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Eddy M. Zemach [82]Eddy Mordekai Zemach [1]
  1. Putnam's Theory on the Reference of Substance Terms.Eddy M. Zemach - 1976 - Journal of Philosophy 73 (March):116-27.
  2. Four Ontologies.Eddy M. Zemach - 1970 - Journal of Philosophy 67 (8):231-247.
  3.  94
    Real Beauty.Eddy M. Zemach - 1991 - Midwest Studies in Philosophy 16 (1):249-265.
  4.  59
    Vague Objects.Eddy M. Zemach - 1991 - Noûs 25 (3):323-340.
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  5.  66
    Memory: What It is, and What It Cannot Possibly Be.Eddy M. Zemach - 1983 - Philosophy and Phenomenological Research 44 (September):31-44.
  6.  78
    In Defence of Relative Identity.Eddy M. Zemach - 1974 - Philosophical Studies 26 (3-4):207 - 218.
    I defend a slightly modified version of geach's rule r, I.E., That although both a and b are g, It is possible for a to be the same f as b and a different h than b, Provided that the question whether a and b are the same g is undecidable. Answering those who object to relative identity I claim that they tacitly adhere to a false fregean view, I.E., That one cannot use a singular term to denote an entity (...)
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  7.  4
    Real Beauty.Eddy M. Zemach - 1997 - Pennsylvania State University Press.
    Aesthetics has typically been regarded as an arena where claims about truth cannot be made as questions about art seem to involve more matters of taste than knowledge. In _Real Beauty_, however, Eddy Zemach maintains that beauty, ugliness, gracefulness, gaudiness, and similar aesthetic properties are real features of public things and argues that whether these features are present is a matter of fact that can be empirically investigated. By examining the opposing nonrealistic views of Subjectivism, Noncognitivism, and Relativism, Zemach attempts (...)
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  8.  51
    Types: Essays in Metaphysics.Eddy M. Zemach - 1992 - E.J. Brill.
    This book is based on two new nominalistic theses: first, that material things (houses, cats, people, symphonies, and also hair, milk, red, and love) are ...
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  9.  46
    De Se and Descartes: A New Semantics for Indexicals.Eddy M. Zemach - 1985 - Noûs 19 (2):181-204.
  10.  14
    ``Facts, Freedom, and Foreknowledge&Quot.Eddy M. Zemach & David Widerker - 1987 - Religious Studies 23 (1):19-28.
  11.  5
    Real Beauty.Eddy M. Zemach - 1999 - Philosophical Quarterly 49 (196):395-398.
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  12.  57
    Practical Reasons for Belief?Eddy M. Zemach - 1997 - Noûs 31 (4):525-527.
  13.  74
    Meaning, the Experience of Meaning and the Meaning-Blind in Wittgenstein’s Late Philosophy.Eddy M. Zemach - 1995 - The Monist 78 (4):480-495.
    Wittgenstein’s first account of meaning was that sentences are pictures: the meaning of a sentence is a state of affairs it portrays. States of affairs are arrangements of some basic entities, the Objects. Sentences consist of names of Objects; an arrangement of such names, i.e., a sentence, shows how the named Objects are arranged. A sentence says that the state of affairs it thus pictures exists, hence it is true or false. That theory of meaning as picturing is based on (...)
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  14. No Identification Without Evaluation.Eddy M. Zemach - 1986 - British Journal of Aesthetics 26 (3):239-251.
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  15.  49
    Thirteen Ways of Looking at the Ethics-Aesthetics Parallelism.Eddy M. Zemach - 1971 - Journal of Aesthetics and Art Criticism 29 (3):391-398.
  16. Truth and Beauty.Eddy M. Zemach - 1986 - Philosophical Forum 18 (1):21-39.
     
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  17.  55
    Emotion and Fictional Beings.Eddy M. Zemach - 1996 - Journal of Aesthetics and Art Criticism 54 (1):41-48.
  18.  54
    Personal Identity Without Criteria.Eddy M. Zemach - 1969 - Australasian Journal of Philosophy 47 (3):344-353.
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  19.  42
    What Is Emotion?Eddy M. Zemach - 2001 - American Philosophical Quarterly 38 (2):197 - 207.
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  20.  33
    Singular Terms and Metaphysical Realism.Eddy M. Zemach - 1986 - American Philosophical Quarterly 23 (3):299 - 306.
    Like frege, I claim that any singular term (a name, A definite description, Or an indexical) has a sense, And it refers to what satisfies that sense. Unlike frege, I say that this referent is the real world entity that satisfies the said sense in some belief world, Usually, The utterer's. Reference is a function from senses to transworld heirlines. Thus, My token of 'plato' may have a different sense than your token of 'plato', Yet both may refer to plato. (...)
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  21.  41
    The Ontological Status of Art Objects.Eddy M. Zemach - 1966 - Journal of Aesthetics and Art Criticism 25 (2):145-153.
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  22. Time and Self.Eddy M. Zemach - 1979 - Analysis 39 (3):143 - 147.
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  23.  82
    Reference and Belief.Eddy M. Zemach - 1969 - Analysis 30 (1):11 - 15.
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  24.  42
    Nesting: The Ontology of Interpretation.Eddy M. Zemach - 1990 - The Monist 73 (2):296-311.
    You listen to a singer singing a lied. What you hear is a work of art, one work of art. But if it is a single work, whose work is it? The poet who wrote the words has created a work of art, but so did the composer, who wrote the music, and the singer, who is an artist in his own right. Each artist has created a work of art that is different from the other two. Yet how can (...)
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  25.  67
    Strawson's Transcendental Deduction.Eddy M. Zemach - 1975 - Philosophical Quarterly 25 (April):114-125.
    In both "individuals" and "the bounds of sense" p f strawson has argued that the no-Ownership theory of mental states is incoherent. He has argued for example, That the no-Ownership theorist must use, In stating his theory, A concept the validity of which the theory attempts to deny (i.E., That experiences are necessarily owned). I show that this argument is based on a confusion of modalities, Mistaking "de dicto" for "de re" necessity. I further show that the very claim that (...)
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  26. Al Ha-Guf, Al Ha-Ruah, Al Mah She-Yesh Ve- Al Mah She-Ra Ui Li-Heyot.Eddy M. Zemach - 2001
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  27. Can a Scientist Be a Materialist?Eddy M. Zemach - 1997 - The Philosopher 85:12-16.
     
