Results for 'Edith W. Clowes'

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  1.  4
    The Revolution of Moral Consciousness: Nietzsche in Russian Literature, 1890-1914.Edith W. Clowes - 1988 - Northern Illinois University Press.
    No other thinker so engaged the Russian cultural imagination of the early twentieth century as did Friedrich Nietzche. The Revolution of Moral Consciousness shows how Nietzschean thought influenced the brilliant resurgence of literary life that started in the 1890s and continued for four decades. Through an analysis of the Russian encounter with Nietzsche, Edith Clowes defines the shift in ethical and aesthetic vision that motivated Russia's unprecedented artistic renascence and at the same time led its followers to the (...)
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  2.  29
    The Meaning of Existence in Plato's Sophist.Edith W. Schipper - 1964 - Phronesis 9 (1):38-44.
  3. Culture and Education.Edith W. King - 1969 - Journal of Aesthetic Education 3 (3):175.
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  4.  11
    Education, Work, and Leisure. [REVIEW]Edith W. King - 1971 - Journal of Aesthetic Education 5 (1):185.
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  5.  1
    More on British Education.Edith W. King - 1974 - Journal of Aesthetic Education 8 (2):97.
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  6.  1
    Humanity and Modern Sociological Thought.Edith W. King & R. P. Cuzzort - 1970 - Journal of Aesthetic Education 4 (1):160.
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  7.  31
    Book Review Section 2. [REVIEW]Rao H. Lindsay, Edith W. King, Mara Sapon-Shevin, Landon E. Beyer, William M. Stallings, Henry A. Giroux, John Rury, William B. Harvey, Richard L. Warren & Bullough Jr - 1985 - Educational Studies 16 (4):393-467.
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  8.  9
    Logic and Language.A First Course in Modern Logic.Philosophy and Argument.Jack Kaminsky, Edith W. Schipper, Edward Schuh & Henry W. Johnstone - 1960 - Journal of Philosophy 57 (15):507-512.
  9.  92
    The Cognitive Integration of E-Memory.Robert W. Clowes - 2013 - Review of Philosophy and Psychology 4 (1):107-133.
    If we are flexible, hybrid and unfinished creatures that tend to incorporate or at least employ technological artefacts in our cognitive lives, then the sort of technological regime we live under should shape the kinds of minds we possess and the sorts of beings we are. E-Memory consists in digital systems and services we use to record, store and access digital memory traces to augment, re-use or replace organismic systems of memory. I consider the various advantages of extended and embedded (...)
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  10.  5
    Book Review Section 1. [REVIEW]Diane Ravitch, Donald Fisher, Elizabeth Ihle, W. Paul Vogt, Richard J. Altenbaugh, Edith W. King, Edgar B. Gumbert, Ruth B. Lamonte, Stanley L. Goldstein, Bullough Jr & Don T. Martin - 1984 - Educational Studies 15 (2):108-155.
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  11.  11
    Logic and Language.A First Course in Modern Logic.Philosophy and Argument.Leigh S. Cauman, Bernard F. Huppe, Jack Kaminsky, Edith W. Schipper, Edward Schuh & Henry W. Johnstone - 1960 - Journal of Philosophy 57 (15):507.
  12.  21
    Five Illuminated Manuscripts of Giangaleazzo Visconti.Edith W. Kirsch.Anne Hedeman - 1994 - Speculum 69 (1):189-191.
  13.  36
    Screen reading and the creation of new cognitive ecologies.Robert W. Clowes - 2018 - AI and Society 34 (4):705-720.
    It has been widely argued that digital technologies are transforming the nature of reading, and with it, our brains and a wide range of our cognitive capabilities. In this article, we begin by discussing the new analytical category of deep-reading and whether it is really on the decline. We analyse deep reading and its grounding in brain reorganization, based upon Michael Anderson’s Massive Redeployment hypothesis and Dehaene’s Neuronal Recycling which both help us to theorize how the capacities of brains are (...)
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  14.  42
    Enactivism, Radical Enactivism and Predictive Processing: What is Radical in Cognitive Science?Robert W. Clowes & Klaus Gärtner - 2017 - Kairos 18 (1):54-83.
    According to Enactivism, cognition should be understood in terms of a dynamic interaction between an acting organism and its environment. Further, this view holds that organisms do not passively receive information from this environment, they rather selectively create this environment by engaging in interaction with the world. Radical Enactivism adds that basic cognition does so without entertaining representations and hence that representations are not an essential constituent of cognition. Some proponents think that getting rid of representations amounts to a revolutionary (...)
