Results for 'Elena Giovanna Cagnoli Fiecconi'

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  1. Aristotle on the Structure of Akratic Action.Elena Giovanna Cagnoli Fiecconi - 2018 - Phronesis 63 (3):229-256.
    _ Source: _Volume 63, Issue 3, pp 229 - 256 I argue that, for Aristotle, akratic actions are against one’s general commitment to act in accordance with one’s correct conception of one’s ends overall. Only some akratic actions are also against one’s correct decision to perform a particular action. This thesis explains Aristotle’s views on impetuous _akrasia_, weak _akrasia_, stubborn opinionated action and inverse _akrasia_. In addition, it sheds light on Aristotle’s account of practical rationality. Rational actions are coherent primarily (...)
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  2. Harmonia, Melos and Rhytmos. Aristotle on Musical Education.Elena Cagnoli Fiecconi - 2016 - Ancient Philosophy 36 (2):409-424.
    In this paper, I reconstruct the reasons why Aristotle thinks that musical education is important for moral education. Musical education teaches us to enjoy appropriately and to recognize perceptually fine melodies and rhythms. Fine melodies and rhythms are similar to the kind of movements fine actions consist in and fine characters display. By teaching us to enjoy and recognise fine melodies and rhythms, musical education can train us to recognize and to take pleasure in fine actions and characters. Thus, musical (...)
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  3. Aristotle's Peculiarly Human Psychology.Elena Cagnoli Fiecconi - 2019 - In Nora Kreft & Geert Keil (eds.), Aristotle's Anthropology. Cambridge University Press. pp. 60-76.
    For Aristotle, human cognition has a lot in common both with non-human animal cognition and with divine cognition. With non-human animals, humans share a non-rational part of the soul and non-rational cognitive faculties (DA 427b6–14, NE 1102b29 and EE 1219b24–6). With gods, humans share a rational part of the soul and rational cognitive faculties (NE 1177b17– 1178a8). The rational part and the non-rational part of the soul, however, coexist and cooperate only in human souls (NE 1102b26–9, EE 1219b28–31). In this (...)
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  4. Aristotle on Attention.Elena Cagnoli Fiecconi - 2021 - Archiv für Geschichte der Philosophie 103 (4):602-633.
    I argue that a study of the Nicomachean Ethics and of the Parva Naturalia shows that Aristotle had a notion of attention. This notion captures the common aspects of apparently different phenomena like perceiving something vividly, being distracted by a loud sound or by a musical piece, focusing on a geometrical problem. For Aristotle, these phenomena involve a specific selectivity that is the outcome of the competition between different cognitive stimuli. This selectivity is attention. I argue that Aristotle studied the (...)
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  5. Elements of Biology in Aristotle’s Political Science.Elena Cagnoli Fiecconi - 2021 - In Sophia Connell (ed.), The Cambridge Companion to Aristotle's Biology. Cambridge, UK: pp. 211-227.
    Aristotle is a political scientist and a student of biology. Political science, in his view, is concerned with the human good and thus it includes the study of ethics. He approaches many subjects from the perspective of both political science and biology: the virtues, the function of humans, and the political nature of humans. In light of the overlap between the two disciplines, I look at whether or not Aristotle’s views in biology influence or explain some of his theses in (...)
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  6. Aristotle on the Affective Powers of Colours and Pictures.Elena Cagnoli Fiecconi - 2020 - In Katerina Ierodiakonou (ed.), Colour Psychology in the Graeco-Roman World. 1253 Vandœuvres, Switzerland: pp. 43-80.
    Aristotle’s works on natural science show that he was aware of the affective powers of colour. At De an. 421a13, for example, he writes that hard-eyed animals can only discriminate between frightening and non-frightening colours. In the Nicomachean Ethics, furthermore, colours are the source of pleasures and delight. These pleasures, unlike the pleasures of touch and taste, neither corrupt us nor make us wiser. Aristotle’s views on the affective powers of colours raise a question about the limits he seems to (...)
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  7. Enmattered Virtues.Elena Cagnoli Fiecconi - 2018 - Metaphysics 1 (1):63-74.
    I argue that, for Aristotle, virtues of character like bravery and generosity are, like the emotions, properties that require a hylomorphic analysis. In order to understand what the virtues are and how they come about, one needs to take into account their formal components and their material components. The formal component of a virtue of character is a psychic disposition, its material component is the appropriate state and composition of the blood. I defend this thesis against two potential objections and (...)
