Results for 'E. Vivier'

975 found
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  1.  46
    The Speed of Change: Towards a Discontinuity Theory of Immunity?Thomas Pradeu, Sébastien Jaeger & Eric Vivier - 2013 - Nature Reviews Immunology 13 (10):764–769.
    Immunology — though deeply experimental in everyday practice — is also a theoretical discipline. Recent advances in the understanding of innate immunity, how it is triggered and how it shares features that have previously been uniquely ascribed to the adaptive immune system, can contribute to the refinement of the theoretical framework of immunology. In particular, natural killer cells and macrophages are activated by transient modifications, but adapt to long-lasting modifications that occur in the surrounding tissue environment. This process facilitates the (...)
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  2. The Origins and Meanings of Names Describing Investment Practices that Integrate a Consideration of ESG Issues in the Academic Literature.N. S. Eccles & S. Viviers - 2011 - Journal of Business Ethics 104 (3):389-402.
    The aim of this study was to reflect on the origins and meanings of names describing investment practices that integrate a consideration of environmental, social and corporate governance issues in the academic literature. A review of 190 academic papers spanning the period from 1975 to mid-2009 was conducted. This exploratory study evaluated the associations and disassociations of the primary name assigned to this genre of investment with variables grouped into five domains, namely Primary Ethical Position, Investment Strategy, Publication Date, Regions (...)
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  3.  19
    Itanos (Crète orientale).Thanassis Kalpaxis, Alain Schnapp & Didier Viviers - 1995 - Bulletin de Correspondance Hellénique 119 (2):713-736.
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  4.  4
    Is the woman in the Song of Songs really that free? 1.S. S. Ndoga & H. Viviers - 2000 - HTS Theological Studies 56 (4).
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  5.  13
    Experimental investigation of localized phenomena using digital image correlation.J. Réthoré, G. Besnard, G. Vivier, F. Hild & S. Roux - 2008 - Philosophical Magazine 88 (28-29):3339-3355.
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  6.  19
    'A tough line to work through': Ethical ambiguities in a South African SME.Elmé Vivier - 2013 - African Journal of Business Ethics 7 (2):68.
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  7. Corporate social responsibility-a SMME perspective.S. Viviers & D. J. Venter - 2007 - African Journal of Business Ethics 2 (1):20.
    The purpose of this study was to ascertain South African Small, Medium and Micro Enterprise owners'/managers' perceptions regarding the importance of corporate social responsibility in this sector of the economy. Their views were gauged by means of a questionnaire based on Carroll's CSR hierarchy. Descriptive and inferential statistics, based on 262 questionnaires, show that SMME owners/managers viewed CSR as a very important business practice in South Africa. Given the critical role that SMMEs can play in addressing South Africa's socio-economic needs, (...)
     
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  8.  9
    Pisistratus' settlement on the Thermaic Gulf: a connection with the Eretrian colonization.Didier Viviers - 1987 - Journal of Hellenic Studies 107:193-195.
  9.  11
    What is the importance of executing rituals ‘correctly’ and why do people continue to engage in them?Hennie Viviers - 2012 - HTS Theological Studies 68 (1).
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  10.  10
    Afwesigheid van God en teenwoordigheid van “god” in Hooglied.H. Viviers - 2008 - HTS Theological Studies 64 (1).
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  11.  5
    Chronique d'archéologie religieuse crétoise.Didier Viviers - 2007 - Kernos 20:357-369.
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  12. Démocratie athénoienne et symbolisme théséen.Didier Viviers - 1995 - Revue de Philosophie Ancienne 13 (1):37-80.
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  13.  13
    Executive Remuneration in South Africa: Key Issues Highlighted by Shareholder Activists.Suzette Viviers - 2015 - African Journal of Business Ethics 9 (1).
  14.  13
    Hérodote et la Neutralité des Crétois en 480 Avant Notre ère: La Trace d'un Débat Athénien?Didier Viviers - 1995 - Hermes 123 (3):257-269.
