Results for 'Elizabeth Drass'

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  1.  98
    Emotional reactions to infidelity.Todd K. Shackelford, Gregory J. LeBlanc & Elizabeth Drass - 2000 - Cognition and Emotion 14 (5):643-659.
    We sought to identify emotional reactions to a partner's sexual infidelity and emotional infidelity. In a preliminary study, 53 participants nominated emotional reactions to a partner's sexual and emotional infidelity. In a second study, 655 participants rated each emotion for how likely it was to occur following sexual and emotional infidelity. Principal components analysis revealed 15 emotion components, including Hostile/Vengeful, Depressed, and Sexually aroused. We conducted repeated measures analyses of variance on the 15 components, with participant sex as the between-subjects (...)
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  2. What is the point of equality.Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
  3.  78
    The Imperative of Integration.Elizabeth Anderson - 2010 - Princeton University Press.
    More than forty years have passed since Congress, in response to the Civil Rights Movement, enacted sweeping antidiscrimination laws in the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968. As a signal achievement of that legacy, in 2008, Americans elected their first African American president. Some would argue that we have finally arrived at a postracial America, butThe Imperative of Integration indicates otherwise. Elizabeth Anderson demonstrates that, despite progress toward (...)
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  4. Feminist Epistemology and Philosophy of Science.Elizabeth Anderson - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
    Feminist epistemology and philosophy of science studies the ways in which gender does and ought to influence our conceptions of knowledge, the knowing subject, and practices of inquiry and justification. It identifies ways in which dominant conceptions and practices of knowledge attribution, acquisition, and justification systematically disadvantage women and other subordinated groups, and strives to reform these conceptions and practices so that they serve the interests of these groups. Various practitioners of feminist epistemology and philosophy of science argue that dominant (...)
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  5. Second-hand knowledge.Elizabeth Fricker - 2006 - Philosophy and Phenomenological Research 73 (3):592–618.
    We citizens of the 21st century live in a world where division of epistemic labour rules. Most of what we know we learned from the spoken or written word of others, and we depend in endless practical ways on the technological fruits of the dispersed knowledge of others—of which we often know almost nothing—in virtually every moment of our lives. Interest has been growing in recent years amongst philosophers, in the issues in epistemology raised by this fact. One issue concerns (...)
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  6. How Low Can You Go? A Defense of Believing Philosophical Theories.Elizabeth Jackson - forthcoming - In Mark Walker & Sanford Goldberg (eds.), Philosophy with Attitude. OUP.
    What attitude should philosophers take toward their favorite philosophical theories? I argue that the answer is belief and middling to low credence. I begin by discussing why disagreement has motivated the view that we cannot rationally believe our philosophical theories. Then, I show why considerations from disagreement actually better support my view. I provide two additional arguments for my view: the first concerns roles for belief and credence and the second explains why believing one’s philosophical theories is superior to accepting (...)
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  7. Pragmatic Arguments for Theism.Elizabeth Jackson - 2023 - In John Greco, Tyler Dalton McNabb & Jonathan Fuqua (eds.), The Cambridge Handbook of Religious Epistemology. Cambridge University Press. pp. 70–82.
    Traditional theistic arguments conclude that God exists. Pragmatic theistic arguments, by contrast, conclude that you ought to believe in God. The two most famous pragmatic theistic arguments are put forth by Blaise Pascal (1662) and William James (1896). Pragmatic arguments for theism can be summarized as follows: believing in God has significant benefits, and these benefits aren’t available for the unbeliever. Thus, you should believe in, or ‘wager on’, God. This article distinguishes between various kinds of theistic wagers, including finite (...)
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  8. Minimal marriage: What political liberalism implies for marriage law.Elizabeth Brake - 2010 - Ethics 120 (2):302-337.
    Recent defenses of same-sex marriage and polygamy have invoked the liberal doctrines of neutrality and public reason. Such reasoning is generally sound but does not go far enough. This paper traces the full implications of political liberalism for marriage. I argue that the constraints of public reason, applied to marriage law, entail ‘minimal marriage’, the most extensive set of state-determined restrictions on marriage compatible with political liberalism. Minimal marriage sets no principled restrictions on the sex or number of spouses and (...)
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  9. Back to the open future.Elizabeth Barnes & Ross P. Cameron - 2011 - Philosophical Perspectives 25 (1):1-26.
    Many of us are tempted by the thought that the future is open, whereas the past is not. The future might unfold one way, or it might unfold another; but the past, having occurred, is now settled. In previous work we presented an account of what openness consists in: roughly, that the openness of the future is a matter of it being metaphysically indeterminate how things will turn out to be. We were previously concerned merely with presenting the view and (...)
