Results for 'E. Turillazzi'

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  1.  3
    Physician–Patient Relationship, Assisted Suicide and the Italian Constitutional Court.E. Turillazzi, A. Maiese, P. Frati, M. Scopetti & M. Di Paolo - 2021 - Journal of Bioethical Inquiry 18 (4):671-681.
    In 2017, Italy passed a law that provides for a systematic discipline on informed consent, advance directives, and advance care planning. It ranges from decisions contextual to clinical necessity through the tool of consent/refusal to decisions anticipating future events through the tools of shared care planning and advance directives. Nothing is said in the law regarding the issue of physician assisted suicide. Following the DJ Fabo case, the Italian Constitutional Court declared the constitutional illegitimacy of article 580 of the criminal (...)
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  2.  27
    Female genital mutilation: the ethical impact of the new Italian law.E. Turillazzi & V. Fineschi - 2007 - Journal of Medical Ethics 33 (2):98-101.
    Despite global and local attempts to end female genital mutilation , the practice persists in some parts of the world and has spread to non-traditional countries through immigration. FGM is of varying degrees of invasiveness, but all forms raise health-related concerns that can be of considerable physical or psychological severity. FGM is becoming increasingly prohibited by law, both in countries where it is traditionally practised and in countries of immigration. Medical practice prohibits FGM. The Italian parliament passed a law prohibiting (...)
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  3.  12
    Preimplantation genetic diagnosis: a step by step guide to recent Italian ethical and legislative troubles.E. Turillazzi & V. Fineschi - 2008 - Journal of Medical Ethics 34 (10):e21-e21.
    Objective: To analyse legislation and medical professionals’ position concerning the doctor’s role in assisted reproduction techniques in Italy, and to discuss the implications for physicians of preimplantation genetic diagnosis .Background: Until recently a strict interpretation of the assisted reproduction law and the guidelines subsequently issued, lead to denying infertile couples affected by genetic diseases the right to resort to PGD. In October 2006 the Constitutional Court ruled regarding the question of the constitutional legitimacy of the prohibition of PGD.Discussion: The Constitutional (...)
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  4.  99
    The new Italian code of medical ethics.V. Fineschi, E. Turillazzi & C. Cateni - 1997 - Journal of Medical Ethics 23 (4):239-244.
    In June 1995, the Italian code of medical ethics was revised in order that its principles should reflect the ever-changing relationship between the medical profession and society and between physicians and patients. The updated code is also a response to new ethical problems created by scientific progress; the discussion of such problems often shows up a need for better understanding on the part of the medical profession itself. Medical deontology is defined as the discipline for the study of norms of (...)
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  5.  35
    Medical error disclosure: from the therapeutic alliance to risk management: the vision of the new Italian code of medical ethics.Emanuela Turillazzi & Margherita Neri - 2014 - BMC Medical Ethics 15 (1):57.
    The Italian code of medical deontology recently approved stipulates that physicians have the duty to inform the patient of each unwanted event and its causes, and to identify, report and evaluate adverse events and errors. Thus the obligation to supply information continues to widen, in some way extending beyond the doctor-patient relationship to become an essential tool for improving the quality of professional services.
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  6.  10
    Informed consent and Italian physicians: change course or abandon ship—from formal authorization to a culture of sharing.Emanuela Turillazzi & Margherita Neri - 2015 - Medicine, Health Care and Philosophy 18 (3):449-453.
    In Italy in recent years, an exponential increase in the frequency of medical malpractice claims relating to the issue of informed consent has substantially altered not only medical ethics, but medical practice as well. Total or partial lack of consent has become the cornerstone of many malpractice lawsuits, and continues to be one of the primary cudgels against defendant physicians in Italian courtrooms. Physicians have responded to the rising number of claims with an increase in ‘defensive medicine’ and a prevailing (...)
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  7.  78
    MERRINGTON, E. N. -The Problem of Personality. [REVIEW]A. E. T. A. E. T. - 1917 - Mind 26:489.
