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Edward S. Casey [116]Edward Scott Casey [1]
  1.  18
    Getting Back Into Place: Toward a Renewed Understanding of the Place-world.Edward S. Casey - 1993 - Indiana University Press.
    Offers a philosophical exploration of the pervasiveness of place. Presenting an account of the role of place in human experience, this book points to place's indispensability in navigation and orientation. The role of the lived body in matters of place isconsidered, and the characteristics of built places are explored.
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  2.  26
    Remembering: A Phenomenological Study.Edward S. Casey - 1987 - Indiana University Press.
    Edward S. Casey provides a thorough description of the varieties of human memory, including recognizing and reminding, reminiscing and commemorating, body memory and place memory. The preface to the new edition extends the scope of the original text to include issues of collective memory, forgetting, and traumatic memory, and aligns this book with Casey's newest work on place and space. This ambitious study demonstrates that nothing in our lives is unaffected by remembering.
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  3.  41
    Imagining: A Phenomenological Study.Edward S. Casey - 1976 - Indiana University Press.
    Drawing on his own experiences of imagining, Edward S. Casey describes the essential forms that imagination assumes in everyday life. In a detailed analysis of the fundamental features of all imaginative experience, Casey shows imagining to be eidetically distinct from perceiving and defines it as a radically autonomous act, involving a characteristic freedom of mind. A new preface places Imagining within the context of current issues in philosophy and psychology.
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  4.  16
    Habitual body and memory in Merleau-ponty.Edward S. Casey - 1984 - Man and World 17 (3-4):279-297.
  5. Getting Back into Place.Edward S. Casey - 1996 - Human Studies 19 (4):433-439.
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  6.  3
    Concerning the Absolute Edge.Edward S. Casey - 2021 - In Lissa McCullough & Elliot R. Wolfson (eds.), D. G. Leahy and the thinking now occurring. Albany [New York]: State University of New York Press. pp. 237-249.
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  7.  9
    The World at a Glance.Edward S. Casey - 2007 - Indiana University Press.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves with the (...)
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  8.  8
    Representing Place: Landscape Painting and Maps.Edward S. Casey - 2002 - U of Minnesota Press.
    "You are here, a map declares, but of course you are not, any more than you truly occupy the vantage point into which a landscape painting puts you. How maps and paintings figure and reconfigure space--as well as our place in it--is the subject of Edward S. Casey's study, an exploration of how we portray the world and its many places. Casey's discussion ranges widely from Northern Sung landscape painting to nineteenth-century American and British landscape painting and photography, from prehistoric (...)
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  9.  2
    The World at a Glance.Edward S. Casey - 2000 - In Professor Fred Evans, Fred Evans, Leonard Lawlor & Professor Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. SUNY Press. pp. 147-164.
    What happens when we glance around a room? How do we trust what we see in fleeting moments? In The World at a Glance, Edward S. Casey describes how glancing counts for more of human perception than previously imagined. An entire universe is perceived in a glance, but our quick and uncommitted attention prevents examination of these rapid acts and processes. While breaking down this paradox, Casey surveys the glance as an essential way by which we acquaint ourselves with the (...)
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  10.  10
    Place in Painting.Edward S. Casey - 2024 - Research in Phenomenology 54 (1):1-12.
    This essay examines the role of place in painting. This role is multiple – at once attracting our look but also locatory of whatever is displayed in the painting itself and attracting our attention to it as a place distinct from the place where we are painting it or viewing it. Examined here is also the role of the lived body in the apprehension of place in painting: a corporeal animating force that animates a genuinely lived place as it is (...)
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  11. "The Element of Voluminousness:" Depth and Place Reexamined.Edward S. Casey - 1991 - In Martin C. Dillon (ed.), Merleau-Ponty Vivant: The History of Albany's Rapp Road Community. State University of New York Press.
     
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  12.  15
    Imagination: Imagining and the image.Edward S. Casey - 1971 - Philosophy and Phenomenological Research 31 (June):475-490.
  13.  7
    The world of nostalgia.Edward S. Casey - 1987 - Man and World 20 (4):361-384.
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  14.  5
    Imagining and remembering.Edward S. Casey - 1977 - Review of Metaphysics 31 (2):187-209.
