Results for 'Edward C. Wingenbach'

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  1.  54
    Institutionalizing Agonistic Democracy: Post-Foundationalism and Political Liberalism.Edward C. Wingenbach - 2011 - Ashgate.
    Post-foundational politics and democracy -- Agonism and democracy -- A typology of agonistic democracy -- Agonistic democracy and the question of institutions -- Agonistic democracy and the limits of popular participation -- Populism, representation, and the popular will -- Political liberalism, contingency and agonistic pluralism -- Liberalism, agonism, and democracy.
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  2.  11
    The Leibniz-Clarke Correspondence. Edited by H. G. Alexander New York: Philosophical Library, Inc., 1956. Pp. lvi. 200. $4.75.Edward C. Moore - 1957 - Philosophy of Science 24 (4):367-369.
  3. Cognitive maps in rats and men.Edward C. Tolman - 1948 - Psychological Review 55 (4):189-208.
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  4.  35
    Personal Knowledge: Towards a Post-Critical Philosophy.Edward C. Moore - 1959 - Philosophy of Science 26 (3):270-272.
  5.  18
    The Era of Choice: The Ability to Choose and its Transformation of Contemporary Life.Edward C. Rosenthal - 2006 - Bradford.
    Today most of us are awash with choices. The cornucopia of material goods available to those of us in the developed world can turn each of us into a kid in a candy store; but our delight at picking the prize is undercut by our regret at lost opportunities. And what's the criterion for choosing anything -- material, spiritual, the path taken or not taken -- when we have lost our faith in everything? In The Era of Choice Edward (...)
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  6.  39
    American pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - Westport, Conn.: Greenwood Press.
    This book discusses American pragmatism as it is found in the writings of its three major advocates: Charles S. Peirce, William James, and John Dewey. This book discusses each man's definition of pragmatism and shows how each of them applied it to one basic concept: Peirce to a theory of reality; James to a notion of truth; and Dewey to the concept of God.
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  7. Can We Both Happy and Wise?Edward C. Kollmann - 1958 - Pacific Philosophical Quarterly 39 (3):265.
     
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  8.  33
    There is more than one kind of learning.Edward C. Tolman - 1949 - Psychological Review 56 (3):144-155.
  9. Notes and news.Edward C. Michaelis - 1953 - Philosophy and Phenomenological Research 14:288.
     
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  10. Recent publications.Edward C. Michaelis - 1953 - Philosophy and Phenomenological Research 14:289.
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  11. Bronislaw Malinowski on the Principle of the Economy of Thought.Edward C. Martinek & Bronislaw Malinowski - 1985
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  12.  16
    Charles S. Peirce and the Philosophy of Science: Papers From the Harvard Sesquicentennial Congress.Edward C. Moore & Charles S. Peirce Sesquicentennial Inter (eds.) - 1993 - University Alabama Press.
    A compilation of selected papers presented at the 1989 Charles S. Pierce International Congress Interest in Charles Sanders Peirce (1839-1914) is today worldwide. Ernest Nagel of Columbia University wrote in 1959 that "there is a fair consensus among historians of ideas that Charles Sanders Peirce remains the most original, versatile, and comprehensive philosophical mind this country has yet produced." The breadth of topics discussed in the present volume suggests that this is as true today as it was in 1959. Papers (...)
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  13. Reason's freedom and the dialectic of ordered liberty.Edward C. Lyons - 2007 - Cleveland State Law Review 55 (2):157-232.
    The project of “public reason” claims to offer an epistemological resolution to the civic dilemma created by the clash of incompatible options for the rational exercise of freedom adopted by citizens in a diverse community. The present Article proposes, via consideration of a contrast between two classical accounts of dialectical reasoning, that the employment of “public reason,” in substantive due process analysis, is unworkable in theory and contrary to more reflective Supreme Court precedent. Although logical commonalities might be available to (...)
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  14. American Pragmatism: Peirce, James, and Dewey.Edward C. Moore - 1961 - Les Etudes Philosophiques 17 (2):273-273.
     
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  15. Balancing Acts: Intending Good and Foreseeing Harm -- The Principle of Double Effect in the Law of Negligence.Edward C. Lyons - 2005 - Georgetown Journal of Law and Public Policy 3 (2):453-500.
    In this article, responding to assertions that the principle of double effect has no place in legal analysis, I explore the overlap between double effect and negligence analysis. In both, questions of culpability arise in situations where a person acts with no intent to cause harm but where reasonable foreseeability of unintended harm exists. Under both analyses, the determination of whether such conduct is permissible involves a reasonability test that balances that foreseeable harm against the good intended by the actor's (...)
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  16.  64
    Policy Bureaucracy: Government with a Cast of Thousands.Edward C. Page & Bill Jenkins - 2005 - Oxford University Press.
    Policy making is not only about the cut and thrust of politics. It is also a bureaucratic activity. In this ground-breaking work, two leading authorities come together to examine the world of the policy bureaucrat for the first time. The volume draws in crucial debates over accountability and democratic ideology, hierarchy and expertise, and should establish itself as a central point of reference for scholars and practitioners alike.
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  17. Hegel's Criticism of Newton'.Edward C. Halper - 2008 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. Cambridge University Press.
     