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    Experiencing Nature Through Immersive Virtual Environments: Environmental Perceptions, Physical Engagement, and Affective Responses During a Simulated Nature Walk.Giovanna Calogiuri, Sigbjørn Litleskare, Kaia A. Fagerheim, Tore L. Rydgren, Elena Brambilla & Miranda Thurston - 2018 - Frontiers in Psychology 8.
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    When the Place Matters: Moving the Classroom Into a Museum to Re-Design a Public Space.Giovanna Barzanò, Francesca Amenduni, Giancarlo Cutello, Maria Lissoni, Cecilia Pecorelli, Rossana Quarta, Lorenzo Raffio, Claudia Regazzini, Elena Zacchilli & Maria Beatrice Ligorio - 2020 - Frontiers in Psychology 11.
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    Giovanna Motta: La moda si fa storia. Borghesi, rivoluzionari, ruoli e identità nazionali, Rome: Edizioni Nuova Cultura 2020, 204 pp. [REVIEW]Elena Dumitru - 2021 - Zeitschrift für Religions- Und Geistesgeschichte 73 (2):169-171.
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    How Dutch and Italian Women’s Networks Mobilize Affect to Foster Transformative Change Towards Gender Equality.Giovanna Declich, Elena del Giorgio, Daniela Falcinelli, Marina Cacace & Inge Bleijenbergh - 2021 - European Journal of Women's Studies 28 (1):10-25.
    This article contributes to the debate about the role of affect in transformative change towards gender equality, by comparing the building of affect in two recently founded women’s networks in Italian and Dutch universities. By conceptualizing networking as a social and cultural practice that organizes a collective body through the building of affect between specific groups of organizational stakeholders, we reveal the emotional, dynamic and context-dependent character of transformative change. We found that similar women’s networks build affect with organizational stakeholders (...)
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    Chronic Myeloid Leukemia Patient’s Voice About the Experience of Treatment-Free Remission Failure: Results From the Italian Sub-Study of ENESTPath Exploring the Emotional Experience of Patients During Different Phases of a Clinical Trial.Lidia Borghi, Sara Galimberti, Claudia Baratè, Massimiliano Bonifacio, Enrico Capochiani, Antonio Cuneo, Franca Falzetti, Alessandra Iurlo, Francesca Lunghi, Claudia Minotto, Ester Maria Orlandi, Giovanna Rege-Cambrin, Simona Sica, Sharon Supekar, Jens Haenig & Elena Vegni - 2019 - Frontiers in Psychology 10.
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    Comprehensive Model for Physical and Cognitive Frailty: Current Organization and Unmet Needs.Fulvio Lauretani, Yari Longobucco, Francesca Ferrari Pellegrini, Aurelio Maria De Iorio, Chiara Fazio, Raffaele Federici, Elena Gallini, Umberto La Porta, Giulia Ravazzoni, Maria Federica Roberti, Marco Salvi, Irene Zucchini, Giovanna Pelà & Marcello Maggio - 2020 - Frontiers in Psychology 11.
    Aging is characterized by the decline and deterioration of functional cells and results in a wide variety of molecular damages and reduced physical and mental capacity. The knowledge on aging process is important because life expectancy is expected to rise until 2050. Aging cannot be considered a homogeneous process and includes different trajectories characterized by states of fitness, frailty, and disability. Frailty is a dynamic condition put between a normal functional state and disability, with reduced capacity to cope with stressors. (...)
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    Elena Abrudan.Elena Abrudan - 2011 - Journal for the Study of Religions and Ideologies 10 (30):397-402.
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    Elena Zanoni. Scienza, patria, religione: Antonio Stoppani e la cultura italiana dell'Ottocento. 301 pp., illus., bibl., index. Milan: FrancoAngeli, 2014. €39. [REVIEW]Elena Canadelli - 2015 - Isis 106 (2):464-465.
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  16. Le Concept du 11 Septembre Dialogues À New York, Octobre-Décembre 2001, Avec Giovanna Borradori.Giovanna Borradori, Jacques Derrida, Jürgen Habermas, Christian Bouchindhomme & Sylvette Gleize - 2004
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  17.  8
    Horace in the Kyiv Mohylanian Poetics . Poetic Theory, Metrics, Lyric Poetry by Giovanna Siedina. [REVIEW]Giovanna Brogi - 2019 - Kyiv-Mohyla Humanities Journal 6:217-221.
