Results for 'Elizabeth C. Stephens'

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  1.  25
    Visual, Auditory, and Cross Modal Sensory Processing in Adults with Autism: An EEG Power and BOLD fMRI Investigation.Elizabeth’ C. Hames, Brandi Murphy, Ravi Rajmohan, Ronald C. Anderson, Mary Baker, Stephen Zupancic, Michael O’Boyle & David Richman - 2016 - Frontiers in Human Neuroscience 10.
  2.  34
    Varieties of testimony: Children’s selective learning in semantic versus episodic domains.Elizabeth C. Stephens & Melissa A. Koenig - 2015 - Cognition 137 (C):182-188.
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  3.  20
    Auditory and motion metaphors have different scalp distributions: an ERP study.Gwenda L. Schmidt-Snoek, Ashley R. Drew, Elizabeth C. Barile & Stephen J. Agauas - 2015 - Frontiers in Human Neuroscience 9.
  4.  49
    Microethics: The Ethics of Everyday Clinical Practice.Robert D. Truog, Stephen D. Brown, David Browning, Edward M. Hundert, Elizabeth A. Rider, Sigall K. Bell & Elaine C. Meyer - 2015 - Hastings Center Report 45 (1):11-17.
    Over the past several decades, medical ethics has gained a solid foothold in medical education and is now a required course in most medical schools. Although the field of medical ethics is by nature eclectic, moral philosophy has played a dominant role in defining both the content of what is taught and the methodology for reasoning about ethical dilemmas. Most educators largely rely on the case‐based method for teaching ethics, grounding the ethical reasoning in an amalgam of theories drawn from (...)
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  5. Fly~, Rex A., 203.Sylvia Joseph Galambos, C. R. Gallistel, Rachel Gelman, Susan Goldin-Meadow, Trevor A. Harley, Annette Karmiloff-Smith, Jonathan D. Kaye, Stephen M. Kosslyn, Robert J. Melara & Elizabeth F. Shipley - 1990 - Cognition 34 (303):303.
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  6. Association of prenatal modifiable risk factors with attention-deficit hyperactivity disorder outcomes at age 10 and 15 in an extremely low gestational age cohort. [REVIEW]David M. Cochran, Elizabeth T. Jensen, Jean A. Frazier, Isha Jalnapurkar, Sohye Kim, Kyle R. Roell, Robert M. Joseph, Stephen R. Hooper, Hudson P. Santos, Karl C. K. Kuban, Rebecca C. Fry & T. Michael O’Shea - 2022 - Frontiers in Human Neuroscience 16:911098.
    BackgroundThe increased risk of developing attention-deficit hyperactivity disorder (ADHD) in extremely preterm infants is well-documented. Better understanding of perinatal risk factors, particularly those that are modifiable, can inform prevention efforts.MethodsWe examined data from the Extremely Low Gestational Age Newborns (ELGAN) Study. Participants were screened for ADHD at age 10 with the Child Symptom Inventory-4 (N = 734) and assessed at age 15 with a structured diagnostic interview (MINI-KID) to evaluate for the diagnosis of ADHD (N = 575). We studied associations (...)
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  7.  20
    Elizabeth Carber, Stephen G. Brush and C. W. F. Everitt , Maxwell on Heat and Statistical Mechanics: On ‘Avoiding All Personal Enquiries of Molecules’. London: Associated University Presses, 1995, Pp. 550. ISBN 0-934223-34-3. £45.00. [REVIEW]P. M. Harman - 1996 - British Journal for the History of Science 29 (1):107-109.
  8.  81
    Descartes: An Intellectual Biography.Stephen Gaukroger - 1995 - Oxford, GB: Clarendon Press.
    Stephen Gaukroger traces the development of Descartes's thought in the social, religious, and intellectual context of seventeenth‐century Europe. Gaukroger describes Descartes's upbringing and his education at the Jesuit La Flèche collège, and shows the role these played in the development of his ground‐breaking work in philosophy and science. The book details the effects of his relationships with others on his work, both through collaboration and through conflict. It discusses the history of the composition of his major works and details their (...)
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  9. Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations.C. Stephen Evans - 2004 - International Journal for Philosophy of Religion 59 (2):125-127.
     