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  15.  43
    Virtualist Representation.Robert W. Clowes & Ron Chrisley - 2012 - International Journal of Machine Consciousness 4 (2):503-522.
    This paper seeks to identify, clarify, and perhaps rehabilitate the virtual reality metaphor as applied to the goal of understanding consciousness. Some proponents of the metaphor apply it in a way that implies a representational view of experience of a particular, extreme form that is indirect, internal and inactive (what we call “presentational virtualism”). In opposition to this is an application of the metaphor that eschews representation, instead preferring to view experience as direct, external and enactive (“enactive virtualism”). This paper (...)
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  16. Edith Stein and the Contemporary Psychological Study of Empathy.Michael Larkin & Rita W. Meneses - 2012 - Journal of Phenomenological Psychology 43 (2):151-184.
    Illuminated by the writings of Edith Stein, this paper presents a model of empathy as a very particular intersubjective understanding. This is commonly a view absent from psychology literature. For Stein, empathy is the experience of experientially and directly knowing another person’s experience, as it unfolds in the present, together with the awareness of the ‘otherness’ of that experience. It can be conceptually distinguished, in terms of process and experience, from current models that propose that empathic understandings are ‘intellectual’ (...)
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  17.  1
    The Mind Technology Problem and the Deep History of Mind Design.Robert W. Clowes, Klaus Gärtner & Inês Hipólito - 2021 - In Inês Hipólito, Robert William Clowes & Klaus Gärtner (eds.), The Mind-Technology Problem : Investigating Minds, Selves and 21st Century Artefacts. Springer Verlag. pp. 1-45.
    We are living through a new phase in human development where much of everyday life – at least in the most technologically developed parts of the world – has come to depend upon our interaction with “smart” artefacts. Alongside this increasing adoption and ever-deepening reliance on intelligent machines, important changes have been taking place, often in the background, as to how we think of ourselves and how we conceptualize our relationship with technology. As we design, create and learn to live (...)
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  18.  53
    The Pre-Reflective Situational Self.Robert W. Clowes & Klaus Gärtner - 2018 - Topoi 39 (3):623-637.
    It is often held that to have a conscious experience presupposes having some form of implicit self-awareness. The most dominant phenomenological view usually claims that we essentially perceive experiences as our own. This is the so called “mineness” character, or dimension of experience. According to this view, mineness is not only essential to conscious experience, it also grounds the idea that pre-reflective self-awareness constitutes a minimal self. In this paper, we show that there are reasons to doubt this constituting role (...)
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  19.  29
    A Tractable and Expressive Class of Marginal Contribution Nets and Its Applications.Edith Elkind, Leslie Ann Goldberg, Paul W. Goldberg & Michael Wooldridge - 2009 - Mathematical Logic Quarterly 55 (4):362-376.
    Coalitional games raise a number of important questions from the point of view of computer science, key among them being how to represent such games compactly, and how to efficiently compute solution concepts assuming such representations. Marginal contribution nets , introduced by Ieong and Shoham, are one of the simplest and most influential representation schemes for coalitional games. MC-nets are a rulebased formalism, in which rules take the form pattern → value, where “pattern ” is a Boolean condition over agents, (...)
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  20.  10
    Detection of Single Letters and Letters in Words with Changing Vs Unchanging Mask Characters.W. K. Estes, Elizabeth L. Bjork & Edith Skaar - 1974 - Bulletin of the Psychonomic Society 3 (3):201-203.
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  21.  22
    Guest Editors' Introduction.Ron Chrisley & Robert W. Clowes - 2012 - International Journal of Machine Consciousness 4 (2):313-323.
  22.  6
    Selected Writings of William Clowes . F. N. L. Poynter.W. Pagel - 1950 - Isis 41 (1):109-109.
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  23.  21
    Strategies and Motives for Resistance to Persuasion: An Integrative Framework.Marieke L. Fransen, Edith G. Smit & Peeter W. J. Verlegh - 2015 - Frontiers in Psychology 6.
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  24. Edith Wharton, High Priestess of Reason.James W. Tuttleton - 1966 - Pacific Philosophical Quarterly 47 (3):382.
     
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  25.  5
    Microbial Genetics Ed. By W. Hayes and R. C. Clowes.M. L. Morse - 1961 - Perspectives in Biology and Medicine 4 (3):382-383.
