Results for 'Efi Hatzimanolis'

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  1. 8 Timing differences and.Efi Hatzimanolis - 1993 - In Sneja Marina Gunew & Anna Yeatman (eds.), Feminism and the Politics of Difference. Allen & Unwin. pp. 128.
  2.  17
    Une tombe du Minoen Récent III B à La Canée.Éfi Karantzali - 1986 - Bulletin de Correspondance Hellénique 110 (1):53-87.
    II s'agit de la tombe la plus riche du MR III Β à la Canée. Le personnage inhumé était probablement d'un niveau social très élevé. Il apparaît aussi de cette tombe, que la région de la Canée n'a pas été affectée par la destruction du début du MR III B, ce qui confirme la continuité observée dans la fouille de l'habitat de Kastelli-Canée.
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  3.  16
    The Inscription of Didyma (Hieron) and the Families of Phokas and Karantinos in Western Asia Minor (12th–13th C.).Efi Ragia - 2008 - Byzantinische Zeitschrift 100 (1):133-146.
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  4. Hunerî ʻîşq.Faruq R̄efîq - 2010 - Silêmanî [Kurdistan, Iraq]: Xaney Ḧîkmet bo Lêkołînewey Felsefî.
     
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  5.  38
    Memory and the abyss of communication: Philosophers' collective memory, citation and meaning attribution.Efi Kyprianidou - 2011 - Empedocles: European Journal for the Philosophy of Communication 2 (2):181-194.
    Are there certain kinds of memory that impose conditions in communicative exchanges? In this article I address this issue having as a reference case the well known debate between J. Derrida and J. R. Searle. Through the pages of the exchange, Searle appeals to what he conceives as social memory of philosophical tradition and to the memory of his teacher J. L. Austin, as his intellectual legatee and authorized spokesman. On the other hand, Derrida 'stretches' the practice of citation - (...)
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  6.  7
    Evdoxios Doxiadis, The Shackles of Modernity: women, property, and the transition from the Ottoman Empire to the Greek State (1750-1850). [REVIEW]Efi Avdela - 2018 - Clio 48:263-266.
    Le livre de Evdoxios Doxiadis, aujourd’hui professeur assistant au Département des études helléniques à l’Université Simon Fraser, étudie les transformations survenues dans les rapports des femmes à la propriété au cours de la période qui s’étend des sociétés gréco-ottomanes traditionnelles prérévolutionnaires, gérées suivant les coutumes, à la société grecque régie par la législation de l’État moderne, après une décennie de Guerre d’indépendance. Il démontre que la « modernité » – identifiée...
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  7.  26
    F. Dupont: The Invention of Literature. From Greek Intoxication to the Latin Book. Translated by J. Lloyd. Pp. xi + 287. Baltimore and London: The Johns Hopkins University Press, 1999 . Cased, £37. ISBN: 0-8018-5864-X. [REVIEW]Efi Spentzou - 2003 - The Classical Review 53 (1):256-257.
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  8.  9
    Archanès à l'époque mycénienne.Éfi Sapouna-Sakellaraki - 1990 - Bulletin de Correspondance Hellénique 114 (1):67-100.
    Στο πλαίσιο της ευρύτερης μελέτης της εποχής του Χαλκού στις Αρχάνες παρουσιάζεται ένα σύντομο ιστορικό της έρευνας και μια καταγραφή των κυριωτέρων θέσεων της μυκηναϊκής περιόδου και συζητείται η διάρκεια των οικισμών και των νεκροταφείων, καθώς και η καταστροφή τους. Από τη σαφή στρωματογραφία συμπεραίνεται ότι μετά την καταστροφή της ΥΜ ΙΒ-ΙΙΑ περιόδου, που διαπιστώθηκε με κεραμεική δαπέδου στις τελευταίες ανασκαφές, μια μεγάλη καταστροφή γίνεται σε περίοδο που επικρατούν οι ρυθμοί της ΥΜ ΙΙΙΑ-ΙΙΙΒ φάσης. Πιό ισχνά αντιπροσωπεύεται η ΥΜ ΙΠΓ (...)
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  9.  36
    Academic Achievement, Motivation and Future Selves.Angeliki Leondari, Efi Syngollitou & Grigoris Kiosseoglou - 1998 - Educational Studies 24 (2):153-163.
    Summary The study examined the relation between possible selves, academic performance, motivation, self?esteem and persistence on task. The assumption was that envisioning a desired end?state produces information processing favouring the desired state and, as a consequence, the action seems more likely and people are able to construct more efficient plans. We hypothesized that academic performance is best for subjects who are able to produce well?elaborated, vivid pictures of future selves. The sample consisted of 289 students, 14 and 15 years old, (...)
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  10.  13
    Public beliefs and perceptions related to ecofascism.Zoe Gareiou, Sofia Giannarou, Efi Drimili, Leonidas Vatikiotis & Efthimios Zervas - 2024 - Ethics in Science and Environmental Politics 24:47-59.
    The concept of ecofascism describes the distortion of ecology for the purpose of gaining greater and wider audience, popularising ideologies and fulfilling xenophobic and nationalistic goals by regimes such as the far-right agenda and the radical ecological groups. This study investigates the issue of ecofascism in Europe, using the example of Greece, by examining the views of the citizens of Greece on the links between the political parties and ecology and environment. A survey of 600 people was conducted in Greece, (...)
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  11.  95
    Assessing Field Dependence–Independence Cognitive Abilities Through EEG-Based Bistable Perception Processing.Cristina Farmaki, Vangelis Sakkalis, Frank Loesche & Efi A. Nisiforou - 2019 - Frontiers in Human Neuroscience 13:471765.
    Field dependence-independence (FDI) is a widely studied dimension of cognitive styles designed to measure an individual’s ability to identify embedded parts of an organized visual field as entities separate from that given field. The research aims to determine whether the brain activity features that are considered to be perceptual switching indicators could serve as robust features, differentiating Field-Dependent (FD) from Field-Independent (FI) participants. Previous research suggests that various features derived from event related potentials (ERP) and frequency features are associated with (...)
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  12.  7
    L’Aspis.Anna Philippa-Touchais, Gilles Touchais, Sylvian Fachard, Alexandra Alexandridou, Anthi Balitsari, Camila Diogo De Souza, Armelle Gardeisen, Matthieu Ghilardi, Sevi Thriantaphyllou & Efi Tsiolaki - 2012 - Bulletin de Correspondance Hellénique 136 (2):799-817.
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  13.  13
    L’Aspis.Anna Philippa-Touchais, Gilles Touchais, Sylvian Fachard, Guy Ackermann, Alexandra Alexandridou, Anthi Balitsari, Maria Kayafa, Odysseas Métaxas, Romain Prévalet, Sevi Thriantaphyllou & Efi Tsiolaki - 2014 - Bulletin de Correspondance Hellénique 138 (2):733-749.
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  14. Imaginación graduada en conciencia : las circunstancias de la cultura y la efímera potencia de lso márgenes.Pedro Meira Monteiro - 2017 - In Carlos Mendoza-Álvarez, José Luís Jobim, Méndez Gallardo & B. Mariana (eds.), Mímesis e invisibilización social: interdividualidad colectiva en América Latina. Ciudad de México: Universidad Iberoamericana.
     