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  10. Kierkegaard's ethic of love: divine commands and moral obligations.C. Stephen Evans - 2004 - New York: Oxford University Press.
    C. Stephen Evans explains and defends Kierkegaard's account of moral obligations as rooted in God's commands, the fundamental command being `You shall love your neighbour as yourself'. The work will be of interest not only to those interested in Kierkegaard, but also to those interested in the relation between ethics and religion, especially questions about whether morality can or must have a religious foundation. As well as providing a comprehensive reading of Kierkegaard as an ethical thinker, Evans puts him into (...)
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  11.  18
    Natural signs and knowledge of God: a new look at theistic arguments.C. Stephen Evans - 2012 - Oxford: Oxford University Press.
    Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody. At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted by (...)
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  12. Kierkegaard's "Fragments" and "Postscript" the Religious Philosophy of Johannes Climacus /by C. Stephen Evans. --. --.C. Stephen Evans - 1983 - Humanities Press, 1983.
     
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  13. God and Moral Obligation.C. Stephen Evans - 2013 - Oxford: Oxford University Press.
    God and moral obligations -- What is a divine command theory of moral obligation? -- The relation of divine command theory to natural law and virtue ethics -- Objections to divine command theory -- Alternatives to a divine command theory -- Conclusions: The inescapability of moral obligations.
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  14.  45
    Kierkegaard: An Introduction.C. Stephen Evans - 2009 - New York: Cambridge University Press.
    C. Stephen Evans provides a clear, readable introduction to Søren Kierkegaard (1813–55) as a philosopher and thinker. His book is organised around Kierkegaard's concept of the three 'stages' or 'spheres' of human existence, which provide both a developmental account of the human self and an understanding of three rival views of human life and its meaning. Evans also discusses such important Kierkegaardian concepts as 'indirect communication', 'truth as subjectivity', and the Incarnation understood as 'the Absolute Paradox'. Although his discussion emphasises (...)
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  15.  39
    Passionate Reason: Making Sense of Kierkegaard's Philosophical Fragments.C. Stephen Evans - 1992 - Indiana University Press.
    Johannes Climacus, Søren Kierkegaard's pseudonymous author of Philosophical Fragments, "invents" a religion suspiciously resembling Christianity as an alternative to the assumption that humans possess the Truth within themselves. Through this literary device, Climacus raises in a fresh and audacious way age-old questions about the relation of Christian faith to human reason. Is the idea of a human incarnation of God logically coherent? Is religious faith the product of a voluntary choice? In a comprehensive discussion of one of Kierkegaard's most important (...)
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  16.  16
    Inefficient Charity.Elizabeth C. Hupfer - 2024 - Social Theory and Practice 50 (1):105-125.
    Theories such as effective altruism contend that people are morally obligated to give to charitable organizations that will efficiently do the most net good. The assumption is that aiding people who are most in need will create the most good; yet, it may be more inefficient to reach those most in need. In response, I outline my Inefficiency Principle in which efficiency has less moral weight when aiding those lacking in basic capabilities, and efficiency has more moral weight when aiding (...)
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  17.  24
    Mis-using religious language: Something about Kierkegaard and ‘the myth of God incarnate’: C. Stephen Evans.C. Stephen Evans - 1979 - Religious Studies 15 (2):139-157.
    At the risk of a tremendous over-simplification, I believe it is helpful to categorize views of Christianity which have appeared in the west in the last two hundred years into three major groups. First there are the unbelievers, those for whom Christianity is straightforwardly untrue, unknowable, or unbelievable . This group would include those who try to salvage some form of essentially humanistic religion as well as those who simply turn away from religious belief altogether, either to put their ultimate (...)
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  18.  27
    Kierkegaard's "Fragments" and "Postscript": The Religious Philosophy of Johannes Climacus.C. Stephen Evans - 1983 - Atlantic Highlands, N.J.: Humanity Books.
    Attempts to unlock the Climacus section of Kierkegaard's pseudonymous literature. This book offers a sustained analysis of the key concepts discussed in the works: existence and the ethical, truth and subjectivity, indirect communication, guilt and suffering, irony and humour, reason and paradox, and faith and history.
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  19.  8
    Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations.C. Stephen Evans - 2004 - New York: Oxford University Press.
    A compelling account of Kierkegaard's ethical views, seeing him against the backdrop of nineteenth-century European society but showing the relevance of his thought for the twenty-first century. Kierkegaard's view of morality as grounded in God's command to love our neighbours as ourselves has clear advantages over contemporary secular rivals.
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  20.  11
    A history of western philosophy: from the pre-Socratics to postmodernism.C. Stephen Evans - 2018 - Downers Grove, Illinois: IVP Academic, an imprint of ItnterVarsity Press.
    Plato. Aristotle. Augustine. Hume. Kant. Hegel. Every student of philosophy needs to know the history of the philosophical discourse such giants have bequeathed us. Philosopher C. Stephen Evans brings his expertise to this daunting task as he surveys the history of Western philosophy, from the Pre-Socratics to Nietzsche and postmodernism—and every major figure and movement in between.
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  21. Kierkegaard's Fragments and Postscript: The Religious Philosophy of Johannes Climacus.C. Stephen Evans - 1983 - International Journal for Philosophy of Religion 16 (2):175-176.
     
