Results for 'E. Racine'

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  1.  46
    The Shared Mind: Perspectives on Intersubjectivity.J. Zlatev, T. Racine, C. Sinha & E. Itkonen (eds.) - 2008 - John Benjamins.
    In this path breaking volume, leading researchers from psychology, linguistics, philosophy and primatology offer complementary perspectives on the role of intersubjectivity in the context of human development, comparative cognition and...
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  2.  35
    Histoire de la Racine Nem- En Grec Ancien. By E. Laroche. Pp. 272. Paris: Klincksieck, 1949. 880 Fr.A. C. Moorhouse & E. Laroche - 1953 - Journal of Hellenic Studies 73:167-167.
  3. L’Ésotérisme Shi‘Ite: Ses Racines Et Ses Prolongements / Shi‘I Esotericism: Its Roots and Developments. Edited by M. A. Amir-Moezzi, M. De Cillis, D. De Smet, and O. Mir-Kasimov. [REVIEW]Todd Lawson - 2022 - Journal of the American Oriental Society 139 (3).
    L’Ésotérisme shi‘ite: Ses racines et ses prolongements / Shi‘i Esotericism: Its Roots and Developments. Edited by M. A. Amir-Moezzi, M. de Cillis, D. de Smet, and O. Mir-Kasimov. Bibliothèque de l’École des Hautes Etudes, sciences religieuses, vol. 177. Turnhout, Belgium: Brepols, 2016. Pp. v + 870. €95.
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  4.  17
    The Need for a Clinical Ethics Service and its Goals in a Community Healthcare Service Centre: A Survey.E. Racine - 2006 - Journal of Medical Ethics 32 (10):564-566.
    Objectives: To assess whether according to healthcare providers, the creation of an ethics service responds to a need; assess the importance of an ethics service for healthcare providers; determine what ethics services should be offered and the preferred formats of delivery; and identify key issues to be initially dealt with by the ethics service.Design: A survey of healthcare providers in Québec’s Centre Local de Services Communautaires , healthcare institutions dedicated to community health and social services.Findings: 96 respondents agreed that an (...)
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  5.  32
    Expectations Regarding Cognitive Enhancement Create Substantial Challenges.E. Racine & C. Forlini - 2009 - Journal of Medical Ethics 35 (8):469-470.
    A recent discussion on cognitive enhancers has caused some controversy in the ethics and neuroscience fields by coming out in favour of making neuropharmaceuticals with enhancing properties available for general consumption. We highlight in this brief commentary why concerns regarding efficacy and safety, demands on resources, and public health are substantive enough to warrant serious reconsideration before pharmaceutical performance enhancement can be widely supported.
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  6. Pain Perception in Disorders of Consciousness: Neuroscience, Clinical Care, and Ethics in Dialogue. [REVIEW]A. Demertzi, E. Racine, M.-A. Bruno, D. Ledoux, O. Gosseries, A. Vanhaudenhuyse, M. Thonnard, A. Soddu, G. Moonen & S. Laureys - 2013 - Neuroethics 6 (1):37-50.
    Pain, suffering and positive emotions in patients in vegetative state/unresponsive wakefulness syndrome (VS/UWS) and minimally conscious states (MCS) pose clinical and ethical challenges. Clinically, we evaluate behavioural responses after painful stimulation and also emotionally-contingent behaviours (e.g., smiling). Using stimuli with emotional valence, neuroimaging and electrophysiology technologies can detect subclinical remnants of preserved capacities for pain which might influence decisions about treatment limitation. To date, no data exist as to how healthcare providers think about end-of-life options (e.g., withdrawal of artificial nutrition (...)
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  7.  46
    Developing Public Health Approaches to Cognitive Enhancement: An Analysis of Current Reports.S. M. Outram & E. Racine - 2011 - Public Health Ethics 4 (1):93-105.
    In this article, we analyse content from two recent reports to examine how a public health framework to cognitive enhancement is emerging. We find that, in several areas, these reports provide population-level arguments both for and against the use of cognitive enhancers. In discussing these arguments, we look at how these reports are indicative of potentially innovative frameworks—epidemiological, risk/benefit and socio-historical—by which to explore the public health impact of cognitive enhancement. Finally, we argue that these reports are suggestive of both (...)
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  8. Can We Read Minds?E. Racine, E. Bell & J. Illes - 2010 - In James J. Giordano & Bert Gordijn (eds.), Scientific and Philosophical Perspectives in Neuroethics. Cambridge University Press.
  9. A Picture is Worth 1000 Words, but Which 1000.J. Illes, E. Racine & M. P. Kirschen - forthcoming - Neuroethics: Defining the Issues in Theory, Practice, and Policy. Oxford University Press, New York.
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  10.  31
    Neuroethics: Dialogue on a Continuum From Tradition to Innovation.J. Illes & E. Racine - 2005 - American Journal of Bioethics 5 (2):W3 – W4.
