough-Minded but Soft-Hearted View of Aid to the Faraway Needy.Jan Narveson - 2003 - The Monist 86 (3):419-433.
    The discovery that people far away are in bad shape seems to generate a sense of guilt on the part of many articulate people in our part of the world, even though they are no worse off now that we’ve heard about them than they had been before. I will take it as given that we are certainly responsible for evils we inflict on others, no matter where, and that we owe those people compensation. Not all similarly agree that it (...)
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  26.  10
    Recursion, Metarecursion, and Inclusion.James C. Owings - 1967 - Journal of Symbolic Logic 32 (2):173-179.
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  27. Do We Owe the Global Poor Assistance or Rectification?Mathias Risse - 2005 - Ethics and International Affairs 19 (1):9-18.
    Risse asserts that the global order "can plausibly be credited with the considerable improvements in human well-being that have been achieved over the last 200 years. Much of what Pogge says about our duties toward developing countries is therefore false.".
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  28. What Do Religious Thinkers Owe to Kant?G. Galloway - 1906 - Hibbert Journal 5:639.
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  29. The Cognitive Defender: How Ground Squirrels Assess Their Predators.Donald H. Owings - 2002 - In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press. pp. 19--26.
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  30.  75
    What we owe each other, epistemologically speaking: ethico-political values in social epistemology.Sanford C. Goldberg - 2020 - Synthese 197 (10):4407-4423.
    The aim of this paper is to articulate and defend a particular role for ethico-political values in social epistemology research. I begin by describing a research programme in social epistemology—one which I have introduced and defended elsewhere. I go on to argue that by the lights of this research programme, there is an important role to be played by ethico-political values in knowledge communities, and an important role in social epistemological research in describing the values inhering in particular knowledge communities. (...)
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  31. What We Owe to the Global Poor.Mathias Risse - 2005 - The Journal of Ethics 9 (1-2):81-117.
    This essay defends an account of the duties to the global poor that is informed by the empirical question of what makes countries rich or poor, and that tends to be broadly in agreement with John Rawlss account in The Law of Peoples. I begin by introducing the debate about the sources of growth and explore its implications for duties towards the poor. Next I explore whether (and deny that) there are any further-reaching duties towards the poor. Finally, I ask (...)
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  32. What Do We Owe the Global Poor?Debra Satz - 2005 - Ethics and International Affairs 19 (1):47-54.
    In this article, Satz critiques "both Pogge's use of the causal contribution principle as well as his attempt to derive all of our obligations to the global poor from the need to refrain from harming others.".
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  33.  8
    You Owe It to Yourself: Boosting Retirement Saving with a Responsibility-Based Appeal.Christopher J. Bryan & Hal E. Hershfield - 2012 - Journal of Experimental Psychology: General 141 (3):429-432.
  34.  9
    Ethical Challenges Experienced by Public Health Nurses Related to Adolescents’ Use of Visual Technologies.Hilde Laholt, Kim McLeod, Marilys Guillemin, Ellinor Beddari & Geir Lorem - 2019 - Nursing Ethics 26 (6):1822-1833.
    Background: Visual technologies are central to youth culture and are often the preferred communication means of adolescents. Although these tools can be beneficial in fostering relations, adolescents’ use of visual technologies and social media also raises ethical concerns. Aims: We explored how school public health nurses identify and resolve the ethical challenges involved in the use of visual technologies in health dialogues with adolescents. Research design: This is a qualitative study utilizing data from focus group discussions. Participants and research context: (...)
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  35.  73
    What We Owe to Hypocrites: Contractualism and the Speaker‐Relativity of Justification.Johann Frick - 2016 - Philosophy and Public Affairs 44 (4):223-265.
  36.  49
    On What We Owe to Each Other.Philip Stratton-Lake (ed.) - 2004 - Blackwell.
    In "On What We Owe to Each Other," five leading moral philosophers assess various aspects of Scanlon's moral theory as laid out in this seminal work.
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  37.  32
    What We Owe the Psychopath: A Neuroethical Analysis.Grant Gillett & Jiaochen Huang - 2013 - American Journal of Bioethics Neuroscience 4 (2):3-9.
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  38.  30
    What Healthcare Professionals Owe Us: Why Their Duty to Treat During a Pandemic is Contingent on Personal Protective Equipment.Udo Schuklenk - 2020 - Journal of Medical Ethics 46 (7):432-435.
    Healthcare professionals’ capacity to protect themselves, while caring for infected patients during an infectious disease pandemic, depends on their ability to practise universal precautions. In turn, universal precautions rely on the availability of personal protective equipment. During the SARS-CoV2 outbreak many healthcare workers across the globe have been reluctant to provide patient care because crucial PPE components are in short supply. The lack of such equipment during the pandemic was not a result of careful resource allocation decisions in the global (...)