    IMAGINING and remembering, two of the most frequent and fundamental acts of mind, have long been unwelcome guests in most of the many mansions of philosophy. When not simply ignored or over-looked, they have been considered only to be dismissed. This is above all true of imagination, as first becomes evident in Plato’s view that the art of making exact images tends to degenerate into the making of mere semblances. Kant, despite the importance he gives to imagination in the first (...)
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  15.  6
    Spirit and soul: essays in philosophical psychology.Edward S. Casey - 2004 - Putnam, Conn.: Spring Publications.
    Psychology without genuinely thoughtful philosophy winds up as self-help gimmicks; philosophy without the insights & feeling of psychology remains an arcane academic game out of touch with life. By re-joining spirit & soul, this book is a major work of both philosophy & psychology. Casey asks puzzling questions & gives lasting answers. In a clear & vivid manner, one of America's best professional thinkers takes up one of the great themes of imagination, fantasy, hallucination, remembering & perceiving. Film & architecture (...)
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  16.  9
    Origin(s) in (of) Heidegger/ Derrida.Edward S. Casey - 1984 - Journal of Philosophy 81 (10):601-610.
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  17.  11
    Imagination, fantasy, hallucination, and memory.Edward S. Casey - 2003 - In J. Philips & James Morley (eds.), Imagination and its Pathologies. MIT Press.
  18.  8
    Toward a phenomenology of imagination.Edward S. Casey - 1974 - Journal of the British Society for Phenomenology 5 (1):3-19.
  19.  4
    Earth-mapping: Artists Reshaping Landscape.Edward S. Casey - 2005 - U of Minnesota Press.
    Shows how contemporary artists re-envision the earth in innovative painterly, sculptural, and architectural ways.
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  20.  6
    Lawlor Laid Out: Between Space and Emotion.Edward S. Casey - 2018 - Southern Journal of Philosophy 56 (3):379-392.
    This essay explores two topics in Leonard Lawlor’s work: the role of space and the place of emotion. Lawlor’s early and middle works offer a complex and subtle discussion of time, with occasional adversions to space. I attempt to draw out what he says, or should say, about space and place in an effort for it to be given its due in the face of the temporocentrism that is endemic in continental philosophy since Bergson. From there I explore the role (...)
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  21.  7
    Expression and communication in art.Edward S. Casey - 1971 - Journal of Aesthetics and Art Criticism 30 (2):197-207.
  22.  10
    Origin(s) in (of) Heidegger/ Derrida.Edward S. Casey - 1984 - Journal of Philosophy 81 (10):601-610.
  23.  4
    Forgetting remembered.Edward S. Casey - 1992 - Man and World 25 (3-4):281-311.
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  24.  6
    Freud’s Theory of Reality: A Critical Account.Edward S. Casey - 1972 - Review of Metaphysics 25 (4):659 - 690.
    Yet such a contrast fails to provide an adequate account of the full scope of either philosophy or psychoanalysis. On the one hand, philosophical inquiry is not wholly pre-empted by the question of reality; it may also extend into the realm of phantasy, as can be seen in Plato's effort to determine the epistemological value of eikasia or in Husserl's consideration of Phantasie as a basis of insight into essences. On the other hand, psychoanalysts are as concerned about reality as (...)
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  25.  8
    Missing Land: Between Heidegger and Bachelard.Edward S. Casey - 2017 - In Eileen Rizo-Patron, Edward S. Casey & Jason M. Wirth (eds.), Adventures in phenomenology: Gaston Bachelard. Albany, NY: Suny Press. pp. 225-236.
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  26.  4
    The Difference an Instant Makes: Bachelard’s Brilliant Breakthrough.Edward S. Casey - 2017 - In Eileen Rizo-Patron, Edward S. Casey & Jason M. Wirth (eds.), Adventures in phenomenology: Gaston Bachelard. Albany, NY: Suny Press. pp. 19-28.
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  27.  6
    The Phenomenology of Aesthetic Experience.Edward S. Casey (ed.) - 1973 - Northwestern University Press.
    The Phenomenology of Aesthetic Experience was first published in 1953. In the first of four parts, Dufrenne distinguishes the "aesthetic object" from the "work of art." In the second, he elucidates types of works of art, especially music and painting. He devotes his third section to aesthetic perception. In the fourth, he describes a Kantian critique of aesthetic experience. A perennial classic in the SPEP series, the work is rounded out by a detailed "Translator's Foreword" especially helpful to readers in (...)