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    Book Review: Response to Review (Williams, 2019) of Elena Mihas (2017) Conversational Structures of Alto Perené (Arawak) of Peru. [REVIEW]Elena Mihas - 2019 - Discourse Studies 21 (5):615-617.
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  19.  12
    Systems Theory and Algorithmic Futures: Interview with Elena Esposito.Elena Esposito, Katrin Sold & Bénédicte Zimmermann - 2021 - Constructivist Foundations 16 (3):356-361.
    : By introducing us into core concepts of Niklas Luhmann’s theory of social systems, Elena Esposito shows their relevance for contemporary social sciences and the study of unsettled times….
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  20. Affective Affordances and Psychopathology.Joel Krueger & Giovanna Colombetti - 2018 - Discipline Filosofiche 2 (18):221-247.
    Self-disorders in depression and schizophrenia have been the focus of much recent work in phenomenological psychopathology. But little has been said about the role the material environment plays in shaping the affective character of these disorders. In this paper, we argue that enjoying reliable (i.e., trustworthy) access to the things and spaces around us — the constituents of our material environment — is crucial for our ability to stabilize and regulate our affective life on a day-today basis. These things and (...)
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  21. The Feeling Body: Affective Science Meets the Enactive Mind.Giovanna Colombetti - 2013 - MIT Press.
  22.  2
    Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida.Giovanna Borradori - 2003 - University of Chicago Press.
    The idea for _Philosophy in a Time of Terror_ was born hours after the attacks on 9/11 and was realized just weeks later when Giovanna Borradori sat down with Jürgen Habermas and Jacques Derrida in New York City, in separate interviews, to evaluate the significance of the most destructive terrorist act ever perpetrated. This book marks an unprecedented encounter between two of the most influential thinkers of our age as here, for the first time, Habermas and Derrida overcome their (...)
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  23. Res Et Signa: Studi di Maria Elena Reina.Maria Elena Reina - 2010 - Sismel Edizioni Del Galluzzo.
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  24. Scaffoldings of the Affective Mind.Giovanna Colombetti & Joel Krueger - 2015 - Philosophical Psychology 28 (8):1157-1176.
    In this paper we adopt Sterelny's framework of the scaffolded mind, and his related dimensional approach, to highlight the many ways in which human affectivity is environmentally supported. After discussing the relationship between the scaffolded-mind view and related frameworks, such as the extended-mind view, we illustrate the many ways in which our affective states are environmentally supported by items of material culture, other people, and their interplay. To do so, we draw on empirical evidence from various disciplines, and develop phenomenological (...)
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  25.  2
    Philosophy in a Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida.Giovanna Borradori - 2003 - University of Chicago Press.
    "In her introduction, Borradori contends that philosophy has an invaluable contribution to make to the understanding of terrorism. Just as the traumas produced by colonialism, totalitarianism, and the Holocaust wrote the history of the twentieth century, the history of the twenty-first century is already signed by global terrorism. Each dialogue here, accompanied by a critical essay, recognizes the magnitude of this upcoming challenge. Characteristically, Habermas's dialogue is dense, compact, and elegantly traditional. Derrida's, on the other hand, takes the reader on (...)
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  26.  33
    The American Philosopher: Conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, Macintyre, and Kuhn.Giovanna Borradori - 1994 - University of Chicago Press.
    In this lively look at current debates in American philosophy, leading philosophers talk candidly about the changing character of their discipline. In the spirit of Emerson's The American Scholar , this book explores the identity of the American philosopher. Through informal conversations, the participants discuss the rise of post-analytic philosophy in America and its relations to European thought and to the American pragmatist tradition. They comment on their own intellectual development as well as each others' work, charting the course of (...)
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  27. Extending the Extended Mind: The Case for Extended Affectivity.Giovanna Colombetti & Tom Roberts - 2015 - Philosophical Studies 172 (5):1243-1263.
