Results for 'Edward Brunner'

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  1.  15
    Response to Marsha Bryant, Edward Brunner, Carter Revard, Robert Dale Parker, and Michael Thurston.Marjorie Perloff - 2001 - Symploke 9 (1):187-192.
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  2.  8
    Reply to Marjorie Perloff's "Janus-Faced Blockbuster".Edward Brunner - 2001 - Symploke 9 (1):177-179.
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  3. Emil Brunner Revisited: On the Cognitive Science of Religion, the Imago Dei, and Revelation.Taede A. Smedes - 2014 - Zygon 49 (1):190-207.
    This article aims at a constructive and argumentative engagement between the cognitive science of religion (CSR) and philosophical and theological reflection on the imago Dei. The Swiss theologian Emil Brunner argued that the theological notion that humans were created in the image of God entails that there is a “point of contact” for revelation to occur. This article argues that Brunner's notion resonates quite strongly with the findings of the CSR. The first part will give a short overview (...)
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  4.  51
    Selected Writings of Edward Sapir in Language, Culture and Personality.Edward Sapir & David Goodman Mandelbaum - 1949 - University of California Press Cambridge University Press.
  5.  27
    Ordering and Independence: Edward F. McClennen.Edward F. McClennen - 1988 - Economics and Philosophy 4 (2):298-308.
  6.  2
    The Philosophy of Jonathan Edwards From His Private Notebooks.Jonathan Edwards - 1955 - Westport, Conn., Greenwood Press.
    Originally published posthumously in 1955, Harvey G. Townsend's Philosophy of Jonathan Edwards reprinted some of Edwards' most important early compositions on natural philosophy, Of Being and The Mind, and collected nearly two hundred Miscellanies entries, some of them published here for the first time. In his introduction, Townsend points to Edwards' radical idealism that derived from Christian Platonism and John Locke rather than George Berkeley, as commonly thought. Townsend's work represents an important sourcebook for Edwards' writings, and his introduction presents (...)
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  7.  59
    Constrained Maximization and Resolute Choice*: EDWARD F. McCLENNEN.Edward F. McClennen - 1988 - Social Philosophy and Policy 5 (2):95-118.
    In Morals By Agreement, David Gauthier concludes that under certain conditions it is rational for an agent to be disposed to choose in accordance with a fair cooperative scheme rather than to choose the course of action that maximizes his utility. This is only one of a number of important claims advanced in that book. In particular, he also propounds a distinctive view concerning what counts as a fair cooperative arrangement. The thesis concerning the rationality of adopting a cooperative disposition (...)
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  8.  41
    Butler, Fanaticism and Conscience: Edward W. James.Edward W. James - 1981 - Philosophy 56 (218):517-532.
    Butler refused to be satisfied with just one leading principle, or rational basis for human action, but in the end settled for three: self-love, to provide for our ‘own private good’; benevolence, to consider ‘the good of our fellow creatures’ ; and conscience, ‘to preside and govern’ over our lives as a whole . By so doing he hoped to ensure a completeness to our ethical scheme, so that nothing would be omitted from our moral deliberations. Yet by so doing (...)
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  9.  11
    Interview: Edward W. Said.Edward W. Said - 1976 - Diacritics 6 (3):30.
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  10.  35
    Multiculturalism and International Law: Essays in Honour of Edward Mcwhinney.Edward McWhinney, Sienho Yee & Jacques-Yvan Morin (eds.) - 2009 - Martinus Nijhoff Publishers.
    This volume examines the role and influence of multiculturalism in general theories of international law; in the composition and functioning of international ...
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  11.  2
    Emil Brunner on Love & Marriage: Selections From 'the Divine Imperative'.Emil Brunner - 1970 - London: Fontana.
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  12.  4
    Eloge: Israel Edward Drabkin.Edward Rosen - 1965 - Isis 56:434-437.
  13. “Every Path Will End in Darkness” Or: Why Psychoanalysis Needs Metapsychology.José Brunner - 1994 - Science in Context 7 (1):83-101.
