Results for 'Elias Jos�� Palti'

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  1. "Giro Lingüístico" E Historia Intelectual.Elías José Palti & Paul Rabinow - 1998
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  2. Palti, Elías. Una arqueología de lo político. Regímenes de poder desde el siglo XVII. Buenos Aires, Fondo de Cultura Económica, 2018, 309 páginas. [REVIEW]Mauro R. Juárez - 2022 - Revista de Filosofía (La Plata) 52 (1):e045.
    Reseña del libro de Palti, Elías. Una arqueología de lo político. Regímenes de poder desde el siglo XVII. Buenos Aires, Fondo de Cultura Económica, 2018, 309 páginas.
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  3. Review essay.Elías José Palti - 2000 - Philosophy and Social Criticism 26 (2):131-137.
    Skinner, Quentin, Liberty before Liberalism (reviewed by Elias Palti).
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  4. É possível pensar a história em uma era pós-subjetiva?Elías José Palti - 2010 - Topoi: Revista de História 11 (20):4-14.
     
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  5. Ética y Política: Bersntein, Rorty, MacIntyre y las aporías de la (post)filosofía en Norteamérica.Elías José Palti - 1996 - Revista Internacional de Filosofía Política 8:81-106.
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  6.  34
    Reinhart Koselleck: His Concept of the Concept and Neo-Kantianism.Elias Jose Palti - 2011 - Contributions to the History of Concepts 6 (2):1-20.
  7. Aporías, Tiempo, Modernidad, Historia, Sujeto, Nación, Ley.Elias Palti - 2004 - Cuadernos de Filosofía 49:95-97.
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  8. Fredric Jameson: ¿El marxismo en el Mäelstrom textualista?Elías Palti - 1996 - Agora 15 (1):69-87.
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  9. Liberalism vs. Nationalism: Hobsbawm's Dilemma.Elias José Palti - 1993 - Telos: Critical Theory of the Contemporary 95:109.
     
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  10.  29
    In Memoriam: Hans Blumenberg (1920-1996), An Unended Quest.Elias Jose Palti - 1997 - Journal of the History of Ideas 58 (3):503-524.
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  11.  27
    Debates Y problemas en la antropología post-geertziana norteamiricana.Elías José Palti - 1997 - Daimon: Revista Internacional de Filosofía 14:111-122.
    The crisis of the belief -nowadays considered native- in the possibility of getting rid of our own concepts, or prejudces, and gaining a more of less immediate access to, achieving a more or less transparent insight in, those cultures alien to us pushed anthropologists ot begin to explore in the very conditions of possibility of the anthropological discuorse itself. Thus, the same series of transformations that undermined many evident, opened also new horizons of enquire paving the way to a process (...)
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  12. La metáfora de la vida. Herder, su filosofía de la historia, y la historia de un desencuentro.Elías José Palti - 1997 - Dianoia 43 (43):95-124.
     
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  13.  14
    Retórica clásica y filosofía política: entre el texto y el contexto.Elías José Palti - 1998 - Daimon: Revista Internacional de Filosofía 16:179-184.
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  14.  22
    The "return of the subject" as a historico-intellectual problem.Elias Palti - 2004 - History and Theory 43 (1):57–82.
    Recently, a call for the “return of the subject” has gained increasing influence. The power of this call is intimately linked to the assumption that there is a necessary connection between “the subject” and politics . Without a subject, it is alleged, there can be no agency, and therefore no emancipatory projects—and, thus, no history. This paper discusses the precise epistemological foundations for this claim. It shows that the idea of a necessary link between “the subject” and agency, and therefore (...)
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  15. Fenomenología e historia.Elías José Palti - 1995 - Revista de Filosofía (México) 83:137-182.
     
