Results for 'Eirik S��vik'

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  1. The Ant Colony as a Test for Scientific Theories of Consciousness.Daniel A. Friedman & Eirik Søvik - 2019 - Synthese (2):1-24.
    The appearance of consciousness in the universe remains one of the major mysteries unsolved by science or philosophy. Absent an agreed-upon definition of consciousness or even a convenient system to test theories of consciousness, a confusing heterogeneity of theories proliferate. In pursuit of clarifying this complicated discourse, we here interpret various frameworks for the scientific and philosophical study of consciousness through the lens of social insect evolutionary biology. To do so, we first discuss the notion of a forward test versus (...)
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  2.  2
    The Ant Colony as a Test for Scientific Theories of Consciousness.Daniel A. Friedman & Eirik Søvik - 2021 - Synthese 198 (2):1457-1480.
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    A Basic Theory of Everything: A Fundamental Theoretical Framework for Science and Philosophy.Atle Ottesen Søvik - 2022 - De Gruyter.
    What are the basic building blocks of the world? This book presents a naturalistic theory saying that the universe and everything in it can be reduced to three fundamental entities: a field, a set of values that can be actualized at different places in the field, and an actualizer of the values. The theory is defended by using it to answer the main questions in metaphysics, such as: What is causality, existence, laws of nature, consciousness, thinking, free will, time, mathematical (...)
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  4.  23
    A Critique of Samuel Shearn's Moral Critique of Theodicies.Atle Ottesen Søvik & Asle Eikrem - 2015 - Religious Studies 51 (2):261-270.
    In ‘Moral critique and defence of theodicy’ Samuel Shearn argues that ambitious theodicies trivialize horrendous suffering in an unacceptable way by reinterpreting evils in a way sufferers do not accept. Against Shearn, the authors of this article will argue that sufferer acceptance should not be used as a criterion for the moral acceptability of what theodicies say about horrendous evils. Also, since theodicy is done in the public square, Shearn does not find it relevant to distinguish between contexts in which (...)
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  5.  8
    Why is God's Revelation so Vague? A Multiverse Theory of Revelation and Divine Hiddenness.Atle O. Søvik - 2022 - Zygon 57 (3).
    Zygon®, Volume 57, Issue 3, Page 576-594, September 2022.
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  6.  27
    It Is Impossible That There Could Have Been Nothing: New Support for Cosmological Arguments for the Existence of God.Atle Ottesen Søvik - 2018 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 60 (3):452-463.
    Summary Cosmological arguments for the existence of God defend God as a necessary being against the alternative that the universe came from nothing. “Nothing” is an ambiguous term, but when clarified it can be argued that a strong sense of the term is self-contradictory and thus impossible. This article discusses the arguments Lorenz B. Puntel has put forth in favour of this conclusion. The arguments herein rely on Puntel’s understanding of theoretical frameworks in explanations, which is also discussed. This article (...)
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  7.  1
    Free Will, Causality and the Self.Atle Ottesen Søvik - 2016 - De Gruyter.
    A major goal for compatibilists is to avoid the luck problem and to include all the facts from neuroscience and natural science in general which purportedly show that the brain works in a law-governed and causal way like any other part of nature. Libertarians, for their part, want to avoid the manipulation argument and demonstrate that very common and deep seated convictions about freedom and responsibility are true: it can really be fundamentally up to us as agents to determine that (...)
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  8.  16
    What overarching ethical principle should a superintelligent AI follow?Atle Ottesen Søvik - forthcoming - AI and Society:1-14.
    What is the best overarching ethical principle to give a possible future superintelligent machine, given that we do not know what the best ethics are today or in the future? Eliezer Yudkowsky has suggested that a superintelligent AI should have as its goal to carry out the coherent extrapolated volition of humanity, the most coherent way of combining human goals. The article discusses some problems with this proposal and some alternatives suggested by Nick Bostrom. A slightly different proposal is then (...)
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  9.  6
    Evolutionary Theodicies – an Attempt to Overcome Some Impasses.Asle Eikrem & Atle Ottesen Søvik - 2018 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 60 (3):428-434.