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  10. Disability studies, conceptual engineering, and conceptual activism.Elizabeth Amber Cantalamessa - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (1-2):46-75.
    In this project I am concerned with the extent to which conceptual engineering happens in domains outside of philosophy, and if so, what that might look like. Specifically, I’ll argue that...
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  11. Uses of value judgments in science : a general argument, with lessons from a case study of feminist research on divorce.Elizabeth Anderson - 2018 - In Timothy Rutzou & George Steinmetz (eds.), Critical realism, history, and philosophy in the social sciences. Bingley, UK: Emerald Publishing.
     
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  12.  47
    The incorporeal: ontology, ethics, and the limits of materialism.Elizabeth A. Grosz - 2017 - New York: Columbia University Press.
    A new resolution of the mind-body problem that reconciles materialism and idealism.
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  13.  36
    What's real in political philosophy?Elizabeth Frazer - 2010 - Contemporary Political Theory 9 (4):490-507.
  14.  9
    Animal Attractions: Nature on Display in American Zoos.Elizabeth Hanson - 2002 - Princeton University Press.
    On a rainy day in May 1988, a lowland gorilla named Willie B. stepped outdoors for the first time in twenty-seven years, into a new landscape immersion exhibit. Born in Africa, Willie B. had been captured by an animal collector and sold to a zoo. During the decades he spent in a cage, zoos stopped collecting animals from the wild and Americans changed the ways they wished to view animals in the zoo. Zoos developed new displays to simulate landscapes like (...)
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  15. Against the Phenomenal View of Evidence: Disagreement and Shared Evidence.Elizabeth Jackson - 2023 - In Kevin McCain, Scott Stapleford & Matthias Steup (eds.), Seemings: New Arguments, New Angles. New York, NY: Routledge. pp. 54–62.
    On the phenomenal view of evidence, seemings are evidence. More precisely, if it seems to S that p, S has evidence for p. Here, I raise a worry for this view of evidence; namely, that it has the counterintuitive consequence that two people who disagree would rarely, if ever, share evidence. This is because almost all differences in beliefs would involve differences in seemings. However, many literatures in epistemology, including the disagreement literature and the permissivism literature, presuppose that people who (...)
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  16. Response to Eklund.Elizabeth Barnes & J. Robert G. Williams - 2011 - Oxford Studies in Metaphysics 6.
    This chapter defends the account of metaphysical indeterminacy of Barnes and Williams against Eklund's objections.
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  17.  40
    What's real in political philosophy|[quest]|.Elizabeth Frazer - 2010 - Contemporary Political Theory 9 (4):490.
  18.  40
    Comment on Article: ‘Authorship and Chat GPT’ (PHTE D 23 -00197).Elizabeth Fricker - 2024 - Philosophy and Technology 37 (2):1-5.
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  19.  13
    Avowing the Avowal View.Elizabeth Schechter - forthcoming - Australasian Journal of Philosophy.
    This paper defends the avowal view of self-deception, according to which the self-deceived agent has been led by the evidence to believe that ¬p and yet is sincere in asserting that p. I argue that the agent qualifies as sincere in asserting the contrary of what they in the most basic sense believe in virtue of asserting what they are committed to believing. It is only by recognizing such commitments and distinguishing them from the more basic beliefs whose rational regulation (...)
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  20.  16
    Does Moral Ignorance Exculpate?Elizabeth Harman - 2012 - In Brad Hooker (ed.), Developing Deontology. Malden, MA: Wiley. pp. 95–120.
    This chapter contains sections titled: Rosen's Argument Objections to Rosen's Argument The Significance of the Narrower Conclusion My Proposed View Objections to the Proposed View Understanding My Disagreement with Rosen Conclusion.
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  21. The fundamental disagreement between luck egalitarians and relational egalitarians.Elizabeth Anderson - 2010 - In Colin Murray Macleod (ed.), Justice and equality. Calgary: University of Calgary Press. pp. 1-23.
  22.  81
    Emotions as Moral Amplifiers: An Appraisal Tendency Approach to the Influences of Distinct Emotions upon Moral Judgment.Elizabeth J. Horberg, Christopher Oveis & Dacher Keltner - 2011 - Emotion Review 3 (3):237-244.
    In this article, we advance the perspective that distinct emotions amplify different moral judgments, based on the emotion’s core appraisals. This theorizing yields four insights into the way emotions shape moral judgment. We submit that there are two kinds of specificity in the impact of emotion upon moral judgment: domain specificity and emotion specificity. We further contend that the unique embodied aspects of an emotion, such as nonverbal expressions and physiological responses, contribute to an emotion’s impact on moral judgment. Finally, (...)
