Results for 'Elisabeth Bauduin-Saint'

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  1.  13
    Un service diocésain de la formation du clergé et des laïcs.Elisabeth Bauduin-Saint - 2005 - Revue des Sciences Religieuses 79 (3):343-353.
    La relecture des pratiques d’un tel Service, pour le diocèse de Coutances et dans les dix dernières années, révèle l’importance d’une situation sociale et ecclésiale ainsi que des interprétations et réorientations engagées. Reprenant successivement les termes désignant ce Service, l’article évoque plusieurs exigences d’articulation : entre communautés et diocèse, entre requêtes spécifiques selon les ministères et requêtes communes à tous les acteurs pastoraux, enfin entre la diversité des demandes de formation et le souci d’un projet pastoral de formation.
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  2.  17
    Christopher Walter, The warrior saints in Byzantine art and tradition.Elisabeth Piltz - 2005 - Byzantinische Zeitschrift 97 (2):638-640.
    Der Pilot und Priester, Assumptionist und Byzantinist Christopher Walter hat einen neuen unschätzbaren Beitrag zur byzantinischen Geschichte geliefert. Als Schüler von André Grabar und Kollege von Vitalien Laurent verwaltet er die reiche Wissenschaftstradition der Assumptionisten und Bollandisten. Sein grosses Wissen über Theologie, Kirchengeschichte, Patristik und Kunstwissenschaft vermittelt er in einer angenehmen fliessenden Sprache. In dieser Arbeit webt er einen kunstfertigen Gobelin und verbindet die christliche Frühgeschichte mit dem vom antiken Heroenkult übertragenen Märtyrerkult in einem tiefgreifenden Versuch, die Historizität der Kriegerheiligen (...)
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  3. Quentin Rochet, Les filles de Saint Bruno au Moyen Âge, Les moniales cartusiennes et l’exemple de la chartreuse de Prémol (.Élisabeth Lusset - 2014 - Clio 40:303303.
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  4.  23
    The sense of agency in human-human vs human-robot joint action.Ouriel Grynszpan, Aïsha Sahaï, Nasmeh Hamidi, Elisabeth Pacherie, Bruno Berberian, Lucas Roche & Ludovic Saint-Bauzel - 2019 - Consciousness and Cognition 75:102820.
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  5.  4
    Fernando Gutiérrez Baños, Justin Kroesen, and Elisabeth Andersen, eds., The Saint Enshrined: European Tabernacle-Altarpieces, c. 1150–1400. Special issue, Medievalia: Revista d’Estudis Medievals 23. Barcelona: Universitat Autònoma de Barcelona, 2020. Pp. 427; color and black-and-white figures. Free to download online. ISBN: 978-8-4490-8876-6. Table of contents available online at https://revistes.uab.cat/medievalia/issue/view/v23-n1. [REVIEW]Elizabeth Rice Mattison - 2022 - Speculum 97 (3):839-840.
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  6. Encounters in the arts, literature, and philosophy: chance and choice.Jérôme Brillaud, Virginie Elisabeth Greene & Christie McDonald (eds.) - 2021 - New York: Bloomsbury Academic.
    Encounters in the Arts, Literature, and Philosophy focuses on chance and scripted encounters as sites of tensions and alliances where new forms, ideas, meanings, interpretations, and theories can emerge. By moving beyond the realm of traditional hermeneutics, Jérôme Brillaud and Virginie Greene have compiled a volume that vitally illustrates how reading encounters represented in artefacts, texts, and films is a vibrant and dynamic mode of encountering and interpreting. With contributions from esteemed academics such as Christie McDonald, Pierre Saint-Amand, Susan (...)
     
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  7. Encounters in the arts, literature, and philosophy: chance and choice.Jérôme Brillaud, Virginie Elisabeth Greene & Christie McDonald (eds.) - 2021 - New York: Bloomsbury Academic.
    Encounters in the Arts, Literature, and Philosophy focuses on chance and scripted encounters as sites of tensions and alliances where new forms, ideas, meanings, interpretations, and theories can emerge. By moving beyond the realm of traditional hermeneutics, Jérôme Brillaud and Virginie Greene have compiled a volume that vitally illustrates how reading encounters represented in artefacts, texts, and films is a vibrant and dynamic mode of encountering and interpreting. With contributions from esteemed academics such as Christie McDonald, Pierre Saint-Amand, Susan (...)
