Results for 'Elie Spitz'

997 found
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  1.  21
    Sweet Gifts: A Jewish Response to Gilbert Meilaender.Elie Spitz - 2001 - Journal of Religious Ethics 29 (1):19 - 23.
    Judaism, like Gilbert Meilaender, analogizes food and sex. Traditionally, Judaism saw the primary purpose of sex as procreation, the fulfillment of a biblical mandate. It did not, however, link sex to the Garden of Eden story, and it acknowledged that sex was also important for couples' bonding. While Meilaender sees bonding as a value co-equal with procreation, Judaism traditionally kept procreation as the primary goal. Couples were encouraged to have sex when infertile and were permitted contraception when pregnancy endangered life, (...)
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  2.  34
    Letters, Notes, & Comments.Aaron L. Mackler, Elie Kaplan Spitz & G. Scott Davis - 1999 - Journal of Religious Ethics 27 (2):361 - 374.
    Comment by Aaron L. Mackler on “‘Through Her I Too Shall Bear a Child’: Birth Surrogates in Jewish Law” by Elie Spitz Reply by Elie Kaplan Spitz Research Note by G. Scott Davis.
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  3.  8
    The objectionable Li Zhi: fiction, criticism, and dissent in late Ming China.Rivi Handler-Spitz, Pauline C. Lee & Haun Saussy (eds.) - 2021 - Seattle: University of Washington Press.
    The iconoclastic scholar Li Zhi (1527-1602) was a central figure in the cultural world of the late Ming dynasty. His provocative and controversial writings and actions powerfully shaped late-Ming print culture, commentarial and epistolary practice, discourses on authenticity and selfhood, attitudes toward friendship and masculinity, displays of filial piety, understandings of the public and private spheres, views toward women, and perspectives on Buddhism and the afterlife. In this volume, leading sinologists demonstrate the interrelatedness of seemingly discrete aspects of Li Zhi's (...)
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  4.  1
    Leçons sur l'œuvre de Jean-Jacques Rousseau: les fondements du système.Jean-Fabien Spitz - 2015 - Paris: Ellipses.
    Polygraphe insaisissable, Jean-Jacques Rousseau a été tout ensemble romancier, polémiste, philosophe politique, auteur de confessions sulfureuses, pédagogue, métaphysicien. Diverse, complexe, logée dans une prose dont l'éclat fascine et dissimule parfois la délicate architecture conceptuelle, sa pensée - essentielle pour notre temps - est cependant souvent caricaturée ; les idées les plus étranges lui ont été parfois attribuées - revenir à l'état de nature, bâtir un Etat de forme totalitaire, tenir les enfants à l'écart de tous les livres - et il (...)
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  5.  5
    Prätention, Distinktion, Dignität: eine Bourdieusche Lesart nebst sechs Fallstudien.Markus Oliver Spitz - 2013 - Würzburg: Königshausen & Neumann.
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  6.  9
    Walter Benjamin: a philosophical portrait.Eli Friedlander - 2012 - Cambridge, Mass.: Harvard University Press.
    Language -- Image -- Time -- Body -- Dream -- Myth -- Baudelaire -- Rescue -- Remembrance.
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  7. Affiliation and Differentiation: Li Zhi as Teacher and Student.Rivi Handler-Spitz - 2021 - In Rebecca Handler-Spitz, Pauline C. Lee & Haun Saussy (eds.), The objectionable Li Zhi: fiction, criticism, and dissent in late Ming China. Seattle: University of Washington Press.
     
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  8. Conflict and creativity: Reflections on Otto Rank's psychology of art.E. Handler Spitz - 1989 - Journal of Aesthetic Education 23 (3):97-109.
     