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  23. Disambiguating Algorithmic Bias: From Neutrality to Justice.Elizabeth Edenberg & Alexandra Wood - 2023 - In Francesca Rossi, Sanmay Das, Jenny Davis, Kay Firth-Butterfield & Alex John (eds.), AIES '23: Proceedings of the 2023 AAAI/ACM Conference on AI, Ethics, and Society. Association for Computing Machinery. pp. 691-704.
    As algorithms have become ubiquitous in consequential domains, societal concerns about the potential for discriminatory outcomes have prompted urgent calls to address algorithmic bias. In response, a rich literature across computer science, law, and ethics is rapidly proliferating to advance approaches to designing fair algorithms. Yet computer scientists, legal scholars, and ethicists are often not speaking the same language when using the term ‘bias.’ Debates concerning whether society can or should tackle the problem of algorithmic bias are hampered by conflations (...)
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  24. Faith and Reason.Elizabeth Jackson - 2022 - In Mark A. Lamport (ed.), The Handbook of Philosophy and Religion. Rowman and Littlefield. pp. 167-177.
    What is faith? How is faith different than belief and hope? Is faith irrational? If not, how can faith go beyond the evidence? This chapter introduces the reader to philosophical questions involving faith and reason. First, we explore a four-part definition of faith. Then, we consider the question of how faith could be rational yet go beyond the evidence.
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  25.  13
    Tragic Pleasures: Aristotle on Plot and Emotion.Elizabeth S. Belfiore - 1992
    Of other ancient writers, call into question the traditional view that katharsis in the Poetics is a homeopathic process - one in which pity and fear affect emotions like themselves. She maintains, instead, that Aristotle considered katharsis to be an allopathic process in which pity and fear purge the soul of shameless, antisocial, and aggressive emotions. While exploring katharsis, Tragic Pleasures analyzes the closely related question of how the Poetics treats the.
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  26.  36
    The Formal and Real Subsumption of Gender Relations.Elizabeth Portella & Larry Alan Busk - forthcoming - Historical Materialism.
    Attempts to unify Marxist and feminist social critique have been vexed by the fact that ‘patriarchy’ predates the advent of capitalism (its transhistorical status). Feminists within the Marxist, socialist, and materialist traditions have responded to this point by either granting patriarchy a certain autonomy relative to capitalism (the ‘dual/triple systems’ approach), or by suggesting that patriarchal relations have a foundational and necessary status in the history of capitalist development (which we term the ‘origins-subsistence’ approach). This paper offers an alternative account (...)
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  27. Epistemic Paternalism, Epistemic Permissivism, and Standpoint Epistemology.Elizabeth Jackson - 2020 - In Amiel Bernal & Guy Axtell (eds.), Epistemic Paternalism Reconsidered: Conceptions, Justifications and Implications. Lanham, Md: Rowman & LIttlefield. pp. 201-215.
    Epistemic paternalism is the practice of interfering with someone’s inquiry, without their consent, for their own epistemic good. In this chapter, I explore the relationship between epistemic paternalism and two other epistemological theses: epistemic permissivism and standpoint epistemology. I argue that examining this relationship is fruitful because it sheds light on a series of cases in which epistemic paternalism is unjustified and brings out notable similarities between epistemic permissivism and standpoint epistemology.
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  28.  55
    Moral obligations of nurses and physicians in neonatal end-of-life care.Elizabeth Gingell Epstein - 2010 - Nursing Ethics 17 (5):577-589.
    The aim of this study was to explore the obligations of nurses and physicians in providing end-of-life care. Nineteen nurses and 11 physicians from a single newborn intensive care unit participated. Using content analysis, an overarching obligation of creating the best possible experience for infants and parents was identified, within which two categories of obligations (decision making and the end of life itself) emerged. Obligations in decision making included talking to parents and timing withdrawal. End-of-life obligations included providing options, preparing (...)
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  29.  6
    Editors’ Introduction.Elizabeth S. Radcliffe & Mark G. Spencer - 2024 - Hume Studies 49 (1):7-8.
    In lieu of an abstract, here is a brief excerpt of the content:Editors’ IntroductionElizabeth S. Radcliffe and Mark G. SpencerThis issue opens with the winning essay in the Third Annual Hume Studies Essay Prize competition: “Hume beyond Theism and Atheism” by Dr. Ariel Peckel. Dr. Peckel’s essay was chosen as the winner from among papers submitted by emerging scholars from August 2022 through July 2023. Please see the full prize announcement with information about this talented Hume scholar elsewhere in this (...)