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  8. J. E. Erdmann, Grundriss der Geschichte der Philosophie. 4. Aufl. bearb. von Benno Erdmann. [REVIEW]E. Adickes - 1899 - Société Française de Philosophie, Bulletin 3:344.
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  9. BRÉHIER, É. -Histoire de la Philosophie, Tome II, 1. [REVIEW]A. E. T. A. E. T. - 1930 - Mind 39:526.
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  10. JOURDAIN, E. F. -On the Theory of the Infinite in Modern Thought. [REVIEW]A. E. T. A. E. T. - 1911 - Mind 20:437.
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  11. ROLFES, E. -Die Philosophie des Aristoteles als Naturerklärung und Weltanschauung. [REVIEW]A. E. T. A. E. T. - 1925 - Mind 34:105.
     
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  12. URWICK, E. J. -The Message of Plato. [REVIEW]A. E. T. A. E. T. - 1921 - Mind 30:235.
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  13. E. W. BETH, "Mathematical Thought. An Introduction to the Philosophy of Mathematics". [REVIEW]E. Agazzi - 1967 - Rivista di Filosofia Neo-Scolastica 59:251.
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  14. Scienza e sapienza.E. Albino - 1997 - Studium 93 (3):335-348.
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  15.  19
    How old are you? Newborn gestational age discriminates neonatal resuscitation practices in the Italian debate.Emanuela Turillazzi & Vittorio Fineschi - 2009 - BMC Medical Ethics 10 (1):19-.
    BackgroundMultidisciplinary study groups have produced documents in an attempt to support decisions regarding whether to resuscitate "at risk" newborns or not. Moreover, there has been an increasingly insistent request for juridical regulation of neonatal resuscitation practices as well as for clarification of the role of parents in decisions regarding this kind of assistance. The crux of the matter is whether strict guidelines, reference standards based on the parameter of gestational age and authority rules are necessary.DiscussionThe Italian scenario reflects the current (...)
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  16.  32
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  17.  5
    Ukiyo-e Art.E. D. S. & Shigeo Miyao - 1963 - Journal of the American Oriental Society 83 (1):165.
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  18.  8
    Nación e historia. La justificación e interpretación histórica de las naciones a finales del siglo XIX y en la primera mitad del XX.Rafael E. Acevedo P. - 2014 - Co-herencia 11 (21):191-227.
    El propósito de este texto es ofrecer una visión general de la relación entre nación e historia en los debates que se generaron por parte de los historiadores y otros intelectuales de las ciencias sociales a finales del siglo XIX y durante gran parte del siglo XX. La reflexión central que se plantea consiste entonces en estudiar y mostrar cómo al mismo tiempo que las naciones modernas eran objeto de un proceso de redefinición política, en el escenario intelectual de las (...)
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  19.  49
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
  20.  30
    E. de Saint-Denis: Ovide, Halieutiques. . Pp. 70 . Paris: Les Belles Lettres, 1975. Paper.E. J. Kenney - 1977 - The Classical Review 27 (2):279-279.
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  21.  26
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. xx + 268. Princeton: University Press , 1968. Cloth, £4. net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (1):124-124.
  22. Lalumera, E. 2017 Understanding schizophrenia through Wittgenstein: empathy, explanation, and philosophical clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  23.  43
    Jerrold E. Seigel: Rhetoric and Philosophy in Renaissance Humanism. The Union of Eloquence and Wisdom, Petrarch to Valla. Pp. xx + 268. Princeton: University Press (London: Oxford University Press), 1968. Cloth, £4. net. [REVIEW]E. J. Kenney - 1972 - The Classical Review 22 (01):124-.
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  24.  36
    G. E. Moore.E. D. Klemke - 1992 - International Studies in Philosophy 24 (1):82-83.
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  25. Dormo e domine nel Decameron. LN 25 (1964) 1-4. S.E. Leone - 1964 - Paideia 19:332.
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  26. Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  27. Adickes, E., Kants Lehre von der doppelten Affektion unseres Ich. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:393-394.
