Results for 'Einar Duenger B��hn'

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  1. Leder.Einar Duenger Bøhn og Reidar Maliks - 2017 - Norsk Filosofisk Tidsskrift 52 (4):145-145.
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    Interview with Dagfinn Føllesdal.Øystein Linnebo & Einar Duenger Bøhn - 2020 - Norsk Filosofisk Tidsskrift 55 (1):46-79.
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    God and Abstract Objects.Einar Duenger Bøhn - 2019 - Cambridge University Press.
    Some believe that there is a God who is the source of all things; and some believe that there are necessarily existing abstract objects. But can one believe both these things? That is the question of this Element. First, Einar Duenger Bøhn clarifies the concepts involved, and the problem that arises from believing in both God and abstract objects. Second, he presents and discusses the possible kinds of solutions to that problem. Third, Bøhn discusses a new kind of (...)
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  4.  2
    Gjør Metafysikk Greit Igjen!Armen Avanessian,Metafysikk for Vår Tid.Oslo: Existenz Forlag 2021.Einar Duenger Bøhn - 2022 - Agora 40 (1):310-318.
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  5. Leder.Einar Duenger Bøhn & Reidar Maliks - 2016 - Norsk Filosofisk Tidsskrift 51 (2):54-54.
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  6. Leder.Einar Duenger Bøhn & Reidar Maliks - 2016 - Norsk Filosofisk Tidsskrift 51 (3-04):128-128.
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  7. Leder.Einar Duenger Bøhn & Reidar Maliks - 2017 - Norsk Filosofisk Tidsskrift 52 (1-02):5-5.
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  8.  5
    Leder.Einar Duenger Bøhn & Kjersti Fjørtoft - 2013 - Norsk Filosofisk Tidsskrift 48 (3-04):190-191.
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  9.  4
    Leder.Einar Duenger Bøhn & Reidar Maliks - 2015 - Norsk Filosofisk Tidsskrift 50 (1):4-4.
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  10.  4
    Leder.Einar Duenger Bøhn & Reidar Maliks - 2015 - Norsk Filosofisk Tidsskrift 50 (3-04):118-118.
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    Leder.Einar Duenger Bøhn & Reidar Maliks - 2015 - Norsk Filosofisk Tidsskrift 50 (2):58-58.
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    Leder.Einar Duenger Bøhn & Reidar Maliks - 2018 - Norsk Filosofisk Tidsskrift 53 (1):5-5.
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    Leder.Einar Duenger Bøhn & Reidar Maliks - 2016 - Norsk Filosofisk Tidsskrift 51 (1):4-4.
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  14.  1
    Når livet ikke står på spill.Einar Duenger Bøhn - 2021 - Agora 38 (3-04):429-438.
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  15.  29
    Mystery of the Trinity: A Reply to Einar Bøhn.Joseph Long - 2019 - Sophia 58 (2):301-307.
    In this journal, Einar Bøhn has proposed a solution to the so-called Trinitarian Paradox. After summarizing the Paradox and Bøhn’s proposed solution, I argue that those committed to Christian orthodoxy cannot accept the solution, for three reasons: First, it requires positing more kinds of divine entity than God and the Persons of the Trinity; second, it is based upon a false assumption; and, finally, the proposed solution amounts at best to a form of obscurantism.
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  16. Normativity All the Way Down: From Normative Realism to Pannormism.Einar Duenger Bohn - 2018 - Synthese 195 (9):4107-4124.
    In this paper, I provide an argument for pannormism, the view according to which there are normative properties all the way down. In particular, I argue for what I call the trickling down principle, which says that if there is a metaphysically basic normative property, then, if whatever instantiates it has a ground, that ground instantiates it as well.
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  17. Indefinitely Descending Ground.Einar Duenger Bohn - 2018 - In Ricki Bliss & Graham Priest (eds.), Reality and its Structure. Oxford University Press. pp. 167-181.
    In this paper I argue against grounding being necessarily well-founded, and provide some reasons to think it's actually not well-founded.
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  18. Unrestricted Composition as Identity.Einar Duenger Bohn - 2014 - In Donald Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press. pp. 143-65.
    In this paper I argue that composition as identity entails unrestricted composition. I also briefly consider a new take on the special composition question.
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  19. Must There Be a Top Level?Einar Duenger Bohn - 2009 - Philosophical Quarterly 59 (235):193-201.
