東アジアの近代知識人たちは、西洋思想史の不滅の古典であるカント哲学をどのように受容し、解釈し、批判してきたか。植民地統治と戦争・革命の歴史のなかで、日本・韓国・中国・台湾の思想界がカントを翻訳紹介して いった歴史的文脈とその政治的意味、さらには相互的な影響関係を、各国の第一線の研究者たちが跡づける国際共同研究の成果。.

This paper shows a role of the contraction rule in decision problems for the logics weaker than the intuitionistic logic that are obtained by deleting some or all of structural rules. It is well-known that for such a predicate logic L, if L does not have the contraction rule then it is decidable. In this paper, it will be shown first that the predicate logic FLec with the contraction and exchange rules, but without the weakening rule, is undecidable while the (...) propositional fragment of FLec is decidable. On the other hand, it will be remarked that logics without the contraction rule are still decidable, if our language contains function symbols. (shrink)

The attributable fraction (population) has attracted much attention from a theoretical perspective and has been used extensively to assess the impact of potential health interventions. However, despite its extensive use, there is much confusion about its concept and calculation methods. In this article, we discuss the concepts of and calculation methods for the attributable fraction and related measures in the counterfactual framework, both with and without stratification by covariates. Generally, the attributable fraction is useful when the exposure of interest has (...) a causal effect on the outcome. However, it is important to understand that this statement applies to the exposed group. Although the target population of the attributable fraction (population) is the total population, the causal effect should be present not in the total population but in the exposed group. As related measures, we discuss the preventable fraction and prevented fraction, which are generally useful when the exposure of interest has a preventive effect on the outcome, and we further propose a new measure called the attributed fraction. We also discuss the causal and preventive excess fractions, and provide notes on vaccine efficacy. Finally, we discuss the relations between the aforementioned six measures and six possible patterns using a conceptual schema. (shrink)

This scathing critique of global consumerism argues that Japan's future success requires its citizens to uphold traditional family values, to create new environmentally sustainable patterns in their daily lives, and to reverse Western-influenced trends to exemplify proper ethical behaviour.

This book, translated into English from Japanese and revised, argues that cultural diversity is a treasure for humanity, and we must realize that it is a necessary condition for a fully human existence. By realizing the deep connectedness of all human beings, we send a positive message to humanity.

This discourse aims to consider the relationship between culture and emotion in light of cultural philosophy by analyzing the sublime emotion,which is an emotional expression of human beings. Firstly,consideration will be given to the necessity of analyzing the sublime emotion in terms of the cultural,social and political aspects of present-day Japan. Secondly, the double-barreled characteristics of the sublime emotion, which have been lost amidst the globalizing trends of the day, will be clarified. In this regard, in particular, I would like (...) to shed light on the relationship between the sublime emotion and the critique of postcolonial reason. Thirdly, through these considerations, the fact that the sublime emotion has diverse functions in its historical and social contexts will be elucidated. I will first examine the negative meaning of the sublime emotion throught a critique of emotional reason, and then focus my attention to the positive meaning of the sublime emotion with the aim of considering the relationships between conditions of sublime potential and others. Fourthly, efforts will be made to pursure the method of reconciliation between the universalisitic, essentialist statements and the relativistic, constructivist statements, using the critique of emotional reason. In conclusion, I will elaborate on the sublime and critical functions based on emotional reason from a pluralistic standpoint. (shrink)

「第1回法政ミュージアム企画展示」『和辻哲郎の書き込みを見よ!―和辻倫理学の今日的意義』(法政大学図書館主催)の『解説・図録』の増補・改訂版。生誕120周年を迎えた2009年に、「和辻哲郎の書き込み」 を手がかりにして、和辻思想の再検討・再評価とともに、彼の遺した「書き込み」の意義を明らかにした。.

While the complexities of interpreting in constrained legal contexts such as trials may gradually be getting better understood by legal professionals, the particular difficulties of interpreting for the Deaf remain largely overlooked, and the recent involvement of citizen judges in Japan’s justice system makes it even more important to raise awareness about this aspect of language disadvantage. This paper focuses on a key feature of Japanese Sign Language: the non-manual markers produced by facial and body movements that accompany hand and (...) finger signs. Research shows such markers to be poorly understood by non-Deaf observers and indeed even sign language interpreters sometimes conflate them with gestures used by hearing people. (shrink)

The effects of socioeconomic factors on secular trends in suicide rates in Japan for the periods 1953–72 and 1973–86 were investigated using twelve socioeconomic indicators. Multiple regression analysis showed that the socioeconomic indicators affecting suicide rates were not identical in the two periods. The rates in both sexes in 1953–72 were closely related to unemployment rate and the labour force but between 1973 and 1986, divorce rate and the proportion in tertiary industry were most influential. The changes reflect the socioeconomic (...) changes in industrial structure in Japan in transition from an industrial to a service economy. (shrink)

Previous studies have highlighted the communicative limitations of artistic visualizations, which are often too conceptual or interpretive to enhance public understanding of (and volition to act upon) scientific climate information. This seems to suggest a need for greater factuality/concreteness in artistic visualization projects, which may indeed be the case. However, in this paper, we synthesize insights from environmental psychology, the psychology of art, and intermediate disciplines like eco-aesthetics, to argue that artworks—defined by their counterfactual qualities—can be effective for stimulating elements (...) of environmental consciousness. We also argue that different artworks may yield different effects depending on how they combine counter/factual strategies. In so doing, we assert that effective artistic perceptualization—here expressed asaffectivization—exceeds the faithful translation of facts from one mode to another, and cannot be encapsulated in a single example of un/successful art. (shrink)