Results for 'Elizabeth A. Armstrong'

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  1. Book Review: Paying for the Party: How College Maintains Inequality by Elizabeth A. Armstrong and Laura T. Hamilton. [REVIEW]Allison L. Hurst - 2014 - Gender and Society 28 (1):169-171.
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  2.  29
    Elizabeth Mitchell Armstrong is Asso.Nancy Berlinger, Pauline W. Chen, Rebecca Dresser, Nancy Neveloff Dubler, Anne Lederman Flamm, Susan Gilbert, Mark A. Hall & Lisa H. Harris - forthcoming - Hastings Center Report.
  3.  91
    Culture, Power, and Institutions: A Multi-Institutional Politics Approach to Social Movements.Elizabeth A. Armstrong & Mary Bernstein - 2008 - Sociological Theory 26 (1):74 - 99.
    We argue that critiques of political process theory are beginning to coalesce into new approach to social movements--a "multi-institutional politics" approach. While the political process model assumes that domination is organized by and around one source of power, the alternative perspective views domination as organized around multiple sources of power, each of which is simultaneously material and symbolic. We examine the conceptions of social movements, politics, actors, goals, and strategies supported by each model, demonstrating that the view of society and (...)
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  4.  5
    Gendered Sexuality in Young Adulthood: Double Binds and Flawed Options.Elizabeth A. Armstrong & Laura Hamilton - 2009 - Gender and Society 23 (5):589-616.
    Current work on hooking up—or casual sexual activity on college campuses—takes an individualistic, “battle of the sexes” approach and underestimates the importance of college as a classed location. The authors employ an interactional, intersectional approach using longitudinal ethnographic and interview data on a group of college women’s sexual and romantic careers. They find that heterosexual college women contend with public gender beliefs about women’s sexuality that reinforce male dominance across both hookups and committed relationships. The four-year university, however, also reflects (...)
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  5.  36
    Recognition of Reviewers.Katy Abramson, Elizabeth S. Anderson, Erik A. Anderson, Chris Armstrong, Barbara Arneil, Richard Arneson, Gustaf Arrhenius, Marcus Arvan, Elizabeth Ashford & Michael Bacon - 2013 - Journal of Social Philosophy 44 (4):309-312.
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  6.  4
    It’s a Boy.Elizabeth Armstrong - 2017 - Voices in Bioethics 3.
    On September 27, 2016 people across the world looked down at their buzzing phones to see the AP Alert: “Baby born with DNA from 3 people, first from new technique.” It was an announcement met with confusion by many, but one that polarized the scientific community almost instantly. Some celebrated the birth as an advancement that could help women with a family history of mitochondrial diseases prevent the transmission of the disease to future generations; others held it unethical, citing medical (...)
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  7. Robert Ii Estienne A Paris.Elizabeth Armstrong - 1958 - Bibliothèque d'Humanisme Et Renaissance 20 (2):349-369.
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  8.  27
    Acosta-Hughes, Benjamin, Elizabeth Kosmetatou, and Manuel Baumbach, Eds. Labored in Papyrus Leaves: Perspectives on an Epigram Collection Attributed to Posidippus (P. Mil. Vogl. VIII 309). Hellenic Studies 2. Cambridge, Mass.: Harvard University Press, 2004. Xiv+ 377 Pp. 4 Black-and-White Figs. Paper, $25. Ando, Clifford, Ed. Roman Religion. Edinburgh Readings on the Ancient World. [REVIEW]David Armstrong, Jeffrey Fish, Patricia A. Johnston, Marilyn B. Skinner, Luigi Belloni, Lia de Finis, Gabriella Moretti & Antonella Borgo - 2004 - American Journal of Philology 125:471-478.
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  9. J.B. Monzetti's Consolation For Mary Tudor, Queen Of France: A Little Known Edition Of Henri [I] Estienne.Elizabeth Armstrong - 2002 - Bibliothèque d'Humanisme Et Renaissance 64 (2):251-270.
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  10.  26
    Understanding and Defining Cognitive Style and Learning Style: A Delphi Study in the Context of Educational Psychology.Steven J. Armstrong, Elizabeth R. Peterson & Stephen G. Rayner - 2012 - Educational Studies 38 (4):449-455.
    This report outlines the findings from a Delphi study designed to establish consensus on the definitions of cognitive style and learning style amongst an international style researcher community. The study yields long-needed definitions for each construct that reflect high levels of agreement. In a field that has been criticised for a bewildering array of definitions and a proliferation of terms and concepts, this study represents an important step to address confusion in the meaning of the two terms. New researchers interested (...)
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  11.  53
    Finding Autonomy in Birth.Rebecca Kukla, Miriam Kuppermann, Margaret Little, Anne Drapkin Lyerly, Lisa M. Mitchell, Elizabeth M. Armstrong & Lisa Harris - 2009 - Bioethics 23 (1):1-8.
    Over the last several years, as cesarean deliveries have grown increasingly common, there has been a great deal of public and professional interest in the phenomenon of women 'choosing' to deliver by cesarean section in the absence of any specific medical indication. The issue has sparked intense conversation, as it raises questions about the nature of autonomy in birth. Whereas mainstream bioethical discourse is used to associating autonomy with having a large array of choices, this conception of autonomy does not (...)
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  12. Non-Inferential Moral Knowledge.Elizabeth Tropman - 2011 - Acta Analytica 26 (4):355-366.
    In a series of recent papers, Walter Sinnott-Armstrong has developed a novel argument against moral intuitionism. I suggest a defense on behalf of the intuitionist against Sinnott-Armstrong’s objections. Rather than focus on the main premises of his argument, I instead examine the way in which Sinnott-Armstrong construes the intuitionistic position. I claim that Sinnott-Armstrong’s understanding of intuitionism is mistaken. In particular, I argue that Sinnott-Armstrong mischaracterizes non-inferentiality as it figures in intuitionism. To the extent that (...)
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  13. Study Project in Phenomenology of the Body Elizabeth A. Behnke, Ph. D.Elizabeth A. Behnke - 1992 - Man and World 25 (521).
     