     
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  8.  73
    I—Elisabeth A. Lloyd: Varieties of Support and Confirmation of Climate Models.Elisabeth A. Lloyd - 2009 - Aristotelian Society Supplementary Volume 83 (1):213-232.
  9.  2
    Contemplating Edith Stein.Joyce Avrech Berkman (ed.) - 2006 - University of Notre Dame Press.
    "A valuable contribution to the existing literature on Edith Stein. These quality essays are written by a well-established international network of commentators and translators of Stein." —_Elisabeth Young-Bruehl, author of _Hannah Arendt: For Love of the World__ "We badly need this new book on Edith Stein, so that we may ponder how a brilliant Jewish woman in Weimar Germany could become a Carmelite nun, yet retain a vivid Jewish identity and close ties to her family. The essays help us synthesize (...)
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  10.  25
    Elisabeth Lloyd Papers 1954-2017.Elisabeth Lloyd - unknown - Archives of Scientific Philosophy, Archives and Special Collections, University of Pittsburgh Library System.
    Elisabeth Lloyd is an American philosopher of science whose work is centered in the field of philosophy of biology. The material in this archive documents her work in philosophy of biology. The materials extend over the whole of her career and include manuscript materials, working notes on articles and books in progress, professional correspondence, teaching materials, documents relating to work with professional organizations, talks given to professional audiences, as well as annotated books, manuscripts and preprints. Elisabeth Lloyd's publications (...)
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  11. Kritische Untersuchung von Elisabeth Strökers Dissertation Über Zahl Und Raum Nebst Einem Anhang Zu Ihrer Habilitationsschrift.Marion Soreth & Elisabeth Ströker - 1991
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  12.  3
    Peacemaking, interdynastic marriage, and the rise of the French novel.John Watkins - 2016 - Common Knowledge 22 (2):256-276.
    This article examines the declining prestige and utility of one of the mainstays of pre-Enlightenment peacemaking: treaties uniting once belligerent dynasties through marriage. By the late Middle Ages, interdynastic marriages had become such a common feature of the diplomatic landscape that the practice seemed almost transhistorical, something that was done always and everywhere. By the reign of Louis XIII, however, statesmen began stressing the limits of interdynastic marriage as a diplomatic strategy. This transformation of French affairs of state coincided with (...)
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  13. Correspondências de 1643 entre Descartes e Elisabeth.P. Elisabeth & René Descartes - 2013 - Revista Inquietude 4 (1):170-187.
    Tradução de correspondências trocadas entre Descartes e Elisabeth no ano de 1643, nas quais discutem a tese cartesiana da alma como imaterial e inextensa. [Trad. Marcelo Fischborn].
     
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  14. Saint Augustine's Childhood.Saint Augustine & Garry Wills - 2001 - Continuum.
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  15.  3
    De l'humanisme aux lumières, Bayle et le protestantisme: mélanges en l'honneur d'Elisabeth Labrousse.Elisabeth Labrousse - 1996
    L'installation de la Réforme à Millau. Bergon. Laurence4070.
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  16.  30
    Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv für philosophie- und theologiegeschichtliche Frauenforschung.Elisabeth Strauß - 1991 - Die Philosophin 2 (3):116-121.
  17.  5
    Martin Heidegger, Elisabeth Blochmann: Briefwechsel, 1918-1969.Martin Heidegger & Elisabeth Blochmann - 1989
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  18.  10
    Zur Geschichte der Philosophie: Elisabeth Gössmann (Hg.): Archiv für philosophie- und theologiegeschichtliche Frauenforschung.Elisabeth Strauß - 1991 - Die Philosophin 2 (3):116-121.
  19. Saint-Evremond Ecrits Philosophiques : Édition Avec Gravures & Lettrines.Jean-Pierre Saint-Evremond & Jackson - 1996
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  20.  28
    Saint Thomas d'Aquin et le premier fondement naturel de notre connaissance de Dieu.Alphonse Saint-Jacques - 1974 - Laval Théologique et Philosophique 30 (3):349.
  21. Écriture sainte 153.Écriture Sainte - 2008 - Nouvelle Revue Théologique 130:153.
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  22.  31
    Wittgenstein and His Impact on Contemporary Thought: Proceedings of the Second International Wittgenstein Symposium, 29th August to 4th September 1977, Kirchberg/Wechsel (Austria) ; Editors, Elisabeth Leinfellner ... [Et Al.]. [REVIEW]Elisabeth Leinfellner (ed.) - 1978 - D. Reidel Pub. Co..