    Summary Mats Wahlberg argues that evolutionary theodicies fail to show how an evolutionary process was necessary in order to reach the goal God is said to have had when creating our world. The authors of this article argue that Wahlberg‘s critique fails if one takes into consideration the distinction between type- and token-values. The question that guides Wahlberg‘s discussion is whether or not unique type-values require an evolution in order to be instantiated or not. He does not, however, discuss whether (...)
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  10.  15
    4. Free Will.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 106-156.
  11.  7
    2. Causality.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 21-55.
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    3. The Self.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 56-105.
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    5. Answers to Objections.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 157-172.
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  14.  6
    Frontmatter.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter.
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  15.  6
    Name Index.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 179-181.
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  16.  5
    Bibliography.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 173-178.
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    Contents.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter.
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  18.  4
    1. Introduction.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 1-20.
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    Subject Index.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter. pp. 182-184.
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  20.  3
    Foreword.Atle Ottesen Søvik - 2016 - In Free Will, Causality and the Self. De Gruyter.
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  21. Evolutionary Theodicy and the Type-Token Distinction: A Reply to Eikrem and Søvik.Mats Wahlberg - 2022 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 64 (2):195-206.
    SummaryHow can the immense amount of suffering and waste inherent in the evolutionary process be reconciled with the existence of a perfectly good and omnipotent God? A widely embraced proposal in the area of “evolutionary theodicy” is the so-called “Only Way”-argument. This argument contends that certain valuable goods – in particular, creaturely independence and human freedom – can only come about through a genuinely indeterministic and partly uncontrolled process of evolution. In a previous article, I have argued that the “Only (...)
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  22.  14
    The Vinland Sagas: The Norse Discovery of America. Grœnlendinga Saga and Eirik's Saga. Magnus Magnusson, Hermann Pálsson.Lee Hollander - 1966 - Speculum 41 (4):758-758.
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  23. Zayd. By David S. Powers.Knut S. Vikør - 2021 - Journal of the American Oriental Society 137 (4).
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  24.  68
    Is the Law in the Way? On the Source of Han Fei’s Laws.Eirik Lang Harris - 2011 - Journal of Chinese Philosophy 38 (1):73-87.
    In this paper, I analyze the ‘Da ti’ chapter of the Han Feizi 韓非子. This chapter is often read as one of the so-called Daoist Chapters of text. However, a deeper study of this chapter allows us to see that, while Daoist terminology is employed, it is done so in a way that is certainly not reminiscent of either the Zhuangzi 莊子 or the Laozi 老子. Neither, though, does it have quite the flavor of other chapters in the Han Feizi (...)
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  25. Der Kadi und seine Zeugen: Studie der mamlukischen Ḥaram-Dokumente aus Jerusalem. By Christian Müller.Knut S. Vikør - 2021 - Journal of the American Oriental Society 136 (3).
    Der Kadi und seine Zeugen: Studie der mamlukischen Ḥaram-Dokumente aus Jerusalem. By Christian Müller. Abhandlungen für die Kunde des Morgenlandes, vol. 85. Wiesbaden: Harrassowitz, 2013. Pp x + 647. €79.
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  26.  1
    Realizing Islam: The Tijaniyya in North Africa and the Eighteenth-Century Muslim World By Zachary Valentine Wright.Knut S. Vikør - 2021 - Journal of Islamic Studies 33 (1):138-141.
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    Global Sufism: Boundaries, Structures, and Politics Edited by Francesco Piraino and Mark Sedgwick.Knut S. Vikør - 2021 - Journal of Islamic Studies 32 (2):259-262.
    Global Sufism: Boundaries, Structures, and Politics Edited by PirainoFrancesco and SedgwickMark, xi + 299 pp. Price HB £35.00. EAN 978–1787381346.
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  28.  45
    Constraining the Ruler: On Escaping Han Fei's Criticism of Confucian Virtue Politics.Eirik Lang Harris - 2013 - Asian Philosophy 23 (1):43-61.
