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Ed Block [11]Ed Block Jr [1]Edwin Block [1]
  1.  9
    Drama and Religious Experience, or Why Theater Still Matters.Edwin Block - 2005 - Logos: A Journal of Catholic Thought and Culture 8 (1):65-89.
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  2.  45
    Editor's Page.Ed Block - 2004 - Renascence 57 (1):2-3.
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  3.  46
    Editor's Page.Ed Block - 2012 - Renascence 65 (1):3-3.
  4.  10
    Editors' Pages.Ed Block - 2001 - Renascence 53 (3):171-172.
  5.  25
    Evolutionist Psychology and Aesthetics: The Cornhill Magazine, 1875-1880.Ed Block - 1984 - Journal of the History of Ideas 45 (3):465.
  6.  6
    Friendship, Renunciation, and a Celebration of the Transcendent Self.Ed Block - 2021 - Renascence 73 (4):197-219.
    As Death Comes for the Archbishop approaches one hundred years of critical scrutiny, it still speaks to readers in much the same way it did in the 1920s. A critical response to early twentieth-century materialism and mendacity, the story of nineteenth-century New Mexico Archbishop Jean Marie Latour and his friend and Vicar, Fr. Joseph Vaillant affirms as it dramatizes friendship and renunciation while simultaneously celebrating the centrality of the transcendent self and the richness and value of lived personal experience.
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  7.  11
    Gadamer, Christian Tradition, and the Critic.Ed Block - 1989 - Renascence 41 (4):211-232.
  8.  20
    G. K. Chesterton's Orthodoxy as Intellectual Autobiography.Ed Block - 1996 - Renascence 49 (1):41-55.
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  9.  14
    Hans Urs von Balthasar and Some Contemporary Catholic Writers.Ed Block - 2007 - Logos: A Journal of Catholic Thought and Culture 10 (3):151-178.
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  10.  7
    Interview with Carolyn Forché.Ed Block - 2016 - Renascence 68 (2):144-167.
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  11. Poet, Word, and World: Reality and Transcendence in the Work of Denise Levertov.Ed Block - 2001 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 4 (3).
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  12.  7
    Poet, Word, and World.Ed Block - 2001 - Logos: A Journal of Catholic Thought and Culture 4 (3):159-184.
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  13.  17
    Radical Hermeneutics as Radical Homelessness.Ed Block Jr - 1991 - Philosophy Today 35 (3):269-276.
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