Results for 'Edith Apondi'

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  1.  5
    Peers, Near-Peers, and Outreach Staff to Build Solidarity in Global HIV Research With Adolescents.Mary A. Ott, Edith Apondi, Katherine R. MacDonald, Lonnie Embleton, Julie G. Thorne, Juddy Wachira, Allan Kamanda & Paula K. A. Braitstein - 2020 - American Journal of Bioethics 20 (5):72-74.
    Volume 20, Issue 5, June 2020, Page 72-74.
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  2. Dusing, Edith und Klein, H.-D.(Hrsg.), Geist und Literatur.Edith Brugmans - 2009 - Tijdschrift Voor Filosofie 71 (2):429.
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  3. Edith Stein: Woman, Second Edition, Revised. The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite, Vol. 2.Edith Stein - 1996
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  4.  8
    Saintly Influence: Edith Wyschogrod and the Possibilities of Philosophy of Religion.Edith Wyschogrod, Eric Boynton & Martin Kavka (eds.) - 2009 - Fordham University Press.
    In all of these discourses, she has sought to cultivate an awareness of how the self is situated and influenced, as well as the ways in which a self can influence others.In this volume, twelve scholars examine and display the influence of ...
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  5.  33
    Partv Edith Stein.Edith Stein - 2002 - In Dermot Moran & Timothy Mooney (eds.), The Phenomenology Reader. Routledge. pp. 227.
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  6.  2
    The Collected Works of Edith Stein, Sister Teresa Benedicta of the Cross, Discalced Carmelite.Edith Stein - 1986 - Ics Publications.
    This initial volume of the Collected Works of Edith Stein offers, for the first time in English, the unabridged biography of Edith Stein (Teresa Benedicta of the Cross), depicting her life as a child and young adult. Her text ends abruptly because the Nazi SS arrested, then deported, her to the Auschwitz concentration camp in 1942. Edith Stein is one of the most significant German women of the 20th century. At the age of twenty-five she became the (...)
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  7. Der Brief der Hl. Edith Stein: Von der Phänomenologie Zur Hermeneutik.Edith Stein - 2010 - Pais-Verlag.
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  8. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  9.  7
    Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought by Edith Wilks Dolnikowski. [REVIEW]Edith Sylla - 1996 - Isis 87:717-719.
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  10.  40
    Emmanuel Levinas: The Problem of Ethical Metaphysics.Edith Wyschogrod - 2000 - Fordham University Press.
    Edith Wyschogrod presents the first full-length study in English of the important contemporary French philosopher Emmanuel Levinas. It is a revision of the author’s earlier study and includes discussions of his recent writings as well as current scholarship. Dr. Wyschogrod’s extensive discussion of Levinas's relation to Judaism, especially his use of literature from the Torah and other religious writings, will be of interest to religious scholars. The author compares Levinas’s thought with that of his contemporaries, most notably Jacques Derrida (...)
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  11.  16
    Edith Landmann-Kalischer on Aesthetic Demarcation and Normativity.Samantha Matherne - 2020 - British Journal of Aesthetics 60 (3):315-334.
    Two perennial questions in aesthetics, among others, are the demarcation question, viz., what, if anything, distinguishes the aesthetic domain from the cognitive or moral domains, and the normative question, viz., what kind of normativity, if any, does the aesthetic domain involve. Although recent attempts to answer these questions can be found in contemporary literature, in this paper I examine the answers defended by the early phenomenologist Edith Landmann-Kalischer. I show that Landmann-Kalischer answers the demarcation question by blending together a (...)
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  12. Edith Stein: On the Problem of Empathy.Kris McDaniel - forthcoming - In Eric Schliesser (ed.), Ten Neglected Philosophical Classics. Oxford University Press.
    I will discuss Stein’s first major philosophical work, On the Problem of Empathy. I’ll first present some of the background context to the composition of this work and then discuss some of the themes of the work that I find intriguing.
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  13. Edith Stein and the Contemporary Psychological Study of Empathy.Michael Larkin & Rita W. Meneses - 2012 - Journal of Phenomenological Psychology 43 (2):151-184.
