Results for 'Easheta Shah'

593 found
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  1.  27
    A comprehensive update on CIDO: the community-based coronavirus infectious disease ontology.Yongqun He, Hong Yu, Anthony Huffman, Asiyah Yu Lin, Darren A. Natale, John Beverley, Ling Zheng, Yehoshua Perl, Zhigang Wang, Yingtong Liu, Edison Ong, Yang Wang, Philip Huang, Long Tran, Jinyang Du, Zalan Shah, Easheta Shah, Roshan Desai, Hsin-hui Huang, Yujia Tian, Eric Merrell, William D. Duncan, Sivaram Arabandi, Lynn M. Schriml, Jie Zheng, Anna Maria Masci, Liwei Wang, Hongfang Liu, Fatima Zohra Smaili, Robert Hoehndorf, Zoë May Pendlington, Paola Roncaglia, Xianwei Ye, Jiangan Xie, Yi-Wei Tang, Xiaolin Yang, Suyuan Peng, Luxia Zhang, Luonan Chen, Junguk Hur, Gilbert S. Omenn, Brian Athey & Barry Smith - 2022 - Journal of Biomedical Semantics 13 (1):25.
    The current COVID-19 pandemic and the previous SARS/MERS outbreaks of 2003 and 2012 have resulted in a series of major global public health crises. We argue that in the interest of developing effective and safe vaccines and drugs and to better understand coronaviruses and associated disease mechenisms it is necessary to integrate the large and exponentially growing body of heterogeneous coronavirus data. Ontologies play an important role in standard-based knowledge and data representation, integration, sharing, and analysis. Accordingly, we initiated the (...)
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  2. Shah Muhammad (992-1072/1584-1661) Shah Muhammad ibn'abd Ahmad was born in arkasa, in badakhshan, and spent his first two decades there. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman (ed.), The Biographical Encyclopedia of Islamic Philosophy. Thoemmes Continuum. pp. 2--266.
     
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  3.  1
    The Conclusive Argument From God: Shāh Walī Allāh of Delhi's Ḥujjat Allāh Al-Bāligha.Shāh Walī Allāh - 2020 - Brill.
    This important and comprehensive work of 18th-century Islamic religious thought written in Arabic by a pre-eminent South Asian scholar provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period.
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  4.  11
    "Hir," zur strukturalen Deutung des Panjabi-Epos von Waris Shah.Peter Gaeffke, Doris Buddenberg & Waris Shah - 1987 - Journal of the American Oriental Society 107 (4):775.
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  5. Profile In Courage: Dr. L. P. Shah.H. Shah - 2004 - Mens Sana Monographs 2 (1):1.
     
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  6.  23
    A Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shāh Walī Allāh's Ta'wīl al-AḥādīthA Mystical Interpretation of Prophetic Tales by an Indian Muslim. Shah Wali Allah's Ta'wil al-Ahadith.James A. Bellamy, J. M. S. Baljon, Shāh Walī Allāh & Shah Wali Allah - 1976 - Journal of the American Oriental Society 96 (1):158.
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  7. Shah Abbas: The Ruthless King Who Became an Iranian Legend by David Blow. [REVIEW]Oliver Leaman - 2010 - Journal of Shi‘a Islamic Studies 3:113-115.
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  8. AM Shah, BS Baviskar and EA Ramaswamy (eds) Development and Ethnicity.G. Palsson - 1999 - Environmental Values 8:409-410.
     
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  9.  15
    Corporate Governance and Business Ethics.Atul K. Shah - 1996 - Business Ethics, the Environment and Responsibility 5 (4):225-233.
    “It is this distancing of personal relationships, combined with their replacement by written contractual terms and conditions, which make the discussion of ethics within a corporate institutionalised context highly limited and problematic.’ The challenge is to find means of personalising modern corporations so as to encourage ethical behaviour. Atul K. Shah PhD ACA gained his doctorate from the London School of Economics and is Lecturer in the Department of Accounting and Financial Management, at the University of Essex, Wivenhoe Park, (...)
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  10. Mastaneh Shah-Shuja, Zones of Proletarian Development.John Michael Roberts - 2009 - Radical Philosophy 153:57.
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  11. Shah waliullah and contemporary society and politics in india.Muhammad Mosleh Uddin - 2005 - Philosophy and Progress 37:163.
     
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  12. al-Usrah al-Muslimah fī ẓill al-taghayyurāt al-muʻāṣirah.Rāʼid Jamīl ʻUkāshah & Mundhir ʻArafāt Zaytūn (eds.) - 2015 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr.
     
