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  1. Psychopower and Ordinary Madness: Reticulated Dividuals in Cognitive Capitalism.Ekin Erkan - 2019 - Cosmos and History 15 (1):214-241.
    Despite the seemingly neutral vantage of using nature for widely-distributed computational purposes, neither post-biological nor post-humanist teleology simply concludes with the real "end of nature" as entailed in the loss of the specific ontological status embedded in the identifier "natural." As evinced by the ecological crises of the Anthropocene—of which the 2019 Brazil Amazon rainforest fires are only the most recent—our epoch has transfixed the “natural order" and imposed entropic artificial integration, producing living species that become “anoetic,” made to serve (...)
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  2. Béatrice Longuenesse and Ned Block Vide Kant.Ekin Erkan - 2021 - Cosmos and History 17 (1):405-452.
    Understanding, for Kant, does not intuit, and intuition—which involves empirical information, i.e., sense-data—does not entail thinking. What is crucial to Kant’s famous claim that intuitions without concepts are blind and concepts without intuitions are empty is the idea that we have no knowledge unless we combine concepts with intuition. Although concepts and intuition are radically separated mental powers, without a way of bringing them together (i.e., synthesis) there is no knowledge for Kant. Thus Kant’s metaphysical-scientific dualism: (scientific) knowledge is limited (...)
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  3.  28
    Vasily Kandinsky: Around the Circle.Ekin Erkan - 2022 - AEQAI.
    A review of the recent exhibition of Wassily Kandinsky's artworks at the Guggenheim Museum, with interest in Kandinsky's career-wide separation of form from content.
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  4. Transcendental Conditions, Schematism, and Naturalizing Kant’s “I Think”.Ekin Erkan - 2021 - Estudos Kantianos 9 (1):121-162.
    Considering how Kant’s synthetic unity of apperception could be “naturalized,” this paper seeks to liberate the Kantian theory of experience from any foundationalist renderings that blur the lines between the empirical and transcendental, without compromising Kant’s attempt to investigate how the invariant structures of experience condition and supply rules for our knowledge of the world. This paper begins with an overview of the Transcendental Deduction’s apperceptive “I think.” We then consider Sellars’ Myth of Jones and Sellars’ notion of noumenal reality (...)
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  5.  93
    A Critique of Representationalism In Heidegger and Sellars.Ekin Erkan - 2021 - Cosmos and History 17 (1):365-404.
    In this paper, we compare Heidegger and Sellars’ respective responses to Kant’s Schematism section of the Transcendental Analytic, taking heed of how both philosophers motivate a criticism of representationalism in their respective renderings while also prodding their Kantian insights towards a holist conception of normativity. We begin with an overview and analysis of Heidegger and Sellars’ holism, comparing both thinkers’ systematic thought. We then turn to how both appraise Kant' Schematism section, first working through Heidegger’s analysis of Kant’s understanding and (...)
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  6.  37
    Life and Actuality: On Placing Possibility in Hegel's Modal Metaphysics.Ekin Erkan - 2021 - Cosmos and History 17 (3):171-195.
    This paper looks at dialectical inferences as they relate to Hegel’s modal metaphysics, closely examining the Actuality section of Hegel’s Science of Logic and positing a reading of Hegel’s modal actualism that engages with two strains of secondary commentary. Responding to commentators, we make the case that Hegel’s ‘das Logische’ avoids presupposing possibility’s being prior to actuality insofar as actuality and the derivation of possibility is considered as the in-itselfness of actuality, an implicit inner moment whereby actuality further determines itself. (...)
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  7.  37
    Westphal, Kenneth, Kant’s Critical Epistemology: Why Epistemology Must Consider Judgment First. [REVIEW]Ekin Erkan - 2021 - Argumenta 12:366-373.
  8.  76
    Consensus Vide Convention. [REVIEW]Ekin Erkan - 2021 - Continental Thought and Theory 3 (2):197-211.
    A review of David Lapoujade, William James: Empiricism and Pragmatism (Duke University Press, 2020).