    This article focuses on the dialectic of metapsychology and hermeneutics in psychoanalysis. By combining the causal language of the former with the intentional terminology of the latter, Freud's discourse continuously transgresses narrowly conceived boundaries of scientific disciplines and places its stakes both in the humanities and the natural sciences. The argument is made that attempts to reduce psychoanalytic theory to either causal explanation or interpretation of meaning, turn it into a closed thought-system and rob it of its vitality. Moreover, it (...)
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  14.  20
    Adrian Edwards on Sacrifice and Gender.Adrian Edwards - 1987 - New Blackfriars 68 (806):309-309.
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  15.  64
    Consilience: The Unity of Knowledge.Edward O. Wilson - 1998 - Random House.
    An enormous intellectual adventure. In this groundbreaking new book, the American biologist Edward O. Wilson, considered to be one of the world's greatest living scientists, argues for the fundamental unity of all knowledge and the need to search for consilience --the proof that everything in our world is organized in terms of a small number of fundamental natural laws that comprise the principles underlying every branch of learning. Professor Wilson, the pioneer of sociobiology and biodiversity, now once again breaks (...)
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  16.  45
    Statement by Paul Edwards Concerning the Supplementary Volume of the Encyclopedia of Philosophy.Paul Edwards - 1998 - Inquiry: An Interdisciplinary Journal of Philosophy 41 (1):123 – 124.
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  17.  78
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  18.  19
    Products of Compact Spaces in the Least Permutation Model.Norbert Brunner - 1985 - Mathematical Logic Quarterly 31 (25‐28):441-448.
  19. Edward Pols's "Meditation on a Prisoner". [REVIEW]Edward H. Madden - 1976 - Philosophy and Phenomenological Research 37 (2):271.
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  20.  33
    Arrow's Theorem, Weglorz' Models and the Axiom of Choice.Norbert Brunner & H. Reiju Mihara - 2000 - Mathematical Logic Quarterly 46 (3):335-359.
    Applying Weglorz' mode s of set theory without the axiom of choice, we investigate Arrow-type social we fare functions for infinite societies with restricted coalition algebras. We show that there is a reasonable, nondictatorial social welfare function satisfying “finite discrimination”, if and only if in Weglorz' mode there is a free ultrafilter on a set representing the individuals.
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  21.  9
    The Nature of God: An Inquiry Into Divine Attributes.Edward R. Wierenga - 2018 - Cornell University Press.
    The Nature of God explores a perennial problem in the philosophy of religion. Drawing upon developments in philosophy, most notably those in philosophical logic, Edward R. Wierenga examines the traditional divine attributes of omnipotence, omniscience, eternity, timelessness, immutability, and goodness. His philosophically defensible formulations of the nature of God are in accord with the views of classical theists. The author provides an account of each of the divine attributes by stating in contemporary terms what such classical theists as Augustine, (...)
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  22.  6
    Eloge: Edward Rosen, 12 December 1906-28 March 1985.Edward Grant - 1986 - Isis 77:105-106.
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  23.  15
    Eloge: Edward Rosen, 12 December 1906-28 March 1985.Edward Grant - 1986 - Isis 77 (1):105-106.
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  24.  10
    II—Edward Harcourt.Edward Harcourt - 2004 - Aristotelian Society Supplementary Volume 78 (1):111-129.
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  25.  18
    "Notes for Mr. Darwin": Letters to Charles Darwin From Edward Blyth at Calcutta: A Study in the Process of Discovery. [REVIEW]Barbara G. Beddall & Edward Blyth - 1973 - Journal of the History of Biology 6 (1):69 - 95.
  26.  27
    [Toward a Dialogue with Edward Said]: Response.Edward W. Said - 1989 - Critical Inquiry 15 (3):634-646.