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  18. The Work Our Era Demands of Us.Edward C. Sellnar - 1993 - Listening 28 (1):65-80.
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  19. In Incognito: The Principle of Double Effect in American Constitutional Law.Edward C. Lyons - 2005 - Florida Law Review 57 (3):469-563.
    Abstract: In Vacco v. Quill, 521 U.S. 793 (1997), the Supreme Court for the first time in American case law explicitly applied the principle of double effect to reject an equal protection claim to physician-assisted suicide. Double effect, traced historically to Thomas Aquinas, proposes that under certain circumstances it is permissible unintentionally to cause foreseen evil effects that would not be permissible to cause intentionally. The court rejected the constitutional claim on the basis of a distinction marked out by the (...)
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  20. Studies in the Philosophy of Charles Sanders Peirce. Second Series.Edward C. Moore, Richard S. Robin & Philip Paul Wiener - 1964 - University of Massachusetts Press.
     
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  21.  16
    William James.Edward C. Moore - 1965 - New York,: Washington Square Press; [distributed in the U.S. by Affiliated Publishers.
  22.  30
    The scholastic realism of C. S. Peirce.Edward C. Moore - 1951 - Philosophy and Phenomenological Research 12 (3):406-417.
  23.  19
    Three Notes on the Editing of the Works of Charles S. Peirce.Edward C. Moore & Arthur W. Burks - 1992 - Transactions of the Charles S. Peirce Society 28 (1):83 - 106.
  24. All the freedom you can want: The purported collapse of the problem of free will.Edward C. Lyons - 2007 - St. John's Journal of Legal Commentary 22 (1):101-164.
    Reflections on free choice and determinism constitute a recurring, if rarified, sphere of legal reasoning. Controversy, of course, swirls around the perennially vexing question of the propriety of punishing human persons for conduct that they are unable to avoid. Drawing upon conditions similar, if not identical, to those traditionally associated with attribution of moral fault, persons subject to such necessitating causal constraints generally are not considered responsible in the requisite sense for their conduct; and, thus, they are not held culpable (...)
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  25.  5
    Historical and philosophical roots of perception.Edward C. Carterette - 1974 - New York,: Academic Press. Edited by Morton P. Friedman.
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  26. Handbook of Perception, Volume I: Historical and Philosophical Roots of Perception.Edward C. Carterette & Morton P. Friedman - 1978 - Erkenntnis 12 (2):293-303.
     
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  27. Charles S. Peirce and the Philosophy of Science.Edward C. Moore - 1994 - Transactions of the Charles S. Peirce Society 30 (4):1046-1054.
     
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  28.  2
    From time and chance to conciousness [sic]: studies in the metaphysics of Charles Peirce: papers from the sesquicentennial Harvard congress.Edward C. Moore & Richard S. Robin (eds.) - 1994 - Providence, RI: Berg.
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  29. From Time and Chance to Consciousness: Studies in the Metaphysics of Charles Peirce.Edward C. Moore & Richard S. Robin (eds.) - 1994 - Oxford: Berg Publishers,.
     
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  30. From Time and Chance to Consciousness: Studies in the Metaphysics of Charles S. Peirce.Edward C. Moore & Richard S. Robin - 1997 - Philosophical Quarterly 47 (187):270-272.
     
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  31. From Time and Chance to Consciousness: Studies in the Metaphysics of Charles Peirce.Edward C. Moore & Richard Robin - 1997 - Transactions of the Charles S. Peirce Society 33 (1):259-268.
     
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  32.  18
    On the World as General.Edward C. Moore - 1968 - Transactions of the Charles S. Peirce Society 4 (2):90 - 100.
  33. Studies in the Philosophy of Charles Sanders Peirce.Edward C. Moore & Richard S. Robin - 1967 - British Journal for the Philosophy of Science 18 (3):241-250.
  34.  88
    The Idealism of Hegel’s System.Edward C. Halper - 2002 - The Owl of Minerva 34 (1):19-58.
    This paper aims to show Hegel’s system to be a self-generating and conceptually closed system and, therefore, an idealism. Many readers have agreed that Hegel intends his logic to be a self-generating, closed system, but they assume that the two branches of Realphilosophie, Nature and Spirit, must involve the application of logical categories to some non-conceptual reality external to them. This paper argues that Nature emerges from logic by the reapplication of the opening logical categories to the final category of (...)
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  35. Biochemistry of glycinergic neurons.Edward C. Daly - 1987 - Journal of Mind and Behavior 8 (4):477-489.
     