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  15.  8
    Hooglied, liggaam en die mistikus, Sint Teresa van Avila.H. Viviers - 2002 - HTS Theological Studies 58 (4).
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  16.  26
    Is Psalm 104 an expression of dark green religion?Hennie Viviers - 2017 - HTS Theological Studies 73 (3):1-8.
    Bron Taylor defines dark green religion as follows: '… a deep sense of belonging to and connectedness in nature, while perceiving the earth and its living systems to be sacred and interconnected'. Can Psalm 104, with its conspicuous focus on nature, also be described as an expression of dark green religion? Utilising especially the dark green values of belonging, interconnectedness and sacredness, it was found that the psalm aptly confirms Earth as home, illustrates a deep-seated kinship with other living creatures (...)
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  17.  14
    Les abords Sud-Est du Théâtre de Thasos: Interprétation des vestiges archaïques: quelques hypothèses et pistes de recherche.Didier Viviers, T. Kozelj, Ol Picard & M. Wurch-Kozelj - 2000 - Topoi 10 (1):25-27.
  18.  16
    Les abords Sud-Est du Théâtre de Thasos: Principales données de la fouille.Didier Viviers - 2000 - Topoi 10:21-25.
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  19.  21
    La cité de Dattalla et l'expansion territoriale de Lyktos en Crète centrale.Didier Viviers - 1994 - Bulletin de Correspondance Hellénique 118 (1):229-259.
    L'identification du site d'Aphrati (Crète centrale) avec le toponyme antique d'Arkadès, soutenue pour la première fois par D. Levi et généralement acceptée, est en réalité fort peu satisfaisante. Le « Contrat de travail » de Spensithios ainsi que plusieurs autres documents nous engagent plutôt à localiser à cet endroit la cité de Dattalla, dont le fonctionnement est étudié tant à partir des sources écrites qu'à travers les vestiges archéologiques. L'histoire de cette cité est ensuite éclairée par l'examen du contexte régional, (...)
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  20.  10
    ’n Eko-billike beoordeling van Psalm 148.H. Viviers - 2004 - HTS Theological Studies 60 (3).
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  21. of article Socially responsible (ethical) investing in South Africa.S. Viviers - forthcoming - African Journal of Business Ethics.
     
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  22.  29
    Renommée de l'artisan, prestige de la cité: Réflexions sur le rôle des artisans dans les échanges entre communautés civiques.Didier Viviers, V. Chankowski & Natacha Massar - 1998 - Topoi 8:545-558.
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  23. Socially responsible (ethical) investing in South Africa.S. Viviers - 2005 - African Journal of Business Ethics 1 (1):21.
    More South African investors are integrating their personal values into their investment decisions. Research on the performance of socially responsible investment funds, also called ethical funds, yields conflicting results. In this study, the risk adjusted performance of 14 local SRI funds have been evaluated vis-à-vis their respective benchmarks. The results of the Treynor and Sharpe ratios indicate that the majority of funds outperformed their respective benchmarks over the period 1 July 2001 to 31 June 2004 and all but one fund (...)
     
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  24.  12
    The eternal manifestation of the Spirit through the Son: a hypostatic or energetic reality? Inquiry in the works of Gregory of Cyprus and Gregory Palamas.Anne-Sophie Vivier-Mureşan - 2020 - Byzantinische Zeitschrift 113 (3):1041-1068.
    The theological formulation of the “eternal manifestation of the Spirit through the Son”, developed by the patriarch of Constantinople Gregory of Cyprus in the 13th century, has been the subject of numerous studies in the 20th century and played an important role in the renewal of Trinitarian Orthodox theology. The interpretations are however diverging. Most theologians see in this formulation the manifestation of the uncreated energy, which would have been formalized later by Gregory Palamas. Others understand it as a hypostatic (...)
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  25.  10
    The psychology of animal companionship: Some ancient and modern views.Hennie Viviers - 2014 - HTS Theological Studies 70 (1).
