Results for 'Easheta Shah'

696 found
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  1. A comprehensive update on CIDO: the community-based coronavirus infectious disease ontology.Yongqun He, Hong Yu, Anthony Huffman, Asiyah Yu Lin, Darren A. Natale, John Beverley, Ling Zheng, Yehoshua Perl, Zhigang Wang, Yingtong Liu, Edison Ong, Yang Wang, Philip Huang, Long Tran, Jinyang Du, Zalan Shah, Easheta Shah, Roshan Desai, Hsin-hui Huang, Yujia Tian, Eric Merrell, William D. Duncan, Sivaram Arabandi, Lynn M. Schriml, Jie Zheng, Anna Maria Masci, Liwei Wang, Hongfang Liu, Fatima Zohra Smaili, Robert Hoehndorf, Zoë May Pendlington, Paola Roncaglia, Xianwei Ye, Jiangan Xie, Yi-Wei Tang, Xiaolin Yang, Suyuan Peng, Luxia Zhang, Luonan Chen, Junguk Hur, Gilbert S. Omenn, Brian Athey & Barry Smith - 2022 - Journal of Biomedical Semantics 13 (1):25.
    The current COVID-19 pandemic and the previous SARS/MERS outbreaks of 2003 and 2012 have resulted in a series of major global public health crises. We argue that in the interest of developing effective and safe vaccines and drugs and to better understand coronaviruses and associated disease mechenisms it is necessary to integrate the large and exponentially growing body of heterogeneous coronavirus data. Ontologies play an important role in standard-based knowledge and data representation, integration, sharing, and analysis. Accordingly, we initiated the (...)
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  2. Profile In Courage: Dr. L. P. Shah.H. Shah - 2004 - Mens Sana Monographs 2 (1):1.
     
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  3.  70
    How truth governs belief.Nishi Shah - 2003 - Philosophical Review 112 (4):447-482.
    Why, when asking oneself whether to believe that p, must one immediately recognize that this question is settled by, and only by, answering the question whether p is true? Truth is not an optional end for first-personal doxastic deliberation, providing an instrumental or extrinsic reason that an agent may take or leave at will. Otherwise there would be an inferential step between discovering the truth with respect to p and determining whether to believe that p, involving a bridge premise that (...)
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  4. Doxastic deliberation.Nishi Shah & J. David Velleman - 2005 - Philosophical Review 114 (4):497-534.
    Believing that p, assuming that p, and imagining that p involve regarding p as true—or, as we shall call it, accepting p. What distinguishes belief from the other modes of acceptance? We claim that conceiving of an attitude as a belief, rather than an assumption or an instance of imagining, entails conceiving of it as an acceptance that is regulated for truth, while also applying to it the standard of being correct if and only if it is true. We argue (...)
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  5.  15
    The Conclusive Argument from God: Shāh Walī Allāh of Delhi's Ḥujjat Allāh al-Bāligha.Shāh Walī Allāh - 2020 - BRILL.
    This important and comprehensive work of 18th-century Islamic religious thought written in Arabic by a pre-eminent South Asian scholar provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period.
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  6.  34
    A new argument for evidentialism.Nishi Shah - 2006 - Philosophical Quarterly 56 (225):481–498.
    When we deliberate whether to believe some proposition, we feel immediately compelled to look for evidence of its truth. Philosophers have labelled this feature of doxastic deliberation 'transparency'. I argue that resolving the disagreement in the ethics of belief between evidentialists and pragmatists turns on the correct explanation of transparency. My hypothesis is that it reflects a conceptual truth about belief: a belief that p is correct if and only if p. This normative truth entails that only evidence can be (...)
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  7.  66
    How Truth Governs Belief.Nishi Shah - 2003 - Philosophical Review 112 (4):447-482.
    Why, when asking oneself whether to believe that p, must one immediately recognize that this question is settled by, and only by, answering the question whether p is true? Truth is not an optional end for first-personal doxastic deliberation, providing an instrumental or extrinsic reason that an agent may take or leave at will. Otherwise there would be an inferential step between discovering the truth with respect to p and determining whether to believe that p, involving a bridge premise that (...)
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  8.  15
    Clearing Space For Doxastic Voluntarism.Nishi Shah - 2002 - The Monist 85 (3):436-445.
    It is common for philosophers to claim that doxastic voluntarism, the view that an agent can form beliefs voluntarily, is false, and therefore that agents do not have the kind of control over their beliefs required for a straightforward application of deontological concepts such as obligation or duty in the domain of epistemology. The role that the denial of doxastic voluntarism plays in an argument to the effect that agents do not have obligations with respect to belief is simply this.