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  9.  3
    The objectionable Li Zhi: fiction, criticism, and dissent in late Ming China.Rebecca Handler-Spitz, Pauline C. Lee & Haun Saussy (eds.) - 2021 - Seattle: University of Washington Press.
    The iconoclastic scholar Li Zhi (1527-1602) was a central figure in the cultural world of the late Ming dynasty. His provocative and controversial writings and actions powerfully shaped late-Ming print culture, commentarial and epistolary practice, discourses on authenticity and selfhood, attitudes toward friendship and masculinity, displays of filial piety, understandings of the public and private spheres, views toward women, and perspectives on Buddhism and the afterlife. In this volume, leading sinologists demonstrate the interrelatedness of seemingly discrete aspects of Li Zhi's (...)
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  10.  6
    Untitled.Spitz Handvisier - 2023 - Anthropology of Consciousness 34 (2):364-368.
    Anthropology of Consciousness, EarlyView.
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  11. (Mis)Understanding scientific disagreement: Success versus pursuit-worthiness in theory choice.Eli I. Lichtenstein - 2021 - Studies in History and Philosophy of Science Part A 85:166-175.
    Scientists often diverge widely when choosing between research programs. This can seem to be rooted in disagreements about which of several theories, competing to address shared questions or phenomena, is currently the most epistemically or explanatorily valuable—i.e. most successful. But many such cases are actually more directly rooted in differing judgments of pursuit-worthiness, concerning which theory will be best down the line, or which addresses the most significant data or questions. Using case studies from 16th-century astronomy and 20th-century geology and (...)
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  12. What If There are Limits to Understanding?Deborah Spitz - 2003 - Philosophy, Psychiatry, and Psychology 10 (3):233-235.
    POTTER'S PAPER RAISES several questions of great interest to the clinician. First, to what degree is it necessary to understand the patient's experience in order to treat a patient's disease? Second, to what degree is it possible to understand a patient's experience? And third, to what degree ought understanding be the goal of psychotherapy?
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  13.  15
    George Santayana: Politics as a Secular Theology:Dominations and Powers: Reflections on Liberty, Society, and Government. George Santayana.David Spitz - 1952 - Ethics 62 (2):122-.
  14.  33
    The twilight of the republic?Jean-Fabien Spitz - 2003 - Critical Review of International Social and Political Philosophy 6 (1):54-71.
    This essay treats the idea specific to the French republican culture, where the state does not oppose individual freedom, but rather makes it possible. It tries to assess and defend this idea using philosophical and historical arguments on the nature of democracy and the meaning of freedom. If liberty requires some sort of equality that goes beyond equality of rights, the state is a necessary component for freedom whenever equality is not simply given, but gained in opposition to private and (...)
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  15.  73
    Philip Pettit, Republicanism: A Theory of Freedom and Government, Oxford, Clarendon Press, 1997, pp. 304.J. F. Spitz - 1999 - Utilitas 11 (1):137.
  16. Erasmus and Philosophy. On the Concept of Philosophy Developed by Erasmus of RotterdamJuliusz Domański, Erazm i filozofia. Studium o koncepcji filozofii Erazma z Rotterdamu, second edition (Warszawa: Fundacja Aletheia, 2001).Eli Kramer & Lucio Privitello (eds.) - 2024 - BRILL.
    Did Erasmus of Rotterdam reject all philosophy, or rather did he have a very special understanding of it as, at its best, a way of life? This study attempts to answer this question. The work reconstructs his concept of philosophy.
     
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  17. Philosophy, Theory or Way of Life? Controversies in Antiquity, the Middle Ages and the RenaissanceLa philosophie, théorie ou manière de vivre? Les controverses de l’Antiquité à la Renaissance, avec une Préface de P. Hadot: With a Foreword by Pierre Hadot.Eli Kramer (ed.) - 2024 - BRILL.
    The ancient Western conception of philosophy as a way of life was eclipsed as philosophy became an academic discipline, a development that peaked under the influence of 13th-century scholasticism. Domański both traces this development and explores how some resisted it.
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  18.  2
    Sipur ṭov matḥil meha-emtsaʻ: rigʻe ḥayim ʻim ha-Rav ʻAdin Even Yiśraʼel (Shṭainzalts) = A good story starts in the middle.Yoel Spitz - 2022 - Rishon le-Tsiyon: Sifre Ḥemed.
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  19.  29
    Do children with autism recognise surprise? A research note.Simon Baron-Cohen, Amy Spitz & Pippa Cross - 1993 - Cognition and Emotion 7 (6):507-516.
    We take a fresh look at emotion recognition in autistic children, by testing their recognition of three different emotions (happy, sad, and surprise). The interest in selecting these is that whereas the first two are typical “simple” emotions (caused by situations), the third is typically a “cognitive” emotion (caused by beliefs). Because subjects with autism have clear difficulties in understanding beliefs, we predicted they would show more difficulty in recognising surprise. In contrast, as they have no difficulty in understanding situations (...)
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  20.  5
    Dictionnaire de philosophie ancienne, moderne et contemporaine.Élie Blanc - 1906 - New York,: B. Franklin.
  21. Essai de clarification en matiere ontologique.Hubert Elie - 1971 - Nancy,: impr. G. Thomas.
     
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  22. Aus Spinozas Heimat und Constantin Brunners letzter Zufluchtsstätte.Eli Rottner - 1972 - Dortmund,: Prinz-Friedrich-Karl-Str.9; E.Rudnicki.
     