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  9.  29
    Modeling the Theory-Form: Beyond the Elements of Observational Postulation.Ekin Erkan - 2021 - Contemporary Pragmatism 18 (2):154-186.
    We formalize a theory of the subject by sketching a pragmatic functional hierarchy of sapient cognition. Our expanded framework attempts to articulate a normative understanding of discursive cognition by demarcating its functional propriety within a naturalist rejoinder, seeing in the functional development of cognition from pre-discursive to discursive abilities an increase and refinement in representational competence found in non-intentional systems. We therein explain how sapient cognitive systems not only engage in patterns of material and formal inference to map intensional relations (...)
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  10.  40
    Aleatory Aesthetics: Appraising the Aesthetics of “Chance” in Gerhard Richter’s Cage Paintings.Ekin Erkan - 2021 - AEQAI.
    Review of Gerhard Richter's work on randomness in his recent abstract art paintings, compared with John Cage's work on randomness; the review asks about what randomness in representation qua art amounts to.
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  11.  32
    Categorial Inference and Convert Realism: Structuring Ontology Via Nomological Axiomatics.Ekin Erkan - 2021 - Axiomathes 32:1-42.
    Following Sellars, this paper shows how ontological theorization becomes diachronically coordinated with and constrained by empirical science, and how the formal-quantitative kernel of scientific theories corresponds to qualitative-conceptual determinations at the structural level. To do this, we follow Johanna Seibt’s characterization of ontology as a theory of categorial inference, in which category construction and recategorization are seen relative to and modeled by the most general inferences and descriptive concepts of natural and scientific languages. This allows us to trace the preservation (...)
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  12.  17
    Étienne Balibar, On Universals: Constructing and Deconstructing Community.Ekin Erkan - 2021 - Philosophy Today 65 (4):971-978.
    Review of Etienne Balibar's On Universals with an eye towards Balibar's Hegelianism and work on translation.
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  13. Yuk Hui’s Axio-Cosmology of the Unknown: Genesis and the Inhuman. [REVIEW]Ekin Erkan - 2020 - New Formations 100:209-213.
    In Recursivity and Contingency, Yuk Hui prompts a rigorous historical and philosophical analysis of today’s algorithmic culture. As evidenced by highspeed AI trading, predictive processing algorithms, elastic graph-bunching biometrics, Hebbian machine learning and thermographic drone warfare, we are privy to an epochal technological transition. As these technologies, stilted on inductive learning, demonstrate, we no longer occupy the moment of the ‘storage-and-retrieval’ static database but are increasingly engaged with technologies that are involved in the ‘manipulable arrangement’ (p204) of the indeterminable. It (...)
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  14. Against the Virtual: Kleinherenbrink’s Externality Thesis and Deleuze’s Machine Ontology.Ekin Erkan - 2020 - Cosmos and History 16 (1):492-599.
    Drawing from Arjen Kleinherenbrink's recent book, Against Continuity: Gilles Deleuze's Speculative Realism (2019), this paper undertakes a detailed review of Kleinherenbrink's fourfold "externality thesis" vis-à-vis Deleuze's machine ontology. Reading Deleuze as a philosopher of the actual, this paper renders Deleuzean syntheses as passive contemplations, pulling other (passive) entities into an (active) experience and designating relations as expressed through contraction. In addition to reviewing Kleinherenbrink's book (which argues that the machine ontology is a guiding current that emerges in Deleuze's work after (...)
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  15. Apperceptive Patterning: Artefaction, Extensional Beliefs and Cognitive Scaffolding.Ekin Erkan - 2020 - Cosmos and History 16 (1):125-178.
    In “Psychopower and Ordinary Madness” my ambition, as it relates to Bernard Stiegler’s recent literature, was twofold: 1) critiquing Stiegler’s work on exosomatization and artefactual posthumanism—or, more specifically, nonhumanism—to problematize approaches to media archaeology that rely upon technical exteriorization; 2) challenging how Stiegler engages with Giuseppe Longo and Francis Bailly’s conception of negative entropy. These efforts were directed by a prevalent techno-cultural qualifier: the rise of Synthetic Intelligence (including neural nets, deep learning, predictive processing and Bayesian models of cognition). This (...)