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  9. Can reasons for belief be debunked?Nishi Shah - 2011 - In Andrew Reisner & Asbjørn Steglich-Petersen (eds.), Reasons for Belief. New York: Cambridge University Press.
     
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  10.  21
    How Action Governs Intention.Nishi Shah - 2008 - Philosophers' Imprint 8:1-19.
    Why can't deliberation conclude in an intention except by considering whether to perform the intended action? I argue that the answer to this question entails that reasons for intention are determined by reasons for action. Understanding this feature of practical deliberation thus allows us to solve the toxin puzzle.
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  11.  28
    Investigating moral ideology, ethical beliefs, and moral intensity among consumers of Pakistan.Syed Afzal Moshadi Shah & Shehla Amjad - 2017 - Asian Journal of Business Ethics 6 (2):153-187.
    The purpose of the study is to empirically examine moral ideology, ethical beliefs, and moral intensity in the context of Pakistan. Jones (Academy of Management Review, 16(2), 366–395, 1991) model and Muncy and Vitell (Journal of Business Research, 24, 297–311, 1992) have extensively been investigated and validated in west for examining ethical decision-making process. This study examines and validates these models in a collectivist cultural settings, i.e., Pakistan. A self-administered online survey technique using convenience sampling technique was used to gather (...)
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  12.  16
    al-Usrah al-Muslimah fī ẓill al-taghayyurāt al-muʻāṣirah.Rāʼid Jamīl ʻUkāshah & Mundhir ʻArafāt Zaytūn (eds.) - 2015 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr.
    تشخيص فكري ومعرفي لمفهوم الأسرة ومكانتها في الفكر الإسلامي، وتفحّصٌ علمي ومنهجي لأسس البناء الأسري ومقاصده، وكشفٌ عن تأثير التحوّلات الاجتماعية في الأسرة والتحديات التي تواجهها، وتتبعٌ لانعكاسات الفكر الغربي في المنظومة القيمية للأسرة، وتبيّنٌ لبعض التجارب والخبرات في مجال المحافظة على دور الأسرة، لا سيما بعد هيمنة النموذج المعرفي الغربي، ومحاولة طمسه للخصوصيات الثقافية والمجتمعية. حاولت بحوث هذا الكتاب أن تجيب عن تساؤلات معرفية ومجتمعية مهمة مثل: ما أهم التحديات التي تواجه الأسرة المسلمة في الراهن المعاصر وكيفية مواجهتها، وما (...)
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  13.  5
    The medical student global health experience: professionalism and ethical implications.S. Shah & T. Wu - 2008 - Journal of Medical Ethics 34 (5):375-378.
    Medical student and resident participation in global health experiences (GHEs) has significantly increased over the last decade. In response to growing student interest and the proven impact of such experiences on the education and career decisions of resident physicians, many medical schools have begun to establish programmes dedicated to global health education. For the innumerable benefits of GHEs, it is important to note that medical students have the potential to do more harm than good in these settings when they exceed (...)
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  14.  66
    Reasoning in Stages.Nishi Shah & Matthew Silverstein - 2013 - Ethics 124 (1):101-113.
    Mark Schroeder has recently presented apparent counterexamples to the standard account of the distinction between the right and the wrong kinds of reasons. We argue that these examples appear to refute the standard account only because they blur the distinction between two kinds of reasoning: reasoning about whether to intend or believe that p and reasoning about whether to take up the question of whether to intend or believe that p.
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  15.  11
    Bar and Line Graph Comprehension: An Interaction of Top‐Down and Bottom‐Up Processes.Priti Shah & Eric G. Freedman - 2011 - Topics in Cognitive Science 3 (3):560-578.
    This experiment investigated the effect of format (line vs. bar), viewers’ familiarity with variables, and viewers’ graphicacy (graphical literacy) skills on the comprehension of multivariate (three variable) data presented in graphs. Fifty-five undergraduates provided written descriptions of data for a set of 14 line or bar graphs, half of which depicted variables familiar to the population and half of which depicted variables unfamiliar to the population. Participants then took a test of graphicacy skills. As predicted, the format influenced viewers’ interpretations (...)
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  16. Shah Muhammad (992-1072/1584-1661) Shah Muhammad ibn'abd Ahmad was born in arkasa, in badakhshan, and spent his first two decades there. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman (ed.), The biographical encyclopedia of Islamic philosophy. New York: Thoemmes Continuum. pp. 2--266.
