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Efrat Ram Tiktin
Bar-Ilan University, Ramat Gan
  1. The Right to Health Care as a Right to Basic Human Functional Capabilities.Efrat Ram-Tiktin - 2012 - Ethical Theory and Moral Practice 15 (3):337 - 351.
    A just social arrangement must guarantee a right to health care for all. This right should be understood as a positive right to basic human functional capabilities. The present article aims to delineate the right to health care as part of an account of distributive justice in health care in terms of the sufficiency of basic human functional capabilities. According to the proposed account, every individual currently living beneath the sufficiency threshold or in jeopardy of falling beneath the threshold has (...)
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  2.  86
    A Decent Minimum for Everyone as a Sufficiency of Basic Human Functional Capabilities.Efrat Ram-Tiktin - 2011 - American Journal of Bioethics 11 (7):24 - 25.
    The American Journal of Bioethics, Volume 11, Issue 7, Page 24-25, July 2011.
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  3.  32
    Expanding the use of posthumous assisted reproduction technique: Should the deceased’s parents be allowed to use his sperm?Efrat Ram-Tiktin, Roy Gilbar, Ronit B. Fruchter, Ido Ben-Ami, Shevach Friedler & Einat Shalom-Paz - 2018 - Clinical Ethics 14 (1):18-25.
    The posthumous retrieval and use of gametes is socially, ethically, and legally controversial. In the countries that do not prohibit the practice, posthumous assisted reproduction is usually permitted only at the request of the surviving spouse and only when the deceased left written consent. This paper presents the recommendations of an ethics committee established by the Israeli Fertility Association. In its discussions, the committee addressed the ethical considerations of posthumous use of sperm—even in the absence of written consent from the (...)
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  4.  28
    Solidarity as a Theoretical Framework for Posthumous Assisted Reproduction and the Case of Bereaved Parents.Efrat Ram-Tiktin & Roy Gilbar - 2019 - Ethical Theory and Moral Practice 22 (2):501-517.
    Bioethicists, medical professionals and lawyers who support Posthumous Assisted Reproduction as an ethical procedure in the case of the deceased’s spouse often oppose it in the case of the deceased’s parents. In addition, supporters of PAR usually rely on an individualistic version of liberalism, thus focusing on a personal rather than relational approach to autonomy. This article proposes an alternative and comprehensive theoretical framework for the practice of PAR, based on the concepts of solidarity and relational autonomy. By analyzing empirical (...)
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  5.  37
    Ethical Considerations of Triage Following Natural Disasters: The IDF Experience in Haiti as a Case Study.Efrat Ram-Tiktin - 2017 - Bioethics 31 (4):467-475.
    Natural disasters in populated areas may result in massive casualties and extensive destruction of infrastructure. Humanitarian aid delegations may have to cope with the complicated issue of patient prioritization under conditions of severe resource scarcity. A triage model, consisting of five principles, is proposed for the prioritization of patients, and it is argued that rational and reasonable agents would agree upon them. The Israel Defense Force's humanitarian mission to Haiti following the 2010 earthquake serves as a case study for the (...)
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  6. The Possible Effects of Moral Bioenhancement on Political Privileges and Fair Equality of Opportunity.Efrat Ram-Tiktin - 2014 - American Journal of Bioethics 14 (4):43-44.
  7.  21
    The Value of Being a Child: An Intuitive Case for a Development View.Nethanel Lipshitz & Efrat Ram-Tiktin - 2023 - Journal of Value Inquiry 57 (1):21-39.
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    Why Adults have to be Children First.Efrat Ram-Tiktin & Nethanel Lipshitz - 2022 - Journal of Value Inquiry 56 (2):201-217.
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