63 found
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  1.  14
    Why parthood might be a four-place relation, and how it behaves if it is.Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder - 2009 - In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.), Unity and Time in Metaphysics. Walter de Gruyter.
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  2.  2
    Carnap's Early Conventionalism: An Inquiry Into the Historical Background of the Vienna Circle.Edmund Runggaldier - 1984 - Rodopi.
    Revision of the author's thesis--Oxford University, 1977. Bibliography: p.[142]-144.
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  3.  16
    Powers and persistence.Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder - 2009 - In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.), Unity and Time in Metaphysics. Walter de Gruyter.
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  4.  22
    Carnap’s Early Conventionalism.Edmund Runggaldier - 1979 - International Philosophical Quarterly 19 (1):73-84.
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  5. Carnap's Early Conventionalism; An Inquiry into the Historical Background of the Vienna Circle.Edmund Runggaldier - 1985 - Transactions of the Charles S. Peirce Society 21 (2):281-286.
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  6.  14
    Unity and constitution of social entities.Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder - 2009 - In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.), Unity and Time in Metaphysics. Walter de Gruyter.
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  7.  9
    Grundprobleme der analytischen Ontologie.Edmund Runggaldier & Christian Kanzian - 1998
    Das Buch behandelt in seinen 3 Kapiteln die wichtigsten Grundströmungen innerhalb der analytischen Philosophie, die grundlegenden ontologischen Fragen (Universalien, Existenz, Modalitäten, Identität, Individuation) und die zentralen Themen einer kategorischen Ontologie (konkrete Dinge, Eigenschaften, Ereignisse, Sachverhalte). Literaturverzeichnis, Namenregister und Sachregister. - Als Einführung zum Thema für philosophische Anfangssemester. (3) (LK/MA: Altmeyer).
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  8.  53
    Unity and Time in Metaphysics.Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.) - 2009 - Walter de Gruyter.
    The contributions to this collection deal with the fundamental problem of unity, which plays a decisive role in many contemporary debates (even when this role ...
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  9. On the scholastic or aristotelian roots of “intentionality” in Brentano.Edmund Runggaldier - 1989 - Topoi 8 (2):97-103.
    The early Brentano identifies intentionality with intentional inexistence, i.e., with a kind of indwelling of the intentional object in the mind. The latter concept cannot be grasped apart from its scholastic background and the Aristotelian—Thomistic doctrine of the multiple use of being (to on legetai pollachos). The fact that Brentano abandoned the theory of the intentional inexistence in the course of time does not contradict the thesis that it is intentional inexistence and not the modern conception of reference or directedness (...)
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  10.  72
    Sortal continuity of material things.Edmund Runggaldier - 1998 - Erkenntnis 48 (2-3):359-369.
    Spatiotemporal and qualitative continuity are not sufficient to trace the career or path of one and the same object through its history. One needs sortal continuity, guaranteed by the form-token of the object. In this paper I concentrate on the question of sortal continuity linked to the problem of the cohabitation of objects. I intend to test whether it is possible to stick to the belief in continuants or endurers as well as the sortal dependence of identity and at the (...)
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  11.  20
    Natural individuals and intrinsic properties.Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder - 2009 - In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.), Unity and Time in Metaphysics. Walter de Gruyter.
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  12.  3
    Was sind Handlungen?: eine philosophische Auseinandersetzung mit dem Naturalismus.Edmund Runggaldier - 1996
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  13.  18
    Neurociencia, Naturalismo y Teología.Edmund Runggaldier - 2013 - Teología y Vida 54 (4):763-779.
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  14.  18
    Preface.Edmund Runggaldier & Christian Kanzian - 1998 - Erkenntnis 48 (2-3):129-130.
  15. Cultures: Conflict-Analysis-Dialog. Papers of the 29th International Wittgenstein Symposium.Georg Gasser, Christian Kanzian & Edmund Runggaldier (eds.) - 2006 - Kirchberg am Wechsel: Austrian Ludwig Wittgenstein Society.
     
