Results for 'E. Telfer'

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  1. TELFER, E. "Happiness". [REVIEW]J. Annas - 1982 - Mind 91:287.
     
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  2. Telfer, E.-Food for Thought.D. Carr - 1998 - Philosophical Books 39:42-42.
     
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  3.  34
    Causing Death and Saving Lives.E. Telfer - 1978 - Journal of Medical Ethics 4 (1):47-47.
  4.  56
    Temperance.E. Telfer - 1990 - Journal of Medical Ethics 16 (3):157-159.
    The kind of temperance discussed is the virtue of moderation concerning the pleasures of eating and drinking. A person lacks this moderation if either his desire for such pleasures causes conflicts with his own standards of appropriate behaviour or the standards themselves attach too much importance to the pleasures concerned. Opinions vary about the proper status of these pleasures, but people surely value them too highly if they place them above their health or the moral duty not to cause unnecessary (...)
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  5. BELSHAW, C.-Environmental Philosophy.E. Telfer - 2003 - Philosophical Books 44 (3):281-281.
     
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  6. HAMLYN, D. W. "The Theory of Knowledge". [REVIEW]E. Telfer - 1974 - Mind 83:140.
     
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  7. NEWELL, R. S. - "The Concept of Philosophy". [REVIEW]E. Telfer - 1970 - Mind 79:147.
     
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  8. PETERS, R. S. - "Ethics and Education". [REVIEW]E. Telfer - 1968 - Mind 77:302.
     
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  9. WILSON, J. "Preface to the Philosophy of Education". [REVIEW]E. Telfer - 1981 - Mind 90:618.
     
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  10.  28
    Person, Polis, Planet: Essays in Applied Philosophy * by David Schmidtz.E. Telfer - 2009 - Analysis 69 (3):580-582.
    In ‘Choosing Ends’, Schmidtz defines a new kind of end to join the familiar categories of final, instrumental and constitutive ends: namely, maieutic ends. A maieutic end is an end which ‘gives birth to’ another end. For example, Kate wants to have a goal in life, in particular a career; so having a career is a maieutic end which ‘gives birth to’ her career in medicine. ….
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  11. DOWNIE, R. S., LOUDFOOT, E. M. And TELFER, E. "Education and Personal Relationships". [REVIEW]J. P. White - 1976 - Mind 85:474.
  12.  28
    Moral Strangers, Moral Acquaintance, and Moral Friends. Connectedness and its Conditions.E. Telfer - 1998 - Journal of Medical Ethics 24 (2):138-138.
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  13.  22
    Down the Slippery Slope: Arguing in Applied Ethics.E. Telfer - 1993 - Journal of Medical Ethics 19 (4):240-241.
    Rapid changes in medical technology during the past twenty years have confronted traditional value systems with hitherto inconceivable dilemmas. questions of the sanctity and nature of human life have been foregrounded by debate on issues like abortion, euthanasia, and genetic engineering. opponents of these practices frequently employ variants of the slippery slope argument, and it is these arguments that are examined in detail in this book. it is concluded that, despite its apparent tendentiousness, the moral philosopher cannot ignore the slippery (...)
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  14.  12
    Philosophy and Health Care. [REVIEW]E. Telfer - 1993 - Journal of Medical Ethics 19 (3):190-190.
    This useful collection of papers derives from a conference on medical ethics held in Aberdeen.
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  15. Education and Personal Relationships.R. S. Downie, E. M. Loudfoot & E. Telfer - 1976 - Mind 85 (339):474-476.
  16.  10
    Hare and Critics: Essays on Moral Thinking.E. Telfer - 1991 - Journal of Medical Ethics 17 (3):165-166.
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  17.  10
    Underpinnings of Medical Ethics.E. Telfer - 1999 - Journal of Medical Ethics 25 (1):64-64.
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  18.  1
    Values in Social Policy: Nine Contradictions.E. Telfer - 1981 - Journal of Medical Ethics 7 (4):213-214.
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  19.  80
    Dignity, Character, and Self-Respect.Robin S. Dillon (ed.) - 1994 - Routledge.
    This is the first anthology to bring together a selection of the most important contemporary philosophical essays on the nature and moral significance of self-respect. Representing a diversity of views, the essays illustrate the complexity of self-respect and explore its connections to such topics as personhood, dignity, rights, character, autonomy, integrity, identity, shame, justice, oppression and empowerment. The book demonstrates that self-respect is a formidable concern which goes to the very heart of both moral theory and moral life. Contributors: Bernard (...)
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  20.  46
    Quality of Life, Health and Happiness.Lennart Nordenfelt - unknown
    The basic work for this book was carried out during the spring of 1989 in Edinburgh, where I had been granted a research position at The Institute for Advanced Studies in the Humanities. I should like to express here my indebtedness to the Institute for the opportunity thus afforded me. I should also like to say how very grateful I am for the stimulating conversations I had there with Professor Timothy Sprigge and Dr. Elizabeth Telfer. Dr. Telfers’s own treatise (...)
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  21.  18
    Leisure: Elizabeth Telfer.Elizabeth Telfer - 1987 - Royal Institute of Philosophy Supplement 22:151-164.
    Although the theme of these papers is ‘Contemporary Moral Problems’ my paper is partly about Aristotelian ideas. I had originally intended to apologize for this, but I find there is no need: many other contributors have found Aristotle to be timelessly relevant, as I myself have.
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  22.  1
    William E. Connolly: Democracy, Pluralism and Political Theory.William E. Connolly - 2007 - Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the traditions (...)
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  23.  9
    The Philosophy of Socrates.Elizabeth Telfer - 1970 - Philosophical Quarterly 20 (78):77-78.
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  24. Elizabeth Telfer, Food for Thought. [REVIEW]John W. Bender - 1998 - Philosophy in Review 18 (1):69-72.
     