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  28.  5
    Bringing Tactility Back.Edward S. Casey - 2023 - Journal for Continental Philosophy of Religion 5 (2):209-216.
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  29.  3
    Walling Racialized Bodies Out.Edward S. Casey - 2014 - In Emily S. Lee (ed.), Living Alterities: Phenomenology, Embodiment, and Race. Albany: State University of New York Press. pp. 189-212.
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  30.  2
    Keeping the past in mind.Edward S. Casey - 1983 - Review of Metaphysics 37 (1):77-96.
    What is bound to mislead us is the dichotomist assumption that keeping in mind must be either an entirely active or an utterly passive affair. This assumption has plagued theories of memory as of other mental activities. On the activist model, keeping in mind would be a creating or recreating in mind of what is either a mere mirage to begin with or a set of stultified sensations. Much as God in the seventeenth century was sometimes thought to operate by (...)
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  31. The Unconscious Mind and the Prereflective Body.Edward S. Casey - 1999 - In Dorothea Olkowski & James Morley (eds.), Merleau-Ponty, Interiority and Exteriority, Psychic Life and the World: Interiority and Exteriority, Psychic Life, and the World. State University of New York Pressolkowski, Dorothea. pp. 49-56.
     
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  32.  10
    Comparative phenomenology of mental activity: Memory, hallucination, and fantasy contrasted with imagination.Edward S. Casey - 1976 - Research in Phenomenology 6 (1):1-25.
  33.  9
    Perceiving and remembering.Edward S. Casey - 1979 - Review of Metaphysics 32 (3):407-436.
    THE FATES of perceiving and remembering have been inextricably intertwined in Western philosophy and psychology. It has been asserted from Plato’s Theaetetus onwards that there can be no remembering without perceiving and, though much less frequently, no perceiving without remembering of some sort. Just how either of these forms of interdependency occurs, however, has given rise to continual controversy. Little discernible progress has been made since Plato first proposed, in the Theaetetus, a model of the mind as an aviary in (...)
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  34.  14
    Toward a Radically New Philosophical Ecology.Edward S. Casey - 2022 - Research in Phenomenology 52 (3):443-456.
  35.  2
    Hugh—Taking Time and Taking Care.Edward S. Casey - 2016 - In Donald A. Landes (ed.), Between philosophy and non-philosophy: the thought and legacy of Hugh J. Silverman. Albany: SUNY Press. pp. 175-179.
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  36.  7
    Explorations in phenomenology.David Carr & Edward S. Casey (eds.) - 1973 - The Hague,: Martinus Nijhoff.
    Contrary to popular belief, professional philosophers want and need to be heard. Lacking a large and general public in this country, they turn to audiences of peers and rivals. But these audiences are found either in giant, unfocused professional bodies, or in restrictive groups of specialists. In this respect, the Society for Phenomenology and Existential Philosophy can claim a unique role among academic organizations in this country. Now in its tenth year, it has become one of the most important forums (...)
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  37.  4
    Attending and glancing.Edward S. Casey - 2004 - Continental Philosophy Review 37 (1):83-126.
    The activities of glancing and attending are rarely compared, yet they have significant affinities to the point where we may say that glancing is a mode of attending while the latter, in turn, often proceeds by glances. This paper explores these affinities, showing that each activity is a form of reactive spontaneity (James) and that each engages in a particular version of advertence. Mental as well as ordinary perceptual glances are examined, with examples being taken from laboratory studies, everyday life, (...)
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  38.  4
    Aesthetics, ed. Harold Osborne.Edward S. Casey - 1974 - Journal of the British Society for Phenomenology 5 (2):167-169.
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  39. Art, Imagination, and the "A Priori".Edward S. Casey - 1974 - Analecta Husserliana 3:361.
     
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  40.  6
    At the Edges of my Body.Edward S. Casey - 2012 - In Dan Zahavi (ed.), The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    This chapter concentrates on the edges of the lived body, which act to mediate between the outermost and innermost edges. The prospects for construing bodily edges are explored. Bodily edges realise the paradigm of definitive but incomplete self-knowledge in a very particular way: namely, that such edges are parts of parts. The internal and external edges of bodily parts are not only glimpsed in the course of ongoing experience but also offer a grip for hands. Inside/outside is an especially significant (...)