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  16.  4
    Cultures. Conflict - Analysis - Dialogue. Proceedings of the 29. International Wittgenstein Symposium, Kirchberg Am Wechsel, Austria 2006.Christian Kanzian & Edmund Runggaldier (eds.) - 2006 - Ontos Verlag.
    What can systematic philosophy contribute to come from conflict between cultures to a substantial dialogue? This question was the general theme of the twenty-ninth international symposium of the Austrian Ludwig Wittgenstein Society in Kirchberg (Austria). Worldwide leading philosophers accepted the invitation to come to the conference, whose results are published in this volume, edited by Christian Kanzian and Edmund Runggaldier. The sections are dedicated to the philosophy of Wittgenstein, logics and philosophy of language, decision and action theory, ethical aspects of (...)
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  17. Persons. An Interdisciplinary Approach. Papers of the 25th International Wittgenstein Symposium.Christian Kanzian, Josef Quitterer & Edmund Runggaldier (eds.) - 2002 - Austrian Ludwig Wittgenstein Society.
  18. Vielfalt und Konvergenz der Philosophie : Vorträge des V. Kongresses der Österreichischen Gesellschaft für Philosophie - Teil 1.Winfried Löffler & Edmund Runggaldier (eds.) - 1999 - Hölder-Pichler-Tempsky.
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  19.  30
    Crónica.Claudia Milani, Maria Manuela Brito Martins, Adriana Veríssimo Serrão, Silvia Magnavacca, Pablo López López & Edmund Runggaldier - 2006 - Revista Portuguesa de Filosofia 62 (2/4):901 - 918.
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  20. Die menschliche Seele: Brauchen wir den Dualismus?Bruno Niederberger & Edmund Runggaldier (eds.) - 2006
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  21.  13
    Die menschliche Seele: Brauchen wir den Dualismus?Bruno Niederbacher & Edmund Runggaldier (eds.) - 2006 - De Gruyter.
    Dualistische Ansichten über den Menschen galten bis vor kurzem als veraltet oder gar als tot. In neuester Zeit sind sie aber von namhaften Philosophen zu neuem Leben erweckt worden. Warum vertreten sie dualistische Positionen? War Platon Dualist? Brauchte Aristoteles einen Dualismus? Müssen Christen, die an die Auferstehung glauben, den Menschen dualistisch deuten? Gibt es eine aristotelische Mittelposition zwischen Naturalismus und Dualismus? Teilen Naturalisten und Dualisten ein problematisches Körperverständnis? Antworten auf diese Fragen finden Sie in den Beiträgen des vorliegenden Buches. Mit (...)
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  22.  19
    Was Sind Menschliche Personen?: Ein Akttheoretischer Zugang.Bruno Niederbacher & Edmund Runggaldier (eds.) - 2008 - Onto Verlag.
    Autoren Johannes Brachtendorf, Professor für Philosophie am Institut für philosophische Grundfragen der Theologie an der Katholisch-Theologischen Fakultät ...
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  23.  59
    Against conventionalism: Powers and functions.Edmund Runggaldier - 2009 - In Benedikt Schick, Edmund Runggaldier & Ludger Honnefelder (eds.), Unity and Time in Metaphysics. Walter de Gruyter. pp. 210.
  24. Analytische Religionsphilosophie. Zwischen Intersubjektivität und Esoterik.Edmund Runggaldier - 1996 - Theologie Und Philosophie 71:410-418.
     
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  25.  25
    Are There ‘Tensed’ Facts ?Edmund Runggaldier - 2006 - In Michael Stöltzner & Friedrich Stadler (eds.), Time and History: Proceedings of the 28. International Ludwig Wittgenstein Symposium, Kirchberg Am Wechsel, Austria 2005. De Gruyter. pp. 77-84.
  26. BEITRAGE-Seele und Unsterblichkeitshoffnung.Edmund Runggaldier - 2008 - Theologie Und Philosophie 83 (4):562.
     
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  27. Conventionalism in Carnap's Early Philosophy.Edmund Runggaldier - 1977
     
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  28.  38
    Divine Eternity as Timeless Perfection.Edmund Runggaldier - 2016 - European Journal for Philosophy of Religion 8 (2):169--182.
    Should we interpret God’s eternity as mere everlastingness or as timelessness? We are still confronted with an ongoing debate between the two positions. That God is timeless or completely outside time might be called ”the classical view of divine eternity’. But this view can be interpreted in various ways. In reverting to some of Aquinas’ texts I want to focus on the account of God’s timelessness as a perfection. In trying to defend this view I will not offer any new (...)
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  29.  5
    Der neue Naturalismus: Eine Herausforderung für das christliche Menschenbild.Edmund Runggaldier & Josef Quitterer (eds.) - 1999 - Kohlhammer.
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  30.  6
    Die Rolle der Metaphysik in der analytischen Philosophie Zur Problematik der klassischen und analytischen Ontologie.Edmund Runggaldier - 1989 - Bijdragen 50 (1):59-71.
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  31. Einheit und Identität als formale Begriffe in der Metaphysik des Aristoteles.Edmund Runggaldier - 1989 - Theologie Und Philosophie 64 (4):557-566.
     
