Results for 'Eamonn Conway'

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  1. A Constant Word in a Changing World Recognising and Resolving Tensions and Tendencies in a Postmodern Context.Eamonn Conway - 2006 - New Blackfriars 87 (1008):110-120.
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  2.  4
    Technology and Transcendence.Michael Breen, Eamonn Conway & Barry McMillan (eds.) - 2003 - Columba Press.
    This collection of essays represents the work of fifteen scholars in four disciplines: philosophy, theology, sociology, and cultural studies. It offers an interdisciplinary reflection on the role and impact of technology in society, focusing on the i.
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    A Model to Predict Psychological- and Health-Related Adjustment in Men with Prostate Cancer: The Role of Post Traumatic Growth, Physical Post Traumatic Growth, Resilience and Mindfulness.Deirdre M. J. Walsh, Todd G. Morrison, Ronan J. Conway, Eamonn Rogers, Francis J. Sullivan & AnnMarie Groarke - 2018 - Frontiers in Psychology 9.
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  4. The Principles of the Most Ancient and Modern Philosophy, Tr. Out of the Engl. [Of Anne Viscountess Conway] Into Lat. And Now Again Made Engl. By J.C. Repr. [REVIEW]Anne Conway & Jodocus Crull - 1692
  5.  10
    Creating Citizens: Political Education and Liberal Democracy.Eamonn Callan - 1997 - Oxford University Press UK.
    Any liberal democratic state must honour religious and cultural pluralism in its educational policies. To fail to honour them would betray ideals of freedom and toleration fundamental to liberal democracy. Yet if such ideals are to flourish from one generation to the next, allegiance to the distinctive values of liberal democracy is a necessary educational end, whose pursuit will constrain pluralism. The problem of political education is therefore to ensure the continuity across generations of the constitutive ideals of liberal democracy, (...)
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  6.  13
    Autonomy and Schooling.Eamonn Callan - 1989 - British Journal of Educational Studies 37 (3):297-299.
  7.  2
    Nietzsche and the Political.Daniel W. Conway - 1996 - Routledge.
    In this study Daniel Conway shows how Nietzsche's political thinking bears a closer resemblance to the conservative republicanism of his predecessors than to the progressive liberalism of his contemporaries. The key contemporary figures such as Habermas, Foucault, McIntyre, Rorty and Rawls are also examined in the light of Nietzsche's political legacy. _Nietzsche and the Political___ also draws out important implications for contemporary liberalism and feminist thought, above all showing Nietzsche's continuing relevance to the shape of political thinking today.
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  8. Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming.Naomi Oreskes & Erik M. Conway - 2010 - Bloomsbury Press.
    The U.S. scientific community has long led the world in research on such areas as public health, environmental science, and issues affecting quality of life. These scientists have produced landmark studies on the dangers of DDT, tobacco smoke, acid rain, and global warming. But at the same time, a small yet potent subset of this community leads the world in vehement denial of these dangers. -/- Merchants of Doubt tells the story of how a loose-knit group of high-level scientists and (...)
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  9. Anne Conway: Bodies in the Spiritual World.Marcy P. Lascano - 2013 - Philosophy Compass 8 (4):327-336.
    Anne Conway argues that all substances are spiritual. Yet, she also claims that all created substance has some type of body. Peter Loptson has argued that Conway didn’t carefully consider her view that all created beings have bodies for it seems God could have created only disembodied spirits. There are several reasons to think Loptson is right. First, Conway holds that God is all‐good and will do the best for his creation. She also holds that spirit is (...)
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  10.  12
    Differential Effects of Physiological Arousal Following Acute Stress on Police Officer Performance in a Simulated Critical Incident.Eamonn Arble, Ana M. Daugherty & Bengt Arnetz - 2019 - Frontiers in Psychology 10.
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  11. Autobiography and Miscellaneous Writings.Moncure Daniel Conway - 2003
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  12.  21
    Anne Conway as a Priority Monist: A Reply to Gordon-Roth.Emily Thomas - 2020 - Journal of the American Philosophical Association 6 (3):275-284.