    The thesis of the extended mind (ExM) holds that the material underpinnings of an individual’s mental states and processes need not be restricted to those contained within biological boundaries: when conditions are right, material artefacts can be incorporated by the thinking subject in such a way as to become a component of her extended mind. Up to this point, the focus of this approach has been on phenomena of a distinctively cognitive nature, such as states of dispositional belief, and processes (...)
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  28. The Feeling Body: Towards an Enactive Approach to Emotion.Giovanna Colombetti & Evan Thompson - 2008 - In W. F. Overton, U. Müller & J. L. Newman (eds.), Developmental Perspectives on Embodiment and Consciousness. Erlbaum.
    For many years emotion theory has been characterized by a dichotomy between the head and the body. In the golden years of cognitivism, during the nineteen-sixties and seventies, emotion theory focused on the cognitive antecedents of emotion, the so-called “appraisal processes.” Bodily events were seen largely as byproducts of cognition, and as too unspecific to contribute to the variety of emotion experience. Cognition was conceptualized as an abstract, intellectual, “heady” process separate from bodily events. Although current emotion theory has moved (...)
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  29. From Participatory Sense-Making to Language: There and Back Again.Elena Clare Cuffari, Ezequiel Di Paolo & Hanne De Jaegher - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1089-1125.
    The enactive approach to cognition distinctively emphasizes autonomy, adaptivity, agency, meaning, experience, and interaction. Taken together, these principles can provide the new sciences of language with a comprehensive philosophical framework: languaging as adaptive social sense-making. This is a refinement and advancement on Maturana’s idea of languaging as a manner of living. Overcoming limitations in Maturana’s initial formulation of languaging is one of three motivations for this paper. Another is to give a response to skeptics who challenge enactivism to connect “lower-level” (...)
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  30.  43
    Experience of Agency and Sense of Responsibility.Giovanna Moretto, Eamonn Walsh & Patrick Haggard - 2011 - Consciousness and Cognition 20 (4):1847-1854.
    The experience of agency refers to the feeling that we control our own actions, and through them the outside world. In many contexts, sense of agency has strong implications for moral responsibility. For example, a sense of agency may allow people to choose between right and wrong actions, either immediately, or on subsequent occasions through learning about the moral consequences of their actions. In this study we investigate the relation between the experience of operant action, and responsibility for action outcomes (...)
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  31.  61
    Interpreting Bodies: Classical and Quantum Objects in Modern Physics.Elena Castellani (ed.) - 1998 - Princeton University Press.
    Bewildering features of modern physics, such as relativistic space-time structure and the peculiarities of so-called quantum statistics, challenge traditional ways of conceiving of objects in space and time. Interpreting Bodies brings together essays by leading philosophers and scientists to provide a unique overview of the implications of such physical theories for questions about the nature of objects. The collection combines classic articles by Max Born, Werner Heisenberg, Hans Reichenbach, and Erwin Schrodinger with recent contributions, including several papers that have never (...)
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  32. Cultural Gaslighting.Elena Ruíz - 2020 - Hypatia 35 (4):687-713.
    This essay frames systemic patterns of mental abuse against women of color and Indigenous women on Turtle Island (North America) in terms of larger design-of-distribution strategies in settler colonial societies, as these societies use various forms of social power to distribute, reproduce, and automate social inequalities (including public health precarities and mortality disadvantages) that skew socio-economic gain continuously toward white settler populations and their descendants. It departs from traditional studies in gender-based violence research that frame mental abuses such as gaslighting--commonly (...)
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  33. Enaction, Sense-Making and Emotion.Giovanna Colombetti - 2013 - In S. J. Gapenne & E. Di Paolo (eds.), Enaction: Towards a New Paradigm for Cognitive Science. MIT Press.
    The theory of autopoiesis is central to the enactive approach. Recent works emphasize that the theory of autopoiesis is a theory of sense-making in living systems, i.e. of how living systems produce and consume meaning. In this chapter I first illustrate (some aspects of) these recent works, and interpret their notion of sense-making as a bodily cognitive- emotional form of understanding. Then I turn to modern emotion science, and I illustrate its tendency to over-intellectualize our capacity to evaluate and understand. (...)
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  34.  70
    Focus and Weak Noun Phrases.Elena Herburger - 1997 - Natural Language Semantics 5 (1):53-78.