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  16. Laruelle Qua Stiegler: On Non-Marxism and the Transindividual.Ekin Erkan - 2019 - Identities: Journal for Politics, Gender and Culture 16 (1-2).
    Alexander R. Galloway and Jason R. LaRiviére’s article “Compression in Philosophy” seeks to pose François Laruelle’s engagement with metaphysics against Bernard Stiegler’s epistemological rendering of idealism. Identifying Laruelle as the theorist of genericity, through which mankind and the world are identified through an index of “opacity,” the authors argue that Laruelle does away with all deleterious philosophical “data.” Laruelle’s generic immanence is posed against Stiegler’s process of retention and discretization, as Galloway and LaRiviére argue that Stiegler’s philosophy seeks to reveal (...)
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  17. Unveiling Thomas Moynihan's Spinal Catastrophism: The Spine Considered as Chronogenetic Media Artifact. [REVIEW]Ekin Erkan - 2019 - Cosmos and History 15 (1):564-571.
    A review of Thomas Moynihan's Spinal Catastrophism: A Secret History (2019).
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  18.  17
    Reason and Experience in Mendelssohn and Kant. [REVIEW]Ekin Erkan - 2021 - International Journal of Philosophical Studies 29 (2):1-7.
    Review of Paul Guyer's Reason and Experience in Mendelssohn and Kant.
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  19.  33
    The Post-Cinematic Gesture: Redhack.Ekin Erkan - 2020 - Zapruder World 6.
    Over the last thirty years, once staunchly film history scholars such as Thomas Elsaesser, Jane Gaines, Siegfried Zielinski, André Gaudreault and Benoît Turquety (to name just a few) have abandoned history for historiography and film studies for media archaeology. Considering the heightened attention given to kulturtechnik (Siegert), the database as a dominant symbolic metaphor,1 and the decentered networked tenants of the postmodern global present, cinema is taking on the characteristics of new media, existing in increasingly intertextual space. Thus, the term (...)
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  20. Technology as the God-Command. [REVIEW]Ekin Erkan - 2019 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 21 (1):201-206.
    Giorgio Agamben's Creation and Anarchy is comprised of five meditative essays compiled over the last few years and presented as an anthologized collection. The initial few chapters' survey postmodern art qua divinity, with particular interest to a contradictory dialectic: inspiration and critique. Drawing from an idiosyncratic amalgam of thinkers–ranging from bastion thinkers such as Kant and Heidegger to zoologist Jacob von Ueküll and prescient media philosopher Gilbert Simondon–Agamben carves a historiographic lineage between politics, animal studies, landscape painting, and religion.
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  21. A Promethean Philosophy of External Technologies, Empiricism, & the Concept: Second-Order Cybernetics, Deep Learning, and Predictive Processing.Ekin Erkan - 2020 - Media Theory 4 (1):87-146.
    Beginning with a survey of the shortcoming of theories of organology/media-as-externalization of mind/body—a philosophical-anthropological tradition that stretches from Plato through Ernst Kapp and finds its contemporary proponent in Bernard Stiegler—I propose that the phenomenological treatment of media as an outpouching and extension of mind qua intentionality is not sufficient to counter the ̳black-box‘ mystification of today‘s deep learning‘s algorithms. Focusing on a close study of Simondon‘s On the Existence of Technical Objectsand Individuation, I argue that the process-philosophical work of Gilbert (...)
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  22. Morphing Intelligence: From IQ Measurement to Artificial Brains. [REVIEW]Ekin Erkan - 2020 - Chiasma 6 (1):248-260.
    In her seminal text, What Should We Do With Our Brain? (2008), Catherine Malabou gestured towards neuroplasticity to upend Bergson's famous parallel of the brain as a "central telephonic exchange," whereby the function of the brain is simply that of a node where perceptions get in touch with motor mechanisms, the brain as an instrument limited to the transmission and divisions of movements. Drawing from the history of cybernetics one can trace how Bergson's 'telephonic exchange' prefigures the neural 'cybernetic metaphor.' (...)