    Illuminated by the writings of Edith Stein, this paper presents a model of empathy as a very particular intersubjective understanding. This is commonly a view absent from psychology literature. For Stein, empathy is the experience of experientially and directly knowing another person’s experience, as it unfolds in the present, together with the awareness of the ‘otherness’ of that experience. It can be conceptually distinguished, in terms of process and experience, from current models that propose that empathic understandings are ‘intellectual’ (...)
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  14. Edith Stein and the Problem of Empathy: Locating Ascription and a Structural Relation to Picture Consciousness.Peter Shum - 2012 - Journal of the British Society for Phenomenology 43 (2):178-194.
    The domain of phenomenological investigation delineated by the Husserlian term authentic empathy presents us with an immediate tension. On the one hand, authentic empathy is supposed to grant the subject access (in some sense that remains to be fully specified) to the Other’s experience. On the other hand, foundational phenomenological considerations pertaining to the apprehension of a foreign subjectivity determine that it is precisely a disjunction in subjective processes that is constitutive of the Other being other. In my approach to (...)
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  15. Plato: The Collected Dialogues.Edith Hamilton & Huntington Cairns (eds.) - 1961 - Princeton: New Jersey: Princeton University Press.
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  16.  63
    The Reality of Spirits: A Tabooed or Permitted Field of Study?Edith B. Turner - 1993 - Anthropology of Consciousness 4 (1):9-12.
  17.  37
    Edith Stein: A Philosophical Prologue, 1913-1922.Alasdair MacIntyre - 2005 - Rowman & Littlefield Publishers.
    Edith Stein lived an unconventional life. Born into a devout Jewish family, she drifted into atheism in her mid teens, took up the study of philosophy, studied with Edmund Husserl, the founder of phenomenology, became a pioneer in the women's movement in Germany, a military nurse in World War I, converted from atheism to Catholic Christianity, became a Carmelite nun, was murdered at Auschwitz-Birkenau in 1942, and canonized by Pope John Paul II.
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  18.  60
    The Brain Circuitry of Syntactic Comprehension.Edith Kaan & Tamara Y. Swaab - 2002 - Trends in Cognitive Sciences 6 (8):350-356.
  19.  35
    Edith Stein’s Account of Communal Mind and its Limits: A Phenomenological Reading.Emanuele Caminada - 2015 - Human Studies 38 (4):549-566.
    Edith Stein claims that communal experiences are not reducible to the collection of individual experiences directed to the same object or upon the same content. Based on this intuition she gives a phenomenological description of the intentional structure that is proper to communal experiences regarding to their content, mode, and subject. While expanding on her attempts to reassess Husserl’s description of intentionality in an original social-ontological framework, I will stress her precious distinction between individual consciousness and communal stream of (...)
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  20. On the Problem of Empathy.Edith Stein - 1964 - Ics Publications.
  21.  49
    Edith Stein’s Social Ontology of the State, the Law and Social Acts: An Eidetic Approach.Francesca De Vecchi - 2015 - Studia Phaenomenologica 15:303-330.
    In her Investigation Concerning the State, Edith Stein takes up some of the main ideas of the social ontology presented by Adolf Reinach, and develops a social ontology of the state, of the law and of social acts. I argue that Stein’s social ontology is an eidetics of the state, the law and social acts. Stein identifies the essential relations that constitute the state, the law and social acts, i.e. pinpoints the parts upon which the state, the law and (...)
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  22. Anyone but Him: The Complexity of Precluding an Alternative.Edith Hemaspaandra, Lane A. Hemaspaandra & Jörg Rothe - 2007 - Artificial Intelligence 171 (5-6):255-285.
  23.  25
    Edith Stein’s Conception of Human Unity and Bodily Formation: A Thomistically Informed Understanding.Robert McNamara - 2020 - American Catholic Philosophical Quarterly 94 (4):639-663.
    The problem of human unity lies at the heart of Edith Stein’s investigation of the structure of human nature in her mature works. By examining her resolution of this problem in Der Aufbau der menschlichen Person and Endliches und ewiges Sein, I show how Stein incorporates two foundational teachings of Thomistic anthropology, namely, the substantial unity of the human being and the soul as form of the body, while reinterpreting the meaning of these teachings through performing a fresh phenomenological (...)
