Results for 'Elisabeth Houts'

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  1. Elisabeth van Houts, Memory and Gender in Medieval Europe, 900–1200. Toronto and Buffalo, NY: University of Toronto Press, 1999. Pp. Xii, 196. $50 (Cloth); $19.95 (Paper). [REVIEW]Marjorie Chibnall - 2001 - Speculum 76 (1):242-243.
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  2.  2
    Elisabeth van Houts, Married Life in the Middle Ages, 900–1300. (Oxford Studies in Medieval European History.) Oxford: Oxford University Press, 2019. Pp. Viii, 298; 3 Black-and-White Figures. $93. ISBN: 978-0-1987-9889-7. [REVIEW]Julia Barrow - 2021 - Speculum 96 (1):261-262.
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    The Gesta Normannorum Ducum of William of Jumièges, Orderic Vitalis,: And Robert of Torigni: Volume 1, Introduction and Books I-Iv.Elisabeth M. C. Van Houts - 1992 - Oxford University Press UK.
    The Gesta Normannorum Ducum is one of the most important sources for the history of Normandy and England in the eleventh and twelfth centuries, and contains the earliest prose account of the Norman Conquest. It was written by a succession of authors, the first of whom was William of Jumièges, who wrote for William the Conqueror. Later writers, such as Orderic Vitalis and Robert of Torigni, interpolated and extended the chronicle as far as King Henry I. The later accretions reveal (...)
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    The Gesta Normannorum Ducum of William of Jumièges, Orderic Vitalis, : And Robert of Torigni: Volume 2, Books V-Viii.Elisabeth M. C. Van Houts - 1995 - Oxford University Press UK.
    The Gesta Normannorum Ducum is one of the most important sources for the history of Normandy and England in the eleventh and twelfth centuries, and contains the earliest prose account of the Norman Conquest. It was written by a succession of authors, the first of whom was William of Jumieges, who wrote for William the Conqueror. Later historians, such as Orderic Vitalis and Robert of Torigni, interpolated and extended the chronicle as far as King Henry I. The later accretions reveal (...)
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  5.  46
    Moriuht: A Norman Latin Poem From the Early Eleventh Century.Warner of Rouen, Christopher J. McDonough.Elisabeth van Houts - 1998 - Speculum 73 (2):621-623.
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    Klaus van Eickels, Vom inszenierten Konsens zum systematisierten Konflikt: Die englischfranzösischen Beziehungen und ihre Wahrnehmung an der Wende vom Hoch- zum Spätmittelalter. (Mittelalter-Forschungen, 10.) Stuttgart: Jan Thorbecke, 2002. Pp. 463; black-and-white figures (corrected index available online at http://www.uni-bamberg.de/~ba5mg1/forschung/publikationen/mf10/register.pdf). €44. [REVIEW]Elisabeth van Houts - 2006 - Speculum 81 (2):624-625.
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    Gilduin Davy, Le duc et la loi: Héritages, images et expressions du pouvoir normatif dans le duché de Normandie, des origines à la mort du Conquérant (fin du IXe siècle–1087). (Romanité et Modernité du Droit.) Paris: De Boccard, 2004. Paper. Pp. vi, 669 plus unnumbered pages; black-and-white figures, black-and-white plates, tables, graphs, and 6 maps. [REVIEW]Elisabeth van Houts - 2006 - Speculum 81 (1):168-169.
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  8. Normandy and Byzantium in the Eleventh Century.”.Elisabeth Van Houts - 1985 - Byzantion 55:544-559.
  9.  3
    Steven Vanderputten, Dark Age Nunneries: The Ambiguous Identity of Female Monasticism, 800–1050. Ithaca and London: Cornell University Press, 2018. Paper. Pp. Xi, 309; 11 Black-and-White Figures and 3 Maps. $32.95. ISBN: 978-1-5017-1595-2. [REVIEW]Elisabeth van Houts - 2020 - Speculum 95 (2):624-625.