    I first explore the notion of the world's being such that everything in it is a proper part. I then explore the notion of the world's being such that everything in it both is and has a proper part. Given two well recognized assumptions, I argue that both notions represent genuine metaphysical possibilities. Finally I consider, but dismiss, some possible objections.
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  20. An Argument Against the Necessity of Unrestricted Composition.Einar Duenger Bohn - 2009 - Analysis 69 (1):27-31.
    Many metaphysicians accept the view that, necessarily, any collection of things composes some further thing. Necessarily, my arms, legs, head, and torso compose my body; necessarily, my arms, my heart, and the table compose something y; necessarily, my heart and the sun compose something z; and so on. 1 Though there have been a few recent attempts to argue against the necessity of this principle of unrestricted composition the consensus is that if it is true, it is necessarily true. 2In (...)
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  21. Panpsychism, The Combination Problem, and Plural Collective Properties.Einar Duenger Bohn - 2019 - Australasian Journal of Philosophy 97 (2):383-394.
    I develop and defend a version of panpsychism that avoids the combination problem by appealing to plural collective properties.
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  22. Monism, Emergence, and Plural Logic.Einar Duenger Bohn - 2012 - Erkenntnis 76 (2):211-223.
    In this paper I argue that we need to take irreducibly plural logic more seriously in metaphysical debates due to the fact that the verdict of many metaphysical debates hangs on it. I give two examples. The main example I focus on is the debate recently revived by Jonathan Schaffer over the fundamental cardinality of the world. I show how the three main arguments provided by Schaffer are unsound in virtue of an employment of plural logic. The second example I (...)
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  23.  67
    Composition as Identity: Pushing Forward.Einar Duenger Bohn - 2019 - Synthese 198 (Suppl 18):4595-4607.
    In this paper, I present the thesis of Composition as Identity as I think it should be understood, and reply to some objections to it. My aim is not to argue that CAI is true, but to show how CAI can be true, and push the debate forward in the direction I think it must and should go in light of some new objections.
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  24. Divine Foundationalism.Einar Duenger Bohn - 2018 - Philosophy Compass 13 (10):e12524.
    Divine Foundationalism is the thesis that God is the source of all things (apart from God hirself). I clarify and defend the thesis, before I consider the main arguments for and against it.
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  25. From Hume's Dictum Via Submergence to Composition as Identity or Mereological Nihilism.Einar Duenger Bohn - 2014 - Pacific Philosophical Quarterly 95 (1):336-355.
    I show that a particular version of Hume's Dictum together with the falsity of Composition as Identity entails an incoherency, so either that version of Hume's Dictum is false or Composition as Identity is true. I conditionally defend the particular version of Hume's Dictum in play, and hence conditionally conclude that Composition as Identity is true. I end by suggesting an alternative way out for a persistent foe of Composition as Identity, namely mereological nihilism.
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  26. The Logic of the Trinity.Einar Duenger Bohn - 2011 - Sophia 50 (3):363-374.
    Roughly, the problem of the Trinity is the problem of how God can be one and yet be the Father, the Son, and the Holy Spirit, which are three, not one. That one thing is identical with three distinct things seems to violate traditional laws of identity. I propose a solution to this problem according to which it is just an ordinary claim of one-many identity. For example, one pair of shoes is identical with two shoes; and my one body (...)
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  27.  98
    Andrew Schumann . Logic in Religious Discourse. Ontos, 2010.Einar Duenger Bohn - 2011 - European Journal for Philosophy of Religion 3 (2):466-469.
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  28.  43
    The Logic of Hope: A Defence of the Hopeful.Einar Duenger Bohn - 2018 - Religious Studies 54 (1):107-116.
    This article explicates and defends the attitude of hope as a distinctive religious attitude that cuts across the standard trichotomy of atheism, agnosticism and theism.
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  29. The Necessity of Universalism Versus the Possibility of Junky Worlds: A Rejoinder.Einar Duenger Bohn - 2010 - Analysis 70 (2):296-298.
    (No abstract is available for this citation).
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  30. Commentary on "Parts of Classes".Einar Duenger Bohn - 2011 - Humana.Mente Journal of Philosophical Studies 19.
    In this short piece I provide an interpretation of David Lewis' thesis of Composition as Identity.
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  31. Composition as Identity and Plural Cantor's Theorem.Einar Duenger Bohn - 2016 - Logic and Logical Philosophy 25 (3).
    I argue that Composition as Identity blocks the plural version of Cantor's Theorem, and that therefore the plural version of Cantor's Theorem can no longer be uncritically appealed to. As an example, I show how this result blocks a recent argument by Hawthorne and Uzquiano.