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  24. No Regrets, Or: Edith Piaf Revamps Decision Theory.Frank Arntzenius - 2008 - Erkenntnis 68 (2):277-297.
    I argue that standard decision theories, namely causal decision theory and evidential decision theory, both are unsatisfactory. I devise a new decision theory, from which, under certain conditions, standard game theory can be derived.
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  25.  29
    A Tractable and Expressive Class of Marginal Contribution Nets and Its Applications.Edith Elkind, Leslie Ann Goldberg, Paul W. Goldberg & Michael Wooldridge - 2009 - Mathematical Logic Quarterly 55 (4):362-376.
    Coalitional games raise a number of important questions from the point of view of computer science, key among them being how to represent such games compactly, and how to efficiently compute solution concepts assuming such representations. Marginal contribution nets , introduced by Ieong and Shoham, are one of the simplest and most influential representation schemes for coalitional games. MC-nets are a rulebased formalism, in which rules take the form pattern → value, where “pattern ” is a Boolean condition over agents, (...)
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  26. Spirit in Ashes: Hegel, Heidegger, and Man-Made Mass Death.Edith Wyschogrod - 1985. - Yale University Press.
    Contemporary phenomena of mass death—such as Hiroshima and Auschwitz—have brought with them the threat of annihilation of human life. In this provocative and disturbing book, Edith Wyschogrod shows that the various manifestations of man-made mass death form a single structure, a “death-event,” which radically alters our understanding of language, time, and self. She contends that the death event has its own logic and driving force that she traces to pre-Socratic philosophy and to certain mythological motifs that recur in Western (...)
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  27.  6
    Processing Code-Switches in the Presence of Others: An ERP Study.Edith Kaan, Souad Kheder, Ann Kreidler, Aleksandra Tomić & Jorge R. Valdés Kroff - 2020 - Frontiers in Psychology 11.
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  28.  4
    Edith Stein: una teoría de la comunicabilidad de la Obra de Arte.Victoria Eugenia Lamas Álvarez & Miriam Ramos Gómez - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (2):307-322.
    El presente artículo se propone identificar los fundamentos de la teoría de la comunicabilidad de la Obra de Arte que se puede extraer de los escritos de Edith Stein. Tras presentar el problema de la empatía y la base antropológica que afecta a los sujetos y objetos del mundo del arte, además de los posibles problemas en la transmisión de dicho mensaje artístico, se ahonda en las implicaciones de la consideración del arte como objeto y sujeto de empatía y (...)
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  29. Edith Stein’s Engagement with the Thought of Thomas Aquinas in Her Mature Philosophy of the Human Person.Robert McNamara - 2019 - Dissertation, Liverpool Hope University
    This thesis is an investigation of Edith Stein’s later philosophical works with respect to the question of the human person to reveal in what way she engages with the thought of Thomas Aquinas while continuing to practice philosophy according to the phenomenological method of investigation. The investigation is focused primarily upon the confluence of understanding found in two of Stein’s later works, Endliches und ewiges Sein and Der Aufbau der menschlichen Person, with supplementary reference also made to Potenz und (...)
     
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  30.  45
    Hybrid Elections Broaden Complexity‐Theoretic Resistance to Control.Edith Hemaspaandra, Lane A. Hemaspaandra & Jörg Rothe - 2009 - Mathematical Logic Quarterly 55 (4):397-424.
    Electoral control refers to attempts by an election's organizer to influence the outcome by adding/deleting/partitioning voters or candidates. The important paper of Bartholdi, Tovey, and Trick [1] that introduces control proposes computational complexity as a means of resisting control attempts: Look for election systems where the chair's task in seeking control is itself computationally infeasible.We introduce and study a method of combining two or more candidate-anonymous election schemes in such a way that the combined scheme possesses all the resistances to (...)
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  31.  27
    [Book Review] Saints and Postmodernism, Revisioning Moral Philosophy. [REVIEW]Edith Wyschogrod - 1990 - Ethics 103 (1):181-184.