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  30. The Ruins of War.Elizabeth Scarbrough - 2019 - In Jeanette Bicknell, Carolyn Korsmeyer & Jennifer Judkins (eds.), Philosophical Perspectives on Ruins, Monuments, and Memorials. New York: Routledge. pp. 228-240.
    Ruins are evocative structures, and we value them in different ways for the various things they mean to us. Ruins can be aesthetically appreciated, but they are also valued for their historical importance, what they symbolize to different cultures and communities, and as lucrative objects, i.e., for tourism. However, today an increasing number of ancient ruins have been damaged or completely destroyed by acts of war. In 2001 the Taliban struck a major blow to cultural heritage by blasting the Bamiyan (...)
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  31. Know first, tell later : the truth about Craig on knowledge.Elizabeth Fricker - 2015 - In David K. Henderson & John Greco (eds.), Epistemic Evaluation: Purposeful Epistemology. Oxford: Oxford University Press UK.
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  32.  9
    Cockney Plots.Elizabeth A. Scott - 2010-09-24 - In Fritz Allhoff & Dan O'Brien (eds.), Gardening ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 106–117.
    This chapter contains sections titled: Allotment Associations The Allotment Site New Relationships: Councillors and Gardeners Conclusions Notes.
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  33.  7
    How can sustainable business models distribute value more equitably in global value chains? Introducing “value chain profit sharing” as an emerging alternative to fair trade, direct trade, or solidarity trade.Elizabeth A. Bennett & Janina Grabs - forthcoming - Business Ethics, the Environment and Responsibility.
    Global supply chains often distribute value inequitably among the Global North and South. This perpetuates poverty and contributes to indecent work in raw material-producing countries, thus creating challenges to sustainable development. For decades, corporate social responsibility, social entrepreneurship, and sustainable business model innovations have aimed to distribute value more equitably across global value chains, for instance via fair trade, alternative trade, and direct trade. This article examines a novel and hitherto understudied innovation for equitable value distribution in global supply chains: (...)
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  34. Belief, Credence, and Evidence.Elizabeth Jackson - 2020 - Synthese 197 (11):5073-5092.
    I explore how rational belief and rational credence relate to evidence. I begin by looking at three cases where rational belief and credence seem to respond differently to evidence: cases of naked statistical evidence, lotteries, and hedged assertions. I consider an explanation for these cases, namely, that one ought not form beliefs on the basis of statistical evidence alone, and raise worries for this view. Then, I suggest another view that explains how belief and credence relate to evidence. My view (...)
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  35. Heritage as a 'common' : exploring alternative approaches for degrowth.Elizabeth Auclair - 2021 - In Martin Locret-Collet, Simon Springer, Jennifer Mateer & Maleea Acker (eds.), Inhabiting the Earth: anarchist political ecology for landscapes of emancipation. Lanham: Rowman & Littlefield.
     
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  36.  15
    Reading Sartre's Second Ethics: Morality, History, and Integral Humanity.Elizabeth A. Bowman & Robert V. Stone - 2023 - Lanham: Lexington Books. Edited by Robert V. Stone & Matthew C. Ally.
    This book provides a reconstructive and critical interpretation of Sartre’s mature dialectical ethics. Taken together, as Sartre intended, the posthumously published key texts demonstrate that the ultimate goal of praxis is “integral humanity” and that “making the human” is always possible because the means to humanity can always be invented.
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  37.  51
    Hospitableness.Elizabeth Telfer - 1995 - Philosophical Papers 24 (3):183-196.
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  38. The Organic Child: Horace Bushnell's Methods of Child-Rearing in Nineteenth-Century America and its Implications for an Organic Anthropology (Personhood).Elizabeth Yang - 2020 - In James Beauregard, Giusy Gallo & Claudia Stancati (eds.), The person at the crossroads: a philosophical approach. Wilmington, Delaware: Vernon Press.
     
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  39. Identity and Individuation.Elizabeth Grosz - 2012 - In Arne De Boever (ed.), Gilbert Simondon: being and technology. Edinburgh: Edinburgh University Press. pp. 37--56.
     
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  40. Belief and Credence: Why the Attitude-Type Matters.Elizabeth Grace Jackson - 2019 - Philosophical Studies 176 (9):2477-2496.
    In this paper, I argue that the relationship between belief and credence is a central question in epistemology. This is because the belief-credence relationship has significant implications for a number of current epistemological issues. I focus on five controversies: permissivism, disagreement, pragmatic encroachment, doxastic voluntarism, and the relationship between doxastic attitudes and prudential rationality. I argue that each debate is constrained in particular ways, depending on whether the relevant attitude is belief or credence. This means that epistemologists should pay attention (...)
