Results for 'Edward Arshamian'

936 found
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  1.  75
    The allocation of valenced concepts onto 3D space.Fernando Marmolejo-Ramos, Carlos Tirado, Edward Arshamian, Jorge Iván Vélez & Artin Arshamian - 2017 - Cognition and Emotion 32 (4):709-718.
    The valence–space metaphor research area investigates the metaphorical mapping of valenced concepts onto space. Research findings from this area indicate that positive, neutral, and negative concepts are associated with upward, midward, and downward locations, respectively, in the vertical plane. The same research area has also indicated that such concepts seem to have no preferential location on the horizontal plane. The approach–avoidance effect consists in decreasing the distance between positive stimuli and the body and increasing the distance between negative stimuli and (...)
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  2.  24
    (2 other versions)Ethical Relativity.Edward Westermarck - 1932 - Mind 42 (165):85-94.
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  3.  15
    Carnations: A Play in One Act.Edward Albee & Raymond Carver - 2019 - Common Knowledge 25 (1-3):436-436.
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  4.  13
    Alexander Herzen and the Role of the Intellectual Revolutionary.Edward Acton - 2009 - Cambridge University Press.
    Alexander Herzen was the most outstanding figure in the early period of the Russian revolutionary movement. Lenin claimed him as a forerunner of the Bolsheviks, and Soviet scholars have sought to establish his latent sympathy with Marxism. In the west on the other hand, he has been seen as a precursor of Solzhenitsyn, the personification of protest against all forms of oppression. Dr Acton provides a compelling intellectual biography. The focus is on the years between 1847 and 1863. Herzen's ideas (...)
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  5. A robust future for conflict of interest".Edward Wasserman - 2010 - In Christopher Meyers, Journalism ethics: a philosophical approach. New York: Oxford University Press.
     
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  6. Dwulicowy Charakter Postrzeżeń.Edward Abramowski - 1897 - Przegląd Filozoficzny 2 (1).
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  7. Le materialisme historique et le principe du phenemene social.Edward Abramowski - 1897 - Przegląd Filozoficzny 4 (1).
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  8.  34
    Roots: Selective reminiscences of β‐lactam antibiotics: Early research on penicillin and cephalosporins.Edward Abraham - 1990 - Bioessays 12 (12):601-606.
    The discovery, made in Oxford, that crude penicillin could cure systemic and life‐threatening bacterial infections was followed by attempts to purify penicillin, to determine its structure and then to produce it by total chemical synthesis. The β‐lactam structure of the molecule, first proposed in October 1943, was a source of controversy until 1945. However, no useful chemical synthesis was achieved and fermentation became the commercial source of the antibiotic.In 1953, one of the products of a Cephalosporium sp. from Sardinia was (...)
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  9.  25
    Ideas on the Move: Context in Transnational Intellectual History.Edward Baring - 2016 - Journal of the History of Ideas 77 (4):567-587.
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  10. More on the Brazilian footballers dancing debate.Terence Rajivan Edward - manuscript
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  11.  25
    Aksjomatyczne ujęcie problemu teodycei.Edward Nieznański - 2007 - Roczniki Filozoficzne 55 (1):201-217.
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  12.  26
    Lead in canned foods.Edward Groth Iii - 1986 - Agriculture and Human Values 3 (1-2):91-145.
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  13.  15
    Hindu philosophy in a nutshell.Edward Barrett Warman - 1910 - Chicago,: A. C. McClurg & co..
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  14.  47
    When the ends outweigh the means: Mood and level of identification in depression.Edward R. Watkins, Nicholas J. Moberly & Michelle L. Moulds - 2011 - Cognition and Emotion 25 (7):1214-1227.
  15. Joe Hughes, Deleuze and the Genesis of Representation.Edward Willatt - 2009 - Philosophy in Review 29 (6):425.
     