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  32. Formal semantische Erneuerung der Metaphysik.Edmund Runggaldier - 2006 - Theologie Und Philosophie 81 (3).
     
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  33. Hylomorphic ideas of the soul.Edmund Runggaldier - 2011 - Rivista di Filosofia Neo-Scolastica 103 (2):181-200.
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  34.  9
    Human Longing and Fulfillment: Aristotle's and Aquinas' Approach.Edmund Runggaldier - 2001 - Disputatio Philosophica 3 (1):5-12.
  35.  15
    Immortality and the Human Soul.Edmund Runggaldier - 2009 - Revista Portuguesa de Filosofia 65 (1):1157 - 1167.
  36. Identifizierungsfunktion und Referenz.Edmund Runggaldier - 1982 - In Werner Leinfellner (ed.), Language and Ontology. Hölder-Pichler-Tempsky / Reidel. pp. 6--286.
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  37. L. B. Puntels Propositionen können nicht Wahrheitsträger sein.Edmund Runggaldier - 1992 - Ethik Und Sozialwissenschaften 3 (2):159.
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  38.  3
    Letztbegründungen Und Gott.Edmund Runggaldier & Benedikt Schick (eds.) - 2010 - De Gruyter.
    This volume collects work from contemporary philosophers and theologians regarding justifications for the existence of God. Both classical and new proofs of God s existence are presented and critically discussed. The contributions also deal with questions regarding what sense such justifications have and what sort of meaning can come from arguing for the rationality of religious belief. ".
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  39. Menschliches Handeln und Indexikalität.Edmund Runggaldier - 1994 - Theologie Und Philosophie 69 (2):211-223.
     
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  40. Metafisica nell'ambito della filosofia analitica.Edmund Runggaldier - 2008 - Gregorianum 89 (4):804-815.
    The debate in analytic metaphysics centres on issues of persistence and of the ontology of «sortali».
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  41. Persons as Endurers and Agents.Edmund Runggaldier - 2008 - Encyclopaideia 23:31-43.
     
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  42. Persons: An Interdisciplinary Approach.Edmund Runggaldier, Christian Kanzian & Josef Quitterer (eds.) - 2003 - öbvhpt.
     
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  43.  4
    Persistenzbedingungen der Dinge und Kontinuität der Vermögen (powers, potentialities).Edmund Runggaldier - 2011 - In Gerhard Schönrich & Pedro Schmechtig (eds.), Persistenz – Indexikalität – Zeit­erfahrung. Ontos. pp. 61-76.
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  44.  1
    Philosophie der Esoterik.Edmund Runggaldier - 1996
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  45.  5
    Potentiality in Scholasticism (potentiae) and the Contemporary Debate on “Powers”.Edmund Runggaldier - 2012 - In Lukás Novák, Daniel D. Novotný, Prokop Sousedík & David Svoboda (eds.), Metaphysics: Aristotelian, Scholastic, Analytic. Ontos Verlag. pp. 185-194.
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  46. Personen und diachrone identität.Edmund Runggaldier - 1992 - Conceptus: Zeitschrift Fur Philosophie 26 (68-69):107-123.
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  47.  5
    Relationalität der Wirklichkeit nach Wittgenstein und dem Wiener Kreis.Edmund Runggaldier - 2003 - Disputatio Philosophica 5 (1):81-91.
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  48.  7
    Relationality of reality according to Wittgenstein and Vienna Circle.Edmund Runggaldier - 2003 - Disputatio Philosophica 5 (1):81-91.
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  49.  4
    Referenz und „zeitliche Teile“.Edmund Runggaldier - 1994 - In Ulla Wessels & Georg Meggle (eds.), Analyōmen 1 =. De Gruyter. pp. 544-549.
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  50.  5
    Sortal Dependence of Persistence.Edmund Runggaldier - 2007 - In Kanzian Christian (ed.), Persistence. Ontos. pp. 119-132.
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