  26. Eros w filozofii żydowskiej.Edith Stein - 1935 - Kwartalnik Filozoficzny 12 (3):269-304.
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  27.  13
    Evolutionary Socialism. Eduard Bernstein, Edith C. Harvey.W. J. Roberts - 1910 - International Journal of Ethics 20 (2):235-236.
  28.  52
    Marxist Interpretations of Greek Literature - Peter W. Rose: Sons of the Gods, Children of Earth: Ideology and Literary Form in Ancient Greece. Pp. Xii + 412. Ithaca, N.Y. And London: Cornell University Press, 1992. $49.50. [REVIEW]Edith Hall - 1993 - The Classical Review 43 (1):64-66.
  29.  54
    The Difference for Philosophy: Edith Stein and Martin Heidegger. [REVIEW]Bruce W. Ballard - 2007 - Journal of Value Inquiry 41 (1):95-105.
  30.  8
    Edith Stein.E. W. F. Tomlin - 1955 - New Blackfriars 36 (423):216-222.
  31.  17
    Rhodes: Sir William to Sir Walter . Notes to Save Sir Walter Scott the Trouble of Looking Out Information About Rhodes. W. Gell, 1832. [REVIEW]Edith Clay - 1970 - Journal of the Warburg and Courtauld Institutes 33:336-343.
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  32.  2
    Medieval Skepticism and Chaucer.Charles W. Jones & Mary Edith Thomas - 1952 - Philosophical Review 61 (2):275.
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  33.  24
    Biblical Images of God and the Reader's “I” as Imago Dei : The Contribution of Edith Stein.Ann W. Astell - 2005 - Interpretation: A Journal of Bible and Theology 59 (4):382-391.
    Amidst Nazi persecution, Edith Stein discovered in the biblical images of God a mystical path of identity formation leading to a transformative union with Christ.
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  34.  13
    Sweden Speaks. Edited by Gustaf Witting. Translated by Edith M. Nielsen. (George Allen & Unwin. Pp. 212. Price 3s. 6d.).W. R. Inge - 1943 - Philosophy 18 (70):182-.
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  35.  10
    Book Review:Evolutionary Socialism. Eduard Bernstein, Edith C. Harvey. [REVIEW]W. J. Roberts - 1910 - Ethics 20 (2):235-.
  36.  6
    Book Review: Witness to the Truth, by Edith Hamilton. W. W. Norton & Co., New, York, 1948. 230 Pp. $3.00; Christ's Object in Life, by John C. Lincoln. Henry George School, New York, 1948. 134 Pp. $1.50. [REVIEW]Samuel A. Gartledge - 1949 - Interpretation 3 (3):381-382.
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  37.  1
    The Arden Shakespeare.J. C. French, C. H. Herford, H. L. Withers, Morris W. Croll, E. K. Chambers, Edith Rickert, J. C. Smith & Ernest Hunter Wright - 1917 - American Journal of Philology 38 (4):445.
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  38. Edith-Stein-Jahrbuch.Jerzy Machnacz - 1970 - Forum Philosophicum: International Journal for Philosophy 10 (1):264-266.
    Ukazał się kolejny, X tom Rocznika Edyty Stein. Trzeba o tym napisać nie tylko ze względu na jego zawartość. Z wydaniem tego jubileuszowego numeru został zamknięty okres, w którym redakcja Rocznika spoczywała w rękach J. S. de Murillo. Nowym naczelnym redaktorem jest od tego numeru Ul. Dobhan. W roku 1993 ukazał się I. tom Rocznika Edyty Stein, którego redakcja na zlecenie Zakonu Karmelitańskiego objął hiszpański karmelita J. S. de Murillo. Rocznik miał stanowić swego rodzaju „otwarte forum" dla współpracy między filozofię (...)
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  39.  1
    Edith Stein. Themen, Bezüge - Dokumente [Edith Stein: Tematy - odniesienia - dokumenty].Jerzy Machnacz - 1970 - Forum Philosophicum: International Journal for Philosophy 9 (1):286-291.
    Książka o filozofii i życiu Stein została wydana w serii: Orbis Phaenomenologicus, publikującej prace: a) z zakresu fenomenologii, b) określające pozycje fenomenologii w kontekście innych kierunków filozoficznych, c) podejmujące aporie myślenia fenomenologicznego, oraz d) pogłębiające badania fenomenologiczne. Seria obejmuje trzy obszary badawcze: 1) perspektywy - dział poświęcony tematom fenomenologicznym, analizie dzieł ważnych myślicieli, zarysowaniu barwnego obrazu różnych ośrodków fenomenologicznych, 2) źródła - poświęcony gromadzeniu tekstów źródłowych oraz udostępnianiu materiału dokumentarnego międzynarodowym ośrodkom fenomenologicznym, 3) studia - zawierający aktualne wyniki badan fenomenologicznych.
