Results for 'Elisa Back'

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  1.  7
    Verificação de Boas Práticas Em Duas Unidades de Alimentação e Nutrição Inseridas Em Dois Municípios Do Rio Grande Do Sul.Bruna Elisa Lenz, Jennifer Backes, Juliana Paula Bruch Bertani & Patricia Fassina - 2019 - Simbio-Logias Revista Eletrônica de Educação Filosofia e Nutrição 11 (15):62-76.
    The goal of this study was to evaluate and compare the hygienic-sanitary conditions of two Units of Food and Nutrition (UANs) (A and B) located in two municipalities of the Vale do Taquari, Rio Grande do Sul, by means of Ordinance No. 78/2009, which established the Checklist of Good Practices for Food Services. This legislation composes a checklist with 153 criteria distributed in 12 categories. Each criterion is endowed with the options "Yes", "No" and "NA" (not applicable), which were marked (...)
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  2.  44
    Two sources of evidence on the non-automaticity of true and false belief ascription.Elisa Back & Ian A. Apperly - 2010 - Cognition 115 (1):54-70.
  3.  27
    The cost of thinking about false beliefs: Evidence from adults’ performance on a non-inferential theory of mind task.Ian A. Apperly, Elisa Back, Dana Samson & Lisa France - 2008 - Cognition 106 (3):1093-1108.
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  4.  11
    Religião e política: a participação pentecostal na esfera pública brasileira.Elisa Rodrigues - forthcoming - Horizonte:24-24.
    This article is an attempt to briefly describe the current participation of Pentecostals in the Brazilian public sphere. I use the term tentative because it is not easy to discuss the Brazilian Religious Field and its power relations, controversies and tensions. In fact, in recent years, Pentecostal groups have shown themselves to be more visible, mainly due to social networks and communication networks on TV, radio and internet. This article is an effort to present this context based on the problem: (...)
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  5.  46
    Deontic Paradoxes in Mīmāṃsā Logics: There and Back Again.Kees van Berkel, Agata Ciabattoni, Elisa Freschi, Francesca Gulisano & Maya Olszewski - 2023 - Journal of Logic, Language and Information 32 (1):19-62.
    Centered around the analysis of the prescriptive portion of the Vedas, the Sanskrit philosophical school of Mīmāṃsā provides a treasure trove of normative investigations. We focus on the leading Mīmāṃsā authors Prabhākara, Kumārila and Maṇḍana, and discuss three modal logics that formalize their deontic theories. In the first part of this paper, we use logic to analyze, compare and clarify the various solutions to the _śyena_ controversy, a two-thousand-year-old problem arising from seemingly conflicting commands in the Vedas. In the second (...)
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  6.  23
    Role of the neo-rural phenomenon and the new peasantry in agroecological transitions: a literature review.Beatriz Vizuete, Elisa Oteros-Rozas & Marina García-Llorente - forthcoming - Agriculture and Human Values:1-21.
    In the context of agricultural activity intensification and rural abandonment, neo-rurality has emerged as a back-to-the-land migratory movement led by urban populations seeking alternative ways of life close to nature. Although the initiatives of the new peasantry are diverse, most are land related, such as agriculture and livestock farming. A priori, neorural people undertake agri-food system activities in ways that differ from the conventional model, following the principles of environmental and social sustainability. We conducted a systematic review of the (...)
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  7.  36
    Cognition and emotional decision-making in chronic low back pain: an ERPs study during Iowa gambling task.Stefano Tamburin, Alice Maier, Sami Schiff, Matteo F. Lauriola, Elisa Di Rosa, Giampietro Zanette & Daniela Mapelli - 2014 - Frontiers in Psychology 5.
  8.  31
    Modifications of EEG power spectra in mesial temporal lobe during n-back tasks of increasing difficulty. A sLORETA study.Claudio Imperatori, Benedetto Farina, Riccardo Brunetti, Valentina Gnoni, Elisa Testani, Maria I. Quintiliani, Claudia Del Gatto, Allegra Indraccolo, Anna Contardi, Anna M. Speranza & Giacomo Della Marca - 2013 - Frontiers in Human Neuroscience 7.
  9. Beyond Belief: Toward a Theory of the Reactive Attitudes.Elisa A. Hurley & Coleen Macnamara - 2010 - Philosophical Papers 39 (3):373-399.
