Results for 'Effendi Gazali'

34 found
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  1.  17
    Establishing a Middle Ground for Public and Community Broadcasting in Indonesia: An Action Research Project.Dedy Nur Hidayat, Victor Menayang, Ed Hollander, Leen dHaenens & Effendi Gazali - 2003 - Communications 28 (4):475-492.
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  2.  33
    Al-Ġazālī's Philosophers on the Divine Unity: Aladdin M. Yaqub.Aladdin M. Yaqub - 2010 - Arabic Sciences and Philosophy 20 (2):281-306.
    The medieval Islamic philosophers held a certain conception of the divine unity that assumes the necessary existent to be both one and simple. The oneness of the necessary existent meant that it is the only necessary existent and its simplicity meant that it admits no composition whatsoever – it is pure essence and its essence is necessary existence. In The Incoherence of the Philosophers al-Ġazālī presents, with elaboration, an exposition of the philosophers' conception of the divine unity, several arguments for (...)
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  3.  16
    Consanguineous Marriages in the United Arab Emirates.L. I. Al-Gazali, A. Bener, Y. M. Abdulrazzaq, R. Micallef, A. I. Al-Khayat & T. Gaber - 1997 - Journal of Biosocial Science 29 (4):491-497.
    This study examines the frequency of consanguineous marriage and the coefficient of inbreeding in the United Arab Emirates. The study was conducted in Al Ain and Dubai cities between October 1994 and March 1995. A sample of 2033 married UAE females aged 15 years and over participated. The degree of consanguinity between each female and her spouse, and the degree of consanguinity between their parents were recorded. The rate of consanguinity in the present generation was high with a coefficient of (...)
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  4.  80
    Al-Ġazālī's Concept of Prophecy: The Introduction of Avicennan Psychology Into Aš‘Arite Theology.Frank Griffel - 2004 - Arabic Sciences and Philosophy 14 (1):101-144.
  5.  8
    Al-Gazālī, Iḥyāʾ ʿUlūm Ad-Dīn, Livre XIV: Kitāb Al-Ḥalāl Wal-Ḥarām: Le Livre du Licite Et de l'illiciteAl-Gazali, Ihya Ulum Ad-Din, Livre XIV: Kitab Al-Halal Wal-Haram: Le Livre du Licite Et de L'Illicite.R. M. Frank & Regis Morelon - 1983 - Journal of the American Oriental Society 103 (4):811.
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  6. Al-Ġazālī Und der Sufismus.Merdan Güneş - 2011 - Harrassowitz.
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  7.  6
    Al-Ġazālī und der Sufismus. By MerdanGüneş. Arabisch-Islamische Welt in Tradition und Moderne, vol. 8. Wiesbaden : Harrassowitz, 2011. Pp. 306. €56. [REVIEW]Frank Griffel - 2014 - Journal of the American Oriental Society 134 (2):349-350.
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  8.  56
    Working Out Egypt: Effendi Masculinity and Subject Formation in Colonial Modernity. [REVIEW]Mehmet Karabela - 2012 - Canadian Journal of History 47 (3):696-698.
  9.  3
    Der Textbezüglichkeit entrinnen? Al-Ġazālīs Erneuerung der Lehre vom tauhīd.Tilman Nagel - 2008 - Der Islam: Journal of the History and Culture of the Middle East 83 (2):417-451.
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  10. Die Neubewertung der Logik durch al-Gazālī.U. Rudolph - 2005 - In Dominik Perler & Ulrich Rudolph (eds.), Logik Und Theologie: Das Organon Im Arabischen Und Im Lateinischen Mittelalter. Brill. pp. 73--97.
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  11. Bulletin d'islamologie (VI): Chronique al-ġazālī pour le neuf-centième anniversaire de sa Mort.Emmanuel Pisani - 2012 - Revue Thomiste 112 (2):347-374.
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  12.  20
    Occasionalismo e causalità filosofica: la discussione della causalità in al-Ġazālī.Olga Lizzini - 2002 - Quaestio 2 (1):155-186.
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  13.  6
    Die Widerlegung Gazalis durch Averroes.Max Horten - 1913 - In Die Hauptlehren des Averroes Nach Seiner Schrift: Die Widerlegung des Gazali. De Gruyter. pp. 1-137.
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  14.  4
    Zum Standpunkte Gazalis.Max Horten - 1913 - In Die Hauptlehren des Averroes Nach Seiner Schrift: Die Widerlegung des Gazali. De Gruyter. pp. 323-328.
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  15.  16
    Philosophiekritik als Aufklärung?: Die „kritische“ Rationalitätskonzeption al-Ġazālīs.Stefan Schick - 2014 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):48-84.