    "In this exciting and important work, Wyschogrod attempts to read contemporary ethical theory against the vast unwieldy tapestry that is postmodernism.... [A] provocative and timely study."—Michael Gareffa, _Theological Studies_ "A 'must' for readers interested in the borderlands between philosophy, hagiography, and ethics."—Mark I. Wallace, _Religious Studies Review_.
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  32.  3
    Edith Stein: una teoría de la comunicabilidad de la Obra de Arte.Victoria Eugenia Lamas Álvarez & Miriam Ramos-Gómez - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (2):307-322.
    El presente artículo se propone identificar los fundamentos de la teoría de la comunicabilidad de la Obra de Arte que se puede extraer de los escritos de Edith Stein. Tras presentar el problema de la empatía y la base antropológica que afecta a los sujetos y objetos del mundo del arte, además de los posibles problemas en la transmisión de dicho mensaje artístico, se ahonda en las implicaciones de la consideración del arte como objeto y sujeto de empatía y (...)
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  33. An Ethics of Remembering: History, Heterology, and the Nameless Others.Edith Wyschogrod - 1998 - University of Chicago Press.
    What are the ethical responsibilities of the historian in an age of mass murder and hyperreality? Can one be postmodern and still write history? For whom should history be written? Edith Wyschogrod animates such questions through the passionate figure of the "heterological historian." Realizing the philosophical impossibility of ever recovering "what really happened," this historian nevertheless acknowledges a moral imperative to speak for those who have been rendered voiceless, to give countenance to those who have become faceless, and hope (...)
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  34.  17
    Edith Penrose's Contribution to Economics and Management Scholarship.Christos N. Pitelis - 2013 - In Morgen Witzel & Malcolm Warner (eds.), The Oxford Handbook of Management Theorists. Oxford University Press. pp. 244.
    The year 2009 marked the 50th anniversary of Edith Penrose’s The Theory of the Growth of the Firm and saw the third edition of her now-classic book. Over the past twenty-five years or so, TGF has become a canonical reference to the currently dominant resource, knowledge, and capabilities-based approaches to business strategy, and to a lesser extent to the theory of the multinational enterprise, international business, and development scholarship. This article presents TGF’s ideas and assesses them critically. It discusses (...)
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  35.  99
    Edith Stein on Her Activity as an Assistant of Edmund Husserl.Roman Ingarden - 1962 - Philosophy and Phenomenological Research 23 (2):155-175.
  36.  40
    Edith Stein: A Philosophical Prologue by Alasdair MacIntyre.John Haldane - 2009 - European Journal of Philosophy 17 (4):610-614.
  37.  33
    Edith Stein, Ontology and Belief.Jane Duran - 2007 - Heythrop Journal 48 (5):707–712.
    An analysis of the Christian writings of Edith Stein helps to show how her philosophical training enabled her to develop a Christian epistemology and concomitant metaphysics. Special emphasis is placed on some of her shorter works in their translation by Hilda Graef.
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  38. Emmanuel Levinas, The Problem of Ethical Metaphysics.Edith Wyschogrod - 1975 - Tijdschrift Voor Filosofie 37 (2):347-348.
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  39.  16
    A First Course in Modern Logic.Edith Watson Schipper - 1959 - New York: Holt.
  40.  14
    Edith Stein and the Ethics of Renewal.William E. Tullius - 2019 - American Catholic Philosophical Quarterly 93 (4):675-700.
    While Edith Stein never developed an ethics of her own, her work is nonetheless suggestive of an “ethics of renewal,” which appears in nuce in various moments of her corpus. First, in her phenomenological treatises, Stein analyzes the ethical development of personality in the unfolding of the personal “core” as responding to ever higher value domains. During the 1930s, this becomes a project of living out a moral vocation bestowed by God. In Endliches und ewiges Sein, the moral life (...)
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  41.  57
    Edith Stein’s Understanding of Woman.Sarah Borden - 2006 - International Philosophical Quarterly 46 (2):171-190.
    This essay looks at Edith Stein’s descriptions of the fundamental equality, yet distinct differences between women and men, and attempts to make clear the ontology underlying her claims. Stein’s position—although drawing from the general Aristotelian-Thomistic position—differs from Thomas Aquinas’s, and she understands gender as tied significantly to our form or soul. The particular way in which gender is “written into” our soul, however, differs from the way in which both our humanity and individuality are tied to our soul. Thus, (...)