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  32. Anselmian Theism and Indefinitely Extensible Perfection.Einar Duenger Bohn - 2012 - Philosophical Quarterly 62 (249):671-683.
    The Anselmian Thesis is the thesis that God is that than which nothing greater can be thought. In this paper, I argue that such a notion of God is incoherent due to greatness being indefinitely extensible: roughly, for any great being that can be, there is another one that is greater, so there cannot be a being than which nothing greater can be. Someone will say that it is impossible to produce the best, because there is no perfect creature, and (...)
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  33.  53
    Divine Necessity.Einar Duenger Bohn - 2017 - Philosophy Compass 12 (11):e12457.
    Divine necessity is the thesis that God must exist. In this paper, I give a brief survey of what the thesis is more exactly, the main arguments for it, and the main arguments against it.
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  34. Divine Contingency.Einar Duenger Bohn - 2014 - European Journal for Philosophy of Religion 6 (3):17--23.
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  35.  33
    Commentary: David Lewis, Parts of Classes, Oxford: Blackwell, 1991.Einar Duenger Bohn - 2011 - Humana Mente 4 (19):151-158.
    David Lewis‘s Parts of Classes is a great book, in all respects. But one of its most interesting thesis, in my mind, is not its core thesis that standard set theory — ZFC — reduces to classical mereology + plural quantification + a primitive singleton-relation, but rather its sub-thesis of how to understand classical mereology, what Lewis calls the thesis of Composition as Identity: (CAI): a whole is the same portion of reality as its many parts taken together; it is (...)
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  36.  9
    B'hn'meye Bir Bakış ve Gelibolulu Mustafa Alî'nin B'hn'mesi.Ahmet Adigüzel - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):299-299.
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  37.  12
    Empathy and the Public Perception of Stillbirth and Memory Sharing: An Australian Case.Christina J. Keeble, Natasha M. Loi & Einar B. Thorsteinsson - 2018 - Frontiers in Psychology 9.
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  38.  49
    Response to “Commentary on Thomson's Violinist and Conjoined Twins” by John K. Davis.Kenneth Einar Himma - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (1):120-122.
    The point of Judith Jarvis Thomson's violinist example is to establish that one person, A, can acquire a right to use the body of another person, B, if and only if B performs some kind of affirmative act that gives A such a right. On her view, the reason it is permissible for you to unplug yourself from the violinist is that you did nothing to give the violinist a right to use your body: the violinist was plugged into you (...)
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  39.  22
    ""Response to" Commentary on Thomson's Violinist and Conjoined Twins" by John K. Davis (Cq Vol 8, No 4) Reply to Davis.Himma Ke & Kenneth Einar Himma - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (1):120-122.
    The point of Judith Jarvis Thomson's violinist example is to establish that one person, A, can acquire a right to use the body of another person, B, if and only if B performs some kind of affirmative act that gives A such a right. On her view, the reason it is permissible for you to unplug yourself from the violinist is that you did nothing to give the violinist a right to use your body: the violinist was plugged into you (...)
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    Unpacking Normativity. Conceptual, Normative, and Descriptive Issues: Edited by K. Himma, M. Jovanovic, B. Spaic, Oxford, Bloomsbury, 2018, 272pp, £76, ISBN: 9781509916252.Maximilian Kiener - 2021 - Jurisprudence 12 (1):109-116.
    The anthology Unpacking Normativity, edited by Kenneth Einar Himma, Miodrag Jovanović, and Bojan Spaić, follows the international conference ‘Legal Normativity and Language’ which took place at the...
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    Recent Objections to Perfect Knowledge and Classical Approaches to Omniscience.Benjamin W. McCraw - 2016 - Philosophy and Theology 28 (1):259-270.
    Patrick Grim and Einar Duenger Bohn have recently argued that there can be no perfectly knowing Being. In particular, they urge that the object of omniscience is logically absurd or requires an impossible maximal point of all knowledge. I argue that, given a more classical notion of omniscience found in Aquinas and Augustine, we can shift the focus of perfect knowledge from what that being must know to the mode of that being’s understanding. Since Grim and Bohn focus (...)
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  42.  12
    Composition as Identity, Universalism, and Generic Quantifiers.Edward Falls - 2021 - Erkenntnis 86 (5):1277-1291.