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  28. Becher, E., Weltgebäude, Weltgesetze, Weltentwicklung. [REVIEW]E. Hartmann - 1915 - Philosophisches Jahrbuch 28:531-532.
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  29. Feldmann, E., Der preussische Neuhumanismus. [REVIEW]E. Hartmann - 1930 - Philosophisches Jahrbuch 43:409-411.
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  30. Franz, E., Goethe als religiöser Denker. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:241-242.
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  31. Günther, E., Die ontologischen Grundlagen der neueren Erkenntnistheorie. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:120-121.
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  32. Guyénot, E., Les Sciences de la Vie aux XVIe et XVIIIe siècles L'ldée de l'Évolution. [REVIEW]E. Hartmann - 1942 - Philosophisches Jahrbuch 55:244.
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  33. Heidelberger, E., Formen der Publizistik bei Börne und Courier. [REVIEW]E. Hartmann - 1935 - Philosophisches Jahrbuch 48:144.
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  34. Husserl, E., Jahrbuch für Philosophie und phänomenologische Forschung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:107-108.
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  35. Heintel, E., Nietzsches "System" in seinen Grundbegriffen. [REVIEW]E. Hartmann - 1940 - Philosophisches Jahrbuch 53:497.
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  36. Kamke, E., Einführung in die Wahrscheinlichkeitstheorie. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:123-124.
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  37. Marcus, E., Das Rätsel der Sittlichkeit u. seine Lösung. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:370-371.
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  38. Mugler, E., Gottesdienst und Menschenadel. [REVIEW]E. Hartmann - 1932 - Philosophisches Jahrbuch 45:231-232.
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  39. Przywara. E., S. J., Religionsphilosophie katholischer Theologie. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:468-469.
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  40. Rogge, E., Das Kausalproblem bei Franz Brentano. [REVIEW]E. Hartmann - 1937 - Philosophisches Jahrbuch 50:141.
     
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  41. Scheller, E., Die metaphysischen und psychologischen Grundlagen der Erkenntnislehre von Alphons Gratry in ihrer Stellungnahme gegen den psychologischen Ontologismus. [REVIEW]E. Hartmann - 1923 - Philosophisches Jahrbuch 36:249-251.
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  42. Spiess, E., Die Religionstheorie v. Ernst Troeltsch. [REVIEW]E. Hartmann - 1927 - Philosophisches Jahrbuch 40:469-470.
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  43. Straus, E., Vom Sinn der Sinne. [REVIEW]E. Hartmann - 1939 - Philosophisches Jahrbuch 52:104.
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  44. Utitz, E., Geschichte der Aesthetik. [REVIEW]E. Hartmann - 1933 - Philosophisches Jahrbuch 46:497-498.
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  45. Vansteenberghe, E., Auteur de la docte ignorance. [REVIEW]E. Hartmann - 1917 - Philosophisches Jahrbuch 30:344.
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  46.  15
    König, E. Kant und die Naturwissenschaft. [REVIEW]E. König - 1908 - Kant Studien 13 (1-3).
  47.  15
    E. Pucciarelli: I Cristiani e il servizio militare: Testimonialize dei primi tre secoli. (Biblioteca Patristica, 9.) Pp. 348. Florence: Nardini Editore, 1987. Paper, L. 28,000. [REVIEW]E. D. Hunt - 1988 - The Classical Review 38 (2):440-440.
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  48.  37
    E. Pucciarelli: I Cristiani e il servizio militare: Testimonialize dei primi tre secoli. (Biblioteca Patristica, 9.) Pp. 348. Florence: Nardini Editore, 1987. Paper, L. 28,000. [REVIEW]E. D. Hunt - 1988 - The Classical Review 38 (02):440-.
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  49.  48
    Facts, freedom and foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  50.  15
    H. E. Mayer, Bistümer, Klöster und Stifte im Königreich Jerusalem.E. -D. Hehl - 1980 - Byzantinische Zeitschrift 73 (1).
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