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  16.  8
    The Disclosure of Politics: Struggles over the Semantics of Secularization.Elías José Palti - 2013 - Dianoia 59 (72):175-177.
    Mi propósito en este trabajo es reconsiderar una de las lecturas más relevantes y provocativas que se han hecho sobre John Dewey en el mundo de habla hispana. En la primera parte reconstruyo las circunstancias que rodearon la difusión, interpretación y traducción de las obras de Dewey en el México de mediados de los años 1940, y en concreto las razones que llevaron a que la visión sociológica que José Medina Echavarría quiso dar de Dewey fuera finalmente desplazada por la (...)
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  17.  52
    Time, modernity and time irreversibility.Elias José Palti - 1997 - Philosophy and Social Criticism 23 (5):27-62.
    As soon as 'modernity' was defined as a particular way of con ceiving of time, the questions of tempo rality came to be situated at the heart of the ongoing debate regarding the legitimacy or illegitimacy of the 'modern age'. This has, in turn, readily led to a no less passionate search for the assessment of modernity's foundations which are thought to rest in its typical sense of experiencing temporality. This polemic instance, however, involves polarized perspectives and the consequent risk, (...)
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  18.  32
    The nation as a problem: Historians and the "national question".Elías José Palti - 2001 - History and Theory 40 (3):324–346.
    How is it that the nation became an object of scholarly research? As this article intends to show, not until what we call the "genealogical view" eroded away could the nation be subjected to critical scrutiny by historians. The starting point and the premise for studies in the field was the revelation of the blind spot in the genealogical view, that is, the discovery of the "modern" and "constructed" character of nations. Historians' views would thus be intimately tied to the (...)
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  19.  24
    The "metaphor of life": Herder's philosophy of history and uneven developments in late eighteenth-century natural sciences.Elias Palti - 1999 - History and Theory 38 (3):322–347.
    The origins of the evolutionary concept of history have normally been associated with the development of an organicist notion of society. The meaning of this notion, in turn, has been assumed as something perfectly established and clear, almost self-evident. This assumption has prevented any close scrutiny of it. As this article tries to show, the idea of "organism" that underlies the emergence of the evolutionary concept of history, far from being "self-evident," has an intricate history and underwent a number of (...)
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  20.  93
    Historicism as an idea and as a language.Elias J. Palti - 2005 - History and Theory 44 (3):431–440.
  21.  22
    Revising History: Introduction to the Symposium on the Bicentennial of the Latin American Revolutions of Independence.Elías Palti - 2018 - Journal of the History of Ideas 79 (1):65-71.
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  22.  33
    Metahistoria de Hayden White y las aporías del «giro lingüístico».Elías José Palti - 1996 - Isegoría 13:194-203.
  23.  38
    From ideas to concepts to metaphors: The German tradition of intellectual history and the complex fabric of language.Elías José Palti - 2010 - History and Theory 49 (2):194-211.
    Recently, the diffusion of the so-called “new intellectual history” led to the dismissal of the old school of the “history of ideas” on the basis of its ahistorical nature . This formulation is actually misleading, missing the core of the transformation produced in the field. It is not true that the history of ideas simply ignored the fact that the meaning of ideas changes over time. The issue at stake here is really not how ideas changed , but rather why (...)
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  24.  19
    Is There a Telos Right?Elías José Palti - 1996 - Telos: Critical Theory of the Contemporary 1996 (107):121-127.
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  25.  7
    Hans Blumenberg (1920-1996), an unended quest-In memoriam.Elias Jose Palti - 1997 - Journal of the History of Ideas 58 (3):503-524.
  26.  9
    Book Review: The Emergence of Morphology, Biology Takes Form: Animal Morphology and the German Universities, 1800–1900Biology Takes Form: Animal Morphology and the German Universities, 1800–1900. NyhartLynn K. . Pp. 361 + appendixes, bibliography and index. $27.50. [REVIEW]Elías José Palti - 1997 - History of Science 35 (1):114-116.
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  27.  13
    Beyond revisionism: the bicentennial of Independence, the early Republican experience, and intellectual history in Latin America.Elías José Palti - 2009 - Journal of the History of Ideas 70 (4):593-614.
  28.  9
    Auge y caída de la hermenéutica: la crítica literaria en Estados Unidos luego del New Criticism.Elías José Palti - 1997 - Isegoría 17:177-184.
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  29.  4
    Koselleck—Foucault: The Birth and Death of Philosophy of History.Elías Palti - 2018 - In Johannes Rohbeck, Daniel Brauer & Concha Roldán (eds.), Philosophy of Globalization. De Gruyter. pp. 409-422.
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  30.  2
    Review: Historicism as an Idea and as a Language. [REVIEW]Elias J. Palti - 2005 - History and Theory 44 (3):431-440.
  31.  4
    Romantic philosophy and natural sciences: Blurred boundaries and terminological problems.Elias Palti - 2005 - Contributions to the History of Concepts 1 (1):83-108.
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  32.  19
    Biology Takes Form: Animal Morphology and the German Universities 1800-1900.Lynn K. Nyhart & Elias José Palti - 1997 - History of Science 35 (3):114-116.
  33.  8
    Home Learning Environments of Children in Mexico in Relation to Socioeconomic Status.María Inés Susperreguy, Carolina Jiménez Lira, Chang Xu, Jo-Anne LeFevre, Humberto Blanco Vega, Elia Verónica Benavides Pando & Martha Ornelas Contreras - 2021 - Frontiers in Psychology 12.
    We explored the home learning environments of 173 Mexican preschool children in relation to their numeracy performance. Parents indicated the frequency of their formal home numeracy and literacy activities, and their academic expectations for children’s numeracy and literacy performance. Children completed measures of early numeracy skills. Mexican parent–child dyads from families with either high- or low-socioeconomic status participated. Low-SES parents reported higher numeracy expectations than high-SES parents, but similar frequency of home numeracy activities. In contrast, high-SES parents reported higher frequency (...)
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  34.  14
    La inasible experiencia de la modernidad: Ensayo e ironía de F. Schlegel a G. Lukács.María Verónica Galfione - 2009 - Tópicos 17:0-0.
    In the present work, our aim is to emphasize the tensions between the concepts of irony and essay which Lukács uses in The soul and the Forms, and the way in which such concepts were used by Friedrich Schlegel at the end of the 18th. century. With that purpose, we will utilize the categories of "modern episteme" and "episteme of the forms" as they are formulated by Elías Palti. We believe that these categories will allow us to detect certain (...)
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  35. Elias and David: Introductions to philosophy: with Olympiodorus: Introduction to logic.Sebastian Ramon Philipp Gertz, Elias, David & Olympiodorus (eds.) - 2018 - New York: Bloomsbury Academic.
    The three ancient philosophical introductions translated in this volume flesh out our picture of what it would have been like to sit in a first-year Philosophy course in ancient Alexandria. Ammonius (AD 445-517/26) set up a new teaching programme in Alexandria with up to six introductions to the philosophy curriculum, which made it far more accessible, and encouraged its spread from Greek to other cultures. This volume's three introductory texts include one by his student Olympiodorus and one each by Olympiodorus' (...)
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  36. Jo lewisooooooooooooooooooooooooooooooooooooooooooo commentary.D. O. Jo‘Veathera-Iiooooooooooooooooooooooooooooooooooooooooo, L. O. Ke18eyoooooooooooooooooooo Oooooooooooooooooo, R. O. HolderOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, M. O. VeatchOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, J. O. LevineOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOOO, Terrence F. Ackerman, Barbara Stanley, Michael Stanley, J. O. Lev-Ineooooooooooooooooooooooooooooo Oooooooooo & Oooo Cohenooooooooooooooooooooooooooooooooooooooooo - 1984 - Bioethics Reporter 1 (1).
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  37.  6
    Dorrego, Eduardo y Fuentes, Elías, Dilucidando π. Irracionalidad, trascendencia y cuadratura del círculo en Johann Heinrich Lambert (1728-1777), Londres: College Publications, 2021. [REVIEW]Elias S. Ordorika - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (3):769-770.
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  38. Hans-Jörg Rheinberger - die Farben des Tastens: Hans-Jörg Rheinberger im Gespräch mit Alexandru Bulucz.Hans-Jörg Rheinberger - 2015 - Frankfurt am Main: Edition Faust.
     