    For early modern metaphysician Anne Conway, the world comprises creatures. In some sense, Conway is a monist about creatures: all creatures are one. Yet, as Jessica Gordon-Roth has astutely pointed out, that monism can be understood in very different ways. One might read Conway as an ‘existence pluralist’: creatures are all composed of the same type of substance, but many substances exist. Alternatively, one might read Conway as an ‘existence monist’: there is only one created substance. (...)
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  13.  13
    Anne Conway: A Woman Philosopher.Sarah Hutton - 2004 - Cambridge University Press.
    This 2004 book was the first intellectual biography of one of the very first English women philosophers. At a time when very few women received more than basic education, Lady Anne Conway wrote an original treatise of philosophy, her Principles of the Most Ancient and Modern Philosophy, which challenged the major philosophers of her day - Descartes, Hobbes and Spinoza. Sarah Hutton's study places Anne Conway in her historical and philosophical context, by reconstructing her social and intellectual milieu. (...)
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  14. Conway’s Ontological Objection to Cartesian Dualism.John R. T. Grey - 2017 - Philosophers' Imprint 17:1-19.
    Anne Conway disagrees with substance dualism, the thesis that minds and bodies differ in nature or essence. Instead, she holds that “the distinction between spirit and body is only modal and incremental, not essential and substantial”. Yet several of her arguments against dualism have little force against the Cartesian, since they rely on premises no Cartesian would accept. In this paper, I show that Conway does have at least one powerful objection to substance dualism, drawn from premises that (...)
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  15.  6
    The Conway Letters: The Correspondence of Anne, Viscountess Conway, Henry More, and Their Friends, 1642-1684.Marjorie Hope Nicolson (ed.) - 1992 - Clarendon Press.
    A scholarly edition of letters by Anne, Viscountess Conway, Henry More, and their friends. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  16.  2
    Creating Citizens: Political Education and Liberal Democracy.Eamonn Callan - 2004 - Oxford University Press.
    This timely and important book presents a compelling new theory of political education for liberal democracies. Amidst current concern over the need to encourage a morally sensitive and committed citizenry, Professor Callan's study provides a much-needed balanced discussion of the proper ends of education, as well as the moral rights of parents and children.
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  17. Eamonn Butler, Classical Liberalism: A Primer: London: The Institute of Economic Affairs, 2015. 132 Pp.Gary Jason - 2017 - Philosophia 45 (1):387-395.
    This essay is my extended review of Eamonn Butler’s outstanding primer, Classical Liberalism. In his book, Butler notes that the phrase “classical liberal” encompasses a wide spectrum of views, from conservatism to libertarianism. Butler lays out 10 principles that characterize classical liberalism, sketches its history, and discusses the value classical liberals place on freedom and toleration. He also examines the classical liberal views of politics, government, and society, and some useful compendia for the reader.
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  18. Eamonn Butler, Public Choice: A Primer London: Institute of Economic Affairs, 2012.Gary Jason - 2013 - Philosophia 41 (3):917-922.
    This essay is my analysis of Eamonn Butler’s fine book, Public Choice: a Primer. I suggest that Butler’s book is especially useful for philosophers, most of whom are to this day unfamiliar with public choice theory. This body of economics studies the role that universal self-interest plays in politics. This is an unpleasant truth for many philosophers, who have the Hegelian view of government as the realm of disinterested charity. Butler reviews the history of public choice economics, discusses the (...)
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  19.  32
    Conway–Kochen and the Finite Precision Loophole.Ronnie Hermens - 2014 - Foundations of Physics 44 (10):1038-1048.
    Recently Cator and Landsman made a comparison between Bell’s Theorem and Conway and Kochen’s Strong Free Will Theorem. Their overall conclusion was that the latter is stronger in that it uses fewer assumptions, but also that it has two shortcomings. Firstly, no experimental test of the Conway–Kochen Theorem has been performed thus far, and, secondly, because the Conway–Kochen Theorem is strongly connected to the Kochen–Specker Theorem it may be susceptible to the finite precision loophole of Meyer, Kent (...)