    Since neither of these two inordinately long responses deals seriously with what I said in “An Ideology of Difference” , both the Boyarins and Griffin are made even more absurd by actual events occurring as they wrote. The Israeli army has by now been in direct and brutal military occupation of the West Bank and Gaza for twenty-one years; the intifadah, surely the most impressive and disciplined anticolonial insurrection in this century, is now in its eleventh month. The daily killings (...)
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  27.  5
    An Unpublished Letter of Edward Jenner.Edward Jenner & George Sarton - 1929 - Isis 13:16-17.
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  28.  12
    An Unpublished Letter of Edward Jenner.Edward Jenner - 1929 - Isis 13 (1):16-17.
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  29. The Works of Jonathan Edwards, Volume 14: Sermons and Discourses, 1723–1729.Jonathan Edwards - 1997
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  30. Greek Mathematical Philosophy [by] Edward A. Maziarz [and] Thomas Greenwood.Edward A. Maziarz & Thomas Greenwood - 1968 - Ungar.
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  31. The Autobiography of Edward, Lord Herbert of Cherbury.Edward Herbert Herbert of Cherbury, C. H. Herford & Horace Walter Bray - 1928 - Gregynog Press.
  32.  12
    Sequential Compactness and the Axiom of Choice.Norbert Brunner - 1983 - Notre Dame Journal of Formal Logic 24 (1):89-92.
  33. Knowledge and the State of Nature: An Essay in Conceptual Synthesis.Edward Craig - 1991 - Clarendon Press.
    The standard philosophical project of analysing the concept of knowledge has radical defects in its arbitrary restriction of the subject matter, and its risky theoretical presuppositions. Edward Craig suggests a more illuminating approach, akin to the `state of nature' method found in political theory, which builds up the concept from a hypothesis about the social function of knowledge and the needs it fulfils. Light is thrown on much that philosophers have written about knowledge, about its analysis and the obstacles (...)
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  34.  4
    The Fraenkel-Mostowski Method, Revisited.Norbert Brunner - 1989 - Notre Dame Journal of Formal Logic 31 (1):64-75.
  35. Knowledge and the State of Nature.Edward Craig - 1990 - Revue Philosophique de la France Et de l'Etranger 183 (3):620-621.
    The standard philosophical project of analysing the concept of knowledge has radical defects in its arbitrary restriction of the subject matter, and its risky theoretical presuppositions. Edward Craig suggests a more illuminating approach, akin to the `state of nature' method found in political theory, which builds up the concept from a hypothesis about the social function of knowledge and the needs it fulfils. Light is thrown on much that philosophers have written about knowledge, about its analysis and the obstacles (...)
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  36.  19
    Anthropomorphic Concepts of God*: EDWARD L. SCHOEN.Edward L. Schoen - 1990 - Religious Studies 26 (1):123-139.
    Three of the most venerable objections to anthropomorphic conceptions of the divine are traceable to Xenophanes and his critique of the early Greek gods. Though suitably revised, these ancient criticisms have persisted over the centuries, plaguing various religious communities, particularly those of classical Christian commitment. Xenophanes complained that anthropomorphism leads to unseemly characterizations, noting that both over the ages, the list of unseemly characteristics has expanded somewhat.
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  37.  88
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  38.  23
    Predicting First-Grade Mathematics Achievement: The Contributions of Domain-General Cognitive Abilities, Nonverbal Number Sense, and Early Number Competence.Caroline Hornung, Christine Schiltz, Martin Brunner & Romain Martin - 2014 - Frontiers in Psychology 5.
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  39.  4
    Freedom of the Will.JONATHAN EDWARDS - 1957 - Franklin Library.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
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  40.  39
    The Axiom of Choice in Topology.Norbert Brunner - 1983 - Notre Dame Journal of Formal Logic 24 (3):305-317.
  41.  99
    The Experience of Taking Part in a National Survey: A Child’s Perspective – Freja Edwards, Aged 10 Years.Freja Edwards & John Edwards - 2012 - Research Ethics 8 (3):165-168.
  42. Without Good Reason: The Rationality Debate in Philosophy and Cognitive Science.Edward Stein - 1996 - Oxford, England: Clarendon Press.