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  13. Mental agency and metaethics.Matthew Evans & Nishi Shah - 2012 - Oxford Studies in Metaethics 7:80-109.
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  14. Shah Wali Allah's Philosophy of Education.Mohammad Afzal - 2003 - National Institute of Historical and Cultural, Research, Centre of Excellence, Quaid-I-Azam University.
  15. Review: Hilary Kornblith, On Reflection. [REVIEW]Nishi Shah & Katia Vavova - 2014 - Ethics 124 (3):632-636.
  16. Bar and Line Graph Comprehension: An Interaction of Top‐Down and Bottom‐Up Processes.Priti Shah & Eric G. Freedman - 2011 - Topics in Cognitive Science 3 (3):560-578.
    This experiment investigated the effect of format (line vs. bar), viewers’ familiarity with variables, and viewers’ graphicacy (graphical literacy) skills on the comprehension of multivariate (three variable) data presented in graphs. Fifty-five undergraduates provided written descriptions of data for a set of 14 line or bar graphs, half of which depicted variables familiar to the population and half of which depicted variables unfamiliar to the population. Participants then took a test of graphicacy skills. As predicted, the format influenced viewers’ interpretations (...)
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  17. Andīshahʹhā-yi Ibn Sīnā dar āyinah-i nigāh-i muʻāṣir.خسروپناهى، عبد الله (ed.) - 2019 - Tihran: Pigāh-i Rūzigār-i Naw.
    Avicenna, 980-1037 -- Criticism and interpretation.
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  18. Andīshahʹhā-yi Ṣadrāyī dar āyinah-i nigāh-i muʻāṣir.Ḥamīd Riz̤ā Yūsufī & Mahdī Iṣfahān (eds.) - 2018 - Tihrān: Pigāh-i Rūzigār-i Naw.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641--Criticism and interpretation. ; Islamic philosophy.
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  19.  36
    Defending Shah’s Evidentialism from his Pragmatist Critics: the Carnapian Link.Robert Hudson - 2016 - Contemporary Pragmatism 13 (2):143-168.
    In an important 2006 paper, Nishi Shah defends ‘evidentialism’, the position that only evidence for a proposition’s truth constitutes a reason to believe this proposition. In opposition to Shah, Anthony Robert Booth, Andrew Reisner and Asbjørn Steglich-Petersen argue that things other than evidence of truth, so-called non-evidential or ‘pragmatic’ reasons, constitute reasons to believe a proposition. I argue that we can effectively respond to Shah’s pragmatist critics if, following Shah, we are careful to distinguish the evaluation (...)
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  20.  7
    The Shāh Nāmah of FirdausīThe Shah Namah of Firdausi.A. K. Coomaraswamy & J. V. S. Wilkinson - 1932 - Journal of the American Oriental Society 52 (3):254.
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  21.  6
    The Poetry of Business.Atul Shah - 1999 - Business Ethics, the Environment and Responsibility 8 (3):190-191.
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  22.  11
    Alpa Shah: In the shadows of the state: indigenous politics, environmental activism, and insurgency in Jharkhand, India: Duke University Press, Durham and London, 2010, ISBN: 978-0-8223-4765-1, p 273.Brian C. Dudley - 2015 - Agriculture and Human Values 32 (1):161-162.
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  23.  6
    The Shah's Silk for Europe's Silver: The Eurasian Trade of the Julfa Armenians in Safavid Iran and India.Rudi Matthee & Ina Baghdiantz McCabe - 2001 - Journal of the American Oriental Society 121 (2):339.
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  24. Doxastic deliberation.Nishi Shah & J. David Velleman - 2005 - Philosophical Review 114 (4):497-534.
    Believing that p, assuming that p, and imagining that p involve regarding p as true—or, as we shall call it, accepting p. What distinguishes belief from the other modes of acceptance? We claim that conceiving of an attitude as a belief, rather than an assumption or an instance of imagining, entails conceiving of it as an acceptance that is regulated for truth, while also applying to it the standard of being correct if and only if it is true. We argue (...)
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  25.  5
    Esha Shah, Who is the Scientist-Subject? Affective History of the Gene.Henk van den Belt - 2019 - Minerva 57 (2):261-264.
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  26.  4
    Managing the Complexity of Dialogues in Context: A Data-Driven Discovery Method for Dialectical Reply Structures.Olena Yaskorska-Shah - 2021 - Argumentation 35 (4):551-580.
    Current formal dialectical models postulate normative rules that enable discussants to conduct dialogical interactions without committing fallacies. Though the rules for conducting a dialogue are supposed to apply to interactions between actual arguers, they are without exception theoretically motivated. This creates a gap between model and reality, because dialogue participants typically leave important content-related elements implicit. Therefore, analysts cannot readily relate normative rules to actual debates in ways that will be empirically confirmable. This paper details a new, data-driven method for (...)
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  27.  15
    Ethical considerations in uterus transplantation.Kavita Kavita Shah Arora, Jessica Woessner & Valarie Blake - forthcoming - Medicolegal and Bioethics:81.
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  28. How truth governs belief.Nishi Shah - 2003 - Philosophical Review 112 (4):447-482.
    Why, when asking oneself whether to believe that p, must one immediately recognize that this question is settled by, and only by, answering the question whether p is true? Truth is not an optional end for first-personal doxastic deliberation, providing an instrumental or extrinsic reason that an agent may take or leave at will. Otherwise there would be an inferential step between discovering the truth with respect to p and determining whether to believe that p, involving a bridge premise that (...)
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  29.  10
    Culturally Incompetent Care: Endangers Life.Shah Nb - 2015 - Journal of Clinical Research and Bioethics 6 (5).
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  30.  15
    Lesion correlates of transcranial direct current stimulation in chronic nonfluent aphasia.Shah Priyanka, Norise Cathrine, Garcia Gabriella, Torres Jose, Faseyitan Olufunsho & Hamilton Roy - 2014 - Frontiers in Psychology 5.
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  31. .Shāh Qādirī Sayyid Musṭafá Rifāʻī Jīlānī Nadvī - 2009
     