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  20. Anne Conway on Liberty.Marcy Lascano - 2017 - In Jacqueline Broad & Karen Detlefsen (eds.), Women and Liberty, 1600-1800: Philosophical Essays. Oxford, UK: Oxford University Press. pp. 60-87.
  21.  47
    Liberal Legitimacy, Justice, and Civic Education.Eamonn Callan - 2000 - Ethics 111 (1):141-155.
  22. Eamonn Callan's Creating Citizens: Political Education and Liberal Democracy.Paul F. Bitting - 2000 - Paideusis: Journal of the Canadian Philosophy of Education Society 13 (1):49-54.
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  23.  1
    Nietzsche Und Die Antike Philosophie.Daniel W. Conway - 1992
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    The Conway-Kochen Argument and Relativistic GRW Models.Angelo Bassi & GianCarlo Ghirardi - 2007 - Foundations of Physics 37 (2):169-185.
    In a recent paper, Conway and Kochen proposed what is now known as the “Free Will theorem” which, among other things, should prove the impossibility of combining GRW models with special relativity, i.e., of formulating relativistically invariant models of spontaneous wavefunction collapse. Since their argument basically amounts to a non-locality proof for any theory aiming at reproducing quantum correlations, and since it was clear since very a long time that any relativistic collapse model must be non-local in some way, (...)
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  25. Anne Conway's Atemporal Account of Agency.Hope Sample - forthcoming - Ergo.
    This paper aims to resolve an unremarked-upon tension between Anne Conway’s commitment to the moral responsibility of created beings, or creatures, and her commitment to emanative, constant creation. Emanation causation has an atemporal aspect according to which God’s act of will coexists with its effect. There is no before or after, or past or future in God’s causal contribution. Additionally, Conway’s constant creation picture has it that all times are determined via divine emanation. Creaturely agency, by contrast, is (...)
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  26.  43
    Experience of Agency and Sense of Responsibility.Giovanna Moretto, Eamonn Walsh & Patrick Haggard - 2011 - Consciousness and Cognition 20 (4):1847-1854.
    The experience of agency refers to the feeling that we control our own actions, and through them the outside world. In many contexts, sense of agency has strong implications for moral responsibility. For example, a sense of agency may allow people to choose between right and wrong actions, either immediately, or on subsequent occasions through learning about the moral consequences of their actions. In this study we investigate the relation between the experience of operant action, and responsibility for action outcomes (...)
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  27.  18
    Anne Conway’s Metaphysics of Sympathy.Christia Mercer - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer. pp. 49-73.
    The main goal of this chapter is to present the basic components of Anne Conway’s metaphysics of sympathy. To that end, I will explicate her concepts of God or first substance and second substance or Christ with special emphasis on the key role that the second substance plays in her philosophy. I argue that one of the keys to Conway’s system lies in her reinterpretation of the Christian narrative about suffering. She combines Christian imagery with ancient and modern (...)
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  28. 15 Life, Death, and Antimatter Henry Conway.Henry Conway - 1974 - In John Warren White (ed.), Frontiers of Consciousness: The Meeting Ground Between Inner and Outer Reality. Julian Press. pp. 247.
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  29.  15
    The Relationship Between Different Types of Dissociation and Psychosis-Like Experiences in a Non-Clinical Sample.Clara S. Humpston, Eamonn Walsh, David A. Oakley, Mitul A. Mehta, Vaughan Bell & Quinton Deeley - 2016 - Consciousness and Cognition 41:83-92.
  30.  10
    Love Foolosophy: Pedagogy, Parable, Perversion.Éamonn Dunne - 2013 - Educational Philosophy and Theory 45 (6):625-636.
    Popular filmic and literary stereotypes of teachers from Brodie and Chips to Keating and Schneebly have not only reflected a public desire for radically innovative and perverse teaching practices, but also created those paradigms in ways that are not always readily identifiable or traceable. This article seeks to analyse tensions between traditional institutional protocols and contemporary populist opinion on the role of the effective teacher. In doing so, the article takes Peter Weir?s Dead Poets Society (1989) as a primary example (...)