    Most moral theorists agree that it is one thing to believe that someone has slighted you and another to resent her for the insult; one thing to believe that someone did you a favor and another to feel gratitude toward her for her kindness. While all of these ways of responding to another's conduct are forms of moral appraisal, the reactive attitudes are said to 'go beyond' beliefs in some way. We think this claim is adequately explained only when we (...)
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  10. Matter and Elements : Al-Ġazālī and Averroes as a Source of Isaac Abravanel's "The Forms of the Elements".Elisa Coda - 2024 - In Racheli Haliva, Yoav Meyrav & Daniel Davies (eds.), Averroes and Averroism in Medieval Jewish Thought. Leiden ; Boston: BRILL.
     
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  11. Mill: Teleologia ed Economia Politica.Elisa Magrì - 2010 - In D. Ragazzoni O. Catanorchi (ed.), Il destino della democrazia. Attualità di Tocqueville. Roma: Edizioni di Storia e Letteratura. pp. 277-297.
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  12.  58
    The moral costs of prophylactic propranolol.Elisa A. Hurley - 2007 - American Journal of Bioethics 7 (9):35 – 36.
  13.  17
    Exploring the Role of Action Consequences in the Handle-Response Compatibility Effect.Elisa Scerrati, Stefania D’Ascenzo, Luisa Lugli, Cristina Iani, Sandro Rubichi & Roberto Nicoletti - 2020 - Frontiers in Human Neuroscience 14.
  14.  16
    Apropos of something: a history of irrelevance and relevance.Elisa Tamarkin - 2022 - Chicago: University of Chicago Press.
    Before 1800 nothing was irrelevant. So argues Elisa Tamarkin's sweeping cultural history of a key shift in consciousness: the arrival, around 1800, of "relevance" as the means to grasp how something previously disregarded becomes important and interesting. At a time when so much makes claims to attention every day, how does one decide what is most valuable right now? This is not only a contemporary problem. For Ralph Waldo Emerson, the question for the nineteenth century was how, in the (...)
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  15. Affective empathy as core moral agency: psychopathy, autism and reason revisited.Elisa Aaltola - 2014 - Philosophical Explorations 17 (1):76-92.
    Empathy has become a common point of debate in moral psychology. Recent developments in psychiatry, neurosciences and social psychology have led to the revival of sentimentalism, and the ‘empathy thesis’ has suggested that affective empathy, in particular, is a necessary criterion of moral agency. The case of psychopaths – individuals incapable of affective empathy and moral agency, yet capable of rationality – has been utilised in support of this case. Critics, however, have been vocal. They have asserted that the case (...)
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  16. Rule-Extension-Strategies in Ancient India: Śrautasūtra, Mīmād Msā and Grammar on Tantra- and Prasaṅga- Principles.Elisa Freschi & Tiziana Pontillo - 2013 - Fritz Lang.
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  17. Effects of a 7-Day Meditation Retreat on the Brain Function of Meditators and Non-Meditators During an Attention Task.Elisa H. Kozasa, Joana B. Balardin, João Ricardo Sato, Khallil Taverna Chaim, Shirley S. Lacerda, João Radvany, Luiz Eugênio A. M. Mello & Edson Amaro - 2018 - Frontiers in Human Neuroscience 12.
  18.  45
    Working Passions: Emotions and Creative Engagement with Value.Elisa A. Hurley - 2007 - Southern Journal of Philosophy 45 (1):79-104.
    It is now a commonplace that emotions are not mere sensations but, rather, conceptually contentful states. In trying to expand on this insight, however, most theoretical approaches to emotions neglect central intuitions about what emotions are like. We therefore need a methodological shift in our thinking about emotions away from the standard accounts' attempts to reduce them to other mental states and toward an exploration of the distinctive work emotions do. I show that emotions' distinctive function is to engage us (...)
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  19.  23
    Dealing with the patient’s body in nursing: nurses’ ambiguous experience in clinical practice.Elisa Picco, Roberto Santoro & Lorenza Garrino - 2010 - Nursing Inquiry 17 (1):39-46.
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  20.  25
    Jonathan Edwards on Religious Experience.Elisa Buzzi - 2004 - Quaestio 4 (1):345-386.
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  21.  16
    Crítica Y poesía: Elementos para Una tradición.Elisa Calabrese - 2007 - Alpha (Osorno) 24.
  22. Structuring the Chaos: Bhāṭṭa Mīmāṃsā Hermeneutics as Depicted in Rāmānujācārya's Śāstraprameyapariccheda. Critical Edition and Annotated Translation of the Forth Section.Elisa Freschi - 2008 - East and West 58:157--184.