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  16.  33
    Nutrition and Hydration.Edward J. Furton - 2005 - Hastings Center Report 35 (3):4.
  17.  33
    Reply to Prof. Moeller’s Response.Edward Slingerland - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):537-539.
  18.  86
    The ambivalence of creation: Debates concerning innovation and artifice in early china.Edward Slingerland - 2004 - Journal of Chinese Philosophy 31 (1):131–134.
  19.  39
    Joint discussion with articles of agreement and disagreement: Professor Dewey and dr. Spaulding.Edward Gleason Spaulding - 1911 - Journal of Philosophy, Psychology and Scientific Methods 8 (21):574-579.
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  20. Notes and News.Edward G. Spaulding - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (9):252.
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  21. Justice in a a just society.Edward H. Spence - 2009 - In John-Stewart Gordon, Michael Boylan, Robert Paul Churchill, James A. Donahue, Marcus Duwell, Dale Jacquette, Tanja Kohen, Christopher Lowry, Seumas Miller, Gabriel Palmer-Fernandez, Johann-Christian Poder, Edward H. Spence, Udo Schuklenk, Wanda Teays & Rosemarie Tong, Morality and Justice: Reading Boylan's a Just Society. Lanham, MD: Lexington Books.
     
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  22.  31
    Stoic Ethics and the Normative Impact of Technology on Wellbeing.Edward Spence - 2021 - Lanham: Rowman & Littlefield International.
    Spence develops and applies a normative model based on rationalist and virtue ethics as well as stoic philosophy to assess the impact of technology on wellbeing. Through developing this model, Spence offers a novel and important examination of the benefit of technology to our society as a whole.
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  23. Guilt and now man.Edward V. Stein - 1969 - Humanitas 5 (2):205-218.
     
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  24.  81
    (1 other version)Preface.Edward M. Swiderski - 1990 - Studies in East European Thought 40 (1-3):1-5.
  25.  65
    Disadvantage.Edward Hall - 2013 - Contemporary Political Theory 12 (3):e1-e3.
  26. Associations and their role.Edward Abramowski - 2023 - In Bartłomiej Błesznowski, Cezary Rudnicki, Michelle Granas & Edward Abramowski, Metaphysics of cooperation: Edward Abramowski's social philosophy, with a selection of his writings. Boston: Brill.
     
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  27.  15
    Introduction.Edward J. Alam & William Sweet - 2008 - Philosophy, Culture, and Traditions 5:7-10.
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  28.  21
    6. Aristocratic Honour, Bourgeois Interest, and Anglican Conscience.Edward Andrew - 2001 - In Conscience and its Critics: Protestant Conscience, Enlightenment Reason, and Modern Subjectivity. University of Toronto Press. pp. 99-113.
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  29.  13
    Contents.Edward Andrew - 2006 - In Patrons of Enlightenment. University of Toronto Press.
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  30.  19
    2. Conscience Makes Cowards of Us All.Edward Andrew - 2001 - In Conscience and its Critics: Protestant Conscience, Enlightenment Reason, and Modern Subjectivity. University of Toronto Press. pp. 34-49.
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  31.  13
    Frontmatter.Edward Andrew - 2006 - In Patrons of Enlightenment. University of Toronto Press.
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  32.  26
    4. Hobbes on Conscience outside and inside the Law.Edward Andrew - 2001 - In Conscience and its Critics: Protestant Conscience, Enlightenment Reason, and Modern Subjectivity. University of Toronto Press. pp. 63-78.
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  33. Liberalism and Moral Subjectivism.Edward Andrew - 2001 - In Ronald Beiner & Wayne Norman, Canadian political philosophy: contemporary reflections. Don Mills, Ont.: Oxford University Press. pp. 363.
     
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  34.  19
    Patrons of Enlightenment.Edward Andrew - 2006 - University of Toronto Press.
    Patrons of Enlightenment emphasizes the dependency of thinkers upon patrons and compares the patron-client relationships in the French, English, and Scottish republics of letters.
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  35.  68
    Theology and Marxism in Eagleton and Žižek: A Conspiracy of Hope.Edward Andrew - 2014 - The European Legacy 19 (6):782-783.
  36.  18
    Diodorus and the Date of Triparadeisus.Edward M. Anson - 1986 - American Journal of Philology 107 (2).
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  37. Richard Rorty (1931- ).Edward Grippe - 2006 - Internet Encyclopedia of Philosophy.
     