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  15.  24
    Can we resolve the continuum hypothesis?Shivaram Lingamneni - 2020 - Synthese 197 (2):599-622.
    I argue that contemporary set theory, as depicted in the 2011–2012 EFI lecture series, lacks a program that promises to decide, in a genuinely realist fashion, the continuum hypothesis (CH) and related questions about the “width” of the universe. We can distinguish three possible objectives for a realist completion of set theory: maximizing structures, maximizing sets, and maximizing interpretive power. However, none of these is allied to a program that can plausibly decide CH. I discuss the implications of this for (...)
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  16.  3
    Lettre sur l'homme et ses rapports.François Hemsterhuis - 1964 - New Haven,: Yale University Press. Edited by Denis Diderot & Georges May.
    Excerpt from Lettre sur l'Homme Et Ses Rapports L'objetexifie donc r'elle ment hors de lui, mais com me'l'id'e efi le.: r'fultat des rapports entre l'objet la modification des organes il en conclut que parmi tou tes Iesmeiieres d''tre de cet -objet, fe trouve aufl] la ma niere - d''t're dont sil a 1a'fenl'a - tion par l'id'e, c'efi - a - dire, cet'objet, viwa - vis: d@ lui de fes organes exifÿe r'ellement tei qu'il lui' p ro+t ce qui d'termine (...)
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  17.  6
    Causalidad, naturaleza y libertad en el tránsito de la Baja Edad Media a la Modernidad.Cruz González-Ayesta - 2014 - Anuario Filosófico:9-23.
    Esta introducción presenta la contraposición entre causa natural y causa libre. En primer lugar, se muestra que el modo moderno de comprender y oponer lo natural (como fuerza de efi ciencia) a lo libre (como racionalidad) hunde sus raíces en el pensamiento de J. Duns Escoto. A continuación se plantea la hipótesis de la continuidad entre el pensamiento de Escoto y la Modernidad a través de la mediación de la Segunda Escolástica. Por último, se presta atención al pensamiento de Suárez (...)
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