     
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  17.  6
    Refocusing the responsiveness requirement.Seema Shah, Rebecca Wolitz & Ezekiel Emanuel - 2011 - Bioethics 27 (3):151-159.
    Many guidelines for international research require that studies be responsive to host community health needs or health priorities. Although responsiveness possesses great intuitive and rhetorical appeal, existing conceptions are confusing and difficult to apply. Not only are there few examples of what research the responsiveness requirement permits and what it rejects, but its application can lead to contradictory results. Because of the practical difficulties in applying responsiveness and the danger that misapplying responsiveness could harm the interests of developing countries, we (...)
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  18.  13
    The separability of working memory resources for spatial thinking and language processing: an individual differences approach.Priti Shah & Akira Miyake - 1996 - Journal of Experimental Psychology: General 125 (1):4.
  19.  5
    Welfare and Rational Care.Nishi Shah - 2004 - Philosophical Review 113 (4):577-582.
    George, feeling stressed and anxious about the criminal investigation into his firm’s accounting practices, decides that it would do him good to get away and take a long, relaxing vacation in Bermuda. According to popular informed-desire accounts of a person’s good, if George would desire to take a vacation to Bermuda upon being made fully aware of what his experience of the vacation would be like and of all the consequences therein, then this course of action would benefit him. This (...)
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  20.  18
    Managing the Complexity of Dialogues in Context: A Data-Driven Discovery Method for Dialectical Reply Structures.Olena Yaskorska-Shah - 2021 - Argumentation 35 (4):551-580.
    Current formal dialectical models postulate normative rules that enable discussants to conduct dialogical interactions without committing fallacies. Though the rules for conducting a dialogue are supposed to apply to interactions between actual arguers, they are without exception theoretically motivated. This creates a gap between model and reality, because dialogue participants typically leave important content-related elements implicit. Therefore, analysts cannot readily relate normative rules to actual debates in ways that will be empirically confirmable. This paper details a new, data-driven method for (...)
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  21.  12
    The Dangers of Using a Relative Risk Standard for Minimal Risk.Seema Shah - 2011 - American Journal of Bioethics 11 (6):22 - 23.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 22-23, June 2011.
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  22.  18
    Aiming at a moving target: research ethics in the context of evolving standards of care and prevention.Seema Shah & Reidar K. Lie - 2013 - Journal of Medical Ethics 39 (11):699-702.
    In rapidly evolving medical fields where the standard of care or prevention changes frequently, guidelines are increasingly likely to conflict with what participants receive in research. Although guidelines typically set the standard of care, there are some cases in which research can justifiably deviate from guidelines. When guidelines conflict with research, an ethical issue only arises if guidelines are rigorous and should be followed. Next, it is important that the cumulative evidence and the conclusions reached by the guidelines do not (...)
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  23.  27
    "Hir," zur strukturalen Deutung des Panjabi-Epos von Waris Shah.Peter Gaeffke, Doris Buddenberg & Waris Shah - 1987 - Journal of the American Oriental Society 107 (4):775.
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  24.  8
    Balancing Consciences: How our Obsession with Autonomy Sacrifices our Duty to our Patients.Kavita Shah - 2010 - Human Reproduction and Genetic Ethics 16 (2):233-237.
    Healthcare in the United States is most often described and experienced as an immense, convoluted industry with a sum greater than its parts. However, it is important to remember that these parts are distinct, autonomous individuals and entities with their own beliefs, customs, and viewpoints. Moral issues surface abundantly in healthcare due to its interconnectedness with human life with enhanced proximity during life’s beginning and end. Therefore, these individual beliefs are prone to clashing as seen in three key relationships: between (...)
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  25. Akalaṅka's criticism of Dharmakīrti's philosophy.Nagin Jivanlal Shah - 1967 - Ahmedabad,: L. D. Institute of Indology.
     
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  26.  9
    Increasing Cesarean Rates: The Balance of Technology, Autonomy, and Beneficence.Kavita R. Shah - 2012 - American Journal of Bioethics 12 (7):58-59.
    The American Journal of Bioethics, Volume 12, Issue 7, Page 58-59, July 2012.
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  27.  4
    Freedom, Obligations, and Rights.Hemant Shah - 1993 - Social Philosophy Today 9:79-85.
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  28.  15
    The Rise of Paradigmatic Monism and Its Cultural Implications.Mohd Hazim Shah - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 7:81-86.