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  23.  4
    Das Ethische Seminar in Czernowitz.Eli Rottner - 1973 - [Dortmund,: Prinz-Friedrich-Karl-Str.9: E.Rudniccki.
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  24. Manifiesto natural-filosófico.Elie Savoff - 1971 - México,:
     
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  25.  7
    Philip Pettit: le républicanisme.Jean-Fabien Spitz - 2010 - Paris: Michalon.
    La pensée politique de Philip Pettit incarne aujourd'hui une école "républicaine", qui tente de trouver une troisième voie entre le libéralisme de John Rawis et ses critiques communautariens comme Charles Taylor. Mais le républicanisme de Pettit ne peut se comprendre sans prendre en compte l'autre versant de ses travaux, qui poilent sur les fondements de l'économie et des sciences sociales. Sans paradoxe, il se qualifie lui-même "d'individualiste poliste". Le coeur de sa pensée tient dans cette articulation originale. dont les conséquences (...)
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  26.  9
    Walter Benjamin and the idea of natural history.Eli Friedlander - 2024 - Stanford, California: Stanford University Press.
    In this incisive new work, Eli Friedlander demonstrates that Walter Benjamin's entire corpus, from early to late, comprises a rigorous and sustained philosophical questioning of how human beings belong to nature. Across seemingly heterogeneous writings, Friedlander argues, Benjamin consistently explores what the natural in the human comes to, that is, how nature is transformed, actualized, redeemed, and overcome in human existence. The book progresses gradually from Benjamin's philosophically fundamental writings on language and nature to his Goethean empiricism, from the presentation (...)
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  27.  5
    Expressions of Judgment: An Essay on Kant's Aesthetics.Eli Friedlander - 2015 - Cambridge, Massachusetts: Harvard University Press.
    Kant’s The Critique of Judgment laid the groundwork of modern aesthetics when it appeared in 1790. Eli Friedlander’s reappraisal emphasizes the internal connection of judgment and meaning, showing how the pleasure in judging is intimately related to our capacity to draw meaning from our encounter with beauty.
  28.  13
    Dharmakīrti on compassion and rebirth: with a study backward causation in Buddhism.Eli Franco - 2021 - New Delhi: Dev Publishers & Distributors.
  29. Mah yesh la-ʻaśot: ʻiyunim be-maḥshavah shel Ḥanah Arendṭ be-tsel ha-mashber ha-poliṭi be-Yiśraʼel = What is to be done?: study in Hanna Arendt's thought in light of the political crisis in Israel.Zohar Mikhaʼeli - 2022 - Tel Aviv: Resling.
     
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  30. The concept of identity.Eli Hirsch - 1982 - New York: Oxford University Press.
    In this book, Eli Hirsch focuses on identity through time, first with respect to ordinary bodies, then underlying matter, and eventually persons.
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  31.  4
    Kʻartʻuli pʻilosopʻiuri azris istoriis narkvevebi.Šalva Xidašeli (ed.) - 1979 - Tʻbilisi: Gamomcʻemloba "Mecʻniereba".
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  32. Psychoanalysis, authoritarianism and the 1960s.Eli Zaretsky - 2012 - In Joy Damousi & Mariano Ben Plotkin (eds.), Psychoanalysis and politics: histories of psychoanalysis under conditions of restricted political freedom. New York, NY: Oxford University Press.
  33.  9
    J. J. Rousseau: An Afterlife of Words.Eli Friedlander - 2004 - Harvard University Press.
    Eli Friedlander reads Rousseau's autobiography, Reveries of the Solitary Walker, as philosophy. Reading this work against Descartes's Meditations, Friedlander shows how Rousseau's memorable transformation of experience through writing opens up the possibility of affirming even the most dejected state of being and allows the emergence of the innocence of nature out of the ruins of all social attachments. In tracing the re-creation of a human subject in reverie, Friedlander is alive to the very form of the experience of reading the (...)
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  34. Inconvenient Truth and Inductive Risk in Covid-19 Science.Eli I. Lichtenstein - 2022 - Philosophy of Medicine 3 (1):1-25.
    To clarify the proper role of values in science, focusing on controversial expert responses to Covid-19, this article examines the status of (in)convenient hypotheses. Polarizing cases like health experts downplaying mask efficacy to save resources for healthcare workers, or scientists dismissing “accidental lab leak” hypotheses in view of potential xenophobia, plausibly involve modifying evidential standards for (in)convenient claims. Societies could accept that scientists handle (in)convenient claims just like nonscientists, and give experts less political power. Or societies could hold scientists to (...)
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  35. Counterfactuals, indeterminacy, and value: a puzzle.Eli Pitcovski & Andrew Peet - 2022 - Synthese 200 (1):1-20.
    According to the Counterfactual Comparative Account of harm and benefit, an event is overall harmful for a subject to the extent that this subject would have been better off if it had not occurred. In this paper we present a challenge for the Counterfactual Comparative Account. We argue that if physical processes are chancy in the manner suggested by our best physical theories, then CCA faces a dilemma: If it is developed in line with the standard approach to counterfactuals, then (...)
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  36.  48
    Complex kinds.Eli Hirsch - 1997 - Philosophical Papers 26 (1):47-70.
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  37. Los conceptos libertadores de Enrique José Varona.Elías José Entralgo - 1954 - Habana,:
     