    Composition as Identity is, roughly, the thesis that the parts of a whole, taken collectively, are in some sense identical with the whole. Einar Duenger Bohn argues for Universalism from CAI. Universalism says that composition is totally unrestricted: wherever two or more objects occur, an instance of composition occurs, however unnatural or gerrymandered. Bohn’s argument relies on inferences with generic quantifiers, but he does not provide a clear account of generic quantification. My argument is that on the most (...)
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  43.  10
    The Moral Parody Argument Against Panpsychism.Zach Blaesi - 2021 - Philosophical Studies 179 (6):1821-1852.
    I exploit parallel considerations in the philosophy of mind and metaethics to argue that the reasoning employed in an important argument for panpsychism overgeneralizes to support an analogous position in metaethics: panmoralism. Next, I raise a number of problems for panmoralism and thereby build a case for taking the metaethical parallel to be a reductio ad absurdum of the argument for panpsychism. Finally, I contrast panmoralism with a position recently defended by Einar Duenger Bohn and argue that the (...)
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  44. The Moral Parody Argument Against Panpsychism.Zach Blaesi - 2022 - Philosophical Studies 179 (1):1821–1852.
    I exploit parallel considerations in the philosophy of mind and metaethics to argue that the reasoning employed in an important argument for panpsychism overgeneralizes to support an analogous position in metaethics: panmoralism. Next, I raise a number of problems for panmoralism and thereby build a case for taking the metaethical parallel to be a reductio ad absurdum of the argument for panpsychism. Finally, I contrast panmoralism with a position recently defended by Einar Duenger Bohn and argue that the (...)
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  45. Composition, Indiscernibility, Coreferentiality.Massimiliano Carrara & Giorgio Lando - 2016 - Erkenntnis 81 (1):119-142.
    According to strong composition as identity, the logical principles of one–one and plural identity can and should be extended to the relation between a whole and its parts. Otherwise, composition would not be legitimately regarded as an identity relation. In particular, several defenders of strong CAI have attempted to extend Leibniz’s Law to composition. However, much less attention has been paid to another, not less important feature of standard identity: a standard identity statement is true iff its terms are coreferential. (...)
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  46. Addendum to ‘Did Cicero “Proscribe” Marcus Antonius?’.John T. Ramsey - 2021 - Classical Quarterly 71 (1):452-454.
    This note adduces three passages in Seneca the Elder to reinforce a demonstration in CQ 69, 793–8001 that the text of Plin. HN 7.117 has suffered corruption in one of its clauses and requires emendation to restore Pliny's intent. This additional evidence concerns a trope employed by declaimers which could have predisposed a scribe to alter Pliny's text to state that Cicero proscribed Mark Antony. Such a statement has no place in a list of achievements that otherwise all belong to (...)
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  47.  2
    Did Cicero ‘Proscribe’ Marcus Antonius?John T. Ramsey - 2019 - Classical Quarterly 69 (2):793-800.
    Pliny's celebration of Cicero's consular achievements contains a striking anomaly, namely the assertion that Cicero proscribed Marcus Antonius. That statement turns Cicero, the victim of Antonius’ murderous vendetta, into the one who wielded the executioner's axe, and it abruptly shifts the focus of the passage from 63 to 43 b.c. Two slight corrections to the Latin text can eliminate the intrusion of the proscriptions by substituting a reference to the control Cicero exercised in 63 over Gaius Antonius, his consular colleague (...)
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  48. Trouble in Law's Empire: Rethinking Dworkin's Third Theory of Law/Kenneth Einar Himma.Himma Kenneth Einar - 2003 - Oxford Journal of Legal Studies 23 (3):345-377.
     
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  49.  13
    Inner Experience in the Scanner: Can High Fidelity Apprehensions of Inner Experience Be Integrated with fMRI?Simone Kühn, Charles Fernyhough, Benjamin Alderson-Day & Russell T. Hurlburt - 2014 - Frontiers in Psychology 5.
  50.  31
    The Behavioural Effects of Corporate Ethical Codes: Empirical Findings and Discussion.Einar Marnburg - 2000 - Business Ethics, the Environment and Responsibility 9 (3):200–210.
    The use of corporate ethical codes has been increasing. It is argued that the use of ethical codes solely as an instrument in a company’s image management is morally questionable. Therefore, the introduction and use of ethical codes must have the intention of achieving behavioural change or the maintenance of already superior behaviour. This change or superior behaviour may apply to ethics in general, but also to the different sub‐structures of ethics, namely the areas of reliability ethics, human ethics, capability (...)
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