    Some contemporary readings of Averroes put special emphasis on the philosophical and critical character of the work of the Muslim theologian and mystic al-Ġazālī, who is also known as the “Proof of Islam”. They even regard him as some pioneer of Enlightenment thought. This paper therefore investigates the thesis of Averroes as a critical philosopher. It sets forth that one can indeed find some essential elements of critical thought in al-Ġazālī’s writings: for example Ġazālī’s critique of reason and especially his (...)
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  16.  30
    Apostasie Und Toleranz Im Islam: Die Entwicklung Zu Al-Ġazālīs Urteil Gegen Die Philosophie Und Die Reaktionen der Philosophen.Frank Griffel - 2000 - Brill.
    This study examines the development and the circumstances which led to al-Ghazālī's judgement against peripatetic philosophy in his Incoherence of the philosophers and it establishes the early effects of his concept of apostasy on the peripatetic movement in Islam.
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  17.  10
    Apostasie und Toleranz im Islam: Die Entwicklung zu al-G̃azālīs Urteil gegen die Philosophie und die Reaktionen der PhilosophenApostasie und Toleranz im Islam: Die Entwicklung zu al-Gazalis Urteil gegen die Philosophie und die Reaktionen der Philosophen.Wilferd Madelung & Frank Griffel - 2003 - Journal of the American Oriental Society 123 (1):177.
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  18. The Beautiful Names of God: Theology and Philosophy in Al-Gazali.M. Campanini - 2006 - Rivista di Storia Della Filosofia 61 (1).
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  19.  6
    Shaykh Al-Islam Bostanzadah Mehmed Effendi And His In Verse Fatwas.Muhittin ELİAÇIK - 2012 - Journal of Turkish Studies 7:35-50.
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  20.  7
    I Bei Nomi Di Dio: teologia e filosofia in al-Gazali.Massimo Campanini - 2006 - Rivista di Storia Della Filosofia 1.
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  21.  10
    Review: Apostasie und Toleranz im Islam: Die Entwicklung zu al‐Gazalis Urteil gegen die Philosophie und die Reaktionen der Philosophen Frank Griffel. [REVIEW]Jules Janssens - 2003 - Journal of Islamic Studies 14 (1):69-72.
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  22. Aqidaḣoi Davlatī-Ḣuquqii Muḣammadi Ghazolī: Majmūi Maqolaḣoi Ilmī = Gosudarstvenno-Pravovye Vzgli͡ady Mukhammada Gazali: Sbornik Nauchnykh Stateĭ.F. M. Shoev - 2011 - Ėr-Graf.
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  23.  5
    De eerste crisis in het leven van al-Gazali.D. C. Mulder - 1967 - Philosophia Reformata 32:157.
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  24.  6
    Fromme Skepsis und die Ideologie der Philosophen: Methoden und Resultate der Philosophiekritik des Abū Hāmid al-Ġazālī.Sascha Jürgens - 2004 - In Steffen Greschonig & Christine S. Sing (eds.), Ideologien Zwischen Lüge Und Wahrheitsanspruch. Deutscher Universitäts-Verlag. pp. 27--47.
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  25.  11
    Kritik des H̲wāga Zāde an der Diskussion zwischen Gazali und Averroes.Max Horten - 1913 - In Die Hauptlehren des Averroes Nach Seiner Schrift: Die Widerlegung des Gazali. De Gruyter. pp. 282-294.
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  26.  6
    Un classico della spiritualità musulmana: saggio monografico sul "Munqiḏ" di al-ĠazālīUn classico della spiritualita musulmana: saggio monografico sul "Munqid" di al-Gazali.George F. Hourani & Vincenzo M. Poggi - 1971 - Journal of the American Oriental Society 91 (1):145.
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  27. Khunaji's al-Jumal in the Context of Logic Studies in the Seventh and Eighth Century (AH) and the Commentaries Written on His Work.Ramy ElBanna - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):73 - 93.
    The science of logic has occupied an important role in Islamic history. Especially when al-Gazali 505-1111 has come and claimed that who learned Islamic sciences, without learning the Logic we cannot trust in his knowledge. From this time The science of logic has been flourished and quietly began to include in many sciences even Tefsir and Fiqh. After that, Al-razzi 606/1210 has established a big school in Islamic philosophy in general and in logic in particular. al-Khonaji 646/1248 one of (...)
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  28.  32
    Şeyh H'lid Efendi’nin Divan’ında İnsan-ı K'mil Düşüncesi.Kadir Özköse - 2016 - Cumhuriyet İlahiyat Dergisi 20 (2):385-385.