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  14. Elizabeth Spelman, Gender Realism, and Women.Mari Mikkola - 2001 - Hypatia 21 (4):77-96.
    Spelman has famously argued against gender realism (the view that women have some social feature in common that makes them women). Many feminist philosophers have accepted Spelman’s argument and gender realist positions are, generally speaking, rejected. I show that Spelman’s arguments are inadequate and do not give good reasons to reject gender realism per se. I also propose a gender realist position that makes use of David Armstrong’s work on complex universals.
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  15.  4
    Feminist Conversations with Vicki Kirby and Elizabeth A. Wilson.Elizabeth A. Wilson & Vicki Kirby - 2011 - Feminist Theory 12 (2):227-234.
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  16. Between Gaia and Ground: Four Axioms of Existence and the Ancestral Catastrophe of Late Liberalism.Elizabeth A. Povinelli - 2021 - Durham: Duke University Press.
    In _Between Gaia and Ground_ Elizabeth A. Povinelli theorizes the climatic, environmental, viral, and social catastrophe present as an ancestral catastrophe through which that Indigenous and colonized peoples have been suffering for centuries. In this way, the violence and philosophies the West relies on now threaten the West itself. Engaging with the work of Glissant, Deleuze and Guattari, Césaire, and Arendt, Povinelli highlights four axioms of existence—the entanglement of existence, the unequal distribution of power, the collapse of the event (...)
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  17.  16
    Nursing in a Postemotional Society.Elizabeth A. Herdman RN BA PhD - 2004 - Nursing Philosophy 5 (2):95–103.
  18. Imitating Paul: A Discourse of Power.Elizabeth A. Castelli - 1991
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  19. R. A. ARMSTRONG, "Primary and secondary Precepts in thomistic natural Law Teaching". [REVIEW]G. Giannini - 1966 - Aquinas 9 (3):369.
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  20. “And yet a Braver Thence Doth Spring”: The Heuristic Values of Works of Love.A. K. E. Elizabeth - 1998 - Kierkegaard Studies Yearbook 1998 (1).
     