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  36. Sea surface temperature verification of ir photometry data and surface water sampling from fixed wing aircraft.Edward C. Brainard - 1968 - In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. pp. 296.
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  37.  67
    Hegel’s Family Values.Edward C. Halper - 2001 - Review of Metaphysics 54 (4):815 - 858.
    FEW PHILOSOPHERS, NONE APPROACHING HIS STATURE, would agree with Hegel’s claim that we have an ethical duty to marry. More commonly, philosophers sanction marriage as ethically permissible, as Kant does, or even, at least in recent years, reject marriage as ethically illegitimate. Hegel’s view reflects his understanding of the family as a moral institution, that is, an institution in which mere participation is a moral act and, therefore, obligatory. The notion that the family is or, at least, is supposed to (...)
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  38. The Wesley Orders of Common Prayer.Edward C. Hobbs - 1958
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  39.  5
    One and Many in Aristotle's Metaphysics: The Central Books: The Central Books.Edward C. Halper - 2005 - Parmenides Publishing.
    Uses the problem of the one and the many as a lens through which to examine the Central Books of Aristotle's Metaphysics.
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  40. One and Many in Aristotle's Metaphysics: Books Alpha–Delta: Books Alpha–Delta.Edward C. Halper - 2009 - Parmenides Publishing.
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  41.  1
    False Truths: The Error of Relying on Authority.Edward C. Mendler - 2014 - Lanham, Maryland: Hamilton Books.
    Mendler contends that many of the beliefs, tenets, conclusions, and understandings that are widely accepted as “truths” are, in fact, not valid at all. He asserts that we should challenge them all — from Plato on to contemporary theorists in all of those fields — and analyze every element of their conclusions.
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  42.  7
    One and many in Aristotle's Metaphysics.Edward C. Halper - 1989 - [Las Vegas, Nev.]: Parmenides.
    This book is part of a larger study of the problem of the one and the many in Aristotle's Metaphysics. Although this portion can be read and understood on its own, some remarks about the contents of the two sister volumes will be helpful.
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  43.  6
    One and Many in Aristotle’s Metaphysics: The Central Books.Edward C. Halper - 2005 - [Las Vegas, Nev.]: Parmenides Publishing.
    The problem of the one and the many is central to ancient Greek philosophy, but surprisingly little attention has been paid to Aristotle's treatment of it in the Metaphysics. The Central Books of the Metaphysics are widely recognised as the most difficult portion of a most difficult work. This title aims to examine the Central Books.
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  44.  9
    Impression creep of LiF single crystals.Edward C. Yu & J. C. M. Li - 1977 - Philosophical Magazine 36 (4):811-825.
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  45.  16
    Daniel Davies , Method and Metaphysics in Maimonides' Guide of the Perplexed . Reviewed by.Edward C. Halper - 2012 - Philosophy in Review 32 (6):450-453.
  46.  25
    Heraclitus and the Possibility of Metaphysics.Edward C. Halper - 2017 - Review of Metaphysics 70 (3).
    Heraclitus is famous for affirming contradictions, though most readers do not regard the content of his fragments as contradictory. Examining fragments 1 and 50, this article argues that Heraclitus aims to assert a special class of contradictions, the intrinsic conflict between the content of any universal metaphysical claim and the assertion or reception of that claim. Such contradictions undermine the possibility of metaphysics as a science that knows all things. Second, the article argues that Heraclitus himself embraces this sort of (...)
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  47.  4
    One and many in Aristotle's Metaphysics.Edward C. Halper - 1989 - Las Vegas: Parmenides.
    After showing how Aristotle justifies his doctrines by demonstrating how they resolve one/many problems, the author uses this justification to clarify the doctrines and what is puzzling in them.
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  48.  18
    Spinoza on the Political Value of Freedom of Religion.Edward C. Halper - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 2:37-44.
    The last chapter of Spinoza's Theological-Political Treatise (TTP) is a brief for freedom of religion. In our enthusiasm for Spinoza's conclusion it is easy to overlook the blatant contradiction between this thesis and the central claim of the immediately preceding chapter that "right over matters of religion is vested entirely in the sovereign." There Spinoza emphasizes the necessity that there be but one sovereign in the state and the threat that autonomous religious authorities would pose to the authority of this (...)
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  49.  13
    Torah as political philosophy : Maimonides and Spinoza on religious law.Edward C. Halper - 2011 - In Jonathan Jacobs (ed.), Judaic Sources and Western Thought: Jerusalem's Enduring Presence. Oxford University Press. pp. 190.
  50.  36
    The Rationality of Being.Edward C. Halper - 2015 - Review of Metaphysics 68 (3):487-520.
    This paper explores two issues: (1) how our thought about nature could reflect natural processes, and (2) how our thoughts about nature are connected with each other. It argues, first, that the standard ways philosophers try to make sense of the notion that thought is separate from nature cannot be made intelligible and, second, that the conceptual schemes used to grasp nature fall broadly into two groups each of which presupposes the other, even though the two are incompatible. Although these (...)
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