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  39.  2
    The Collected Works of Norbert Elias: Early writings.Norbert Elias - 2006 - University College Dublin Press.
    Elias wrote in both English and German, and in all his work runs to 14 books and around 90 other essays, along with poems and numerous interviews. The 18 volumes of the collected works contain many writings not previously published in English, and a small number never published before. All of the texts have thoroughly checked and revised, by editors who have a deep knowledge of Elia's thinking; they have inserted many clarifications, cross-references and explanatory notes.
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  40. Mitlieben: Jörg Splett zum 80. Geburtstag.Franziskus von Heereman, Sascha Müller & Jörg Splett (eds.) - 2016 - München: Herbert Utz Verlag.
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  41. Sur le concept de vie quotidienne: Norbert Elias: une lecture plurielle.Norbert Elias & Claude Javeau - 1995 - Cahiers Internationaux de Sociologie 99:237-246.
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  42.  20
    Goody versus Goudsblom: Pour ou contre Norbert Elias?Norbert Elias - 1998 - Polis 6 (2).
  43. Bd. 3. Neuzeit. Tbd. 1. Aufklärung / von Jörg Zirfas, Leopold Klepacki und Diana Lohwasser. Tbd. 2. Klassik und Romantik. [REVIEW]von Jörg Zifas - 2009 - In Jörg Zirfas, Leopold Klepacki & Diana Lohwasser (eds.), Geschichte der ästhetischen Bildung. Schöningh.
     