    One of Han Fei’s most trenchant criticisms against the early Confucian political tradition is that, insofar as its decision-making process revolves around the ruler, rather than a codified set of laws, this process is the arbitrary rule of a single individual. Han Fei argues that there will be disastrous results due to ad hoc decision-making, relationship-based decision-making, and decision-making based on prior moral commitments. I lay out Han Fei’s arguments while demonstrating how Xunzi can successfully counter them. In doing so, (...)
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  29.  76
    Legalism: Introducing a Concept and Analyzing Aspects of Han Fei's Political Philosophy.Eirik Lang Harris - 2014 - Philosophy Compass 9 (3):155-164.
    ‘Legalism’ is a term that has long been used to categorize a group of early Chinese philosophers including, but not limited to, Han Fei (Han Feizi), Shen Dao, Shen Buhai, and Shang Yang. However, the usefulness of this term has been contested for nearly as long. This essay has the goal of introducing the idea of ‘Legalism’ and laying out aspects of the political thought of Han Fei, the most prominent of these thinkers. In this essay, I first lay out (...)
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  30.  67
    The Role of Virtue in Xunzi’s 荀子 Political Philosophy.Eirik Lang Harris - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):93-110.
    Although there has been a resurgence of interest in virtue ethics, there has been little work done on how this translates into the political sphere. This essay demonstrates that the Confucian thinker Xunzi offers a model of virtue politics that is both interesting in its own right and potentially useful for scholars attempting to develop virtue ethics into virtue politics more generally. I present Xunzi’s version of virtue politics and discuss challenges to this version of virtue politics that are raised (...)
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  31.  3
    Amoral Desert? Han Fei’s Theory of Punishment.Eirik Lang Harris - 2022 - In Eirik Lang Harris & Henrique Schneider (eds.), Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues. Albany, NY, USA: pp. 195-210.
    This paper argues that Han Fei provides us with a theory of punishment that needs not rely upon any sort of moral justification. Furthermore, feelings, including those of disgust, resentment, and anger, are completely irrelevant to the question of punishment. Rather, punishment is simply seen as a mechanistic tool that is employed when some aspect of the political system breaks down, such as when a minister’s proposals do not match their deeds or their deeds do not match their job description. (...)
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  32.  50
    Aspects of Shen Dao's Political Philosophy.Eirik Lang Harris - 2015 - History of Philosophy Quarterly 32 (2):217-234.
    Even among those who work in the field of early Chinese philosophy,the name Shen Dao (慎到, ca. 360–285 BCe) rarely calls to mind much of interest, and what it does call up are often simply depictions of him in several of the more famous texts of the time: in the Han Feizi as an advocate of positional power; in the Xunzi as being blinded by a focus on laws; or in the Zhuangzi as one who wished to discard knowledge. Few (...)
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  33.  8
    Keeping Emotions in Mind: The Influence of Working Memory Capacity on Parent-Reported Symptoms of Emotional Lability in a Sample of Children With and Without ADHD.Daniel André Jensen, Marie Farstad Høvik, Nadja Josefine Nyhammer Monsen, Thale Hegdahl Eggen, Heike Eichele, Steinunn Adolfsdottir, Kerstin Jessica Plessen & Lin Sørensen - 2018 - Frontiers in Psychology 9.
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    Average Crystal Structure of the Embedded Meta Stableη′-Phase in the Al–Mg–Zn System.Helge Bøvik Larsen, Gunnar Thorkildsen, Sølvi Natland & Philip Pattison - 2014 - Philosophical Magazine 94 (15):1719-1743.
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  35.  1
    Pluralism in Management: Organizational Theory, Management Education, and Ernst Cassirer.Eirik J. Irgens - 2011 - Routledge.
    An autobiographical account of a formative experience -- Cassirer's philosophy of symbolic forms -- Art and science as supplementing forms -- The parting of the ways and the divide in organizational theory -- Cassirer in the light of neuroscience -- Bringing Cassirer into organizations -- The institution as a symbolic form.
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  36.  37
    Han Fei on the Problem of Morality.Eirik Lang Harris - 2013 - In Paul R. Goldin (ed.), Dao Companion to the Philosophy of Han Fei. Springer.