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  25.  5
    The Faith of Epicurus.Elizabeth Telfer - 1968 - Philosophical Quarterly 18 (73):361-362.
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  26. Elizabeth Telfer, Food for Thought: Philosophy and Food.G. Kenny - 1999 - International Journal of Philosophical Studies 7 (2):276.
     
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  27.  7
    Nación e historia. La justificación e interpretación histórica de las naciones a finales del siglo XIX y en la primera mitad del XX.Rafael E. Acevedo P. - 2014 - Co-herencia 11 (21):191-227.
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  28. Lalumera, E. 2017 Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  29.  30
    Elizabeth Telfer, Food for Thought: Philosophy and Food. [REVIEW]William Hughes - 1998 - Journal of Agricultural and Environmental Ethics 11 (1):55-58.
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  30.  4
    I romanzi antichi e il Cristianesimo: contesto e contatti.Ilaria L. E. Ramelli - 2001; 2012 - Eugene, USA: Wipf & Stock, Cascade Books.
    Ramelli undertakes for the first time a systematic investigation of the possible knowledge of Christianity in a group of novels, all dated between the first and third century CE, and belonging to geographical areas in which Christianity was present at that time. She endeavors to point out the meaning that possible allusions had for the public addressed by those novels. . . . The results of her research are, in my opinion, of the highest interest. . . . Her work (...)
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  31.  43
    Cultura E Crisi Permanente: La ‘Xenia’ Dionisiaca. [REVIEW]R. E. Witt - 1972 - The Classical Review 22 (2):287-288.
  32. Food for Thought: Philosophy and Food.Elizabeth Telfer - 1996 - Routledge.
    The importance of food in our individual lives raises moral questions from the debate over eating animals to the prominence of gourmet cookery in the popular media. Through philosophy, Elizabeth Telfer discusses issues including our obligations to those who are starving; the value of the pleasure of food; food as art; our duties to animals; and the moral virtues of hospitableness and temperance. Elizabeth Telfer shows how much traditional philosophy, from Plato to John Stuart Mill, has to say (...)
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  33. E Zeit Des Ephoros.E. Schwartz - 1909 - Hermes 44 (4):481-502.
     