    In this paper I shall be looking at the state of science before and after the 17th century especially with regard to the question of the nature of scientific knowledge, specifically scientific paradigms. I will argue that some of the major differences between modern science and pre-modern science are due to (i) methodological changes, (ii) the rise of paradigmatic monism in modern science as opposed to paradigmatic pluralism in pre-modern science, (iii) the integration of science with technology after the 17th (...)
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  29.  9
    Outsourcing Ethical Obligations: Should the Revised Common Rule Address the Responsibilities of Investigators and Sponsors?Seema K. Shah - 2013 - Journal of Law, Medicine and Ethics 41 (2):397-410.
    The Common Rule creates a division of moral labor in research. It implies that investigators and sponsors can outsource their ethical obligations to IRBs and participants, thereby fostering a culture of compliance, rather than one of responsibility. The proposed revisions to the Common Rule are likely to exacerbate this problem. To harness the expressive power of the law, I propose the Common Rule be revised to include the ethical responsibilities of investigators and sponsors.
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  30.  13
    Is it justifiable to abandon all search for a logic of discovery?Mehul Shah - 2007 - International Studies in the Philosophy of Science 21 (3):253 – 269.
    In his influential paper, 'Why Was the Logic of Discovery Abandoned?', Laudan contends that there has been no philosophical rationale for a logic of discovery since the emergence of consequentialism in the 19th century. It is the purpose of this paper to show that consequentialism does not involve the rejection of all types of logic of discovery. Laudan goes too far in his interpretation of the historical shift from generativism to consequentialism, and his claim that the context of pursuit belongs (...)
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  31.  8
    Ethical considerations in uterus transplantation.Kavita Kavita Shah Arora, Jessica Woessner & Valarie Blake - forthcoming - Medicolegal and Bioethics:81.
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  32.  14
    A general theory of conservation laws, their violation, and spontaneous phenomena.K. Tahir Shah - 1979 - Foundations of Physics 9 (3-4):271-282.
    We formulate a general theory of conservation laws and other invariants for a physical system through equivalence relations. The conservation laws are classified according to the type of equivalence relation, with group equivalence, homotopical equivalence, and other types of equivalence relations giving respective kinds of conservation laws. The stability properties in the topological (and differentiable) sense are discussed using continuous deformations with respect to control parameters. The conservation laws due to the Abelian symmetries are shown to be stable through application (...)
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  33.  6
    Parental perceptions of costs and benefits of children as correlates of fertility in kuwait.Nasra M. Shah & Constance A. Nathanson - 2004 - Journal of Biosocial Science 36 (6):663-682.
    Kuwait is a high fertility country where the average number of desired children still exceeds 5. However, fertility behaviour is beginning to show a noticeable change and the current TFR is about 4·2 children. In order to understand the decline in fertility, the impact of perceived benefits and costs of children on Kuwaiti womens demographic and socioeconomic characteristics. The sociocultural, economic and political contexts that shape the mother’s perceptions of the benefits and costs of children are analysed and it is (...)
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  34.  1
    The Indian academic profession.A. B. Shah - 1973 - Minerva 11 (1):137-139.
  35.  19
    White Label et « péril jaune » : race, genre et travail en Californie, fin XIXe-début XXe siècle.Nayan Shah - 1996 - Clio: A Journal of Literature, History, and the Philosophy of History 1:6-6.
    Au tournant du siècle, les syndicats américains tendent à présenter les immigrants chinois comme la principale menace contre les travailleurs syndiqués blancs. Par une analyse des discours sur le danger racial, la santé publique et les rôles sexués qui permettent la sécurité familiale, cet article examine la façon dont l'image de la menace sanitaire représentée par les Chinois a fini par être partie intégrante des campagnes en direction des consommateurs orchestrées par les syndicats américains.
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  36.  3
    Waiting times for transurethral resection of prostate.Jyoti Shah - 2008 - Journal of Evaluation in Clinical Practice 14 (3):473-476.
  37.  8
    Corporate governance and business ethics.Atul K. Shah - 1996 - Business Ethics, the Environment and Responsibility 5 (4):225–233.
    “It is this distancing of personal relationships, combined with their replacement by written contractual terms and conditions, which make the discussion of ethics within a corporate institutionalised context highly limited and problematic.’ The challenge is to find means of personalising modern corporations so as to encourage ethical behaviour. Atul K. Shah PhD ACA gained his doctorate from the London School of Economics and is Lecturer in the Department of Accounting and Financial Management, at the University of Essex, Wivenhoe Park, (...)