  35. Enactive Affectivity, Extended.Giovanna Colombetti - 2017 - Topoi 36 (3):445-455.
    In this paper I advance an enactive view of affectivity that does not imply that affectivity must stop at the boundaries of the organism. I first review the enactive notion of “sense-making”, and argue that it entails that cognition is inherently affective. Then I review the proposal, advanced by Di Paolo, that the enactive approach allows living systems to “extend”. Drawing out the implications of this proposal, I argue that, if enactivism allows living systems to extend, then it must also (...)
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  36.  59
    Corporate Social Responsibility Reporting: A Content Analysis in Family and Non-Family Firms.Giovanna Campopiano & Alfredo De Massis - 2015 - Journal of Business Ethics 129 (3):511-534.
    Family firms are ubiquitous and play a crucial role across all world economies, but how they differ in the disclosure of social and environmental actions from non-family firms has been largely overlooked in the literature. Advancing the discourse on corporate social responsibility reporting, we examine how family influence on a business organization affects CSR reporting. The arguments developed here draw on institutional theory, using a rich body of empirical evidence gathered through a content analysis of the CSR reports of 98 (...)
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  37.  4
    Adolescents in Quarantine During COVID-19 Pandemic in Italy: Perceived Health Risk, Beliefs, Psychological Experiences and Expectations for the Future.Elena Commodari & Valentina Lucia La Rosa - 2020 - Frontiers in Psychology 11.
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    Bare Conditionals in the Red.Elena Herburger - 2019 - Linguistics and Philosophy 42 (2):131-175.
    Bare conditionals, I argue, exhibit Conditional Duality in that when they appear in downward entailing environments they differ from bare conditionals elsewhere in having existential rather than universal force. Two recalcitrant phenomena are shown to find a new explanation under this thesis: bare conditionals under only, and bare conditionals in the scope of negative nominal quantifiers, or what has come to be known as Higginbotham’s puzzle. I also consider how bare conditionals behave when embedded under negation, arguing that such conditionals (...)
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  39.  66
    The Negative Concord Puzzle Revisited.Elena Herburger - 2001 - Natural Language Semantics 9 (3):289-333.
    This paper investigates Negative Concord, arguing that it results from a systematic lexical ambiguity: the items that participate in Negative Concord ("n-words" in Laka's 1990 terminology) are ambiguous between negative polarity items and their genuinely negative counterparts. I try to show that on empirical grounds the proposed account compares favorably with other analyses that shy away from ambiguity. I furthermore suggest that the ambiguity is not implausible conceptually because it can be viewed as reflecting an intermediate stage of the Jespersen (...)
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  40. Emotion and Ethics: An Inter-(En) Active Approach. [REVIEW]Giovanna Colombetti & Steve Torrance - 2009 - Phenomenology and the Cognitive Sciences 8 (4):505-526.
    In this paper, we start exploring the affective and ethical dimension of what De Jaegher and Di Paolo (Phenomenology and the Cognitive Sciences, 6:485–507, 2007 ) have called ‘participatory sense-making’. In the first part, we distinguish various ways in which we are, and feel, affectively inter-connected in interpersonal encounters. In the second part, we discuss the ethical character of this affective inter-connectedness, as well as the implications that taking an ‘inter-(en)active approach’ has for ethical theory itself.
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  41.  66
    The Embodied and Situated Nature of Moods.Giovanna Colombetti - 2017 - Philosophia 45 (4):1437-1451.
    In this paper I argue that it is misleading to regard the brain as the physical basis or “core machinery” of moods. First, empirical evidence shows that brain activity not only influences, but is in turn influenced by, physical activity taking place in other parts of the organism. It is therefore not clear why the core machinery of moods ought to be restricted to the brain. I propose, instead, that moods should be conceived as embodied, i.e., their physical basis should (...)
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  42. Appraising Valence.Giovanna Colombetti - 2005 - Journal of Consciousness Studies 12 (8-10):8-10.
    ‘Valence’ is used in many different ways in emotion theory. It generally refers to the ‘positive’ or ‘negative’ character of an emotion, as well as to the ‘positive’ or ‘negative’ character of some aspect of emotion. After reviewing these different uses, I point to the conceptual problems that come with them. In particular, I dis- tinguish: problems that arise from conflating the valence of an emotion with the valence of its aspects, and problems that arise from the very idea that (...)
