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Elaine P. Miller [35]Elaine Patricia Miller [1]
  1.  32
    Head Cases: Julia Kristeva on Philosophy and Art in Depressed Times.Elaine P. Miller - 2014 - New York: Columbia University Press.
    While philosophy and psychoanalysis privilege language and conceptual distinctions and mistrust the image, the philosopher and psychoanalyst Julia Kristeva recognizes the power of art and the imagination to unblock important sources of meaning. She also appreciates the process through which creative acts counteract and transform feelings of violence and depression. Reviewing Kristeva's corpus, Elaine P. Miller considers the intellectual's "aesthetic idea" and "thought specular" in their capacity to reshape depressive thought on both the individual and cultural level. She revisits Kristeva's (...)
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  2.  36
    The Vegetative Soul: From Philosophy of Nature to Subjectivity in the Feminine.Elaine P. Miller - 2002 - State University of New York Press.
    Rethinks the soul in plant-like terms rather than animal, drawing from nineteenth-century philosophy of nature.
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  3.  53
    Hegel on Reflection and Reflective Judgement.Elaine P. Miller - 2021 - Hegel Bulletin 42 (2):201-226.
    I examine the relation between logic and nature in terms of ‘reflection’, the word that Hegel uses at the end of theEncyclopaedia Logicto describe the self-sundering or externalization of the idea into nature. Although nominally the term ‘reflection’ seems to denote a uniquely mental process and is often used so by Hegel in his early critique ofReflexionsphilosophie, in his later writings it also has an irreducibly ontological significance. Hegel describes logic's opening-out to nature as a movement of ‘reflection’ [Widerschein] and (...)
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  4.  23
    Introduction.Elaine P. Miller - 2018 - Journal of Aesthetics and Phenomenology 5 (2):79-83.
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  5.  26
    Critique of Continental Feminism.Elaine P. Miller - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):149-156.
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  6. The "paradoxical displacement": Beauvoir and Irigaray on Hegel's antigone.Elaine P. Miller - 2000 - Journal of Speculative Philosophy 14 (2):121-137.
  7.  22
    Bodies and the Power of Vulnerability.Elaine P. Miller - 2002 - Philosophy Today 46 (Supplement):102-112.
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  8.  65
    Saving Time: Temporality, Recurrence, and Transcendence in Beauvoir's Nietzschean Cycles.Elaine P. Miller - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. State University of New York Press. pp. 103-123.
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  9.  37
    Bodies and the Power of Vulnerability.Elaine P. Miller - 2002 - Philosophy Today 46 (Supplement):102-112.
  10.  43
    Harnessing Dionysos: Nietzsche on Rhythm, Time, and Restraint.Elaine P. Miller - 1999 - Journal of Nietzsche Studies 17:1-32.
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  11. Irigaray and Kristeva on anguish in art.Elaine P. Miller - 2016 - In Mary C. Rawlinson (ed.), Engaging the World: Thinking after Irigaray. State University of New York Press.
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  12.  68
    'The World Must be Romanticised...': The (Environmental) Ethical Implications of Schelling's Organic Worldview.Elaine P. Miller - 2005 - Environmental Values 14 (3):295-316.
    This essay addresses the implications of German Idealism and Romanticism, and in particular the philosophy of Schelling as it is informed by Kant and Goethe, for contemporary environmental philosophy. Schelling's philosophy posits a nature imbued with freedom which gives rise to human beings, which means that any ethics, insofar as ethics is predicated upon freedom, will be an ‘environmental ethic’. At the same time, Schelling's organismic view of nature is distinctive in positing a fundamental gap between nature and human beings. (...)
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  13.  57
    Investing in a Third: Colonization, Religious Fundamentalism, and Adolescence.Elaine P. Miller - 2014 - Journal of French and Francophone Philosophy 22 (2):36-45.
    In her keynote address to the Kristeva Circle 2014, Julia Kristeva argued that European Humanism dating from the French Revolution paradoxically paved the way for “those who use God for political ends” by promoting a completely and solely secular path to the political. As an unintended result of this movement this path has led, in the late 20 th and early 21 st centuries, to the development of a new form of nihilism that masks itself as revolutionary but in fact (...)
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  14.  5
    Peregrine Genius and Thought-Things.Elaine P. Miller - 2017 - In Sarah K. Hansen (ed.), New forms of revolt: essays on Kristeva's intimate politics. Albany, NY: SUNY Press. pp. 155-170.
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  15.  13
    Nietzsche on Individuation and Purposiveness in Nature.Elaine P. Miller - 2006-01-01 - In Keith Ansell Pearson (ed.), A Companion to Nietzsche. Blackwell. pp. 58–75.
    This chapter contains sections titled: Introduction The Dissertation Proposal Shift to the Critique of Teleology Kant's Organicism and Critique of Teleological Judgment Goethe's Aesthetic Philosophy of Nature Multiple Purposivenesses Individuation Rationality and Purposiveness The Legacy of the Dissertation Project in Nietzsche's Later Work.
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  16.  13
    From “Vegetable Values” to the Human Animal: Wynter and Foucault on Race and the Unsettling of Culture.Elaine P. Miller - 2021 - Graduate Faculty Philosophy Journal 42 (1):151-178.
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  17.  22
    Animal Others: On Ethics, Ontology, and Animal Life (review).Elaine P. Miller - 2000 - Journal of Speculative Philosophy 14 (3):232-235.