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  23. The Inhuman Overhang: On Differential Heterogenesis and Multi-Scalar Modeling.Ekin Erkan - 2020 - la Deleuziana 11:202-235.
    As a philosophical paradigm, differential heterogenesis offers us a novel descriptive vantage with which to inscribe Deleuze’s virtuality within the terrain of “differential becoming,” conjugating “pure saliences” so as to parse economies, microhistories, insurgencies, and epistemological evolutionary processes that can be conceived of independently from their representational form. Unlike Gestalt theory’s oppositional constructions, the advantage of this aperture is that it posits a dynamic context to both media and its analysis, rendering them functionally tractable and set in relation to other (...)
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  24. On Laruelle and the Radical Dyad: Katerina Kolozova's Materialist Non-Humanism.Ekin Erkan - 2019 - Cultural Logic: A Journal of Marxist Theory and Practice 23:72-82.
    As one of the seminal theorists further developing François Laruelle’s politically-poised “non-standard philosophy,” Katerina Kolozova’s approach to animality and feminism is part of a particular post-humanist Marxist continuum (which includes Rosi Braidotti, Luce Irigaray, Donna Haraway and N. Katherine Hayles). Nonetheless, Kolozova distinguishes herself from this lineage by adhering to Laruelle’s method, liquidating philosophy of its anthropomorphic nexus. Thus, Kolozova also belongs to a more recently inaugurated and nascent tradition, working in tandem with post-Laruellean philosophers of media, technology, aesthetics and (...)
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  25. Mentality and Object: Computational and Cognitive Diachronic Emergence.Ekin Erkan - 2020 - Cosmos and History : The Journal of Natural and Social Philosophy 20 (2):296-356.
    Espousing non-reductive physicalism, how do we pick out the specific relevant physical notion(s) from physical facts, specifically in relation to phenomenal experience? Beginning with a historical review of Gilbert Ryle’s behaviorism and moving through Hilary Putnam’s machine-state functionalism and Wilfrid Sellars’ inferential framework, up to more contemporaneous computationalist- and cognitivist-functionalism (Gualtiero Piccinini), we survey accounts of mentality that countenance the emergence of mental states vide input- and output-scheme. Ultimately arriving at the conclusion that functionalism cannot account for problems such as (...)
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  26. European Cinema and Continental Philosophy: Film as Thought Experiment, by Thomas Elsaesser. [REVIEW]Ekin Erkan - 2019 - Alphaville 18:232–238.
    Thomas Elsaesser’s recent scholarship has examined the “mind-game film”, a phenomenon in Hollywood that is broadly characterised by multi-platform storytelling, paratextual narrative feedback loops, nonlinear storytelling, and unreliable character perspectives. While “mind-game” or “puzzle” films have become a contentious subject amongst post-cinema scholars concerned with Hollywood storytelling, what is to be said of contemporary European independent cinema? Elsaesser’s timely publication, European Cinema and Continental Philosophy, examines an amalgam of politically inclined European auteurs to resolve this query. Elsaesser concedes that there (...)
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  27. Infinite Judgements and Transcendental Logic.Ekin Erkan, Anna Longo & Madeleine Collier - 2020 - Cosmos and History : The Journal of Natural and Social Philosophy 20 (2):391-415.
    The infinite judgement has long been forgotten and yet, as I am about to demonstrate, it may be urgent to revive it for its critical and productive potential. An infinite judgement is neither analytic nor synthetic; it does not produce logical truths, nor true representations, but it establishes the genetic conditions of real objects and the concepts appropriate to them. It is through infinite judgements that we reach the principle of transcendental logic, in the depths of which all reality can (...)
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  28. Tristan Garcia’s Electric Ontology: Thought and its Deracinated Image. [REVIEW]Ekin Erkan - 2020 - Rhizomes: Cultural Studies in Emerging Knowledge 36.
    A review of Tristan Garcia's The Life Intense: A Modern Obsession (2018) unravelling Garcia's process philosophy qua intensity.