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  11.  23
    How the Public Responded to the Schiavo Controversy: Evidence From Letters to Editors.E. Racine, M. Karczewska, M. Seidler, R. Amaram & J. Illes - 2010 - Journal of Medical Ethics 36 (9):571-573.
    The history and genesis of major public clinical ethics controversies is intimately related to the publication of opinions and responses in media coverage. To provide a sample of public response in the media, this paper reports the results of a content analysis of letters to editors published in the four most prolific American newspapers for the Schiavo controversy. Opinions expressed in the letters sampled strongly supported the use of living wills and strongly condemned public attention to the case as well (...)
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  12. A Picture is Worth a Thousand Word, but Which One Thousand.J. Illes & E. Racine - forthcoming - Neuroethics: Defining the Issues in Research, Practice and Policy. Oxford University Press, Oxford, Sous Presse.
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  13.  18
    EURIPIDES’ INFLUENCE ON RACINE - Alonge Racine et Euripide. La révolution trahie. Pp. 414. Geneva: Librairie Droz, 2017. Paper, €65.40. ISBN: 978-2-600-05797-4. [REVIEW]Richard E. Goodkin - 2019 - The Classical Review 69 (1):37-39.
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  14.  8
    BROWN, Raymond E., The Death of the Messiah. From Gethsemane to the Grave. A Commentary on the Passion Narratives in the Four GospelsBROWN, Raymond E., The Death of the Messiah. From Gethsemane to the Grave. A Commentary on the Passion Narratives in the Four Gospels. [REVIEW]Jean-François Racine - 1996 - Laval Théologique et Philosophique 52 (1):225-227.
  15.  11
    Can Clinicians Be Objective? Inherent Challenges in Using Decision-Making Tools in Cases of Entrenched Disagreements.A. Ferrand & E. Racine - 2018 - American Journal of Bioethics 18 (8):80-82.
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  16.  17
    It’s a Shame! Stigma Against Fetal Alcohol Spectrum Disorder: Examining the Ethical Implications for Public Health Practices and Policies.Emily Bell, Gail Andrew, Nina Di Pietro, Albert E. Chudley, James N. Reynolds & Eric Racine - 2016 - Public Health Ethics 9 (1):65-77.
    Stigma can influence the prevention and identification of fetal alcohol spectrum disorder, a leading cause of developmental delay in North America. Understanding the effects of public health practices and policies on stigma is imperative. We reviewed social science and biomedical literatures to understand the nature of stigma in FASD and its relevance from an ethics standpoint in matters of health practices and policies. We propose a descriptive model of stigma in FASD and note current knowledge gaps; discuss the ethical implications (...)
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  17. Des Neurones A La Conscience: Neurophilosophie Et Philosophie Des Neurosciences.Pierre Poirier, Luc Faucher, Eric Racine & E. Ennan (eds.) - 2005 - Bruxelles: De Boeck Universite.
  18.  39
    Two Problematic Foundations of Neuroethics and Pragmatist Reconstructions.Eric Racine & Matthew Sample - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (4):566-577.
    Common understandings of neuroethics, i.e., of its distinctive nature, are premised on two distinct sets of claims: (1) neuroscience can change views about the nature of ethics itself and neuroethics is dedicated to reaping such an understanding of ethics; (2) neuroscience poses challenges distinct from other areas of medicine and science and neuroethics tackles those issues. Critiques have rightfully challenged both claims, stressing how the first may lead to problematic forms of reductionism while the second relies on debatable assumptions about (...)
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  19.  18
    Contextualized Autonomy and Liberalism: Broadening the Lenses on Complementary and Alternative Medicines in Preclinical Alzheimer's Disease.Eric Racine, John Aspler, Cynthia Forlini & Jennifer A. Chandler - 2017 - Kennedy Institute of Ethics Journal 27 (1):1-41.
    Concerns about the possibility of a sharp rise in the prevalence of Alzheimer’s disease in Western nations have led to both the significant deployment of resources and the development of national research and healthcare plans. Although often focused on treatment, substantial efforts have also been dedicated toward preventing or delaying AD onset. As a result, recent technological and biomedical advances have greatly improved the understanding of AD pathophysiology. While some new tests can assess only risk ), some tests for certain (...)
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  20.  33
    Nudging Without Ethical Fudging: Clarifying Physician Obligations to Avoid Ethical Compromise.Emily Bell, Veljko Dubljevic & Eric Racine - 2013 - American Journal of Bioethics 13 (6):18-19.
    In the article “Nudging and Informed Consent”, Cohen argues that the use of “nudging” by physicians in the clinical encounter may be ethically warranted because it results in an informed consent where obligations for beneficence and respect for autonomy are both met. However, the author's overenthusiastic support for nudging and his quick dismissal of shared decision-making leads him to assume that “soft” manipulation is un-problematic and that “wisdom” on the side of medical professionals will suffice to guard against abuse. Opposing (...)
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  21.  3
    Recensão A: Brasil Fontes, Joaquim - Eurípides, Séneca, Racine: Hipólito E Fedra. Três Tragédias.Nair Nazaré de Castro Soares - 2008 - Humanitas 60:305-306.