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  22.  12
    Faith Beyond Reason.C. Stephen Evans - 1998 - Reason & Religion.
    This book is an explanation and defence of a veiw of faith and reason that is found in the writings of Kierkegaard, a view often termed as fideism. The author distinguishes indefensible forms of fideism that involve a rejection of reason from a fideism that requires that reason becomeself-critical. An understanding of the limits of reason requires both an understanding of faith as above reason, as in Aquinas and Kant, and also as against what is taken as rational by most (...)
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  23.  13
    Faith Beyond Reason: A Kierkegaardian Account.C. Stephen Evans - 1998 - Wm. B. Eerdmans Publishing.
    This volume in the Reason & Religion series provides an explanation and defense of a view of faith and reason found in the writings of Soren Kierkegaard and others that is often called "fideism", a belief in faith beyond reason.
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  24.  29
    Philosophy of Religion: Thinking About Faith.C. Stephen Evans & R. Zachary Manis - 2009 - Ivp Academic. Edited by R. Zachary Manis.
    General preface -- Preface to the second edition -- What is philosophy of religion? -- Philosophy of religion and other disciplines -- Philosophy of religion and philosophy -- Can thinking about religion be neutral? -- Fideism -- Neutralism -- Critical dialogue -- The theistic God : the project of natural theology -- Concepts of God -- The theistic concept of God -- A case study : divine foreknowledge and human freedom -- The problem of religious language -- Natural theology -- (...)
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  25.  80
    Can God Be Hidden and Evident at the Same Time? Some Kierkegaardian Reflections.C. Stephen Evans - 2006 - Faith and Philosophy 23 (3):241-253.
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  26. Passionate Reason: Making Sense of Kierkegaard's Philosophical Fragments.C. Stephen Evans - 1994 - International Journal for Philosophy of Religion 36 (1):57-59.
     