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  21.  48
    An Interview with Elizabeth Povinelli: Geontopower, Biopolitics and the Anthropocene.Elizabeth A. Povinelli, Mathew Coleman & Kathryn Yusoff - 2017 - Theory, Culture and Society 34 (2-3):169-185.
    This article is an interview with Elizabeth Povinelli, by Mathew Coleman and Kathryn Yusoff. It addresses Povinelli’s approaches to ‘geontologies’ and ‘geontopower’, and the discussion encompasses an exploration of her ideas on biopolitics, her retheorization of power in the current conditions of late liberalism, and the situation of the inhuman within philosophical and anthropological economies. Povinelli describes a mode of power that she calls geontopower, which operates through the governance of Life and Nonlife. The interview is accompanied by a (...)
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  22. Olivier Guillot, Albert Rigaudière, and Yves Sassier, Pouvoirs Et Institutions Dans la France Médiévale, 1: Des Origines À l'Époque Féodale; 2: Des Temps Féodaux aux Temps de l'Etat. Paris: Armand Colin, 1994. Paper. 1: Pp. 332; Maps and 1 Genealogical Table. 2: Pp. 320; Maps and 1 Genealogical Table. [REVIEW]Elizabeth A. R. Brown - 1998 - Speculum 73 (2):526-528.
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  23. The Marriage of Edward II of England and Isabelle of France: A Postscript.Elizabeth A. R. Brown - 1989 - Speculum 64 (2):373-379.
     
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  24.  18
    Non-Locality as a Fundamental Principle of Reality: Bell's Theorem and Space-Like Interconnectedness.A. Rauscher Elizabeth - 2017 - Cosmos and History 13 (2):204-216.
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  25.  3
    Picturing the Cosmos: Hubble Space Telescope Images and the Astronomical Sublime.Elizabeth A. Kessler - 2012 - Univ of Minnesota Press.
    The vivid, dramatic images of distant stars and galaxies taken by the Hubble Space Telescope have come to define how we visualize the cosmos. In their immediacy and vibrancy, photographs from the Hubble show what future generations of space travelers might see should they venture beyond our solar system. But their brilliant hues and precise details are not simply products of the telescope's unprecedented orbital location and technologically advanced optical system. Rather, they result from a series of deliberate decisions made (...)
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  26.  35
    Cleeremans, A. 282 Cotman, CW 229 Creary, LG 59 F.(N. 16), 70 (N. 26) Crick, F. 227 Crow, TJ 233.A. A. Abrahamsen, D. M. Armstrong, V. H. Auerbach, R. Avenarius, F. J. Ayala, Ke Von Baer, D. A. Bantz, H. Barlow, E. Buchner & T. Burge - 1992 - In Ansgar Beckermann, H. Flohr & Jaegwon Kim (eds.), Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism. W. De Gruyter.
  27.  21
    The Ethical Health Lawyer: Loopholes: Opportunity, Responsibility, or Liability?Elizabeth A. Weeks - 2007 - Journal of Law, Medicine and Ethics 35 (2):320-324.
  28.  4
    “Would I Had Him with Me Always”: Affects of Longing in Early Artificial Intelligence.Elizabeth A. Wilson - 2009 - Isis 100 (4):839-847.
  29.  12
    P. Schreiner, Die byzantinischen Kleinchroniken.Elizabeth A. Zachariadou - 1980 - Byzantinische Zeitschrift 73 (1).
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  30.  66
    Quest for the Living God: Mapping Frontiers in the Theology of God.Elizabeth A. Johnson - 2007 - Continuum.
    'Since the middle of the twentieth century,' writes Elizabeth Johnson, 'there has been a renaissance of new insights into God in the Christian tradition. On different continents, under pressure from historical events and social conditions, people of faith have glimpsed the living God in fresh ways. It is not that a wholly different God is discovered from the One believed in by previous generations. Christian faith does not believe in a new God but, finding itself in new situations, seeks (...)
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  31.  16
    The Sacred Paw: The Bear in Nature, Myth and Literature: Review.Elizabeth A. Lawrence - 1986 - Between the Species 2 (2):16.
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  32. Interkinaesthetic Affectivity: A Phenomenological Approach.Elizabeth A. Behnke - 2008 - Continental Philosophy Review 41 (2):143-161.
    This Husserlian transcendental-phenomenological investigation of interkinaesthetic affectivity first clarifies the sense of affectivity that is at stake here, then shows how Husserl’s distinctive approach to kinaesthetic experience provides evidential access to the interkinaesthetic field. After describing several structures of interkinaesthetic-affective experience, I indicate how a Husserlian critique of the presupposition that we are “psychophysical” entities might suggest a more inclusive approach to a biosocial plenum that includes all metabolic life.
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  33. Space, Time, and Perversion: Essays on the Politics of Bodies.Elizabeth A. Grosz - 1995 - Routledge.
    Marking a ground-breaking moment in the debate surrounding bodies and "body politics," Elizabeth Grosz's Space, Time and Perversion contends that only by resituating and rethinking the body will feminism and cultural analysis effect and unsettle the knowledges, disciplines and institutions which have controlled, regulated and managed the body both ideologically and materially. Exploring the fields of architecture, philosophy, and--in a controversial way--queer theory, Grosz shows how these fields have conceptually stripped bodies of their specificity, their corporeality, and the vestigal (...)
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  34. Alzheimer Disease.Elizabeth A. Kensinger & Suzanne Corkin - 2002 - In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan.
     