    Sheikh Halid Sufi, as a Sufi poet, addresses human being as the main subject of his sufist dicourse. He is an important figure of our recent history as he primarily adopted the goal of human perfection and revealed a doctrine of humanity in the school of knowledge. In advance of our current century, when human is seen just in physical respect, he lived as a man of heart who handled human being with an integrated approach within the aspects of matter (...)
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  29.  17
    As Drops in Their Sea: Angelology Through Ontology in Faḫr Al-Dīn Al-Rāzī’s Al-Maṭālib Al-῾Āliya.Nora Jacobsen Ben Hammed - 2019 - Arabic Sciences and Philosophy 29 (2):185-206.
    In this article, I examine key passages from the Aš῾arite theologian Faḫr al- Dīn al-Rāzī’s final work, Al-Maṭālib al-῾āliya, in order to theorize Rāzī’s cosmology and angelology. In his attempt to prove the existence of these beings, Rāzī divides reality into material and intelligible realms. Angels, which signify the celestial intellects and spheres, exist as non-space-occupying beings and represent an aspect of the intelligible world. Of these, some are associated with celestial bodies, and others are entirely unassociated with materiality. I (...)
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  30.  5
    Ibn Tūmart's Teachers: The Relationship with Al-Ghazālī.Madeleine Fletcher - 1997 - Al-Qantara 18 (2):305-330.
    A través de la documentación conservada y de una reflexión sobre la cronología, es posible descubrir la existencia de un proyecto político de al-Ghazālī y su discípulo andalusí, Abū Bakr Ibn al-‛Arabī, con el propósito de ganar para al-Gazālī el favor del príncipe almorávide Yūsuf b. Tāšufīn. Los documentos que prueban la existencia de este proyecto se conocían desde hace algún tiempo: la fatwà que al-Gazālī escribió en apoyo de Yūsuf, la carta que le escribió en alabanza de Abū Bakr (...)
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  31.  5
    Membaca Pemahaman Hadis Muḥammad Al-Ghazālī Dan Yūsuf Al-Qarḍāwī: Studi Kasus Pemikiran Suryadi.Muhammad Alfatih Suryadilaga - 2020 - Refleksi 19 (2).
    The understanding of ḥadīth as a part of the problem that develops in society becomes the most important part of ḥadīth study. Its existence becomes an interesting study and produces a variety of certain thoughts studied in various scientific works. One of the thoughts on the understanding of the ḥadīth is examined by Suryadi in his dissertation that has been published under the title of contemporary methods of understanding the ḥadīth Prophet’s perspective Muḥammad al-Ghazālī and Yūsuf al-Qarḍāwī. This article discusses (...)
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  32.  2
    La destrucción de la ciencia de la šarī‛a por Muḥammad b. Tūmart.Tilman Nagel - 1997 - Al-Qantara 18 (2):295-304.
    Primer avance de un trabajo en curso sobre la doctrina de Ibn Tūmart. Se pone de relieve la profunda originalidad del pensamiento jurídico y religioso del fundador del movimiento almohade tal y como se refleja en A‛azz mā yuṭlab. Su respuesta a la pregunta «¿De qué clase es y de dónde procede el conocimiento de la ley divina?» supone una crítica radical a las posturas de sus predecesores en los uṣūl al-fiqh, ya que Ibn Tūmart rechaza frontalmente la suposición como (...)
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  33. Critique of Metaphysics in the Philosophy of Ghazali and Kant.İlyas Altuner - 2012 - Ethos: Dialogues in Philosophy and Social Sciences 5 (1):22-30.
    Our study aims to deal with different and similar conditions between Ghazali and Kant, as characters that can show two different thinking forms and two different cultural structures in their thoughts, in context of the same subject. We will deal with why and how that the approaches of both thinkers to the subject transcendental dialectic occur by passing through which stages and try to display that both cultural world incline to this subject by which aim.Çalışmamız iki ayrı düşünme biçimi ve (...)
     
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  34. Critique Of Metaphysics In The Philosophy Of Ghazali And KantGazali Ve Kant Felsefelerinde Metafizik Eleştirisi.İlyas Altuner - 2012 - Ethos: Dialogues in Philosophy and Social Sciences 5 (1):22-30.
    Our study aims to deal with different and similar conditions between Ghazali and Kant, as characters that can show two different thinking forms and two different cultural structures in their thoughts, in context of the same subject. We will deal with why and how that the approaches of both thinkers to the subject transcendental dialectic occur by passing through which stages and try to display that both cultural world incline to this subject by which aim.Çalışmamız iki ayrı düşünme biçimi ve (...)
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