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    Jennifer N. Brown and Donna Alfano Bussell, Eds., Barking Abbey and Medieval Literary Culture: Authorship and Authority in a Female Community. Woodbridge, UK, and Rochester, NY: York Medieval Press, 2012. Pp. Xii, 334. $99. ISBN: 978-1-903153-43-7. [REVIEW]Elisabeth van Houts - 2014 - Speculum 89 (3):748-750.
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    Local and Regional Chronicles.Elisabeth M. C. Van Houts.Thomas N. Bisson - 1997 - Speculum 72 (3):895-897.
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    Julia Crick and Elisabeth van Houts, Eds., A Social History of England, 900–1200. Cambridge: Cambridge University Press, 2011. Pp. Xv, 454; B&W Figs. $99. ISBN: 9780521713238. [REVIEW]Henrietta Leyser - 2013 - Speculum 88 (2):505-506.
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  13.  39
    Gesta Normannorum ducum: Ees studie over de handschriften, de tekst, het geschiedwerk en het genre. Elisabeth M. C. van Houts[REVIEW]Bernice M. Kaczynski - 1986 - Speculum 61 (1):219-221.
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    I—Elisabeth A. Lloyd: Varieties of Support and Confirmation of Climate Models.Elisabeth A. Lloyd - 2009 - Aristotelian Society Supplementary Volume 83 (1):213-232.
  15.  23
    The Correspondence Between Princess Elisabeth of Bohemia and René Descartes.Princess Elisabeth of Bohemia & René Descartes - 2007 - University of Chicago Press.
    Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and Rene; Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind (...)
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  16.  22
    Elisabeth Lloyd Papers 1954-2017.Elisabeth Lloyd - unknown - Archives of Scientific Philosophy, Archives and Special Collections, University of Pittsburgh Library System.
    Elisabeth Lloyd is an American philosopher of science whose work is centered in the field of philosophy of biology. The material in this archive documents her work in philosophy of biology. The materials extend over the whole of her career and include manuscript materials, working notes on articles and books in progress, professional correspondence, teaching materials, documents relating to work with professional organizations, talks given to professional audiences, as well as annotated books, manuscripts and preprints. Elisabeth Lloyd's publications (...)
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  17. Correspondências de 1643 entre Descartes e Elisabeth.P. Elisabeth & René Descartes - 2013 - Revista Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
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  18.  21
    Élisabeth de Turckheim : évaluer la recherche finalisée.Élisabeth de Turckheim, Bernard Hubert & Daniel Terrasson - 2012 - Natures Sciences Sociétés 20 (2):210-221.
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  19.  28
    Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv Für Philosophie- Und Theologiegeschichtliche Frauenforschung.Elisabeth Strauß - 1991 - Die Philosophin 2 (3):116-121.
  20.  2
    De l'Humanisme aux Lumières, Bayle Et le Protestantisme: Mélanges En l'Honneur d'Elisabeth Labrousse.Elisabeth Labrousse - 1996
    L'installation de la Réforme à Millau. Bergon. Laurence4070.
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    Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv für philosophie- und theologiegeschichtliche Frauenforschung.Elisabeth Strauß - 1991 - Die Philosophin 2 (3):116-121.
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  22. Kritische Untersuchung von Elisabeth Strökers Dissertation Über Zahl Und Raum Nebst Einem Anhang Zu Ihrer Habilitationsschrift.Marion Soreth & Elisabeth Ströker - 1991
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  23. Review: Josef Stern, Metaphor in Context. [REVIEW]Elisabeth Camp - 2005 - Noûs 39 (4):715-731.
    Metaphor is a crucially context-dependent linguistic phenomenon. This fact was not clearly recognized until some time in the 1970’s. Until then, most theorists assumed that a sentence must have a fixed set of metaphorical meanings, if it had any at all. Often, they also assumed that metaphoricity was the product of grammatical deviance, in the form of a category mistake. To compensate for this deviance, they thought, at least one of the sentence’s constituent terms underwent a meaning-changing ‘metaphorical twist’, which (...)
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  24.  4
    Martin Heidegger, Elisabeth Blochmann: Briefwechsel, 1918-1969.Martin Heidegger & Elisabeth Blochmann - 1989
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  25. Lettres Sur la Morale Correspondence Avec la Princesse Élisabeth, Chanut Et la Reine Christine.René Descartes, Pierre Hector Elisabeth, Jacques Chanut, Christina & Chevalier - 1935 - Boivin Et Cie.