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  32.  37
    How Truth Governs Belief.Nishi Shah - 2003 - Philosophical Review 112 (4):447-482.
    Why, when asking oneself whether to believe that p, must one immediately recognize that this question is settled by, and only by, answering the question whether p is true? Truth is not an optional end for first-personal doxastic deliberation, providing an instrumental or extrinsic reason that an agent may take or leave at will. Otherwise there would be an inferential step between discovering the truth with respect to p and determining whether to believe that p, involving a bridge premise that (...)
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  33. A new argument for evidentialism.Nishi Shah - 2006 - Philosophical Quarterly 56 (225):481–498.
    When we deliberate whether to believe some proposition, we feel immediately compelled to look for evidence of its truth. Philosophers have labelled this feature of doxastic deliberation 'transparency'. I argue that resolving the disagreement in the ethics of belief between evidentialists and pragmatists turns on the correct explanation of transparency. My hypothesis is that it reflects a conceptual truth about belief: a belief that p is correct if and only if p. This normative truth entails that only evidence can be (...)
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  34. Zharfā-yi andīshah: rivāyatī dīgar az ḥayāt va dilbastagīʹhā-yi duktur Ghulām Ḥusayn Ibrāhīmī Dīnānī bih hamrāh-i pāsukhʹhā-yi īshān bih barkhī pursishʹhā-yi bunyādīn = Žarfāy-i andīshi = Az žarfāy-i andishi = Depth of thought: Dr. Gholamhusain Ibrahimi Dinani, his life and scholarly attachements: a new account including fendamental questions and some answers = The philosophy of dialogue in interview with the philosopher of dialogue.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2015 - Tihrān: Vāyā.
    Ibrāhīm Dīnānī, Ghulām Ḥusayn - Interviews ; Islamic philosophy.
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  35. Tattvacintāmaṇiḥ: Upādhyādibādhāntaḥ.S. C. Vidyabhusana & Nagin J. Shah - 1974 - Motilal Banarsidass.
    The present commentary on it greatly contributes to the understanding of thisvery important work. In fact, it is a good expositary commentary, lucidly explaning the knotty points. It evinces deep study and understanding of Navya-Nyaya and its methodology.yhus, the sukhabodhika Tippanika represents a positive and distinctive contribution to the vast commercial literature on the Tattvacimtamani.
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  36. Writing the Mughal World: Studies on Culture and Politics. Muzzafar Alam and Sanjay Subrahmanyam.Shah Mahmoud Hanifi - 2021 - Journal of the American Oriental Society 133 (3).
    Writing the Mughal World: Studies on Culture and Politics. Muzzafar Alam and Sanjay Subrahmanyam. New York: Columbia University Press, 2011. Pp. xviii + 516. $89.50, £62 ; $29.50, £20.50.
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  37.  9
    Book Review: The Will to Meaning: Foundations and Applications of Logotherapy. [REVIEW]Adhiya-Shah Khushali - 2017 - Frontiers in Psychology 8.
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  38.  8
    Intellectual Property Rights.Shah Mohammad Kermat Ali - 2012 - Bangladesh Journal of Bioethics 1 (1):8.
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  39.  27
    Uterus Transplantation: The Ethics of Using Deceased Versus Living Donors.Bethany Bruno & Kavita Shah Arora - 2018 - American Journal of Bioethics 18 (7):6-15.
    Research teams have made considerable progress in treating absolute uterine factor infertility through uterus transplantation, though studies have differed on the choice of either deceased or living donors. While researchers continue to analyze the medical feasibility of both approaches, little attention has been paid to the ethics of using deceased versus living donors as well as the protections that must be in place for each. Both types of uterus donation also pose unique regulatory challenges, including how to allocate donated organs; (...)
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  40. Misunderstanding Metaethics: Korsgaard's Rejection of Realism.Nadeem Hussain & Nishi Shah - 2006 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 1. Clarendon Press. pp. 265-94.