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  23. Lettres Sur la Morale Correspondence Avec la Princesse Élisabeth, Chanut Et la Reine Christine.René Descartes, Pierre Hector Elisabeth, Jacques Chanut, Christina & Chevalier - 1935 - Boivin Et Cie.
     
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  24.  9
    Charles-Augustin Sainte-Beuve: Menschen des XVIII. Jahrhunderts.Charles Augustin Sainte-Beuve, Andreas Urs Sommer, Ida Overbeck, Friedrich Nietzsche & Matthias Neuber - 2014 - Philosophischer Literaturanzeiger 67 (4):366-372.
  25.  4
    Correspondência entre René Descartes e Elisabeth da Bohemia.René Descartes, Elisabeth da Bohemia, Eneias Forlin & Luiz Nitsche - 2022 - Kant E-Prints 17 (1):151-157.
    Desde o ano de 1643, Descartes (1596-1650) e a princesa Elizabeth (1618-1680) já trocavam cartas a respeito da geometria, da metafísica e até da física cartesiana. Todavia, no ano de 1645, por conta de um grave estado melancólico da princesa, houve uma intensa correspondência entre ambos. À princípio, o debate se mantinha em torno das condições especificas da princesa. O tema central girava em torno de questões fisiológicas e morais (ou psicofisiológicas). À medida, porém, em que a troca de correspondência (...)
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  26.  15
    Book Reviews: Understanding the Divorce Cycle: The Children of Divorce in Their Own Marriages: by Nicholas H. Wolfinger Cambridge: Cambridge University Press, 2005 Reviewed by Elisabeth Beck-Gernsheim.Elisabeth Beck-Gernsheim - 2007 - Theory, Culture and Society 24 (3):173-176.
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  27.  4
    Theosophic Correspondence Between Louis Claude De Saint-Martin (the "Unknown Philosopher") and Kirchberger, Baron De Liebistorf.Louis Claude de Saint-Martin - 1949 - Theosophical University Press.
    For several centuries prior to the founding of the Theosophical Society in 1875, individual 'theosophers' in Britain and Europe were quietly in touch with one another all seekers of the inward way. Theosophic Correspondence (1792 1797) is a series of inspiring letters, personal and philosophic, exchanged during the climactic days of the French Revolution between Kirchberger, member of the Sovereign Council at Berne, Switzerland, and Saint-Martin, whom Kirchberger regarded as 'the most eminent writer . . . and most profound (...)
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  28. Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead (...)
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  29.  5
    Feminist Perspectives on Ethics.Elisabeth J. Porter - 1999 - Longman.
    Elisabeth Porter's guide to the development of feminist thought on ethics & moral agency surveys feminist debates on the nature of feminist ethics, intimate relationships, professional ethics, politics, sexual politics, abortion and reproductive choices.
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  30.  1
    La escritura filosófica del Diario Metafísico.Geneviève Duso-Bauduin - 2005 - Anuario Filosófico 38 (82):413-442.
    The form of the Metaphysical Diary elaborated by Gabriel Marcel between 1914 and 1943 displays an original style characterized by discontinuity, interruptions, “events” of writing each marked by a date. Therefore, where can continuity be found? Does continuity lie in the existential situation of the subject or in the subject’s ontological unity? If the Metaphysical Diary leads to metaphysical philosophy, to understand Gabriel Marcel’s choice of writing-style at the beginning of his work, one should rather start from this metaphysical philosophy.
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  31. Correspondance G.W. Leibniz, Ch. I. Castel de Saint-Pierre.Gottfried Wilhelm Leibniz, Charles Irâenâee Castel de Saint-Pierre & Andrâe Robinet - 1995
     
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  32. Intentions: The Dynamic Hierarchical Model Revisited.Elisabeth Pacherie & Myrto Mylopoulos - 2019 - WIREs Cognitive Science 10 (2):e1481.
    Ten years ago, one of us proposed a dynamic hierarchical model of intentions that brought together philosophical work on intentions and empirical work on motor representations and motor control (Pacherie, 2008). The model distinguished among Distal intentions, Proximal intentions, and Motor intentions operating at different levels of action control (hence the name DPM model). This model specified the representational and functional profiles of each type of intention, as well their local and global dynamics, and the ways in which they interact. (...)
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  33.  90
    The Confessions.Saint Augustine - 1990 - Oxford University Press UK.