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  28. Corrigendum To: Existence, Reference and Meaning.Eddy M. Zemach - 1972 - Philosophia 2 (1-2):176-177.
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  29. In Defence of Epistemic Transparency.Eddy M. Zemach - 1977 - Logique Et Analyse 77 (77):156.
     
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  30. Interpretation, the Sun, and the Moon.Eddy M. Zemach - 1987 - Revue Internationale de Philosophie 41 (3):433.
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  31. John Searle and His Critics.Eddy M. Zemach - 1991 - Cambridge: Blackwell.
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  32. Les activités du C.N.R.L. en 1971.Eddy M. Zemach - 1971 - Logique Et Analyse 14 (56):(1971:déc.).
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  33. On Meaning and Reality'.Eddy M. Zemach - 1989 - In M. Krausz (ed.), Relativism: Interpretation and Confrontation. Notre Dame University Press. pp. 51--79.
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  34. Pains and Pain-Feelings.Eddy M. Zemach - 1971 - Ratio (Misc.) 13 (December):150-157.
     
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  35. Perceptual Realism, Naive and Otherwise.Eddy M. Zemach - 1991 - In John Searle and His Critics. Cambridge: Blackwell.
     
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  36. Postscript to "'Sachverhalte, Tatsachen' and Properties". [REVIEW]Eddy M. Zemach - 1975 - Ratio (Misc.) 17 (2):258.
     
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  37. 'Sachverhalte, Tatsachen' and Properties.Eddy M. Zemach - 1975 - Ratio (Misc.) 17 (1):49-51.
     
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  38. Time and Time' Again.Eddy M. Zemach - 1970 - Analysis 31 (2):62.
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  39. The Nature of Consciousness.Eddy M. Zemach - 1973 - Dialectica 27 (1):43-65.
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  40. The Reality of Meaning & the Meaning of "Reality".Eddy M. Zemach & Eddî Ṣemaḥ - 1992 - Brown University Press.
    Traditionally, philosophers held that expressions are meaningful which have a mental entity and sentences are true when their meaning corresponds to reality. Wittgenstein is most often read by contemporary philosophers to reject both theses: meanings cannot constrain use of language, and reference to external reality is inconceivable. Zemach is influenced by Wittgenstein as well, but demonstrates the error of a relativistic interpretation of his work, especially when Wittgenstein's later work on the philosophy of psychology is fully considered. Combining his interpretation (...)
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  41.  36
    Truth and Some Relativists.Eddy M. Zemach - 1987 - Grazer Philosophische Studien 29 (1):1-11.
    Relativists try to reduce the realistic notion of truth or make do without it. Rorty, e.g., regards 'true' as an indexical, or as a commendatory term; both construals result in contradictions. Dummett replaces truth by assertability, but that results in a vicious regress, making it impossible, first, to state the theory, and second, that nonomniscients know anything. Quine, rejecting meaning and reference altogether, ends with a picture of language that is a mere pattern of (e.g., vocal) interactions; by its own (...)
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  42.  46
    'Time and Time' Again.Eddy M. Zemach - 1970 - Analysis 31 (2):62 - 64.
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  43.  51
    Identity and Epistemic Counterparts.Eddy M. Zemach - 1994 - Philosophia 23 (1-4):265-270.
  44.  47
    Human Understanding.Eddy M. Zemach - 1990 - Synthese 83 (1):31 - 48.
    Contemporary thinkers either hold that meanings cannot be mental states, or that they are patterns of brain functions. But patterns of social, or brain, interactions cannot be that which we understand. Wittgenstein had another answer (not the one attributed to him by writers who ignore his work in psychology): understanding, he said, is seeing an item as embodying a type Q, thus constraining what items will be seen as the same. Those who cannot see things under an aspect are meaning-blind.That (...)
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  45.  45
    Names and Predicates.Eddy M. Zemach - 1981 - Philosophia 10 (3-4):217-223.
  46.  26
    Intentionality, Thought and Language: A Correspondence.Eddy M. Zemach & Amir Horowitz - 2014 - Philosophia 42 (4):871-888.
    IntroductionEddy M. Zemach was born in Jerusalem in 1935. His mother, Helena, was a dentist as well as a poet, and his father, Shimon, was a dentist as well as a political figure. Eddy completed B.A. and M.A. degrees in both Hebrew literature and philosophy at the Hebrew university of Jerusalem. He studied for a doctoral degree in philosophy at Yale University. In 1965 he completed his dissertation on the boundaries of the aesthetic, supervised by Paul Weiss. Another of his (...)
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  47.  33
    Katz and Wittgenstein. [REVIEW]Eddy M. Zemach - 1994 - Philosophy and Phenomenological Research 54 (1):151-155.
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  48.  39
    Churchland, Introspection, and Dualism.Eddy M. Zemach - 1990 - Philosophia 20 (3):3-13.
  49.  38
    The Nature of Consciousness.Eddy M. Zemach - 1973 - Dialectica 27 (1):43-65.
  50.  34
    Epistemic Opacity Again.Eddy M. Zemach - 1973 - Philosophia 3 (1):33-41.
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