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  26. Correspondência entre René Descartes e Elisabeth da Bohemia.René Descartes, Elisabeth da Bohemia, Eneias Forlin & Luiz Nitsche - 2022 - Kant E-Prints 17 (1):151-157.
    Desde o ano de 1643, Descartes e a princesa Elizabeth já trocavam cartas a respeito da geometria, da metafísica e até da física cartesiana. Todavia, no ano de 1645, por conta de um grave estado melancólico da princesa, houve uma intensa correspondência entre ambos. À princípio, o debate se mantinha em torno das condições especificas da princesa. O tema central girava em torno de questões fisiológicas e morais. À medida, porém, em que a troca de correspondência se intensificava, o debate (...)
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  27.  28
    Wittgenstein and His Impact on Contemporary Thought: Proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; Editors, Elisabeth Leinfellner ... [Et Al.]. [REVIEW]Elisabeth Leinfellner (ed.) - 1978 - D. Reidel Pub. Co..
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  28.  14
    Book Reviews: Understanding the Divorce Cycle: The Children of Divorce in Their Own Marriages: By Nicholas H. Wolfinger Cambridge: Cambridge University Press, 2005 Reviewed by Elisabeth Beck-Gernsheim.Elisabeth Beck-Gernsheim - 2007 - Theory, Culture and Society 24 (3):173-176.
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  29. Slurring Perspectives.Elisabeth Camp - 2013 - Analytic Philosophy 54 (3):330-349.
  30. Intentions: The Dynamic Hierarchical Model Revisited.Elisabeth Pacherie & Myrto Mylopoulos - 2019 - WIREs Cognitive Science 10 (2):e1481.
    Ten years ago, one of us proposed a dynamic hierarchical model of intentions that brought together philosophical work on intentions and empirical work on motor representations and motor control (Pacherie, 2008). The model distinguished among Distal intentions, Proximal intentions, and Motor intentions operating at different levels of action control (hence the name DPM model). This model specified the representational and functional profiles of each type of intention, as well their local and global dynamics, and the ways in which they interact. (...)
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  31. Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead (...)
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  32. Thinking with Maps.Elisabeth Camp - 2007 - Philosophical Perspectives 21 (1):145–182.
    Most of us create and use a panoply of non-sentential representations throughout our ordinary lives: we regularly use maps to navigate, charts to keep track of complex patterns of data, and diagrams to visualize logical and causal relations among states of affairs. But philosophers typically pay little attention to such representations, focusing almost exclusively on language instead. In particular, when theorizing about the mind, many philosophers assume that there is a very tight mapping between language and thought. Some analyze utterances (...)
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  33. The Phenomenology of Action: A Conceptual Framework.Elisabeth Pacherie - 2008 - Cognition 107 (1):179 - 217.
    After a long period of neglect, the phenomenology of action has recently regained its place in the agenda of philosophers and scientists alike. The recent explosion of interest in the topic highlights its complexity. The purpose of this paper is to propose a conceptual framework allowing for a more precise characterization of the many facets of the phenomenology of agency, of how they are related and of their possible sources. The key assumption guiding this attempt is that the processes through (...)
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  34. Sarcasm, Pretense, and The Semantics/Pragmatics Distinction.Elisabeth Camp - 2012 - Noûs 46 (4):587 - 634.
    Traditional theories of sarcasm treat it as a case of a speaker's meaning the opposite of what she says. Recently, 'expressivists' have argued that sarcasm is not a type of speaker meaning at all, but merely the expression of a dissociative attitude toward an evoked thought or perspective. I argue that we should analyze sarcasm in terms of meaning inversion, as the traditional theory does; but that we need to construe 'meaning' more broadly, to include illocutionary force and evaluative attitudes (...)
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  35. Beyond Automaticity: The Psychological Complexity of Skill.Elisabeth Pacherie & Myrto Mylopoulos - 2020 - Topoi 40 (3):649-662.