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  29. The Call of Being: On Pure Phenomenality and Radical Immanence.Ekin Erkan - 2020 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 21 (2):197-203.
    François Laruelle's system of non-standard philosophy and its univocal radical immanence is highly indebted to Henry's non-representationalism. Admittedly, in contrast to Laruelle's "heretical" Christology, Henry's theological-realist determination is astricted by the idealist paralogisms of a cogitativist Ego, which transpires most markedly in Henry's account of Faith-after all, Henry is a Jesuit phenomenologist following in the tradition of Jean-Luc Marion and Jean-Louis Chretien. Nonetheless, Henry's work on immanence, deanthropocentrized and universalized as generic, takes us much further than both Spinoza's speculative immanence, (...)
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  30.  93
    Freedom, Resentment, and the Metaphysics of Morals by Pamela Hieronymi (Review). [REVIEW]Ekin Erkan - 2020 - Review of Metaphysics 74 (1):150-153.
    Contra the dominant readings, Hieronymi—refusing to sideline concerns of metaphysics for the impasse of normativity—argues that the core of Strawson's argument in "Freedom and Resentment" rests on an implicit and overlooked metaphysics of morals grounded in social naturalism, focusing her discussion on Strawson's conception of objective attitudes. The objective attitude deals with exemption, rather than excuse. This distinction is critical to Strawson's picture of responsibility: In addition to our personal reactive attitudes are their impersonal or vicarious analogues. There are two (...)
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  31.  4
    Anja Jauernig, The World According to Kant: Appearances and Things in Themselves in Critical Idealism. Oxford/New York: Oxford University Press 2021, Xii+380 Pp. [REVIEW]Ekin Erkan - 2021 - Archiv für Geschichte der Philosophie 103 (4):764-769.
    Book review of Anja Jauernig, The World According to Kant: Appearances and Things in Themselves in Critical Idealism (2021) by Ekin Erkan.
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  32. Physics Avoidance & Cooperative Semantics: Inferentialism and Mark Wilson’s Engagement with Naturalism Qua Applied Mathematics.Ekin Erkan - 2020 - Cosmos and History 16 (1):560-644.
    Mark Wilson argues that the standard categorizations of "Theory T thinking"— logic-centered conceptions of scientific organization (canonized via logical empiricists in the mid-twentieth century)—dampens the understanding and appreciation of those strategic subtleties working within science. By "Theory T thinking," we mean to describe the simplistic methodology in which mathematical science allegedly supplies ‘processes’ that parallel nature's own in a tidily isomorphic fashion, wherein "Theory T’s" feigned rigor and methodological dogmas advance inadequate discrimination that fails to distinguish between explanatory structures that (...)
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  33. The Post-Human Media Semblance: Predictive Catastrophism.Ekin Erkan - 2020 - Rhizomes: Cultural Studies in Emerging Knowledge 36.
    Since the advent of media archeology, a deep-seated bifurcation has found one end of the field arguing for the interventionist and appropriative weaponization of media whereas the other side has championed a “total war” with technology itself, insisting that new media’s military-industrial roots inherently color its drivability. Here, I implore a moment within the cultural history of net.art and post-internet art to examine how contemporaneous queries about control after militarism and decentralization, as prognosticated by Paul Virilio and Gilles Deleuze, are (...)
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  34. Post-Continental Naturalism: Equipollence Between Science and Ontological Pluralism. [REVIEW]Ekin Erkan - 2020 - Rhizomes: Cultural Studies in Emerging Knowledge 36.
    Ian James has carved a rigorous analysis of four philosophers—Jean-Luc Nancy, François Laruelle, Catherine Malabou and Bernard Stiegler—who not only engage with the limits of thought through variegated, albeit embedded, disciplinary tendencies but have also, arguably, spearheaded a critical reorientation of continental philosophy, slowly opening the doors for transcending the traditional terms of the analytic-continental divide by engaging with a pluralized understanding of the sciences. A parallel plexus of American naturalist philosophy accompanies James’ analysis, as he stakes the claim that (...)