  18.  31
    Art, Mysticism, and the Other: Kristeva’s Adel and Teresa.Elaine P. Miller - 2018 - Journal of French and Francophone Philosophy 26 (2):43-55.
    Kristeva's Teresa My Love concerns the life and thought of a 16th century Spanish mystic, written in the form of a novel. Yet the theme of another kind of foreigner, equally exotic but this time threatening, pops up unexpectedly and disappears several times during the course of the novel. At the very beginning of the story, the 21st century narrator, psychoanalyst Sylvia Leclerque, encounters a young woman in a headscarf, whom Kristeva describes as an IT engineer, who speaks out, explaining (...)
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  19.  32
    Empedoclean Nature: Nietzsche’s Critique of Teleology and the Organism through Goethe and Kant.Elaine P. Miller - 1999 - International Studies in Philosophy 31 (3):111-122.
  20.  33
    Empedoclean Nature: Nietzsche’s Critique of Teleology and the Organism through Goethe and Kant.Elaine P. Miller - 1999 - International Studies in Philosophy 31 (3):111-122.
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  21.  65
    Echoes of Beauty: In Memory of Pleshette DeArmitt.Elaine P. Miller - 2015 - Journal of French and Francophone Philosophy 23 (2):67-75.
    There is a special poignancy to the fact that Pleshette DeArmitt's essay "Sarah Kofman's Art of Affirmation" foregrounds Freud's essay "On Transience," in which he muses on the fact that beauty seems to be inextricably linked to a fleeting existence. As DeArmitt writes, "beauty, even in full flowering, foreshadows its own demise, causing what Freud describes as 'a foretaste of mourning.'" Such a transience, in Freud's mind, increases rather than decreases the worth of all that is beautiful. In her essay, (...)
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  22.  20
    Freedom and the ethics of the couple.Elaine P. Miller - 2004 - Philosophy Today 48 (2):128-147.
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  23.  13
    Freedom and the Ethics of the Couple.Elaine P. Miller - 2004 - Philosophy Today 48 (2):128-147.
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  24. Intersubjectivity as unground : freedom and mediation in Irigaray and Schelling.Elaine P. Miller - 2010 - In Henk Oosterling & Ewa Płonowska Ziarek (eds.), Intermedialities: Philosophy, Arts, Politics. Lexington Books.
  25.  11
    Kant’s Nonideal Theory of Politics by Dilek Huseyinzadegan.Elaine P. Miller - 2021 - Philosophia 11 (1-2):238-243.
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  26.  75
    Negativity, Iconoclasm, Mimesis.Elaine P. Miller - 2008 - Idealistic Studies 38 (1-2):55-74.
    I argue that in Julia Kristeva’s concept of negativity, conceived of as the recuperation, through transformation, of a traumatic remnant of the past, we can find a parallel to what Theodor Adorno, following Walter Benjamin, calls a mimesis that in its emphasis on non-identity is able to remain faithful to the ban on graven images interpreted materialistically rather than theologically. A connection between negativity and the theological ban on images is suggested in Adorno’s claim that a ban on positive representations (...)
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  27.  49
    Rearranging the Furniture.Elaine P. Miller - 2011 - Philosophy Today 55 (Supplement):240-244.
  28.  59
    Saving time.Elaine P. Miller & Simone de Beauvoir - 2012 - In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. State University of New York Press. pp. 103-123.
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  29.  30
    The Figure of (Self-)Sacrifice in Hegel's Naturphilosophie.Elaine P. Miller - 1997 - Philosophy Today 41 (Supplement):41-48.
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  30.  12
    The Figure of (Self-)Sacrifice in Hegel's Naturphilosophie.Elaine P. Miller - 1997 - Philosophy Today 41 (Supplement):41-48.
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  31. Intermedialities: Philosophy, Arts, Politics.Hugh J. Silverman, Louise Burchill, Jean-Luc Nancy, Laurens ten Kate, Luce Irigaray, Elaine P. Miller, George Smith, Peter Schwenger, Bernadette Wegenstein, Rosi Braidotti, Rosalyn Diprose, Dorota Glowacka, Heinz Kimmerle, Purushottama Bilimoria, Sally Percival Wood & Slavoj Z.¡ iz¡ek (eds.) - 2010 - Lanham, Md.: Lexington Books.
    As an alternative to universalism and particularism, Intermedialities: Philosophy, Arts, Politics proposes "intermedialities" as a new model of social relations and intercultural dialogue. The concept of "intermedialities" stresses the necessity of situating debates concerning social relations in the divergent contexts of new media and avant-garde artistic practices as well as feminist, political, and philosophical analyses.
     
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  32.  48
    Petrified Intelligence: Nature in Hegel's Philosophy (review). [REVIEW]Elaine P. Miller - 2006 - Journal of Speculative Philosophy 20 (1):65-68.
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  33.  10
    Dilek Huseyinzadegan, Kant’s Nonideal Theory of Politics. [REVIEW]Elaine P. Miller - 2021 - philoSOPHIA: A Journal of Continental Feminism 11 (1-2):238-243.
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  34.  43
    Philosophy of the Arts. [REVIEW]Elaine P. Miller - 2000 - Teaching Philosophy 23 (2):222-226.
  35.  39
    Resistance, Flight, Creation. [REVIEW]Elaine P. Miller - 2003 - International Studies in Philosophy 35 (2):166-168.