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Ellen T. Armour [12]Ellen True Armour [1]
  1. Questions of Proximity: “Woman's Place” in Derrick and Irigaray.Ellen T. Armour - 1997 - Hypatia 12 (1):63-78.
    This article reconsiders the issue of Luce Irigaray's proximity to Jacques Derrida on the question of woman. I use Derrida's reading of Nietzsche in Spurs: Nietzsche's Styles (1979) and Irigaray's reading of Heidegger in L'Oubli de l'air (1983) to argue that reading them as supplements to one another is more accurate and more productive for feminism than separating one from the other. I conclude by laying out the benefits for feminism that such a reading would offer.
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  2.  13
    Signs and Wonders: Theology After Modernity.Ellen T. Armour - 2016 - New York: Cambridge University Press.
    We are told modernity's end will destabilize familiar ways of knowing, doing, and being, but are these changes we should dread--or celebrate? Four significant events catalyze this question: the consecration of openly gay Episcopalian Bishop Gene Robinson, the mistreatment of prisoners at Abu Ghraib prison, the politicization of the death of Terri Schiavo, and the disastrous response to Hurricane Katrina. Framed by an original appropriation of Michel Foucault, and drawing on resources in visual culture theory and the history of photography, (...)
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  3.  20
    Beyond Belief: Sexual Difference and Religion after Ontotheology.Ellen T. Armour - 2003 - In Philip Goodchild (ed.), Difference in Philosophy of Religion. Ashgate. pp. 61.
  4.  11
    Border Crossing.Ellen T. Armour - 2013 - philoSOPHIA: A Journal of Continental Feminism 3 (2):175-181.
    In lieu of an abstract, here is a brief excerpt of the content:Border CrossingEllen T. ArmourAs a philosophical theologian deeply formed by a long apprenticeship in continental philosophy, I find more points of entry into Kalpana Seshadri's HumAnimal: Race, Law, Language than I can possibly pass through in the space available to me here. Inevitably, whichever point of entry I take will violate what I take to be a core responsibility of a respondent: to hew closely to the text in (...)
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  5.  33
    Justice for Alan Kurdi?Ellen T. Armour - 2019 - Philosophy Today 63 (2):315-333.
    Photographs of the body of a drowned three-year-old Kurdish boy from Syria washed up on a Turkish beach encapsulated the plight of refugees fleeing the civil war in Syria with particular pathos and power. Through what these photographs index, this essay considers what they open up and open on to: the philosophical problematics embedded in the political issues the refugee crisis raises. These issues and problematics are rendered legible in Jacques Derrida’s recently published seminar on the death penalty and in (...)
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  6.  64
    Man" and his "Others.Ellen T. Armour - 2005 - Journal of French and Francophone Philosophy 15 (1):1-17.
  7. Touching transcendence: Sexual difference and sacrality in Derrida's le toucher.Ellen T. Armour - 2005 - In Yvonne Sherwood & Kevin Hart (eds.), Derrida and religion: other testaments. New York: Routledge. pp. 351--362.
  8.  16
    Writing/Reading Selves, Writing/Reading Race.Ellen T. Armour - 1997 - Philosophy Today 41 (Supplement):110-117.
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  9.  9
    Erotic faith: desire, transformation, and beloved community in the incarnational theology of Wendy Farley.Mari Kim, Ellen T. Armour, Mount Shoop & W. Marcia (eds.) - 2022 - Eugene, OR: Pickwick Publications.
    The thought of contemporary North American theologian and ethicist Wendy Farley is an unflinching clarion call to justice and compassion. Farley invites us to discover ways of embodying the deep compassion capable of resisting pernicious distortions and traumatizing injustices that harm and dehumanize us all. This volume of essays embodies her invitation to awaken as beloved community. And when we are overwhelmed by the magnitude of struggle and despair, Farley reminds us that the powerful longing of hope, at times against (...)
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  10.  30
    Agamben, Giorgio. The End of the Poem: Studies in Poetics. Trans. Daniel Heller-Roazen. Stanford: Stanford University Press, 1999. xiii+ 148 pp. $39.50 Agamben, Giorgio. The Man Without Content. Trans. Georgia Albert. Stanford: Stanford University Press, 1999. xi+ 130 pp. $39.50 Adomo, Theodor W. Sound Figures. Trans. Rodney Livingstone. Stanford: Stanford University Press, 1999. ix. [REVIEW]Ellen T. Armour & Roy Bhaskar - forthcoming - Philosophy Today.
  11. Blinding me with (queer) science: religion, sexuality, and (post?) modernity. [REVIEW]Ellen T. Armour - 2010 - International Journal for Philosophy of Religion 68 (1-3):107-119.
    This essay brings to bear insights from continental philosophers Michel Foucault and Judith Butler on the science of (homo)sexuality and, more importantly, the desire to use such science to resolve contemporary conflicts over homosexuality’s acceptability. So-called queer science remains deeply beholden to modern notions of sex, gender, and sexuality, the author argues, a schematic that its premodern (Christian) roots further denaturalize. The philosophical insights drawn from this analysis are then applied to the controversy over homosexuality within global Christianity that often (...)
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