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  44. The Middle Works, 1899-1924 Edited by Jo Ann Boydston; with an Introd. By Joe R. Burnett. --.John Dewey, Jo Ann Boydston & Illinois - 1976 - Southern Illinois University Press, C1976-1976.
     
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  45.  5
    Indigenous Feminism and This Bridge Called My Back: Storytelling with Chrystos, Max Wolf Valerio, and Jo Carrillo.Kelsey Leonard, Chrystos, Max Wolf Valerio & Jo Carrillo - 2022 - Feminist Studies 48 (1):81-107.
    Abstract:There is a storied history of Native and Indigenous feminisms on Turtle Island (North America). We are fortunate that many of those stories birthed from an ancestral tradition of storytelling and survivance were captured in the canonical feminist anthology This Bridge Called My Back: Writings of Radical Women of Color. In celebration and commemoration of 40 years since This Bridge was first published we visit with three of the books original Native and Indigenous contributors–Chrystos, Max Wolf Valerio, and Jo Carrillo–to (...)
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  46.  20
    Norbert Elias: Post-Philosophical Sociology.Richard Kilminster - 2007 - Routledge.
    Understanding Elias -- Origins of Elias's synthesis -- Norbert Elias and Karl Mannheim -- The civilizing process : the structure of a classic -- Involved detachment : knowledge and self-knowledge in Elias -- The symbol theory : secular humanism as a research programme -- Concluding remarks : the fourth blow to man's narcissism.
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  47.  20
    The Problem of "Misplaced Ideas" Revisited: Beyond the "History of Ideas" in Latin America.Eleas Jose Palti - 2006 - Journal of the History of Ideas 67 (1):149-179.
  48.  14
    Moses Mendelssohn’s Living Script: Philosophy, Practice, History, Judaism.Elias Sacks - 2016 - Bloomington, Indiana: Indiana University Press.
    Moses Mendelssohn is often described as the founder of modern Jewish thought and as a leading philosopher of the late Enlightenment. One of Mendelssohn's main concerns was how to conceive of the relationship between Judaism, philosophy, and the civic life of a modern state. Elias Sacks explores Mendelssohn's landmark account of Jewish practice--Judaism's "living script," to use his famous phrase--to present a broader reading of Mendelssohn's writings and extend inquiry into conversations about modernity and religion. By studying Mendelssohn's thought (...)
  49.  31
    Norbert Elias, the civilizing process: Sociogenetic and psychogenetic investigations—an overview and assessment.Andrew Linklater & Stephen Mennell - 2010 - History and Theory 49 (3):384-411.
    Norbert Elias's The Civilizing Process, which was published in German in 1939 and first translated into English in two volumes in 1978 and 1982, is now widely regarded as one of the great works of twentieth-century sociology. This work attempted to explain how Europeans came to think of themselves as more “civilized” than their forebears and neighboring societies. By analyzing books about manners that had been published between the thirteenth and eighteenth centuries, Elias observed changing conceptions of shame (...)
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  50.  52
    On geometric nature of numbers and the non-empirical scientific method.Elias Smith - manuscript
    We give a brief overview of the evolution of mathematics, starting from antiquity, through Renaissance, to the 19th century, and the culmination of the train of thought of history’s greatest thinkers that lead to the grand unification of geometry and algebra. The goal of this paper is not a complete formal description of any particular theoretical framework, but to show how extremisation of mathematical rigor in requiring everything be drivable directly from first principles without any arbitrary assumptions actually leads to (...)
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