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  26.  37
    The relative importance of ethics, environmental, social and governance criteria.Krüger J. Viviers S. - 2012 - African Journal of Business Ethics 6 (2):120.
    Responsible investing (RI) is a growing phenomenon in the international investment arena. This article investigates the level of knowledge of members of South African pension/provident funds with regard to RI and the importance with which they view various ethical, environmental, social and governance (ESG) criteria. Respondents ( n = 281) indicated a relatively low level of understanding of the concept of RI. Significant differences were noted in the perceptions of respondents about the relative importance of ethical and ESG criteria based (...)
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  27.  32
    The relative importance of ethics, environmental, social and governance criteria.Suzette Viviers, Janine Krüger & Danie J. L. Venter - 2014 - African Journal of Business Ethics 6 (2):120.
  28.  11
    The ‘wonderful’ donkey – Of real and fabled donkeys.Hendrik Viviers - 2019 - HTS Theological Studies 75 (3).
    An ethological appreciation of the donkey has confirmed that it is a special and unique animal. The donkey is a well-adapted, sensitive, sociable, intelligent and notably loyal animal. Their so-called ‘stubbornness’ points rather to a species-specific intelligence to survive. Because of their domestication, they have been incorporated into the human world, mostly as pack, draught and riding animals. In the Ancient Near East they sometimes also acted as ‘divine agents’, for example, in Balaam’s fable. An ecological hermeneutic focus on this (...)
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  29.  7
    Un enjeu de politique scientifique : la Section étrangère de l'École française d'Athènes.Didier Viviers - 1996 - Bulletin de Correspondance Hellénique 120 (1):173-190.
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  30.  19
    Vrais et Faux Crétois: Aspects de l'autochtonie en Crète orientale.Didier Viviers - 1996 - Topoi 6:205-220.
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  31.  14
    What an Ethics Management Program Cannot Sufficiently Address in an African Context.Elme Vivier, Mollie Painter, Gideon Pogrund & Kerrin Myres - 2022 - Business and Professional Ethics Journal 41 (2):287-314.
    Ethics management programs have become a popular first step for organizations to manage ethical risks and employee behaviors. However, such programs may fail to foster moral responsiveness or acknowledge broader societal issues. This article contributes to this discussion through an analysis of qualitative data from an ethics survey of fifteen South African companies. Results indicate employees experience persistent unethical behaviors in the form of the disrespect, bullying and discrimination. Reflecting on these results, the article explores the limits of ethical management (...)
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  32.  10
    What constitutes impact? Definition, motives, measurement and reporting considerations in an African impact investment market.Suzette Viviers - 2021 - African Journal of Business Ethics 15 (1):10-27.
    Impact investing is the fastest growing responsible investment strategy and has the potential to address many of the environmental and socio-economic challenges faced by humanity. Some scholars, however, claim that definitional ambiguity confounds impact measurement and hence reduces the attractiveness of this investment strategy. To investigate this claim, semi-structured personal interviews were conducted with 13 experienced impact investors in a large African market. Participants did not regard definitional ambiguity as a serious barrier, but found it difficult to identify and articulate (...)
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  33. Works of the Belgian archeological mission in Apamea of Syria XLIIth campaign (2008).Didier Viviers & Agnes Vokaer - 2009 - Revue Belge de Philologie Et D’Histoire 87 (1):105-144.
     
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  34. Works of the Belgian archaeological Mission in Apamea, Syria. XLth campaign (2006).Didier Viviers & Agnes Vokaer - 2007 - Revue Belge de Philologie Et D’Histoire 85 (1):125-156.
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  35.  5
    Why was the macalot collection written?H. Viviers - 1994 - HTS Theological Studies 50 (3).
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  36. Personal agency: the metaphysics of mind and action.E. J. Lowe - 2008 - New York: Oxford University Press.
    This theory accords to volitions the status of basic mental actions, maintaining that these are spontaneous exercises of the will--a "two-way" power which ...