    In much of pre-Qin political philosophy, including those thinkers usually labeled Confucian, Daoist, or Mohist, at least part of the justification of the political state comes from their views on morality, and the vision of the good ruler was quite closely tied to the vision of the good person. In an important sense, for these thinkers, political philosophy is an exercise in applied ethics. Han Fei, however, offers an interesting break from this tradition, arguing that, given the vastly different goals (...)
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  37.  23
    Xunzi on the Role of the Military in a Well-Ordered State.Eirik Lang Harris - 2019 - Journal of Military Ethics 18 (1):48-64.
    Chapter 15 of the Xunzi stands as the most comprehensive account of the early Confucian analysis of warfare. Unlike a range of other early, non-Confucian discussions on warfare, particular strategies and tactics are taken to be of secondary importance. Thus, Xunzi refuses to discuss practical military strategy without framing it within a much broader ethical, social, and political context. On his account, a well-ordered, flourishing state necessarily rests upon a particular set of rituals and social norms in which people can (...)
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  38.  6
    Han Fei and Ethics in the Corporate Realm.Eirik Lang Harris - 2022 - In Eirik Lang Harris & Henrique Schneider (eds.), Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues. Albany, NY, USA: SUNY Press. pp. 45-59.
    There is a wide array of contemporary arenas toward which the ideas of Han Fei may be directed. One of these is the arenas where Han Fei may potentially be of use is that of corporate and business ethics. Even if we disagree with Han Fei’s pessimistic assumptions about human dispositions and the plausibility of moral cultivation, we may find such a framework useful for analyzing how businesses, corporations, indeed any sort of bureaucracy can and should function. Milton Friedman was (...)
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  39.  26
    Mohist Naturalism.Eirik Lang Harris - 2020 - Philosophical Forum 51 (1):17-31.
    In this paper, I wish to examine the plausibility of two distinct but interrelated claims that might arise out of reading the Mozi . First, I want to examine the plausibility of understanding Mohist philosophy as quite naturalistic, notwithstanding the Mozi’s apparent discussion of a Heaven (tian 天) that has desires, likes, and dislikes and ghosts and spirits who do Heaven’s bidding. In this vein, I wonder if the Mohists think that it is simply a fact of the universe that (...)
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  40.  11
    A Han Feizian Worry with Confucian Meritocracy – and a Non-Moral Alternative.Eirik Lang Harris - 2020 - Culture and Dialogue 8 (2):342-362.
    The political philosophies of Kongzi, Mengzi, and Xunzi can fruitfully be understood as focusing substantially on politically relevant merit – and as having conceptions of politically relevant merit intertwined with their conceptions of morality and virtue. In short, on their account, politically relevant merit finds its necessary foundation in morally relevant merit. In critiquing this position, Han Fei questions four positions that must be true in order for the early Confucian position to succeed: 1) Politically relevant merit is necessarily tied (...)
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  41.  39
    The Shenzi Fragments: A Philosophical Analysis and Translation.Eirik Lang Harris - 2016 - New York: Columbia University Press.
    The Shenzi Fragments is the first complete translation in any Western language of the extant work of Shen Dao (350–275 B.C.E.). Though his writings have been recounted and interpreted in many texts, particularly in the work of Xunzi and Han Fei, very few Western scholars have encountered the political philosopher's original, influential formulations. This volume contains both a translation and an analysis of the Shenzi Fragments. It explains their distillation of the potent political theories circulating in China during the Warring (...)
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  42. Morality in Politics: Panacea or Poison?Eirik Lang Harris - 2009 - Dissertation, University of Utah
    In the Western philosophic tradition, virtue theory has rarely been extended to the political realm. There is a long tradition that advocates the role of virtue in ethical theory, but the implications of this tradition for political theory have largely been neglected. However, in the Chinese tradition, we very early on see the use of virtue-based theories not only in ethics but in political thought as well. Indeed, one of the most sophisticated early Confucian philosophers, Xúnzǐ 荀子 (fl. 298–238 BCE), (...)
     
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  43.  18
    Phenomenology of the Broken Body.Espen Dahl, Cassandra Falke & Thor Eirik Eriksen (eds.) - 2019 - London, UK: Routledge.