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  41. Will and Emotion.Elizabeth Anscombe - 1978 - Grazer Philosophische Studien 5 (1):139-148.
    This paper considers and criticizes Brentano's contention of the identity in kind between will and emotion.
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  42.  3
    A Liberating Breath.Elizabeth Dotsenko - 2023 - Narrative Inquiry in Bioethics 13 (3):1-4.
    In lieu of an abstract, here is a brief excerpt of the content:A Liberating BreathElizabeth DotsenkoFunding. Elizabeth Dotsenko, MD, is supported by the Loyola University Chicago–Ukrainian Catholic University Bioethics Fellowship Program, funded by the National Institutes of Health Fogarty International Center (D43TW011506).The war in Ukraine started not in 2022, but in 2014. Some of my relatives have been living under occupation for the past nine years. After a year of occupation, parts of Ukrainian society stopped paying attention.But on February (...)
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  43. The Epistemology of Faith and Hope.Elizabeth Jackson - forthcoming - In Kurt Sylvan, Ernest Sosa, Jonathan Dancy & Matthias Steup (eds.), The Blackwell Companion to Epistemology, 3rd edition. Wiley Blackwell.
    This paper surveys the epistemology of two attitudes: faith and hope. First, I examine descriptive questions about faith and hope. Faith and hope are resilient attitudes with unique cognitive and conative components; while related, they are also distinct, notably in that hope’s cognitive component is weaker than faith’s. I then turn to faith and hope's epistemic (ir)rationality, and discuss various ways that faith and hope can be rational and irrational. Finally, I discuss the relationship between faith, hope, and knowledge: while (...)
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  44. Whose ethics? The benchmark problem in legal ethics research.Elizabeth Chambliss - 2012 - In Leslie C. Levin & Lynn Mather (eds.), Lawyers in practice: ethical decision making in context. London: University of Chicago Press. pp. 47.
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  45.  52
    Morality without Categoricity.Elizabeth Ventham - 2023 - European Journal of Analytic Philosophy 19 (2):4-1.
    This paper argues that an agent’s moral obligations are necessarily connected to her desires. In doing so I will demonstrate that such a view is less revisionary—and more in line with our common-sense views on morality—than philosophers have previously taken it to be. You can hold a desire-based view of moral normativity, I argue, without being (e.g.) a moral relativist or error theorist about morality. I’ll make this argument by showing how two important features of an objective morality are compatible (...)
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  46.  7
    Standing up when life falls down around you.Elizabeth B. Brown - 2016 - Grand Rapids: Revell.
    Compassionate and Practical Advice Helps Readers Move through Hard Times There are things in life that knock us to the ground. The death of a loved one, the loss of a job, the betrayal of a friend, the turmoil of complex family issues. Sometimes it feels as though life is falling down around us. In those world-rocking times, we can hang on to hurts or we can surrender our pain to the One who promises us abundant life. In this practical (...)
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  47.  2
    Cosmic cradle: spiritual dimensions of life before birth.Elizabeth Carman - 2013 - Berkeley, California: North Atlantic Books. Edited by Neil J. Carman.
    Where was your soul before you were born? If your soul is immortal, did it have a "life" prior to birth? Did you choose your life and parents? Is reincarnation real? Elizabeth and Neil Carman, the authors of Cosmic Cradle, address these questions through interviews with adults and children who report pre-birth experiences (PBEs) not based on regression, hypnosis, or drugs. Instead, interviewees recall their pre-birth existence completely sober and awake. In contrast to near-death experiences (NDEs), which have been (...)
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  48.  33
    Understanding responsibility.Elizabeth Andrews - 2022 - Minneapolis, Minnesota: Cody Koala, an imprint of Pop!.
    Responsibility is important for readers to understand early in childhood. This title explains the concept with clear descriptions and simple, everyday examples of responsibility in action. QR Codes in the books give readers access to book-specific resources to further their learning. Aligned to Common Core Standards and correlated to state standards.
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  49.  30
    Understanding values.Elizabeth Andrews - 2022 - Minneapolis, Minnesota: Cody Koala, an imprint of Pop!.
    Each person has their own set of values. This title explains the complex idea to readers with clear descriptions and simple, everyday examples of understanding their own values and respecting others. QR Codes in the books give readers access to book-specific resources to further their learning. Aligned to Common Core Standards and correlated to state standards.
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  50.  1
    Matter, Life, and Their Entwinement.Elizabeth Grosz - 2016 - In Hasana Sharp & Chloë Taylor (eds.), Feminist Philosophies of Life. Chicago: Mcgill-Queen's University Press. pp. 27-41.
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