     
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  23. Apt affect: Moral concept mastery and the phenomenology of emotions.Elisa A. Hurley - 2005 - In Ralph D. Ellis & Natika Newton (eds.), Consciousness and Emotion: Agency, Conscious Choice, and Selective Perception. John Benjamins. pp. 287-301.
     
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  24. Fuori dall’«occidente»: prospettive «asiatiche» sulla legittimità internazionale.Elisa Orrù - 2012 - In Colombo Alessandro (ed.), Crisi della legittimità e ordine internazionale. Lo scontro sui principi costitutivi della giustizia internazionale. Guerini e Associati. pp. 155-168.
    Il concetto di legittimità è al tempo stesso definito e indefinito, chiaro e sfuggente. Da un lato, esso evoca immediatamente e spontaneamente un sentimento di approvazione, perché chiaramente collegato nel linguaggio comune a un giudizio valutativo positivo. Dall’altro lato, se analizzato da vicino, il suo contenuto appare sfuggente, polisemico, controverso. Questo ne fa una categoria potente dal punto di vista politico ed estremamente affascinante da un punto di vista scientifico. Nelle pagine seguenti verranno analizzate le teorie di tre autori che (...)
     
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  25.  9
    Ensino Religioso Para a Autonomia: Notas Sobre Religiosidade, Educação e Diversidade.Elisa Rodrigues & Giovanna Sarto - 2023 - Aprender-Caderno de Filosofia E Psicologia da Educação 29:27-46.
    Em um projeto de educação para a autonomia, a noção de cidadania é importante e é dotada de significado político, tendo em vista que objetiva a formação de sujeitos autônomos, criativos e críticos, aptos ao exercício responsável de suas liberdades, bem como de suas obrigações. Nesse sentido, todo currículo é dinâmico e envolve diversos agentes sociais que partem de diferentes ideologias. Por isso mesmo, todo currículo é também um campo de disputa. No presente artigo, apresentamos uma discussão sobre as disputas (...)
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  26.  7
    Verbalizing the aesthetic experience.Elisa Steenberg - 1992 - British Journal of Aesthetics 32 (4):342-346.
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  27.  8
    Engineering Students’ Affective Response to Climate Change.Elisa Warford - 2022 - Teaching Ethics 22 (1):1-15.
    In an engineering writing course whose theme is climate change and engineering, I foreground climate change as an ethical problem. At the end of the semester, I ask students to compare their attitudes toward climate change from when they began the course to their attitudes at the end. Some report that, as a result of knowing more about the difficulty and scale of the problem, they have become more pessimistic about our ability to solve it. Climate change despair has been (...)
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  28.  8
    Duty, Language and Exegesis in Prābhākara Mīmāṃsā: Including an Edition and Translation of Rāmānujācārya's Tantrarahasya, Śāstraprameyapariccheda.Elisa Freschi - 2012 - BOSTON: BRILL. Edited by Rāmānujācārya.
    The book is an introduction to key concepts of Indian Philosophy, seen from the perspective of the influential school of Pr?bh?kara M?m??s? (flourished from the 7th until the 20th c. AD). It includes the edition and translation of R?m?nuj?c?rya's ??straprameyapariccheda.
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  29.  22
    Varieties of Empathy: Moral Psychology and Animal Ethics.Elisa Aaltola - 2018 - Lanham: Rowman & Littlefield International.
    Empathy is a term used increasingly both in moral theory and animal ethics. Yet, its precise meaning is often left unexplored. The book aims to tackle this by clarifying the different and even contradictory ways in which “empathy” can be defined.
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  30.  73
    Combat Trauma and the Moral Risks of Memory Manipulating Drugs.Elisa A. Hurley - 2010 - Journal of Applied Philosophy 27 (3):221-245.
    To date, 1.7 million US military service personnel have been deployed to Iraq and Afghanistan. Of those, one in five are suffering from diagnosable combat-stress related psychological injuries including Posttraumatic Stress Disorder (PTSD). All indications are that the mental health toll of the current conflicts on US troops and the medical systems that care for them will only increase. Against this backdrop, research suggesting that the common class of drugs known as beta-blockers might prevent the onset of PTSD is drawing (...)
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  31. Animal Suffering: Philosophy and Culture.Elisa Aaltola - 2012 - Houndmills, Basingstoke, Hampshire: Palgrave-Macmillan.