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  37.  4
    Itanos (Crète orientale).Stavroula Apostolakou, Emanuele Greco, Thanassis Kalpaxis, Alain Schnapp & Didier Viviers - 2004 - Bulletin de Correspondance Hellénique 128 (21):988-1005.
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  38.  4
    High Concussion Rate in Student Community Rugby Union Players During the 2018 Season: Implications for Future Research Directions.James Craig Brown, Lindsay Toyah Starling, Keith Stokes, Pierre Viviers, Esme Jordaan, Sean Surmon & Elton Wayne Derman - 2019 - Frontiers in Human Neuroscience 13.
  39.  14
    Les formes élémentaires de la vie religieuse.Émile Durkheim - 1937 - Paris,: F. Alcan.
    Durkheim écrit ce livre avec un but double : d'abord il voulait expliquer ce qui crée une société, ce qui la tient ensemble ; ensuite il voulait éclaircir l'influence qu'a la société sur la pensée logique. Pour Durkheim, la religion est la clé utilisée pour déverrouiller ces deux problématiques.Dans ce livre, Durkheim argumente que les représentations religieuses sont en fait des représentations collectives : l'essence du religieux ne peut être que le sacré. Il est une caractéristique qui se trouve universellement (...)
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  40. The generality problem for reliabilism. E. Conee & R. Feldman - 1998 - Philosophical Studies 89 (1):1-29.
  41. Ontological Dependency.E. J. Lowe - 1994 - Philosophical Papers 23 (1):31-48.
  42. Art, perception and reality.E. H. Gombrich, J. Hochberg & Black - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (4):487-488.
     
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  43.  99
    Empathy & Literature.A. E. Denham - 2024 - Emotion Review 16 (2):84-95.
    There is a long tradition in philosophy and literary theory defending the view that engagement with literature promotes readers’ empathy. Until the last century, few of the empirical claims adduced in that tradition were investigated experimentally. Recent work in psychology and neuropsychology has now shed new light on the interplay of empathy and literature. This article surveys the experimental findings, addressing three central questions: What is it to read empathically? Does reading make us more empathic? What characteristics of literature, if (...)
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  44.  61
    The elementary forms of the religious life.Émile Durkheim - 1926 - New York,: The Macmillan company. Edited by Joseph Ward Swain.
  45.  22
    Thasos.Francine Blondé, Zissis Bonias, Yves Grandjean, Jean-Yves Marc, Arthur Muller, Dominique Mulliez, François Salviat & Didier Viviers - 1994 - Bulletin de Correspondance Hellénique 118 (2):447-464.
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  46.  33
    Thasos.Francine Blondé, Zissis Bonias, Yves Grandjean, Jean-Yves Marc, Arthur Muller, Dominique Mulliez, François Salviat & Didier Viviers - 1995 - Bulletin de Correspondance Hellénique 119 (2):661-696.
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  47.  23
    Thasos.Markus Kohl, Jean-Yves Marc & Didier Viviers - 2001 - Bulletin de Correspondance Hellénique 125 (2):592-608.
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  48.  9
    Chronique archéologique.Athena Tsingarida, Alain Duplouy, Emmanuel Voutiras, Kalliopi Chatzinikolaou, Didier Viviers, Patrick Constancio, Isabelle Tassignon, Massimo Osanna, Ilaria Battiloro & Nicola Cucuzza - 2004 - Kernos 17:251-300.
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  49.  15
    Spinoza and politics.Étienne Balibar - 1998 - New York: Verso. Edited by Peter Snowdon.
    The Spinoza party -- The Tractatus Theologico-Politicus: a democratic manifesto -- The Tractatus Politicus: a science of the state -- The Ethics: a political anthropology -- Politics and communication.
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  50. Elorduy, E.: "ammonio Sakkas. La Doctrina De La Creación Y Del Mal En Procio Y En El Pseudoareopagita".E. Lledó & Staff - 1960 - Revista de Filosofía (Misc.) 19 (73/74):274.
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