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  35.  5
    Crime and Catholic Tradition: Restoration or Retribution?Elizabeth A. Linehan - 2005 - Proceedings of the American Catholic Philosophical Association 79:61-72.
    The U.S. Catholic Bishops have endorsed a model of criminal justice that is restorative rather than retributive. Some interpreters of Catholic tradition defend retribution as a necessary feature of responding to crime. I argue in this paper that this difference is substantive, not merely linguistic. The essential question is what elements of past Catholic thinking about criminal justice are normative for today. I argue that there are strong moral reasons,consistent with both Catholic tradition and larger principles of social justice, to (...)
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  36.  8
    Hermeneutics and Pragmatism Offer a Way of Exploring the Consequences of Advanced Assessment.Shelaine I. Zambas, Elizabeth A. Smythe & Jane Koziol-McLain - 2015 - Nursing Philosophy 16 (4):203-212.
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  37.  41
    Tourism as Racism: Fanon and the Vestiges of Colonialism.Elizabeth A. Hoppe - 2010 - In Elizabeth A. Hoppe & Tracey Nicholls (eds.), Fanon and the Decolonization of Philosophy. Lexington (Rowman & Littlefield). pp. 177.
  38.  36
    History, Theory, Text: Historians and the Linguistic Turn.Elizabeth A. Clark - 2004 - Harvard University Press.
    In this work of sweeping erudition, one of our foremost historians of early Christianity considers a variety of theoretical critiques to examine the problems ...
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  39. Intentional Conceptual Change.Elizabeth A. Linnenbrink & Paul R. Pintrich - 2003 - In Gale M. Sinatra & Paul R. Pintrich (eds.), Intentional Conceptual Change. L. Erlbaum. pp. 343.
     
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  40. Twenty-Ninth Award of the Aquinas Medal.Elizabeth A. Linehan - 1985 - Proceedings and Addresses of the American Philosophical Association 59:35.
     