    The objective of this paper is to characterize the rich interplay between automatic and cognitive control processes that we propose is the hallmark of skill, in contrast to habit, and what accounts for its flexibility. We argue that this interplay isn't entirely hierarchical and static, but rather heterarchical and dynamic. We further argue that it crucially depends on the acquisition of detailed and well-structured action representations and internal models, as well as the concomitant development of metacontrol processes that can be (...)
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  36. Perspectives in Imaginative Engagement with Fiction.Elisabeth Camp - 2017 - Philosophical Perspectives 31 (1):73-102.
    I take up three puzzles about our emotional and evaluative responses to fiction. First, how can we even have emotional responses to characters and events that we know not to exist, if emotions are as intimately connected to belief and action as they seem to be? One solution to this puzzle claims that we merely imagine having such emotional responses. But this raises the puzzle of why we would ever refuse to follow an author’s instructions to imagine such responses, since (...)
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  37. Contextualism, Metaphor, and What is Said.Elisabeth Camp - 2006 - Mind and Language 21 (3):280–309.
    On a familiar and prima facie plausible view of metaphor, speakers who speak metaphorically say one thing in order to mean another. A variety of theorists have recently challenged this view; they offer criteria for distinguishing what is said from what is merely meant, and argue that these support classifying metaphor within 'what is said'. I consider four such criteria, and argue that when properly understood, they support the traditional classification instead. I conclude by sketching how we might extract a (...)
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  38.  3
    Feminist Perspectives on Ethics.Elisabeth J. Porter - 1999 - Longman.
    Elisabeth Porter's guide to the development of feminist thought on ethics & moral agency surveys feminist debates on the nature of feminist ethics, intimate relationships, professional ethics, politics, sexual politics, abortion and reproductive choices.
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  39. Putting Thoughts to Work: Concepts, Systematicity, and Stimulus‐Independence.Elisabeth Camp - 2009 - Philosophy and Phenomenological Research 78 (2):275-311.
    I argue that we can reconcile two seemingly incompatible traditions for thinking about concepts. On the one hand, many cognitive scientists assume that the systematic redeployment of representational abilities suffices for having concepts. On the other hand, a long philosophical tradition maintains that language is necessary for genuinely conceptual thought. I argue that on a theoretically useful and empirically plausible concept of 'concept', it is necessary and sufficient for conceptual thought that a thinker be able to entertain many of the (...)
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  40. Why Metaphors Make Good Insults: Perspectives, Presupposition, and Pragmatics.Elisabeth Camp - 2017 - Philosophical Studies 174 (1):47--64.
    Metaphors are powerful communicative tools because they produce ”framing effects’. These effects are especially palpable when the metaphor is an insult that denigrates the hearer or someone he cares about. In such cases, just comprehending the metaphor produces a kind of ”complicity’ that cannot easily be undone by denying the speaker’s claim. Several theorists have taken this to show that metaphors are engaged in a different line of work from ordinary communication. Against this, I argue that metaphorical insults are rhetorically (...)
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  41. Two Varieties of Literary Imagination: Metaphor, Fiction, and Thought Experiments.Elisabeth Camp - 2009 - Midwest Studies in Philosophy 33 (1):107-130.
    Recently, philosophers have discovered that they have a lot to learn from, or at least to ponder about, fiction. Many metaphysicians are attracted to fiction as a model for our talk about purported objects and properties, such as numbers, morality, and possible worlds, without embracing a robust Platonist ontology. In addition, a growing group of philosophers of mind are interested in the implications of our engagement with fiction for our understanding of the mind and emotions: If I don’t believe that (...)
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  42.  8
    The Aims of Expanded Universal Carrier Screening: Autonomy, Prevention, and Responsible Parenthood.Sanne Hout, Wybo Dondorp & Guido de Wert - 2019 - Bioethics 33 (5):568-576.
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  43. Metaphor and That Certain 'Je Ne Sais Quoi'.Elisabeth Camp - 2006 - Philosophical Studies 129 (1):1 - 25.