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  38.  11
    The Primacy of Autonomy, Honesty, and Disclosure—Council on Ethical and Judicial Affairs' Placebo Opinions.Kavita R. Shah & Susan Dorr Goold - 2009 - American Journal of Bioethics 9 (12):15-17.
  39.  12
    Writing the Mughal World: Studies on Culture and Politics. Muzzafar Alam and Sanjay Subrahmanyam.Shah Mahmoud Hanifi - 2021 - Journal of the American Oriental Society 133 (3).
    Writing the Mughal World: Studies on Culture and Politics. Muzzafar Alam and Sanjay Subrahmanyam. New York: Columbia University Press, 2011. Pp. xviii + 516. $89.50, £62 ; $29.50, £20.50.
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  40.  9
    Culturally Incompetent Care: Endangers Life.Shah Nb - 2015 - Journal of Clinical Research and Bioethics 6 (5).
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  41.  6
    Lesion correlates of transcranial direct current stimulation in chronic nonfluent aphasia.Shah Priyanka, Norise Cathrine, Garcia Gabriella, Torres Jose, Faseyitan Olufunsho & Hamilton Roy - 2014 - Frontiers in Psychology 5.
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  42.  19
    Demonstrating the Impact of Cognitive CEO on Firms’ Performance and CSR Activity.Hui Li, Yong Hang, Syed Ghulam Meran Shah, Aswad Akram & Ilknur Ozturk - 2020 - Frontiers in Psychology 11.
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  43.  5
    Selecting Barrenness: The Use of Preimplantation Genetic Diagnosis by Congenitally Infertile Women to Select for Infertility.Kavita Shah - 2010 - Human Reproduction and Genetic Ethics 16 (1):7-21.
    Congenitally infertile woman such as those with Turner syndrome or Mayer Rokitansky-Kuster-Hauser syndrome have available the technologies of oocyte harvestation, cryropreservation, in-vitro fertilization, and gestational surrogacy in order to have genetically related offspring. Since congenital infertility results in a variety of experiences that impacts on nearly every aspect of a person’s life, in the future it is possible that these women might desire a congenitally infertile child through the use of preimplantation genetic diagnosis so as to share this common bond. (...)
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  44. Research overview.Nishiten Shah - manuscript
    Tom has mounting evidence that he has incurable cancer, but he also believes that he would be happier, regardless of the truth, were he to believe that he is healthy. W.K.Clifford, who famously claimed, “It is wrong, always, everywhere, and for anyone, to believe anything upon insufficient evidence,” would, depending upon the sufficiency of Tom’s evidence, direct him to believe that he has incurable cancer, no matter the results for his happiness. The legendary pragmatist William James, on the other hand, (...)
     
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  45.  5
    Rights, Interveners and the Law Lords.Sangeeta Shah, Thomas Poole & Michael Blackwell - 2014 - Oxford Journal of Legal Studies 34 (2):295-324.
    This article presents the findings of an empirical investigation into the role of third party interventions in the House of Lords. It examines all the judgments in that court from 1994 to 2009 and tests four hypotheses concerning the impact of the Human Rights Act 1998 upon the incidence of interventions and their influence on the decision-making of the Law Lords.
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  46. Corruption : insights into combating corruption in rural development.Alpa Shah - 2009 - In Karen Margaret Sykes (ed.), Ethnographies of moral reasoning: living paradoxes of a global age. New York: Palgrave-Macmillan.
     
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  47. Ends and means: their dialectical unity.C. G. Shah - 1972 - Bombay,: Popular Prakashan.
  48.  5
    How lethal injection reform constitutes impermissible research on prisoners.Seema K. Shah - manuscript
    This essay exposes how recent attempts at lethal injection reform have involved unethical and illegal research on prisoners. States are varying the doses and types of drugs used, developing methods designed for non-medical professionals to administer medical procedures, and gathering data or making provisions for the gathering of data to learn from executions gone wrong. When individual prisoners are executed under these conditions, states are conducting research on them. Conducting research or experimentation on prisoners in the process of reform is (...)
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  49.  1
    Nyāya and Jaina epistemology: a study in retrospect, a critical and comparative study.Kokila Hemchand Shah - 2001 - Ahmedabad: Sharadaben Chimanbhai Educational Research Centre.
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  50.  6
    Problem of evil in Muslim philosophy: a case study of Iqbal.Muhammad Maroof Shah - 2007 - Delhi: Indian Publishers' Distributors.
    Sir Muhammad Iqbal, 1877-1938, Urdu poet and philosopher.
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