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  35. Cryptophasia and the Question of Database.Ekin Erkan - 2019 - Triple Ampersand:1-29.
    Over the last thirty years, once staunchly historical cinema scholars such as Thomas Elsaesser, Jane Gaines, Siegfried Zielinski, and André Gaudreault have abandoned history for historiography and film studies for media archaeology. With increasing attention on the “database” as a symbolic metaphor for postmodernity and the decentered, networked tenants of the global present, cinema is taking on the characteristics of new media, existing in intertextual space. Thus, the term “post-cinema” has been co-opted as a viable intermediary that accounts for new (...)
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  36. The Generic Unmasked: Reproducibility and Profanation.Ekin Erkan - 2019 - Triple Ampersand 8:5.
    Walter Benjamin’s oft-quoted 1936 essay “The Work of Art in the Age of Its Technological Reproducibility” advances the claim that, for the first time in history, the “function” of the work of art is political, as evidenced by cinema. For Benjamin, film is the “first art form whose artistic character is entirely determined by its reproducibility” and Giorgio Agamben, a contemporary Benjaminian philosopher, further elucidates this “function,” positing that cinema essentially ranks with ethics and politics, not solely with aesthetics, and, (...)
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  37.  98
    The First Person in Cognition and Morality by Béatrice Longuenesse (Review). [REVIEW]Ekin Erkan - 2020 - Review of Metaphysics 73 (4):846-848.
    Review of The First Person in Cognition and Morality by Béatrice Longuenesse, formulating how Freud’s genealogy of the moral imperative is compatible with Kant’s investigation of the justificatory structure of a priori cognition and moral reasoning.
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  38. Societies of Disindividuated Hyper-Control: On the Question of a New Pharmakon. [REVIEW]Ekin Erkan - 2019 - Rhizomes: Cultural Studies in Emerging Knowledge 35.
    Drawing on Adorno and Horkheimer's oft-quoted 1944 essay, “The Culture Industry: Enlightenment as Mass Deception,” Bernard Stiegler’s The Age of Disruption affirms that the Frankfurt School duo scrupulously envisaged a “new kind of barbarism,” or an inversion of modernity’s Enlightenment project illustrated by our contemporary political semblance. Surveying the critical social fissures that index contemporary Western civil society—from 9/11 to the 2002 Nanterre massacre and the 2015 Charlie Hebdo shooting—Stiegler diagnoses that our epoch is plagued by the “absence of epoch,” (...)
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  39. François Laruelle: A Biography of Ordinary Man - On Authorities and Minorities. [REVIEW]Ekin Erkan - 2019 - Cincinnati Romance Review 46:119-123.
    François Laruelle has rightfully earned the title of contemporary French philosophy’s archetypical heretic, having fostered the “non-standard” method of univocal genericity and spurred an altogether radical praxis, inciting a new generation of loyal followers that include Jason Barker and Ray Brassier. Laruelle’s method, often referred to as “non-philosophy” (though “non-philosophy” is an abbreviation of “non-standard philosophy”), withdraws from the metaphysical precept of separating the world into binarisms, perhaps epitomized by the formative division between “universals” and “particulars” in Kant’s Transcendental Deduction. (...)
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  40.  96
    Schefer, Jean-Louis. 2016. The Ordinary Man of Cinema. [REVIEW]Ekin Erkan - 2020 - Comparative Cinema 8 (14):82-85.
    Book review of Jean-Louis Schefer's The Ordinary Man of Cinema (2016) with particular attention to Schefer's conception of affect and its influence on Deleuze.
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  41. Omnicide: Mania, Fatality, and Future-in-Delirium (Review). [REVIEW]Ekin Erkan - 2019 - Philosophy East and West 69 (4):3-6.
    Omnicide: Mania, Fatality and Future-in-Delirium (2019) finds Iranian-American philosopher and comparative literature theorist Jason Bahbak Mohaghegh carving the figure of the diffracted neo-Bedouin wanderer, whose mania we tail through the book’s haunted pages. The book’s namesake, “omnicide,” refers to the complete and total erasure of the Earth--the term has most recently been generally applied in ecological contexts, most markedly in regards to the Anthropocene and futurology. However, it is the explicitly poetic and literary intersection between mania and the grotesque that (...)