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  39. A Splitting Theorem for Simple Π11 Sets.James C. Owings - 1971 - Journal of Symbolic Logic 36 (3):433 - 438.
  40.  19
    We Don’T Owe Them a Thing!: A Tough-Minded but Soft-Hearted View of Aid to the Faraway Needy.Jan Narveson - 2003 - The Monist 86 (3):419-433.
    The discovery that people far away are in bad shape seems to generate a sense of guilt on the part of many articulate people in our part of the world, even though they are no worse off now that we’ve heard about them than they had been before. I will take it as given that we are certainly responsible for evils we inflict on others, no matter where, and that we owe those people compensation. Not all similarly agree that it (...)
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  41.  23
    Diagonalization and the Recursion Theorem.James C. Owings - 1973 - Notre Dame Journal of Formal Logic 14 (1):95-99.
  42.  1
    God Owes Us Nothing: A Brief Remark on Pascal's Religion and on the Spirit of Jansenism. [REVIEW]John C. McCarthy - 1997 - Review of Metaphysics 50 (3):669-670.
    It is, if not a happy accident, then surely a pleasing peripety that despite Pascal's intention to complete an Apology for the Christian Religion, the fragmentary character of his Pensées should, by its very incompleteness, so well have served his purpose, as the vitality of the torso he left us attests. Yet there is ample evidence in the Pensées themselves that the book's orderless order captures both the rhetorical problem Pascal confronted and the solution he envisaged. More broadly stated, the (...)
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  43.  28
    What Citizens Owe: Two Grounds for Challenging Debt Repayment.Anahí Wiedenbrüg - 2018 - Journal of Political Philosophy 26 (3):368-387.
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  44. What We Owe to Distant Others.Leif Wenar - 2003 - Politics, Philosophy and Economics 2 (3):283-304.
    What morality requires of us in a world of poverty and inequality depends both on what our duties are in the abstract, and on what we can do to help. T.M. Scanlon's contractualism addresses the first question. I suggest that contractualism isolates the moral factors that frame our deliberations about the extent of our obligations in situations of need. To this extent, contractualism clarifies our common-sense understanding of our duties to distant others. The second, empirical question then becomes vital. What (...)
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  45. Acts Owing to Ignorance.Laurence Houlgate - 1966 - Analysis 27 (1):17 - 22.
  46.  9
    We Owe Ourselves to Debt: Classical Greece, Athens in Crisis, and the Body as Battlefield.Dimitris Plantzos - 2019 - Social Science Information 58 (3):469-492.
    Since 2009, Greece has been hit by a severe economic recession followed by harsh austerity policies, gradual impoverishment, and ultimately social collapse. This article investigates the cultural landscape of the so-called ‘Greek crisis’, focusing on Athens, the nation’s capital, and the ways the crisis discourse employs biopolitical technologies of dispossession and displacement in order to generate an intensified breed of body-politics. The article’s main case study is documenta 14, a blockbuster exhibition of contemporary art organized in Athens in 2017, seemingly (...)
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  47.  91
    Rights and What We Owe to Each Other.Leif Wenar - 2013 - Journal of Moral Philosophy 10 (4):375-399.
  48.  27
    Marian Boykan Pour-El and Hilary Putnam. Recursively Enumerable Classes and Their Application to Recursive Sequences of Formal Theories. Archiv Für Mathematische Logik Und Grundlagenforschung, Vol. 8 No. 3–4 , Pp. 104–121. - Marian Boykan Pour-El and William A. Howard. A Structural Criterion for Recursive Enumeration Without Repetition. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 10 , Pp. 105–114. - A. H. Lachlan. On Recursive Enumeration Without Repetition. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 11 , Pp. 209–220. - A. H. Lachlan. On Recursive Enumeration Without Repetition: A Correction. Zeitschrift Für Mathematische Logik Und Grundlagen der Mathematik, Vol. 13 , Pp. 99–100. [REVIEW]James C. Owings - 1973 - Journal of Symbolic Logic 38 (1):155-156.
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  49.  20
    I Owe You: Nietzsche, Mauss (Friedrich Nietzsche, Marcel Mauss).Rafael Winkler - 2007 - Journal of the British Society for Phenomenology 38 (1):90-108.
  50. Gotland : Where "Folk Culture" and "Island" Overlap.Owe Ronström - 2011 - In Godfrey Baldacchino (ed.), Island Songs: A Global Repertoire. Scarecrow Press.
     
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