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  34.  19
    Happiness.Brenda Cohen & Elizabeth Telfer - 1981 - Philosophical Quarterly 31 (125):381.
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  35.  12
    Happiness.Richard Kraut & Elizabeth Telfer - 1983 - Philosophical Review 92 (1):131.
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  36. Ì Öñ Ò Ø Óò Ó Óò× Øö Òø Óòø Üøù Ð Ê Ûö Ø Ò.È. Ö. Ó. Ö ÑѺ - 2000 - In Dov M. Gabbay & Maarten de Rijke (eds.), Frontiers of Combining Systems. Research Studies Press. pp. 47.
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  37.  48
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  38. Telfer, Elizabeth, "Happiness". [REVIEW]Michael B. Green - 1982 - Ethics 93:395.
     
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  39.  39
    García Varas, Ana. "Ideas e imágenes: un estudio de la teoría de las ideas abstractas en Hume", Revista de Filosofía [Universidad de Chile] 66 : 93-106. [REVIEW]Carlos E. Acuña Feijoo - 2013 - Ideas Y Valores 62 (151):288-291.
    El presente trabajo investiga las tesis sobre el poder civil de Alonso de la Veracruz que buscan incorporar en la comunidad política española a los habitantes autóctonos del Nuevo Mundo, tesis que suelen relacionarse con F. de Vitoria y el tomismo español, y que últimamente son consideradas parte del republicanismo novohispano elaborado desde la periferia americana. Se busca demostrar que su propósito era aplicar una teoría de derechos naturales, sin que ello implique participación política de los indios americanos. Se analiza (...)
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  40.  98
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  41. Food for Thought: Philosophy and Food.Elizabeth Telfer - 1996 - Routledge.
    Looking at the philosophical issues raised by food this short and accessible book questions the place food should have in our individual lives. It shows how traditional philosophy and its classic texts can illuminate an everyday subject.
     
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  42. Friendship.Elizabeth Telfer - 1971 - Proceedings of the Aristotelian Society 71:223 - 241.
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  43. Les Scolastiques Indiennes: Genèses, Développements, Interactions. Edited by Émilie Aussant and Gérard Colas.John E. Cort - 2022 - Journal of the American Oriental Society 142 (2).
    Les scolastiques indiennes: Genèses, développements, interactions. Edited by Émilie Aussant and Gérard Colas. Études thématiques, vol. 32. Paris: École française d’Extrême-orient, 2020. Pp. 322. €40.
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  44. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  45.  28
    Dialética e experiência.Franklin Leopoldo E. Silva - 2005 - Doispontos 2 (2).
    É bem conhecida a oposição estabelecida por Kant entre experiência possível e dialética, na medida em que esta última é caracterizada como a “lógica da ilusão”. Ao mesmo tempo, o modo de pensar metafísico, que ocorre dialeticamente, em sentido kantiano, é uma tendência inevitável da razão, expressa na exigência formal de completude das categorias. Como o pensar, enquanto exercício livre da razão, é em si mesmo mais amplo do que a atividade de conhecer, própria do entendimento, o pensar contém o (...)
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  46.  41
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  47.  45
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
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  48.  30
    Cornificiana, 2: L'Autore E la Tendenza Politica Della Rhetorica Ad Herennium. [REVIEW]A. E. Douglas - 1967 - The Classical Review 17 (1):105-106.
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  49. Milagres, a Historia E a Ciencia: Uma Andlise Do Argumento de Hume.E. 0c Chaves - 1977 - Manuscrito 1:25-43.
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  50.  69
    A C.E. Real That Cannot Be SW-Computed by Any Ω Number.George Barmpalias & Andrew E. M. Lewis - 2006 - Notre Dame Journal of Formal Logic 47 (2):197-209.
    The strong weak truth table (sw) reducibility was suggested by Downey, Hirschfeldt, and LaForte as a measure of relative randomness, alternative to the Solovay reducibility. It also occurs naturally in proofs in classical computability theory as well as in the recent work of Soare, Nabutovsky, and Weinberger on applications of computability to differential geometry. We study the sw-degrees of c.e. reals and construct a c.e. real which has no random c.e. real (i.e., Ω number) sw-above it.
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