    Some fundamental aspects of the lived body only become evident when it breaks down through illness, weakness or pain. From a phenomenological point of view, various breakdowns are worth analyzing for their own sake, and discussing them also opens up overlooked dimensions of our bodily constitution. This book brings together different approaches that shed light on the phenomenology of the lived body—its normality and abnormality, health and sickness, its activity as well as its passivity. The contributors integrate phenomenological insights with (...)
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  44. The Nature of the Virtues in Light of the Early Confucian Tradition".Eirik Lang Harris - 2010 - In Julia Tao, Philip J. Ivanhoe & Kam-por Yu (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. Albany: SUNY Press. pp. 163-182.
    In this paper, I take a prominent and plausible conception of virtues from the Western tradition, apply it to some early Confucian texts, and see where it succeeds and fails. In this way, I hope to be able to show how this conception of virtues needs to be revised. The particular conception of virtues I am starting with is one of virtues as correctives that was made prominent by Philippa Foot in her paper “Virtues and Vices.” On Foot’s account, “the (...)
     
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  45.  18
    The Coexist Of Translation And Annotation: Shemsi Pasha’s Translation Of Poetic Vik'ye.Muhittin ELİAÇIK - 2009 - Journal of Turkish Studies 4:95-119.
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  46.  22
    Which Teacher Should I Choose?: A Xunzian Approach to Distinguishing Moral Experts From Fanatics.Eirik Lang Harris - 2017 - Journal of Religious Ethics 45 (3):463-480.
    This essay examines whether an invocation of an epistemological privilege on the part of supposed moral experts prevents potential students from being able to evaluate among potential candidates for the role of plausible moral teacher. Throughout, it works to demonstrate that it is possible for even the untutored student to distinguish between a fanatic and a moral expert. In particular, this essay focuses on the version of virtue ethics espoused by the early Chinese philosopher Xunzi. It argues that by reflecting (...)
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  47.  3
    Inter-Physician Variability in Strategies Linked to Treatment Limitations After Severe Traumatic Brain Injury; Proactivity or Wait-and-See.Reidun Førde, Eirik Helseth & Annette Robertsen - 2021 - BMC Medical Ethics 22 (1):1-9.
    BackgroundPrognostic uncertainty is a challenge for physicians in the neuro intensive care field. Questions about whether continued life-sustaining treatment is in a patient’s best interests arise in different phases after a severe traumatic brain injury. In-depth information about how physicians deal with ethical issues in different contexts is lacking. The purpose of this study was to seek insight into clinicians’ strategies concerning unresolved prognostic uncertainty and their ethical reasoning on the issue of limitation of life-sustaining treatment in patients with minimal (...)
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  48. Some Moral Critique of Theodicy is Misplaced, But Not All.Robert Simpson - 2009 - Religious Studies 45 (3):339-346.
    Several recent critiques of theodicy have incorporated some form of moral objection to the theodical enterprise, in which the critic argues that one ought not to engage in the practice of theodicy. In defending theodical practice against the moral critique, Atle O. Søvik argues that the moral critique (1) begs the question against theodicy, and (2) misapprehends the implications of the claim that it is inappropriate to espouse a theodicy in certain situations. In this paper I suggest some sympathetic emendations (...)
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  49.  31
    Kleon's Eyebrows (Cratin. Fr. 228 K-A) and Late 5th-Century Comic Portrait-Masks.S. Douglas Olson - 1999 - Classical Quarterly 49 (1):320-321.
    At Aristophanes, Equites 230–2, one of the slaves who speak the prologue informs the audience that, when the Paphlagonian appears onstage, his mask will not resemble him, for the σκεoπoιoí were afraid to make one that depicted him accurately. In an important article, K. J. Dover argued that it must in fact have been very difficult to create easily recognizable portrait-masks, and suggested that the joke in Eq. 230–2 may be that the Paphlagonian's mask is horribly ugly but allegedly still (...)
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  50.  3
    Penelope's Renown: Meaning and Indeterminacy in the Odyssey by Marilyn Katz. [REVIEW]S. Olson - 1993 - Classical World: A Quarterly Journal on Antiquity 86:236-237.
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