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  27.  8
    Requiring the Healer’s Art Curriculum to Promote Professional Identity Formation Among Medical Students.Elizabeth C. Lawrence, Martha L. Carvour, Christopher Camarata, Evangeline Andarsio & Michael W. Rabow - 2020 - Journal of Medical Humanities 41 (4):531-541.
    The Healer's Art curriculum is one of the best-known educational strategies to support medical student professional identity formation. HART has been widely used as an elective curriculum. We evaluated students’ experience with HART when the curriculum was required. All one hundred eleven members of the class of 2019 University of New Mexico School of Medicine students were required to enroll in HART. We surveyed the students before and after the course to assess its self-reported impact on key elements of professional (...)
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  28.  20
    Aristotle on the Sources of the Ethical Life by Sylvia Berryman.Elizabeth C. Shaw & Staff - 2020 - Review of Metaphysics 74 (2):381-383.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Aristotle on the Sources of the Ethical Life by Sylvia BerrymanElizabeth C. Shaw and Staff*BERRYMAN, Sylvia. Aristotle on the Sources of the Ethical Life. Oxford: Oxford University Press, 2019. vii + 220 pp. Cloth, $70.00—Berryman’s goals in Aristotle on the Sources of the Ethical Life are threefold: to establish that Aristotle practiced what contemporary philosophers call metaethics; to refute the idea that Aristotle justified those ethics by recourse (...)
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  29. Recent Titles in Philosophy.Elizabeth C. Shaw - 2012 - Review of Metaphysics 65 (4):907-917.
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  30.  52
    Could a Divine-Command Theory of Moral Obligations Justify Horrible Acts? Some Kierkegaardian Reflections.C. Stephen Evans - 2022 - The Monist 105 (3):388-407.
    This paper considers whether a divine-command theory of moral obligation could justify morally horrible acts, partly by examining Kierkegaard’s writings. It argues that only the commands of a God who is essentially good could be morally justified, and thus no defensible version of a DCT could actually justify horrible acts. In Works of Love Kierkegaard defends such a DCT, and thus is committed to the claim that any actual commands of God must be aimed at the good. This is consistent (...)
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  31. Spiritual Wellbeing of Young Female Adults.C. S. Elizabeth - 2005 - Journal of Dharma 30 (2).
     
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  32.  11
    Research Integrity and Peer Review—past highlights and future directions.Elizabeth C. Moylan, Elizabeth Wager, Joerg J. Meerpohl, Maria K. Kowalczuk & Stephanie L. Boughton - 2018 - Research Integrity and Peer Review 3 (1).
    In May 2016, we launched Research Integrity and Peer Review, an international, open access journal with fully open peer review (reviewers are identified on their reports and named reports are published alongside the article) to provide a home for research on research and publication ethics, research reporting, and research on peer review. As the journal enters its third year, we reflect on recent events and highlights for the journal and explore how the journal is faring in terms of gender and (...)
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  33. Effectiveness of a Motivational Smoking Reduction Strategy Across Socioeconomic Status and Stress Levels.Elizabeth C. Voigt, Elizabeth R. Mutter & Gabriele Oettingen - 2022 - Frontiers in Psychology 13.
    Smoking consequences are seen disproportionately among low-SES smokers. We examine the self-regulatory strategy of mental contrasting with implementation intentions as a smoking reduction tool and whether its effectiveness depends on subjective-SES. This pre-registered online experiment comprised a pre-screening, baseline survey, and follow-up. Participants reported past-week smoking, subjective-SES, perceived stress, and were randomized to an active control or MCII condition. Data were collected via MTurk, during the U.S.’ initial wave of COVID-19. Participants were moderate-to-heavy smokers open to reducing or quitting. The (...)
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  34. God and the Moral Order.C. Stephen Layman - 2006 - Faith and Philosophy 23 (2):304-316.
  35.  52
    Pragmatics and language change.Elizabeth C. Traugott - 2012 - In Keith Allan & Kasia Jaszczolt (eds.), Cambridge Handbook of Pragmatics. Cambridge University Press. pp. 549--565.
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  36.  15
    Distributing Welfare and Resources.Elizabeth C. Hupfer - 2019 - Journal of Philosophical Research 44:273-292.
    Should theories of distribution focus solely on subjective welfare or solely on objective resources? While both of these ‘currencies’ have well-known objections that make each of them implausible alone, I argue that neither currency should be jettisoned entirely. Instead, I construct a multi-currency distributive theory involving both welfare and resources. While I think that such a heterogeneous theory is able to mitigate objections to both pure resourcism and pure welfarism, it also creates a new concern, which I call the precedence (...)
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  37.  41
    Distributing Welfare and Resources: A Multi-Currency View.Elizabeth C. Hupfer - 2019 - Journal of Philosophical Research 44:273-292.
    Should theories of distribution focus solely on subjective welfare or solely on objective resources? While both of these ‘currencies’ have well-known objections that make each of them implausible alone, I argue that neither currency should be jettisoned entirely. Instead, I construct a multi-currency distributive theory involving both welfare and resources. While I think that such a heterogeneous theory is able to mitigate objections to both pure resourcism and pure welfarism, it also creates a new concern, which I call the precedence (...)
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  38.  35
    Mutually Beneficial Coercion: A Critique of the Coercive Approach to Distributive Justice.Elizabeth C. Hupfer - 2019 - Law and Philosophy 38 (2):195-220.
    According to the coercive approach to distributive justice, the coercive nature of the political state requires justification in the form of distributive benefits owed only to members of the state. In this paper I analyze and dismiss traditional objections to the coercive approach, and I proceed to raise two novel objections. First, according to my equivocation objection, I contend that the coercive approach’s leap from coercive burdens to certain distributive benefits is based on an equivocation. When this equivocation is clarified, (...)
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  39. Religious experience and the question of whether belief in God requires evidence.C. Stephen Evans - 2011 - In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and Religious Belief. Oxford University Press.
  40.  16
    Validation of the Substance Use Risk Profile Scale With Bulgarian Substance Dependent Individuals.Elizabeth C. Long, Svetla Milcheva, Elena Psederska, Georgi Vasilev, Kiril Bozgunov, Dimitar Nedelchev, Nathan A. Gillespie & Jasmin Vassileva - 2018 - Frontiers in Psychology 9.
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  41. Kierkegaard: Fear and Trembling.C. Stephen Evans & Sylvia Walsh (eds.) - 2006 - Cambridge University Press.
    In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and (...)
     