    Without Good Reason offers a clear critical account of the debate in philosophy and cognitive science about whether humans are rational. Various experiments performed over the last several decades have been interpreted as showing that humans are irrational; certain philosophers, on the other hand, have argued that it is a conceptual truth that humans must be rational. Edward Stein concludes that the question of human rationality should be answered not conceptually but empirically: the resources of a fully developed cognitive (...)
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  43. The Divine Imperative a Study in Christian Ethics.Emil Brunner - 1937 - Lutterworth Press.
    Short description: One of the major works of the great German theologian Emil Brunner, The Divine Imperative deals with one the many uncertainties in which we live?
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  44.  39
    Review of Edward J. Khamara, Space, Time, and Theology in the Leibniz-Newton Controversy[REVIEW]Edward Slowik - 2007 - Notre Dame Philosophical Reviews 2007 (1).
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  45.  62
    One and Done? Optimal Decisions From Very Few Samples.Edward Vul, Noah Goodman, Thomas L. Griffiths & Joshua B. Tenenbaum - 2014 - Cognitive Science 38 (4):599-637.
    In many learning or inference tasks human behavior approximates that of a Bayesian ideal observer, suggesting that, at some level, cognition can be described as Bayesian inference. However, a number of findings have highlighted an intriguing mismatch between human behavior and standard assumptions about optimality: People often appear to make decisions based on just one or a few samples from the appropriate posterior probability distribution, rather than using the full distribution. Although sampling-based approximations are a common way to implement Bayesian (...)
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  46.  40
    The Oxford Dictionary of Philosophy.Edward Craig & Simon Blackburn - 1996 - Philosophical Review 105 (2):250.
    Within a year of each other, three one-volume general dictionaries of philosophy have recently appeared; when our future colleagues in philosophy look back on the 1990s they may well think of it as the decade of reference works. But however productive these years may prove to be in this genre, clearly visible somewhere around the top of the heap will be this handy, useful, entertaining, and instructive contribution from Simon Blackburn. Its two immediate competitors are the Cambridge Dictionary of Philosophy, (...)
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  47.  23
    Edwards, Finney, and Mahan on the Derivation of Duties.James E. Hamilton & Edward H. Madden - 1975 - Journal of the History of Philosophy 13 (3):347-360.
  48.  37
    Andocides M. J. Edwards (Ed., Comm.): Greek Orators IV. Andocides (Classical Texts). Pp. Viii + 216. Warminster: Aris & Phillips Ltd, 1995. £35/$49.95 (Paper, £14.95/524.95). ISBN: 0-85668-527-5 (0-85668-528-3 Pbk). [REVIEW]Edward M. Harris - 1998 - The Classical Review 48 (01):18-20.
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  49.  96
    Truth as a Substantive Property.Douglas Edwards - 2013 - Australasian Journal of Philosophy 91 (2):279-294.
    One of the many ways that ?deflationary? and ?inflationary? theories of truth are said to differ is in their attitude towards truth qua property. This difference used to be very easy to delineate, with deflationists denying, and inflationists asserting, that truth is a property, but more recently the debate has become a lot more complicated, owing primarily to the fact that many contemporary deflationists often do allow for truth to be considered a property. Anxious to avoid inflation, however, these deflationists (...)
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  50. The Pagan Dogma of the Absolute Unchangeableness of God: REM B. EDWARDS.Rem B. Edwards - 1978 - Religious Studies 14 (3):305-313.
    In his Edifying Discourses, Soren Kierkegaard published a sermon entitled ‘The Unchangeableness of God’ in which he reiterated the dogma which dominated Catholic, Protestant and even Jewish expressions of classical supernaturalist theology from the first century A.D. until the advent of process theology in the twentieth century. The dogma that as a perfect being, God must be totally unchanging in every conceivable respect was expressed by Kierkegaard in such ways as: He changes all, Himself unchanged. When everything seems stable and (...)
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