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  41. Bataille : discerning edges in the art of Lascaux.Edward S. Casey - 2009 - In Andrew J. Mitchell & Jason Kemp Winfree (eds.), The Obsessions of Georges Bataille: Community and Communication. Albany: State University of New York Press.
     
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  42. Borders, Phenomenology, and Politics: A Conversation with Edward S. Casey.Edward S. Casey & Michael Broz - forthcoming - Janus Unbound: Journal of Critical Studies.
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  43.  9
    Commemoration and perdurance in the analects. Books I and II.Edward S. Casey - 1984 - Philosophy East and West 34 (4):389-399.
  44.  4
    Emotion at the Edge.Edward S. Casey - 2018 - Eidos. A Journal for Philosophy of Culture 2 (3):128-135.
    Are emotions internal episodes – psychical or neurological – as is often claimed? Some certainly are; but I maintain that an important class of emotions are “peripheral”; by this I mean that they consist in what we pick up from others’ expressions of their emotions in words, gestures, or actions – or from surrounding circumstances of various sorts. These expressions and circumstances contain affect clusters that manifest themselves to us exophanously, literally “showings-forth.” I explore both of these basic situations of (...)
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  45.  4
    Emotion at the Edge.Edward S. Casey - 2020 - Research in Phenomenology 50 (3):291-299.
    It is a modernist article of faith that emotion belongs to the human subject—that it is possessed by this subject from within. We find this view espoused by thinkers as various as Descartes, Hume, and Kant. It is also found in the conventional belief that emotions have their seat “in the heart.” In this essay I explore an alternative paradigm whereby emotion exists as much, if not more, at the outer edges of the subject: in expressive gestures and other forms (...)
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  46.  5
    Edges and the In-Between.Edward S. Casey - 2008 - PhaenEx 3 (2):1-13.
    "Edges and the In-Between" analyzes the phenomenon of the in-between in terms of the space (or better, place) that is found in the midst of edges. These edges are of two sorts, borders and boundaries, but the latter are favored in the case of the in-between, which is a realm or region of indeterminate extent where things and events are located and where inhabitation occurs. A comparison with Heidegger shows the in-between to be itself situated between "Earth" and "World" as (...)
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  47.  6
    Espaces lisses et lieux bruts.Edward S. Casey - 2001 - Revue de Métaphysique et de Morale 32 (4):465-481.
    L’étude entend montrer que, si le temps est finalement unique, l’espace, lui, est originellement (et non du fait de la constitution de l’être-au-monde) multiple. Une analyse d’un passage du Timée où la Chôra est dite tithênê (nourrice) permet d’asseoir une interprétation de la différence foncière entre espace et lieu. Le lieu a progressivement disparu pour s’absorber dans l’espace neutre qui traduit homologiquement l’infinité divine ou pour s’atténuer dans le site. Il est difficile de trouver une analyse adéquate du lieu depuis (...)
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  48.  13
    Espaces lisses et lieux bruts.Edward S. Casey - 2001 - Revue de Métaphysique et de Morale 4 (4):465-481.
    L’étude entend montrer que, si le temps est finalement unique, l’espace, lui, est originellement (et non du fait de la constitution de l’être-au-monde) multiple. Une analyse d’un passage du Timée où la Chôra est dite tithênê (nourrice) permet d’asseoir une interprétation de la différence foncière entre espace et lieu. Le lieu a progressivement disparu pour s’absorber dans l’espace neutre qui traduit homologiquement l’infinité divine ou pour s’atténuer dans le site. Il est difficile de trouver une analyse adéquate du lieu depuis (...)
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  49. Foreword.Edward S. Casey - 2017 - In Eugene Gendlin (ed.), Saying what we mean: implicit precision and the responsive order: selected works. Evanston, Illinois: Northwestern University Press.
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  50.  3
    Fred Evans, Public Art and the Fragility of Democracy: An Essay in Political Aesthetics.Edward S. Casey - 2020 - Philosophy Today 64 (1):255-263.
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