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  31. Anne Conway: The Principles of the Most Ancient and Modern Philosophy.Allison P. Coudert & Taylor Corse (eds.) - 1996 - Cambridge University Press.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is the most (...)
     
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  32.  26
    Law, Liberty and Indecency: David A. Conway.David A. Conway - 1974 - Philosophy 49 (188):135-147.
    The distinction between private immorality and public indecency plays a significant and perhaps a crucial role in H. L. A. Hart's argument in Law, Liberty, and Morality . This distinction, and the uses to which he puts it, have, however, been largely overshadowed in the ‘debate’ between Professor Hart and Lord Devlin which has centred around such ‘great’ questions as whether a shared morality is necessary for a society. I shall argue that Hart's position, in so far as it is (...)
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  33.  43
    Patience and Courage.Eamonn Callan - 1993 - Philosophy 68 (266):523 - 539.
    Suppose your friends had to ascribe a single vice to you in large measure, along with any virtues that could be coherently combined with that salient vice. Suppose further that the vice had to be either cowardice or impatience. Which would you choose? I believe almost everyone would choose impatience without hesitation. There are sound moral as well as purely self-regarding reasons for despising cowardice, and to that extent our preference would be reasonable. If we say that a man who (...)
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  34. Conway and Charleton on the Intimate Presence of Souls in Bodies.Jacqueline Broad - 2018 - Journal of the History of Ideas 79 (4):571-591.
    Little is known about the shaping and development of Anne Conway’s thought in relation to her early modern contemporaries. In one part of her only surviving treatise, The Principles, Conway criticises “those doctors” who uphold a dualist theory of soul and body, a mechanist conception of body (as dead and inert), and the view that the soul is “intimate present” in the body. In this paper, I argue that here she targets Walter Charleton, a well-known defender of Epicurean (...)
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  35.  4
    Kierkegaard's Fear and Trembling: A Critical Guide.Daniel Conway (ed.) - 2015 - Cambridge University Press.
    Written by an international team of contributors, this book offers a fresh set of interpretations of Fear and Trembling, which remains Kierkegaard's most influential and popular book. The chapters provide incisive accounts of the psychological and epistemological presuppositions of Fear and Trembling; of religious experience and the existential dimension of faith; of Kierkegaard's understanding of the relationship between faith and knowledge; of the purported and real conflicts between ethics and religion; of Kierkegaard's interpretation of the value of hope, trust, love (...)
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  36. Book Review: Transnational Feminist Itineraries: Situating Theory and Activist Practice Edited by Ashwini Tambe and Millie Thayer. [REVIEW]Janet M. Conway - 2022 - Gender and Society 36 (4):602-604.
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  37. Livy Ab Urbe Condita Books Xxi-Xxv.R. S. Conway & C. F. Walters (eds.) - 1963 - Oxford University Press UK.
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  38.  41
    Perspectives on Global Warming: Naomi Oreskes and Erik Conway: Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues From Tobacco Smoke to Global Warming. New York: Bloomsbury Press, 2010, 368pp, $ 27.00 HB.Steven Yearley, David Mercer, Andy Pitman, Naomi Oreskes & Erik Conway - 2012 - Metascience 21 (3):531-559.
    Perspectives on global warming Content Type Journal Article Category Book Symposium Pages 1-29 DOI 10.1007/s11016-011-9639-9 Authors Steven Yearley, ESRC Genomics Policy and Research Forum, University of Edinburgh, Holyrood Road, Edinburgh, EH8 8AQ UK David Mercer, Science and Technology Studies Program, University of Wollongong, Wollongong, NSW 2522, Australia Andy Pitman, Climate Change Research Centre, The University of New South Wales, Sydney, NSW 2052, Australia Naomi Oreskes, Department of History, University of California, San Diego, La Jolla, CA 92093-0104, USA Erik Conway, (...)
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  39. Anne Conway's Metaphysics of Change.Sebastian Bender - forthcoming - History of Philosophy Quarterly.
    The Aristotelian account of change—according to which no individual can survive a change of species because an individual’s essence is, at least in part, determined by its species membership—remains popular in the seventeenth century. One important, but often overlooked dissenting voice comes from Anne Conway. Unlike many of her contemporaries, Conway firmly rejects the Aristotelian account of change. She instead endorses the doctrine of Radical Mutability, the view that a creature can belong to different species at different times. (...)