    Contemporary Kantianism is often regarded as both a position within normative ethics and as an alternative to metaethical moral realism. We argue that it is not clear how contemporary Kantianism can distinguish itself from moral realism. There are many Kantian positions. For reasons of space we focus on the position of one of the most prominent, contemporary Kantians, Christine Korsgaard. Our claim is that she fails to show either that Kantianism is different or that it is better than realism. Our (...)
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  41.  66
    Making Dialogue Work: Responsible Innovation and Gene Editing.Phil Macnaghten, Esha Shah & David Ludwig - forthcoming - In The Politics of Knowledge in Inclusive Development and Innovation.
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  42.  13
    Designing Mobile Systems in Highly Dynamic Scenarios: The WORKPAD Methodology.Shah Rukh Humayoun, Tiziana Catarci, Massimiliano de Leoni, Andrea Marrella, Massimo Mecella, Manfred Bortenschlager & Renate Steinmann - 2009 - Knowledge, Technology & Policy 22 (1):25-43.
  43.  11
    Designing mobile systems in highly dynamic scenarios: The workpad methodology.Shah Rukh Humayoun, Tiziana Catarci, Massimiliano de Leoni, Andrea Marrella, Massimo Mecella, Manfred Bortenschlager & Renate Steinmann - 2009 - Knowledge, Technology & Policy 22 (1):25-43.
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  44.  4
    Trapezoidal Linguistic Cubic Fuzzy TOPSIS Method and Application in a Group Decision Making Program.Shah Hussain, Muhammad Aslam, Fazli Amin, Saleem Abdullah & Aliya Fahmi - 2019 - Journal of Intelligent Systems 29 (1):1283-1300.
    The aim of this paper is to define some new operation laws for the trapezoidal linguistic cubic fuzzy number and Hamming distance. Furthermore, we define and use the trapezoidal linguistic cubic fuzzy TOPSIS method to solve the multi criteria decision making method. The new ranking method for trapezoidal linguistic cubic fuzzy numbers are used to rank the alternatives. Finally, an illustrative example is given to verify and prove the practicality and effectiveness of the proposed method.
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  45. How Action Governs Intention.Nishi Shah - 2008 - Philosophers' Imprint 8:1-19.
    Why can't deliberation conclude in an intention except by considering whether to perform the intended action? I argue that the answer to this question entails that reasons for intention are determined by reasons for action. Understanding this feature of practical deliberation thus allows us to solve the toxin puzzle.
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  46.  5
    Subliminal Face Emotion Processing: A Comparison of Fearful and Disgusted Faces.Shah Khalid & Ulrich Ansorge - 2017 - Frontiers in Psychology 8.
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  47.  6
    Esha Shah. Who Is the Scientist-Subject? Affective History of the Gene. (Science and Technology Studies.) xii + 173 pp., notes, bibl., index. London/New York: Routledge, 2018. £115 (cloth); ISBN 9781138570337. E-book available. [REVIEW]Edna Suárez-Díaz - 2020 - Isis 111 (4):862-863.
  48. Ethical Handling of Religious and Spiritual Issues: South Asian Perspective.Dinesh Bhugra, Nicholas Deakin, Nilesh Shah & Gurvinder S. Kalra - 2nd ed. 2015 - In Adarsh Tripathi & Jitendra Kumar Trivedi (eds.), Mental Health in South Asia: Ethics, Resources, Programs and Legislation. Springer Verlag.
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  49.  5
    Nayan Shah. Contagious Divides: Epidemics and Race in San Francisco’s Chinatown. xiv + 384 pp., illus., notes, bibl., index. Berkeley/Los Angeles: University of California Press, 2001. $50. [REVIEW]Molly P. Sutphen - 2005 - Isis 96 (2):308-308.
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  50. Why believe the truth? Shah and Velleman on the aim of belief.José L. Zalabardo - 2010 - Philosophical Explorations 13 (1):1 - 21.
    The subject matter of this paper is the view that it is correct, in an absolute sense, to believe a proposition just in case the proposition is true. I take issue with arguments in support of this view put forward by Nishi Shah and David Velleman.
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