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  43. Enactive Appraisal.Giovanna Colombetti - 2007 - Phenomenology and the Cognitive Sciences 6 (4):527-546.
    Emotion theorists tend to separate “arousal” and other bodily events such as “actions” from the evaluative component of emotion known as “appraisal.” This separation, I argue, implies phenomenologically implausible accounts of emotion elicitation and personhood. As an alternative, I attempt a reconceptualization of the notion of appraisal within the so-called “enactive approach.” I argue that appraisal is constituted by arousal and action, and I show how this view relates to an embodied and affective notion of personhood.
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  44. Varieties of Pre-Reflective Self-Awareness: Foreground and Background Bodily Feelings in Emotion Experience.Giovanna Colombetti - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (3):293 - 313.
    How do we feel our body in emotion experience? In this paper I initially distinguish between foreground and background bodily feelings, and characterize them in some detail. Then I compare this distinction with the one between reflective and pre-reflective bodily self-awareness one finds in some recent philosophical phenomenological works, and conclude that both foreground and background bodily feelings can be understood as pre-reflective modes of bodily self-awareness that nevertheless differ in degree of self-presentation or self-intimation. Finally, I use the distinction (...)
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  45. La Filosofia Come Cura: Karl Jaspers Filosofo E Medico: Dall'antipsichiatria Alla Politica Attraverso Una Filosofia Dell'esistenza.Giovanna Borrello - 2009 - Liguori.
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  46.  23
    Beyond the Culture of Terrorism.Giovanna Borradori - 2005 - Philosophy Today 49 (4):397-407.
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    Giovanna Colombetti, The Feeling Body: Affective Science Meets the Enactive Mind, MIT Press, 2013, 288pp, Hardcover, $40.00, ISBN: 9780262019958. [REVIEW]Michelle Maiese - 2015 - Phenomenology and the Cognitive Sciences 14 (4):973-978.
    The Feeling Body applies several ideas from the enactive approach to the field of affective science, with the aim of both developing enactivism as well as reconceptualizing various affective phenomena. The book is organized into six chapters that examine primordial affectivity (chapter 1), the nature of emotional episodes and moods (chapters 2 and 3), enactive appraisal (chapter 4), the bodily feelings associated with emotional experience (chapter 5), affective neuro-physio-phenomenology (chapter 6), and the affective dimension of intersubjectivity (chapter 7). Giovanna (...)
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  48.  2
    La Guida dei perplessi di Maimonide nella biblioteca di Giovanni Pico della Mirandola.Giovanna Murano - 2022 - Bulletin de Philosophie Medievale 63:365-382.
    Two different copies of the influental Jewish philosophical and theological Maimonides’ Guide of the Perplexed, one in Hebrew and a second in Latin, are recorded in Pico’s library. A third copy, probably also belonged to him, is now the ms. Kassel, Universitätsbibliothek - Landesbibliothek und Murhardsche Bibliothek der Stadt, 2° theol. 67. The manuscript now in Kassel shows that Pico was not only a reader of Maimonides’ Guide but also a translator. Numerous passages have in fact been revised by Pico (...)
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    Are Emotional States Based in the Brain? A Critique of Affective Brainocentrism From a Physiological Perspective.Giovanna Colombetti & Eder Zavala - 2019 - Biology and Philosophy 34 (5):45.
    We call affective brainocentrism the tendency to privilege the brain over other parts of the organism when defining or explaining emotions. We distinguish two versions of this tendency. According to brain-sufficient, emotional states are entirely realized by brain processes. According to brain-master, emotional states are realized by both brain and bodily processes, but the latter are entirely driven by the brain: the brain is the master regulator of bodily processes. We argue that both these claims are problematic, and we draw (...)
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  50. Humility Expression and its Effects on Moral Suasion: An Empirical Study of Ocasio-Cortez’s Communication.Giovanna Leone, Ernestina Lamponi, Peter Bull & Francesca D’Errico - 2022 - Human Affairs 32 (1):101-117.
    Humble leadership can be described as a positive psychological feature that allows leaders to admit their limitations, be open to new ideas, and give a voice to others while also recognizing their merits. The present study explored the persuasive effects of a female politician communicating a humble stance by considering the role emotional displays at play when discussing a moral issue. The results revealed that the politician elicited positive emotions and evaluations of her competence and benevolence, especially when exhibiting a (...)
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