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  42.  46
    On Being a ‘We’: Edith Stein’s Contribution to the Intentionalism Debate.Timothy Burns - 2015 - Human Studies 38 (4):529-547.
    It is commonplace to speak of social groups as if they were capable of the same sorts of activities as individuals. We say, “Germany won the World Cup”; “The United States invaded Iraq”; and “The world mourned the passing of Nelson Mandela”. In so doing, we attribute agency, belief, and emotional states to groups themselves. In recent years, much literature devoted to analyzing such statements and their implications has emerged. Within this literature, the issue of “intentionalism,” whether individuals must have (...)
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  43.  15
    Compliance Estimation and Multiscale Seismic Simulation of Hydraulic Fractures.Edith Sotelo, Yongchae Cho & Richard L. Gibson Jr - 2018 - Interpretation: SEG 6 (4):T951-T965.
    Hydraulic fracturing is a common stimulation technique in unconventional reservoirs to create fractures systems and allow hydrocarbon production. Proppant is normally injected during hydraulic fracturing to keep open the fracture network and enhance hydrocarbon production performance. Proppant has a strong influence on fracture compliance and therefore will affect the characteristics of the generated seismic wavefield. To account for the effect of proppant in fracture compliance, we have developed new analytical formulations to obtain normal and tangential compliance for the case of (...)
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  44.  6
    Edith Stein, Ontology and Belief.Jane Duran - 2007 - Heythrop Journal 48 (5):707-712.
    An analysis of the Christian writings of Edith Stein helps to show how her philosophical training enabled her to develop a Christian epistemology and concomitant metaphysics. Special emphasis is placed on some of her shorter works in their translation by Hilda Graef.
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  45.  45
    Edith Stein’s Phenomenology of Sensual and Emotional Empathy.Fredrik Svenaeus - 2018 - Phenomenology and the Cognitive Sciences 17 (4):741-760.
    This paper presents and explicates the theory of empathy found in Edith Stein’s early philosophy, notably in the book On the Problem of Empathy, published in 1917, but also by proceeding from complementary thoughts on bodily intentionality and intersubjectivity found in Philosophy of Psychology and the Humanities published in 1922. In these works Stein puts forward an innovative and detailed theory of empathy, which is developed in the framework of a philosophical anthropology involving questions of psychophysical causality, social ontology (...)
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  46.  70
    Edith Stein’s Philosophy of Community in Her Early Work and in Her Later Finite and Eternal Being: Martin Heidegger’s Impact.Antonio Calcagno - 2011 - Philosophy and Theology 23 (2):231-255.
    Edith Stein’s early phenomenological texts describe community as a special unity that is fully lived through in consciousness. In her later works, unity is described in more theological terms as participation in the communal fullness and wholeness of God or Being. Can these two accounts of community or human belonging be reconciled? I argue that consciousness can bring to the fore the meaning of community, thereby conditioning our lived-experience of community, but it can also, through Heideggerian questioning, uncover that (...)
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  47.  6
    Psychology, Metaphor, or Actuality? A Probe Into Ifiupiaq Eskimo Healing.Edith Turner - 1992 - Anthropology of Consciousness 3 (1-2):1-8.
  48.  15
    Responsibility and Cultures of the World: Dialogue Around a Collective Challenge.Edith Sizoo (ed.) - 2010 - P.I.E. Peter Lang.
    "I do not want my house to be walled in on all sides and my windows to be stuffed. I want the cultures of all the lands to be blown about my house as freely ...
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  49.  80
    The Strategy of the Headline.Edith Iarovici & Rodica Amel - 1989 - Semiotica 77 (4):441-460.
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  50. Book Review: New Testament Rhetoric: An Introductory Guide to the Art of Persuasion in and of the New TestamentNew Testament Rhetoric: An Introductory Guide to the Art of Persuasion in and of the New Testament by WitheringonBenIIICascade, Eugene, Ore., 2009. 274 Pp. $28.00. ISBN 978-1-55635-929-3. [REVIEW]Edith M. Humphrey - 2011 - Interpretation: A Journal of Bible and Theology 65 (3):316-317.
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