    Animal Suffering: Philosophy and Culture explores the multifaceted moral meanings allocated to non-human suffering in contemporary Western culture.
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  32.  12
    Which Supranational Sovereignty? Criminal and Socioeconomic Justice Compared.Elisa Orrù & Miriam Ronzoni - 2011 - Review of International Studies 35 (5):2089-2106.
    The idea that transnational dynamics challenge the regulatory capacity of the state has hardly ever received as much attention as in contemporary debates. Different voices denounce the crisis of the state and advocate the establishment of supranational institutions with legally coercive power. It is tempting to jump to the conclusion that these voices are concerned with the same cluster of problems. We think that one should resist this temptation. Firstly, not all the problems pointed out by the advocates of supranational (...)
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  33.  57
    Clarifying Misconceptions of the Zone of Latent Solutions Hypothesis: A Response to Haidle and Schlaudt: Miriam Noël Haidle and Oliver Schlaudt: Where Does Cumulative Culture Begin? A Plea for a Sociologically Informed Perspective.Elisa Bandini, Jonathan Scott Reeves, William Daniel Snyder & Claudio Tennie - 2021 - Biological Theory 16 (2):76-82.
    The critical examination of current hypotheses is one of the key ways in which scientific fields develop and grow. Therefore, any critique, including Haidle and Schlaudt’s article, “Where Does Cumulative Culture Begin? A Plea for a Sociologically Informed Perspective,” represents a welcome addition to the literature. However, critiques must also be evaluated. In their article, Haidle and Schlaudt review some approaches to culture and cumulative culture in both human and nonhuman primates. H&S discuss the “zone of latent solutions” hypothesis as (...)
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  34.  52
    Risky individuals and the politics of genetic research into aggressiveness and violence.Elisa Pieri & Mairi Levitt - 2008 - Bioethics 22 (9):509-518.
    New genetic technologies promise to generate valuable insights into the aetiology of several psychiatric conditions, as well as a wider range of human and animal behaviours. Advances in the neurosciences and the application of new brain imaging techniques offer a way of integrating DNA analysis with studies that are looking at other biological markers of behaviour. While candidate 'genes for' certain conditions, including schizophrenia and bipolar disorders, are said to be 'un-discovered' at a faster rate than they are discovered, many (...)
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  35.  39
    The divided mind of a disbeliever: Intuitive beliefs about nature as purposefully created among different groups of non-religious adults.Elisa Järnefelt, Caitlin F. Canfield & Deborah Kelemen - 2015 - Cognition 140 (C):72-88.
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  36. Varieties of Empathy and Moral Agency.Elisa Aaltola - 2014 - Topoi 33 (1):1-11.
    Contemporary literature includes a wide variety of definitions of empathy. At the same time, the revival of sentimentalism has proposed that empathy serves as a necessary criterion of moral agency. The paper explores four common definitions in order to map out which of them best serves such agency. Historical figures are used as the backdrop against which contemporary literature is analysed. David Hume’s philosophy is linked to contemporary notions of affective and cognitive empathy, Adam Smith’s philosophy to projective empathy, and (...)
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  37. Bhāṭṭamīmāṃsā and Nyāya on Veda and Tradition.Elisa Freschi & Alessandro Graheli - 2005 - In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. pp. 287--323.
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  38.  68
    Duty and Sacrifice: A Logical Analysis of the Mīmāṃsā Theory of Vedic Injunctions.Elisa Freschi, Andrew Ollett & Matteo Pascucci - 2019 - History and Philosophy of Logic 40 (4):323-354.
    The Mīmāṃsā school of Indian philosophy has for its main purpose the interpretation of injunctions that are found in a set of sacred texts, the Vedas. In their works, Mīmāṃsā authors provide some of the most detailed and systematic examinations available anywhere of statements with a deontic force; however, their considerations have generally not been registered outside of Indological scholarship. In the present article we analyze the Mīmāṃsā theory of Vedic injunctions from a logical and philosophical point of view. The (...)
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  39.  55
    Representation without background? A critical reading of Wollheim and Greenberg on the representational character of abstract pictures.Elisa Caldarola - 2012 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 5 (2).
    Focussing on some claims by Richard Wollheim and Clement Greenberg, I investigate how the concepts of depicted figure, background of a pictorial scene and ground of a picture are relevant for an understanding of the relation between figurative and abstract pictures, especially when it comes to considering whether abstract pictures can be said to represent pictorially.