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  40.  6
    Annual Meeting of the History of Science Society 29 October-1 November 1987.Michael M. Sokal, John W. Servos, Edith Sylla & Frederick Gregory - 1988 - Isis 79 (2):237-242.
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  41. Andreas Tapken. Der notwendige Andere. Eine interdisziplinäre Studie im Dialog mit Heinz Kohut und Edith Stein.Jerzy Machnacz - 1970 - Forum Philosophicum: International Journal for Philosophy 10 (1):267-270.
    Dobrze dobrany tytuł książki spełnia dwa wymagania: zwraca uwagę na jej tematykę i czyni to w taki sposób, że zachęca czytelnika do sięgnięcia po nią. Jakby temu przecząc, Tapken rozpoczyna swoją pracę następująco: „'Der notwendige Andere' - zgadzam się, tytuł jest bardzo ogólny, niezbyt sprecyzowany, a nawet niejasny. O jakim drugim jest w ogóle mowa? W jaki sposób jest drugi konieczny?'. Dla mnie osobiście ten tytuł jest ważny i interesujący. Dlaczego? Wiąże się to bowiem z bogactwem znaczeniowym języka niemieckiego i (...)
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  42. The Annual of Psychoanalysis, V. 32: Psychoanalysis and Women.Jerome A. Winer & James W. Anderson (eds.) - 2004 - Routledge.
    _Psychoanalysis and Women_, Volume 32 of _The Annual of Psychoanalysis_, is a stunning reprise on theoretical, developmental, and clinical issues that have engaged analysts from Freud on. It begins with clinical contributions by Joyce McDougall and Lynne Layton, two theorists at the forefront of clinical work with women; Jessica Benjamin, Julia Kristeva, and Ethel Spector Person, from their respective vantage points, all engage the issue of passivity, which Freud tended to equate with femininity. Employing a self-psychological framework, Christine Kieffer returns (...)
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  43.  96
    Przeżycie etyczne w badaniach Edyty Stein.Piotr Janik - 2017 - Rocznik Filozoficzny Ignatianum 22 (2):179-199.
    The expression “moral experience”, along with the concomitant notion of experience itself, seems to have been understood in divergent ways. Taking as a background three views currently operative in our culture - emotivism, the ethics of duty, and the notion of an ethics “beyond good and evil” - a conception of ethical experience will be presented based on the findings of Edith Stein as elaborated in her work "Philosophy of Psychology and the Humanities".
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  44.  2
    Ten Neglected Classics of Philosophy.Eric Schliesser (ed.) - 2016 - Oxford University Press USA.
    What makes for a philosophical classic? Why do some philosophical works persist over time, while others do not? The philosophical canon and diversity are topics of major debate today. This stimulating volume contains ten new essays by accomplished philosophers writing passionately about works in the history of philosophy that they feel were unjustly neglected or ignored-and why they deserve greater attention. The essays cover lesser known works by famous thinkers as well as works that were once famous but now only (...)
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  45.  1
    Machine and Metaphor: The Ethics of Language in American Realism.Jennifer Carol Cook - 2006 - Routledge.
    American literary realism burgeoned during a period of tremendous technological innovation. Because the realists evinced not only a fascination with this new technology but also an ethos that seems to align itself with science, many have paired the two fields rather unproblematically. But this book demonstrates that many realist writers, from Mark Twain to Stephen Crane, Charles W. Chesnutt to Edith Wharton, felt a great deal of anxiety about the advent of new technologies – precisely at the crucial intersection (...)
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  46. Dusing, Edith und Klein, H.-D.(Hrsg.), Geist und Literatur.Edith Brugmans - 2009 - Tijdschrift Voor Filosofie 71 (2):429.
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  47. Edith Stein: Woman, Second Edition, Revised. The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite, Vol. 2.Edith Stein - 1996
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  48.  26
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  49. W. J. Eckoff, Kants Inaugural-Dissertation of 1770. [REVIEW]W. Windelband - 1897 - Kant-Studien 1:264.
  50.  33
    Partv Edith Stein.Edith Stein - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 227.
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