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  38. The Unlucky Ocurrence of "Liberal Democracy": Rorty's Paradoxical Notions of Freedom and Democracy.Edward J. Grippe - 2011 - Revista de Filosofía (México) 43 (131):7-40.
  39.  50
    The Mystery of Capital: Why Capitalism Triumphs in the West and Fails Everywhere Else, by Hernando de Soto.Edward Hadas - 2003 - The Chesterton Review 29 (4):580-583.
  40.  72
    Mutuality and Normative Ethics.Edward George Bozzo - 1970 - Thought: Fordham University Quarterly 45 (4):521-541.
    Mutuality, the defining relationship of personal life, provides a meaningful context for unifying and clarifying three facets of personal existence: self-identity, rationality, and freedom.
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  41.  24
    Entre mito y logos: interpretación sobre la importancia del mito en el origen del concepto de la economía.Edward Andrés Tamayo Duque - 2017 - Escritos 25 (54):23-44.
    A diferencia de lo que sucede en la actualidad, durante la antigüedad griega, la economía no se estructuraba como una rama de la ciencia designada a estudiar el comercio, la riqueza, ni la distribución de los recursos de la sociedad; por el contrario, era un asunto doméstico, donde para el hombre griego el hogar era el centro de su responsabilidad como buen ciudadano: gobernándose y luego gobernando su propiedad. Este artículo, desarrollará así un análisis sobre el origen primario de las (...)
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  42. Understanding the U.S. Constitution: How Difficult Is It?Edward J. Dwyer & Yvonne M. King - 1991 - Journal of Social Studies Research 15 (1):36-40.
    This study was undertaken to determine the reading comprehension difficulty level of the U.S. Constitution for a sample (N=117) of typical college students. A 50-item cloze measure was prepared over a section of the Constitution and administered. Approximately 25% of the subjects demonstrated substantial difficulty in completing the cloze passage. Most subjects scored at a level suggesting competence in comprehending the Constitution provided there was instructional support while only a few demonstrated great ease in comprehending the document. Findings suggest that (...)
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  43.  64
    Are the judgments of conscience unreasonable?Edward Andrew & Peter Lindsay - 2008 - Critical Review of International Social and Political Philosophy 11 (2):235-254.
    This paper examines the tensions in classical liberal theory ? particularly that of Locke and Kant ? between reason and conscience, and in contemporary liberal theory between the demands of reasonableness and the dictates of conscience. We intend to show that the relationship between reasonableness and conscience is both unstable and necessary; on occasions there seems to exist a moral obligation to provide public reasons for our conduct and at other times the silent call of conscience precludes public justification of (...)
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  44.  34
    Approaches to Wittgenstein: Collected Papers.Edward Kanterian - 2005 - Philosophical Investigations 28 (1):76-80.
    Book reviewed: Brian McGuinness, Approaches to Wittgenstein: Collected Papers, Routledge, 2002, xv + 299 pp, £55.00.
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  45. Bayesianism and independence.F. Edward - 2001 - In David Corfield & Jon Williamson, Foundations of Bayesianism. Kluwer Academic Publishers. pp. 291.
     
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  46.  24
    Correspondence.Edward B. Tylor - 1877 - Mind (7):429-429.
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  47.  14
    Engaging in an Accurate Assessment of Pluralism in William James.J. Edward Hackett - 2020 - Contemporary Pragmatism 17 (1):85-99.
    In this essay, I will respond to the several charges laid at my feet by Robert Talisse and Scott Aikin engaged in their response entitled “Pragmatism and ‘Existential’ Pluralism: A Response to Hackett” about my article that also appeared in Contemporary Pragmatism entitled “Why James Can Be an Existential Pluralist”. At the heart of my response lies a concern with what I call the principle of hermeneutic charity and the final view James offers us of his entire philosophy. One can (...)
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  48.  27
    Some Models of Heterogeneous and Distributed Specifications based on Universal Constructions.Edward Hermann Haeusler, Alfio Martini & Uwe Wolter - 2007 - In Jean-Yves Béziau & Alexandre Costa-Leite, Perspectives on Universal Logic. Milan, Italy: Polimetrica.
  49. The Speaker's Bible; The Book of Jeremiah.Edward Hastings - 1944
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  50.  28
    The Care of the Self and The Gift of Death: Foucault and Derrida on Learning How to Live1.Edward F. McGushin - 2013 - In Scott M. Campbell & Paul W. Bruno, The Science, Politics, and Ontology of Life-Philosophy. New York: Bloomsbury Academic. pp. 171.
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