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  42.  83
    The Depth Conditions of Possibility: The Data Episteme. [REVIEW]Ekin Erkan - 2020 - Theory and Event 23 (2):496-500.
    Book review of Colin Koopman's How We Became Our Data (2019).
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  43.  70
    Arrest: The Politics and Transcendence of Aesthetic Arrest Qua Protest.Ekin Erkan - 2020 - AEQAI.
    Recently, given the fomenting protests following the murders of George Floyd, Breonna Taylor and Ahmaud Arbery (amongst countless others), much discussion has erupted amongst contemporary artist-activists about the proper place for art and the aestheticization of politics. This is, of course, by no means a novel conversation. Historically, the aestheticization of politics has been disparaged perhaps most vocally by those such as Adorno and Horkheimer, but this critique has its most well-known roots in Plato. Plato’s critique is levelled at the (...)
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  44.  99
    On Levi R. Bryant’s “Dim Media” by Ekin Erkan.Ekin Erkan - 2019 - MediaCommons 5:1-20.
    A commissioned article about philosopher of ecology Levi Bryant, and his theory of urban space.
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  45.  89
    Hilna Af Klint at The Guggenheim: Metaphysics as It Patrols Mortality’s Borders.Ekin Erkan - 2019 - AEQAI 2019 (7/8):1-11.
    The Guggenheim’s spring retrospective of the seminal Swedish painter, Hilma Af Klint, has, naturally, evoked a multitude of art critics and visual culture scholars who laud her radical abstraction which, at the beginning of the 20th century, preceded Kandinsky, Malevich, Mondrian. Yet, where much attention has been given to the symbology and motifs riddling Klint’s work – bold, private, untethered and nonrepresentational as they are – there has been a modicum of nuanced thought on how, exactly, esotericism and theology fomented (...)
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  46.  46
    From Organic Subjectivity to Internal Reality. [REVIEW]Ekin Erkan - 2020 - Radical Philosophy 2 (7):119-122.
    A review of Michel Henry's Marx (2020) that focuses on the later philosophical-economic body of his works.
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  47.  9
    Béatrice Longuenesse, "I, Me, Mine: Back to Kant and Back Again" and Alison Laywine, "Kant’s Transcendental Deduction: A Cosmology of Experience".Ekin Erkan - 2021 - Philosophy in Review 41 (1):29-36.
    Review of Alison Laywine's Kant's Transcendental Deduction (2020) alongside Béatrice Longuenesse's I, Me, Mine: Back to Kant and Back Again (2017).
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  48.  23
    Béatrice Longuenesse, I, Me, Mine: Back to Kant and Back Again. [REVIEW]Ekin Erkan - 2020 - Croatian Journal of Philosophy 20 (3):513-516.
  49.  19
    Jonathan Gilmore: Apt Imaginings, Feelings for Fictions and Other Creatures of the Mind.Ekin Erkan - forthcoming - Journal of Value Inquiry:1-9.
    Are the emotions elicited by real-life occurrences in analogous with those which occur in fictions? The position that Jonathan Gilmore stakes in Apt Imaginings: Feelings for Fictions and Other Creatures of the Mind is that our emotions are not governed by the same standards of appropriateness or rationality across life and art—there is a kind of separation, barrier or “quarantine” (to borrow Gilmore’s parlance). For instance, we may admire or root for Tony Soprano when watching The Sopranos but would abhor (...)
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  50.  5
    Barwich, A. S. (2020). Smellosophy: What the Nose Tells the Mind. [REVIEW]Ekin Erkan - 2021 - Perception 50:1-3.
    Book review of Ann-Sophia Barwich's Smellosophy: What the Nose Tells the Mind (2020), focusing on stereotypic stimulus mapping vs behavioral approaches that a proper study of olfaction, and perception tout court, necessitates.
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