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  42.  4
    First page preview.Elizabeth C. Vozzola - 2006 - Journal of Moral Education 35 (1).
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  43.  9
    Moral development: theory and applications.Elizabeth C. Vozzola - 2014 - New York: Routledge.
    This class-tested text provides a comprehensive overview of the classical and current theories of moral development and applications of these theories in various counseling and educational settings.
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  44. Beckett, schizophrenia and the self.Elizabeth C. Barry - forthcoming - Medical Humanities.
     
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  45. God and the Moral Order.C. Stephen Layman - 2002 - Faith and Philosophy 19 (3):304-316.
  46. Prospects for a New Humanism in a Post-Humanist Age: Re-Examining the Later Works of Jean-Paul Sartre.Elizabeth C. Butterfield - 2004 - Dissertation, Emory University
    While the postmodern critique of universals provides important insights, it also leaves us in an unacceptable position---lacking solid justification for moral judgments and political action, and unable to generalize about human experience. I argue that the best response to relativism lies in a new humanism. Any new humanism must be "post-humanist"---taking into account valid critiques of past humanisms, incorporating multicultural voices, and building upon an understanding of the common human condition that does not erase or ignore difference. My project is (...)
     
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  47.  5
    Sartre and posthumanist humanism.Elizabeth C. Butterfield - 2012 - Frankfurt am Main: Peter Lang.
    In recent years, calls for a new humanism have arisen from a variety of voices across the spectrum of philosophy, expressing frustration with outdated models of the human that cannot account for the richness of our social being. The postmodern deconstruction of the human now requires a reconstructive moment. In response, the author articulates a new and explicitly posthumanist humanism using the framework developed by Jean-Paul Sartre in his later Marxist-Existentialist works. Sartre's unique dialectical and hermeneutical methods allow us to (...)
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  48.  49
    Consumer reactions to unethical service recovery.Elizabeth C. Alexander - 2002 - Journal of Business Ethics 36 (3):223 - 237.
    Ethical business practices have been widely prescribed, but why? Consumers views on unethical business practices have been studied, but possibly more important to marketers and researchers are consumer actions and reactions to unethical business practices and the businesses themselves. Do consumers react negatively, or in such a way as to "punish" the unethical business? If so, what is the nature and extent of the punishment? This research seeks answers to these questions by examining consumer reactions, such as complaining and switching, (...)
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  49.  29
    Motion pictures as metaphoric consumption: How animal narratives teach us to be human.Elizabeth C. Hirschman & Clinton R. Sanders - 1997 - Semiotica 115 (1-2):53-80.
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  50.  16
    A Mark for Peter.Elizabeth & Stephen Alderman - 2009 - Criminal Justice Ethics 28 (1):1-4.
    Our youngest child, Peter, was murdered on September 11, 2001. He was attending a conference at Windows on the World in the World Trade Center. He didn't work in the building and he was only 25 yea...
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