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  41.  12
    Twenty-Ninth Award of the Aquinas Medal to Quentin Lauer, S.J.Elizabeth A. Linehan - 1985 - Proceedings of the American Catholic Philosophical Association 59:35-36.
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  42.  14
    Kimberley Brownlee , Conscience and Conviction: The Case for Civil Disobedience . Reviewed By.Elizabeth A. Olijar - 2014 - Philosophy in Review 34 (6):293-295.
  43.  43
    Pasts, Futures, and the Wrongness of Killing: Marquis on Abortion.Elizabeth A. Oljar - 2003 - Southwest Philosophy Review 19 (2):39-54.
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  44.  51
    Muslim Imaginaries and Imaginary Muslims: Placing Islam in Conversation with a Secular Age. [REVIEW]Elizabeth A. Barre - 2012 - Journal of Religious Ethics 40 (1):138-148.
    This essay begins by exploring the extent to which the narrative of secularization presented in Charles Taylor's A Secular Age might be complicated or otherwise challenged by taking account of parallel processes within Islamic thought and practice. It then considers whether Taylor's argument might nevertheless be applicable to, or illuminative of, contemporary struggles with modernity in the Muslim world.
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  45. Critique of Presuppositions, Apperceptive Traditionality, and the Body as a Medium for Movement.Elizabeth A. Behnke - 2011 - Studia Phaenomenologica 11:77-98.
    This paper 1) examines Husserl’s critique of presuppositions, a critique that realizes a desideratum of the Western philosophical tradition precisely by clarifying and grounding the latter’s own tacit presuppositions; 2) surveys Husserl’s descriptions of the apperceptions whose operative efficacy make tradition itself effective, holding good at both the individual and the generative levels; 3) identifies the need for a further critique of the psychophysical apperception in particular; and 4) offers a phenomenologically grounded alternative to the latter way of understanding and (...)
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  46.  80
    Case Studies in Library and Information Science Ethics.Elizabeth A. Buchanan - 2008 - Mcfarland & Co..
    "This work is a valuable casebook, specifically for library and information science professionals, that presents numerous case studies that combine theories of ...
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  47. Sartre and Lonergan on Consciousness.Elizabeth A. Murray - 2010 - In Adrian Mirvish & Adrian Van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars Press. pp. 64.
     
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  48.  3
    Feminist Rhetorical Resilience.Elizabeth A. Flynn, Patricia Sotirin & Ann Brady (eds.) - 2012 - Utah State University Press.
    Although it is well known in other fields, the concept of “resilience” has not been addressed explicitly by feminist rhetoricians. This collection develops it in readings of rhetorical situations across a range of social contexts and national cultures. Contributors demonstrate that resilience offers an important new conceptual frame for feminist rhetoric, with emphasis on agency, change, and hope in the daily lives of individuals or groups of individuals disempowered by social or material forces. Collectively, these chapters create a robust conception (...)
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  49.  19
    Phenomenologist at Work.Elizabeth A. Behnke - 2011 - Santalka: Filosofija, Komunikacija 18 (1):6-16.
    This paper reflects on certain working assumptions of Husserlian phenomenological practice, using an investigation of interkinaesthetic affectivity as an example. I suggest that in some cases, Husserl’s “stratificational” model should be replaced with the notion of the ongoing dynamic efficacy of mutually co-founding, interpenetrating, and interfunctioning moments-“through”-which experience proceeds. Finally, I relate the latter model to Patočka’s call for a genuine integration of the three movements of embodied human life.
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  50. Husserl's Phenomenology of Embodiment.Elizabeth A. Behnke - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
    For Husserl, the body is not an extended physical substance in contrast to a non-extended mind, but a lived “here” from which all “there’s” are “there”; a locus of distinctive sorts of sensations that can only be felt firsthand by the embodied experiencer concerned; and a coherent system of movement possibilities allowing us to experience every moment of our situated, practical-perceptual life as pointing to “more” than our current perspective affords. To identify such experiential structures of embodiment, however, Husserl must (...)
     
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