    Philosophers have traditionally inclined toward one of two opposite extremes when it comes to metaphor. On the one hand, partisans of metaphor have tended to believe that metaphors do something different in kind from literal utterances; it is a ‘heresy’, they think, either to deny that what metaphors do is genuinely cognitive, or to assume that it can be translated into literal terms. On the other hand, analytic philosophers have typically denied just this: they tend to assume that if metaphors (...)
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  44. A Language of Baboon Thought.Elisabeth Camp - 2009 - In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press. pp. 108--127.
    Does thought precede language, or the other way around? How does having a language affect our thoughts? Who has a language, and who can think? These questions have traditionally been addressed by philosophers, especially by rationalists concerned to identify the essential difference between humans and other animals. More recently, theorists in cognitive science, evolutionary biology, and developmental psychology have been asking these questions in more empirically grounded ways. At its best, this confluence of philosophy and science promises to blend the (...)
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  45.  62
    Moral Reasoning Skills: Are Entrepreneurs Different? [REVIEW]Elisabeth J. Teal & Archie B. Carroll - 1999 - Journal of Business Ethics 19 (3):229 - 240.
    Drawing on existing theory in the fields of business ethics, entrepreneurship, and psychology, this research provides an initial empirical exploration of whether entrepreneurs use cognitive reasoning processes which reflect a higher level of moral development than the level of moral development that has been empirically observed either in middle-level managers or in the general adult population. The Defining Issues Test was used to measure the level of moral reasoning skill of the entrepreneurs in this study. Although the study was limited (...)
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  46. The Generality Constraint and Categorial Restrictions.Elisabeth Camp - 2004 - Philosophical Quarterly 54 (215):209–231.
    We should not admit categorial restrictions on the significance of syntactically well formed strings. Syntactically well formed but semantically absurd strings, such as ‘Life’s but a walking shadow’ and ‘Caesar is a prime number’, can express thoughts; and competent thinkers both are able to grasp these and ought to be able to. Gareth Evans’ generality constraint, though Evans himself restricted it, should be viewed as a fully general constraint on concept possession and propositional thought. For (a) even well formed but (...)
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  47.  73
    The Amygdala, Reward and Emotion.Elisabeth A. Murray - 2007 - Trends in Cognitive Sciences 11 (11):489-497.
  48. From Ivory Tower to Inclusion: Stakeholders’ Experiences of Community Engagement in Australian Autism Research.Jacquiline den Houting, Julianne Higgins, Kathy Isaacs, Joanne Mahony & Elizabeth Pellicano - 2022 - Frontiers in Psychology 13.
    Autistic people, and other community stakeholders, are gaining increasing recognition as valuable contributors to autism research, resulting in a growing corpus of participatory autism research. Yet, we know little about the ways in which stakeholders practice and experience community engagement in autism research. In this study, we interviewed 20 stakeholders regarding their experiences of community engagement in Australian autism research. Through reflexive thematic analysis of interview data, we generated four themes. First, our participants perceived academia as an “ivory tower,” disconnected (...)
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  49. Princess Elisabeth and the Problem of Mind-Body Interaction.Deborah Tollefsen - 1999 - Hypatia 14 (3):59-77.
    : This paper focuses on Princess Elisabeth of Bohemia's philosophical views as exhibited in her early correspondence with René Descartes. Elisabeth's criticisms of Descartes's interactionism as well as her solution to the problem of mind-body interaction are examined in detail. The aim here is to develop a richer picture of Elisabeth as a philosophical thinker and to dispel the myth that she is simply a Cartesian muse.
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  50.  3
    Princess Elisabeth and Anne Conway : The Interconnected Circles of Two Philosophical Women.Sarah Hutton - 2021 - In Sabrina Ebbersmeyer & Sarah Hutton (eds.), Elisabeth of Bohemia : A Philosopher in Her Historical Context. Springer Verlag. pp. 71-86.
    Princess Elisabeth and Anne Conway were contemporaries whose lives present many striking parallels. From their early interest in Descartes’ philosophy to their encounter with Van Helmont and the Quakers in their maturity, both were brought into contact with the same sets of ideas and forms of spirituality at similar points in their lives. Despite their common interest in philosophy, and their many mutual acquaintances, it is difficult to ascertain what either knew about the other, and whether either knew anything (...)
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