    In this new translation the brilliant and impassioned descriptions of Augustine's colourful early life are conveyed to the English reader with accuracy and art. Augustine tells of his wrestlings to master his sexual drive, his rare ascent from a humble Algerian farm to the edge of the corridors of high power at the imperial court of Milan, and his renunciation of secular ambition and marriage as he recovered the faith that his mother had taught him. It was in a Milan (...)
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  34. Slurring Perspectives.Elisabeth Camp - 2013 - Analytic Philosophy 54 (3):330-349.
  35.  24
    Emmanuel Levinas: Ethics, Justice, and the Human Beyond Being.Elisabeth Louise Thomas - 2004 - Routledge.
    This book explores Levinas's rethinking of the meaning of ethics, justice and the human from a position that affirms but goes beyond the anti-humanist philosophy of the twentieth century.
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  36. Thinking with maps.Elisabeth Camp - 2007 - Philosophical Perspectives 21 (1):145–182.
    Most of us create and use a panoply of non-sentential representations throughout our ordinary lives: we regularly use maps to navigate, charts to keep track of complex patterns of data, and diagrams to visualize logical and causal relations among states of affairs. But philosophers typically pay little attention to such representations, focusing almost exclusively on language instead. In particular, when theorizing about the mind, many philosophers assume that there is a very tight mapping between language and thought. Some analyze utterances (...)
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  37. Elisabeth da Bohemia - Verbete.Katarina Peixoto - 2020 - Mulheres Na Filosofia.
    O estudo das Cartas de Descartes a Elisabeth ocupou a literatura, ao passo que a fortuna da contribuição de Elisabeth foi soterrada pela historiografia. Essa negligência intelectual merece registro, visto que as cartas de Elisabeth foram descobertas no Século XIX e publicadas pela primeira vez em 1876 (Ebbersmeyer 2020, p. 4). O fato de que Elisabeth tenha sido ignorada pela historiografia explicita a precariedade a que o viés pode condenar uma narrativa, e torna o estudo sobre (...)
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  38. Short-Term Psychodynamic Therapy with Children in Crisis.Elisabeth Cleve - 2016 - Routledge.
    In _Short-Term Psychodynamic Therapy with Children in Crisis, _Elisabeth Cleve presents the therapeutic stories of four children who have experienced trauma or are displaying dramatic clinical symptoms such as low self-esteem and anxiety. Exploring the situation between the individual child and the therapist, the therapeutic space and their experiences, each chapter follows the sessions and the progress made, concluding with a follow-up after the end of therapy. Cleve explores each case as it progresses, emphasising the inner strength of the children (...)
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  39.  32
    Psychophysiological Transcendentalism in Friedrich Albert Lange’s Social and Political Philosophy.Elisabeth Theresia Widmer - 2022 - Journal of Transcendental Philosophy 3 (1):253-275.
    In recent literature, it has been suggested that Lange’s social and political philosophy is separate from his neo-Kantian program. Prima facie, this interpretation makes sense given that Lange argues for an account of social norms that builds on Darwin and Smith rather than on Kant. Still, this paper argues that elements of psychophysiological transcendentalism can be found in Lange’s social and political philosophy. A detailed examination of the second edition of the History of Materialism, Schiller’s Poems, and the second edition (...)
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  40.  11
    Philosophy in Turbulent Times: Canguilhem, Sartre, Foucault, Althusser, Deleuze, Derrida.Elisabeth Roudinesco - 2008 - Columbia University Press.
    Intense, clever, and persuasive, Philosophy in Turbulent Times captures the dynamism of French thought while also reclaiming the value of Freudian theory and the philosophy of radical commitment.
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  41. Saint Foucault: Towards a Gay Hagiography.David M. Halperin - 1995 - Oxford University Press.
    "My work has had nothing to do with gay liberation," Michel Foucault reportedly told an admirer in 1975. And indeed there is scarcely more than a passing mention of homosexuality in Foucault's scholarly writings. So why has Foucault, who died of AIDS in 1984, become a powerful source of both personal and political inspiration to an entire generation of gay activists? And why have his political philosophy and his personal life recently come under such withering, normalizing scrutiny by commentators as (...)
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  42. Neurological disorders of embodied feedback.Elisabeth Ahlsén - 2008 - In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich (eds.), Embodied Communication in Humans and Machines. Oxford University Press.