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  40.  1
    La catequesis sobre la creación en Domingo de Betanzos ¿Un salmantino indigenista?Elisa Luque Alcaide - 2003 - Cuadernos Salmantinos de Filosofía 30:385-396.
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  41.  14
    The contribution of microbiology to neuroscience: More complex than it seems?Elisa Borghi, Aglaia Vignoli & Armando D'Agostino - 2019 - Behavioral and Brain Sciences 42.
    The overblown, somewhat dramatic media interpretation of microbiota-gut-brain literature is highly misleading. This phenomenon is not new to neuroscience, wherein rapidly evolving research fields struggle to translate findings into clinical practice. Advances in microbiology might integrate our understanding of complex biological pathways that should be interpreted within neuropsychiatric symptom dimensions rather than specific disorders.
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  42.  16
    Beyond the basics: Designing a comprehensive response to low health literacy.Elisa J. Gordon & Michael S. Wolf - 2007 - American Journal of Bioethics 7 (11):11 – 13.
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  43.  22
    Il realismo critico. Un programma di ricerca a partire da Danilo Zolo.Elisa Orrù - 2021 - Jura Gentium 18 (1):63-86.
    This essay focuses on the approach to the study of political and legal phenomena that can be defined “critical realism” and with its apparent paradox. By “critical realism” I understand a way of looking at political and legal phenomena that combines a blunt analysis of social reality with a transformative, non-resigned critical attitude towards the status quo. I argue that this is the approach that inspired Danilo Zolo’s lifelong reflections on politics and law. The same approach, moreover, is in my (...)
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  44.  43
    I Tribunali penali internazionali: strumenti di pace? L’ambiguo orientamento del Consiglio di Sicurezza dagli anni Novanta a oggi.Elisa Orrù - 2008 - In Alfredo Canavero, Guido Formigoni & Giorgio Vecchio (eds.), Le sfide della pace. Istituzioni, movimenti, intellettuali e politici tra Otto e Novecento. LED Edizioni Universitarie. pp. 87-109.
    A partire dal XX secolo si è fatta strada l’idea che l’istituzione di tribunali penali internazionali sia un fondamentale e necessario contributo al processo di ricostruzione della pace in contesti post-bellici. Attraverso l’imparzialità nell’individuazione delle colpe e nella distribuzione delle pene, i tribunali penali internazionali sarebbero in grado, secondo questa linea interpretativa, di sopire odi e divisioni, di scoraggiare la commissione di ulteriori crimini e di porre così le basi per una nuova convivenza pacifica. Questa fiducia nella funzione pacificatrice del (...)
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  45.  4
    How Do You Play? A Comparison among Children Aged 4–10.Elisa Delvecchio, Jian-Bin Li, Chiara Pazzagli, Adriana Lis & Claudia Mazzeschi - 2016 - Frontiers in Psychology 7.
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  46. Vague Objects within Classical Logic and Standard Mereology, and without Indeterminate Identity.Elisa Paganini - 2017 - Journal of Philosophical Logic 46 (4):457-465.
    Weatherson argues that whoever accepts classical logic, standard mereology and the difference between vague objects and any others, should conclude that there are no vague objects. Barnes and Williams claim that a supporter of vague objects who accepts classical logic and standard mereology should recognize that the existence of vague objects implies indeterminate identity. Even though it is not clearly stated, they all seem to be committed to the assumption that reality is ultimately constituted by mereological atoms. This assumption is (...)
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  47.  25
    It's Alive! Giving Birth to Research Ethics Education.Elisa J. Gordon & Kayhan P. Parsi - 2002 - American Journal of Bioethics 2 (4):65-66.
  48.  17
    Aesthetic Value of Immoral Fictions.Elisa Paganini - 2024 - Croatian Journal of Philosophy 24 (70):53-63.
    Can one have an aesthetically valuable experience of fiction that takes an immoral perspective? Some have argued that one can. However, some important objections have been raised against this idea. Two objections are: that the immorality involved is confined to fictional reality, and that the aesthetic value of immoral fiction is dictated by a pluralistic attitude that not everyone accepts. My aim is to respond to these challenges and to argue, on the basis of two examples, that even an unlimited (...)
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  49.  23
    Alternative Theisms.Elisa Freschi - 2018 - The Philosophers' Magazine 82:94-98.
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  50. Natural directive, duty and person in Filippo Melantone interpreter of Cicerone's De'Officiis'.Elisa Cuttini - 2005 - Verifiche: Rivista Trimestrale di Scienze Umane 34 (3-4):163-188.
     
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