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  38.  5
    Intercultural modes of philosophy.Eli Kramer - 2021 - Boston: Brill.
    Until rather recently, philosophy, when practiced as a way of life, was, for most, a communal enterprise of mutually reinforced personal cultivation. In these times of social isolation, including in academic philosophy itself, it is time, yet again, to revitalize this lost, but vital, intercultural mode of philosophy. This volume characterizes a neglected communal mode of philosophy - the philosophical community - by describing the constellation of metaethical principles (general, axiological, cultural, and dialectical) that cultivates its values. The book draws (...)
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  39. Ėti︠u︡dy o prirode cheloveka.Elie Metchnikoff - 1961 - Moskva,:
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  40.  5
    El concepto de sujeto en el pensamiento contemporáneo.Elías José Palti & Rafael Polo Bonilla (eds.) - 2021 - Buenos Aires, Argentina: Prometeo Libros.
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  41. Sefer Pele yoʻets: ha-shalem.Eliʻezer Papo - 1960 - Bruḳlin, Nyu Yorḳ: Bet misḥar Taryag.
     
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  42. Revaluing Laws of Nature in Secularized Science.Eli I. Lichtenstein - 2022 - In Yemima Ben-Menahem (ed.), Rethinking the Concept of Law of Nature: Natural Order in the Light of Contemporary Science. Springer. pp. 347-377.
    Discovering laws of nature was a way to worship a law-giving God, during the Scientific Revolution. So why should we consider it worthwhile now, in our own more secularized science? For historical perspective, I examine two competing early modern theological traditions that related laws of nature to different divine attributes, and their secular legacy in views ranging from Kant and Nietzsche to Humean and ‘governing’ accounts in recent analytic metaphysics. Tracing these branching offshoots of ethically charged God-concepts sheds light on (...)
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  43. Why did Einstein's programme supersede lorentz's? (I).Elie Zahar - 1973 - British Journal for the Philosophy of Science 24 (2):95-123.
  44. Quantifier Variance and Realism: Essays in Metaontology.Eli Hirsch - 2010 - New York, US: Oxford University Press.
    A sense of unity -- Basic objects : a reply to Xu -- Objectivity without objects -- The vagueness of identity -- Quantifier variance and realism -- Against revisionary ontology -- Comments on Theodore Sider's four dimensionalism -- Sosa's existential relativism -- Physical-object ontology, verbal disputes, and common sense -- Ontological arguments : interpretive charity and quantifier variance -- Language, ontology, and structure -- Ontology and alternative languages.
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  45. Explaining Harm.Eli Pitcovski - 2022 - Philosophical Studies 180 (2):509-527.
    What determines the degree to which some event harms a subject? According to the counterfactual comparative account, an event is harmful for a subject to the extent that she would have been overall better off if it had not occurred. Unlike the causation based account, this view nicely accounts for deprivational harms, including the harm of death, and for cases in which events constitute a harm rather than causing it. However, I argue, it ultimately fails, since not every intrinsically bad (...)
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  46.  5
    Les genres du risible: ridicule, comique, esprit, humour.Elie Aubouin - 1948 - Marseille: OFEP.
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  47.  3
    Technique et psychologie du comique.Elie Aubouin - 1948 - Marseille: OFEP.
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  48. Sefer Hegyone musar: heʻarot ṿe-heʻarot, hergeshim ṿe-hitbonenut be-toratenu ha-ḳ. u-maʼamre Ḥazal.Eliʻezer Bentsiyon Bruḳ - 1900 - Yerushalayim: B.-Ts. Bruḳ.
     
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  49. Dialektika, logika, teori︠a︡ poznanii︠a︡: [sbornik].Savle Ceretʻeli (ed.) - 1979 - Tbilisi: Met︠s︡niereba.
     
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  50. Las doctrinas políticas de Raimundo de Farias Brito.Francisco Elías de Tejada - 1953 - Sevilla,:
     
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