  43. Sarcasm, Pretense, and The Semantics/Pragmatics Distinction.Elisabeth Camp - 2012 - Noûs 46 (4):587 - 634.
    Traditional theories of sarcasm treat it as a case of a speaker's meaning the opposite of what she says. Recently, 'expressivists' have argued that sarcasm is not a type of speaker meaning at all, but merely the expression of a dissociative attitude toward an evoked thought or perspective. I argue that we should analyze sarcasm in terms of meaning inversion, as the traditional theory does; but that we need to construe 'meaning' more broadly, to include illocutionary force and evaluative attitudes (...)
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  44. Perspectives in imaginative engagement with fiction.Elisabeth Camp - 2017 - Philosophical Perspectives 31 (1):73-102.
    I take up three puzzles about our emotional and evaluative responses to fiction. First, how can we even have emotional responses to characters and events that we know not to exist, if emotions are as intimately connected to belief and action as they seem to be? One solution to this puzzle claims that we merely imagine having such emotional responses. But this raises the puzzle of why we would ever refuse to follow an author’s instructions to imagine such responses, since (...)
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  45.  15
    Neurological disorders of embodied communication.Elisabeth Ahlsén - 2008 - In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich (eds.), Embodied Communication in Humans and Machines. Oxford University Press. pp. 285.
  46. Contextualism, metaphor, and what is said.Elisabeth Camp - 2006 - Mind and Language 21 (3):280–309.
    On a familiar and prima facie plausible view of metaphor, speakers who speak metaphorically say one thing in order to mean another. A variety of theorists have recently challenged this view; they offer criteria for distinguishing what is said from what is merely meant, and argue that these support classifying metaphor within 'what is said'. I consider four such criteria, and argue that when properly understood, they support the traditional classification instead. I conclude by sketching how we might extract a (...)
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  47. A language of baboon thought.Elisabeth Camp - 2009 - In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press. pp. 108--127.
    Does thought precede language, or the other way around? How does having a language affect our thoughts? Who has a language, and who can think? These questions have traditionally been addressed by philosophers, especially by rationalists concerned to identify the essential difference between humans and other animals. More recently, theorists in cognitive science, evolutionary biology, and developmental psychology have been asking these questions in more empirically grounded ways. At its best, this confluence of philosophy and science promises to blend the (...)
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  48. Die Intertextualität der Bilder: Methodendiskussionen zwischen Kunstgeschichte und Literaturtheorie.Elisabeth-Christine Gamer - 2018 - Berlin: Reimer.
    Das Nachdenken über Beziehungen zwischen Bildern ist ein kunsthistorisches Kerngeschäft. Zugleich ist es jedoch auch eine Herausforderung für die Theorien und Methoden des Faches. Was bedeutet es daher, im Rückgriff auf die Literaturtheorie von der Intertextualität der Bilder zu sprechen? Worin besteht der Unterschied zur Rede von Bildzitaten, vom Bezug auf Quellen oder die ikonografische Tradition? Seit den 1960er Jahren wird dies lebhaft diskutiert. Elisabeth-Christine Gamer zeichnet in ihrem Buch die Geschichte des Diskurses über fünf Dekaden nach und berücksichtigt (...)
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  49.  26
    The Gesta Normannorum Ducum of William of Jumièges, Orderic Vitalis,: And Robert of Torigni: Volume 1, Introduction and Books I-Iv.Elisabeth M. C. Van Houts - 1992 - Oxford University Press UK.
    The Gesta Normannorum Ducum is one of the most important sources for the history of Normandy and England in the eleventh and twelfth centuries, and contains the earliest prose account of the Norman Conquest. It was written by a succession of authors, the first of whom was William of Jumièges, who wrote for William the Conqueror. Later writers, such as Orderic Vitalis and Robert of Torigni, interpolated and extended the chronicle as far as King Henry I. The later accretions reveal (...)
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  50. Putting Thoughts to Work: Concepts, Systematicity, and Stimulus‐Independence.Elisabeth Camp - 2009 - Philosophy and Phenomenological Research 78 (2):275-311.
    I argue that we can reconcile two seemingly incompatible traditions for thinking about concepts. On the one hand, many cognitive scientists assume that the systematic redeployment of representational abilities suffices for having concepts. On the other hand, a long philosophical tradition maintains that language is necessary for genuinely conceptual thought. I argue that on a theoretically useful and empirically plausible concept of 'concept', it is necessary and sufficient for conceptual thought that a thinker be able to entertain many of the (...)
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