     
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  40.  39
    Anne Conway on Time, the Trinity, and Eschatology.Jonathan Head - 2017 - Philosophy and Theology 29 (2):277-295.
    This paper considers the conception of the Triune God, soteriology and eschatology in Anne Conway’s metaphysics. After outlining some of the key features of her thought, including her account of a timeless God who is nevertheless intimately present in creation, I will argue that her conception of the Trinity offers a distinctive role for Christ and the Holy Spirit to play in her philosophical system. I also propose an interpretation of Conway’s eschatology, in which time is understood as (...)
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  41.  18
    Blood, Sex, Personality, Power, and Altruism: Factors Influencing the Validity of Strong Reciprocity.Eamonn Ferguson & Philip Corr - 2012 - Behavioral and Brain Sciences 35 (1):25-26.
    It is argued that the generality of strong reciprocity theory (SRT) is limited by the existence of anonymous spontaneous cooperation, maintained in the absence of punishment, despite free-riding. We highlight how individual differences, status, sex, and the legitimacy of non-cooperation need to be examined to increase the internal and ecological validity of SRT experiments and, ultimately, SRT's external validity.
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  42. Heisenberg’s Chemical Legacy: Resonance and the Chemical Bond. [REVIEW]Eamonn F. Healy - 2011 - Foundations of Chemistry 13 (1):39-49.
    Heisenberg’s explanation of how two coupled oscillators exchange energy represented a dramatic success for his new matrix mechanics. As matrix mechanics transmuted into wave mechanics, resulting in what Heisenberg himself described as …an extraordinary broadening and enrichment of the formalism of the quantum theory , the term resonance also experienced a corresponding evolution. Heitler and London’s seminal application of wave mechanics to explain the quantum origins of the covalent bond, combined with Pauling’s characterization of the effect, introduced resonance into the (...)
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  43. Anne Conway’s Vitalism and Her Critique of Descartes.Jennifer Mcrobert - 2000 - International Philosophical Quarterly 40 (1):21-35.
  44.  11
    The Biological Origins of Human Values.The Three Sources of Human Values.The Psychological Basis of Morality.Eamonn Butler, G. E. Pugh, F. A. Hayek & F. C. T. Moore - 1979 - Philosophical Quarterly 29 (116):281.
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  45. Direct Verbal Suggestibility: Measurement and Significance.David A. Oakley, Eamonn Walsh, Mitul A. Mehta, Peter W. Halligan & Quinton Deeley - 2021 - Consciousness and Cognition 89:103036.
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  46. Indoctrination.Eamonn Callan & Dylan Arena - 2009 - In Harvey Siegel (ed.), The Oxford Handbook of Philosophy of Education. Oxford University Press.
     
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  47.  34
    Eamonn Callan Creating Citizens: Political Education and Liberal Democracy.Francis Schrag - 1999 - Studies in Philosophy and Education 18 (3):189-195.
  48. Anne Conway Et Henry More: Lettres Sur Descartes (1650–1651).Alan Gabbey - 1977 - Archives de Philosophie 40 (3):379388.
  49.  93
    Bentham on Peace and War.Stephen Conway - 1989 - Utilitas 1 (1):82.
    One of the most neglected aspects of Bentham's thought is his opposition to war. His views on this subject have been sketched out in a number of studies, but they have never been examined in any detail. Interested scholars have tended to base their assessments on a narrow range of sources. Most have relied on the four brief essays, collectively entitled ‘Principles of International Law’, which were published in John Bowring's edition of Bentham's Works. More particularly, they have leaned heavily (...)
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  50.  33
    Anne Conway and Henry More on Freedom.Jonathan Head - 2019 - International Journal of Philosophical Studies 27 (5):631-648.
    ABSTRACTThis paper seeks to shed light on the often-overlooked account of divine and human freedom presented by Anne Conway in her Principles of the Most Ancient Modern Philosophy, partly through a...
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