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  22.  33
    Do Publics Share Experts’ Concerns About Brain–Computer Interfaces? A Trinational Survey on the Ethics of Neural Technology.Matthew Sample, Sebastian Sattler, David Rodriguez-Arias, Stefanie Blain-Moraes & Eric Racine - 2019 - Science, Technology, and Human Values 2019 (6):1242-1270.
    Since the 1960s, scientists, engineers, and healthcare professionals have developed brain–computer interface (BCI) technologies, connecting the user’s brain activity to communication or motor devices. This new technology has also captured the imagination of publics, industry, and ethicists. Academic ethics has highlighted the ethical challenges of BCIs, although these conclusions often rely on speculative or conceptual methods rather than empirical evidence or public engagement. From a social science or empirical ethics perspective, this tendency could be considered problematic and even technocratic because (...)
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  23.  4
    Pediatric Neuro-Enhancement, Best Interest, and Autonomy: A Case of Normative Reversal.Veljko Dubljević & Eric Racine - 2019 - In Saskia K. Nagel (ed.), Shaping Children: Ethical and Social Questions That Arise When Enhancing the Young. Springer Verlag. pp. 199-212.
    The debate on “cognitive enhancement” has moved from discussions about enhancement in adults to enhancement in children and adolescents. Similar to positions expressed in the adult context, some have argued that pediatric cognitive enhancement is acceptable and even laudable. However, the implications differ between the adult and the pediatric contexts. For example, in the debate over cognitive enhancement in adults, i.e., those who have legal majority, respect for autonomy demands that personal preferences not be overridden in absence of strong arguments (...)
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  24.  14
    Le Problème Des granDes Puissances Et Celui Des granDes Racines.Natacha Portier - 2000 - Journal of Symbolic Logic 65 (4):1675-1685.
    Let f be a function from N to N that can not be computed in polynomial time, and let a be an element of a differential field K of characteristic 0. The problem of large powers is the set of tuples x̄ = (x 1 ,..., x n ) of K so that x 1 = a f(n) , and the problem of large roots is the set of tuples x̄ of K so that x f(n) 1 = a. These (...)
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  25. The Neuroscience of Social Understanding.John Barresi - 2008 - The Shared Mind 1:39–66.
    In J. Zlatev, T. Racine, C. Sinha and E. Itkonen (Eds.) The Shared Mind: Perspectives on Intersubjectivity, Amsterdam/Philadelphia: John Benjamins, in press.
     
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  26. Libet and Freedom in a Mind-Haunted World.David Gordon Limbaugh & Robert Kelly - 2018 - American Journal of Bioethics Neuroscience 9 (1):42-44.
    Saigle, Dubljevic, and Racine (2018) claim that Libet-style experiments are insufficient to challenge that agents have free will. They support this with evidence from experimen- tal psychology that the folk concept of freedom is consis- tent with monism, that our minds are identical to our brains. However, recent literature suggests that evidence from experimental psychology is less than determinate in this regard, and that folk intuitions are too unrefined as to provide guidance on metaphysical issues like monism. In light (...)
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  27. Neuroscience and Metaphysics.Chris Buford & Fritz Allhoff - 2005 - American Journal of Bioethics 5 (2):34 – 36.
    In “Imaging or Imagining? A Neuroethics Challenge In- The assumption at issue here is the assumption that the formed by Genetics,” Judy Illes and Eric Racine (see this ismind literally is the brain (i.e., is numerically identical to sue) argue that “traditional bioethics analysis” (TBA), as de-.
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  28.  48
    Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker.E. M. Zemach - 1987 - Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  29.  24
    The Value and Pitfalls of Speculation About Science and Technology in Bioethics: The Case of Cognitive Enhancement.Eric Racine, Tristana Martin Rubio, Jennifer Chandler, Cynthia Forlini & Jayne Lucke - 2014 - Medicine, Health Care and Philosophy 17 (3):325-337.
    In the debate on the ethics of the non-medical use of pharmaceuticals for cognitive performance enhancement in healthy individuals there is a clear division between those who view “cognitive enhancement” as ethically unproblematic and those who see such practices as fraught with ethical problems. Yet another, more subtle issue, relates to the relevance and quality of the contribution of scholarly bioethics to this debate. More specifically, how have various forms of speculation, anticipatory ethics, and methods to predict scientific trends and (...)
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  30. A Survey of Logical Realism.Tuomas E. Tahko - 2021 - Synthese 198 (5):4775-4790.
    Logical realism is a view about the metaphysical status of logic. Common to most if not all the views captured by the label ‘logical realism’ is that logical facts are mind- and language-independent. But that does not tell us anything about the nature of logical facts or about our epistemic access to them. The goal of this paper is to outline and systematize the different ways that logical realism could be entertained and to examine some of the challenges that these (...)
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  31.  29
    Internet Marketing of Neuroproducts: New Practices and Healthcare Policy Challenges.Eric Racine, Hz Adriaan van Der Loos & Judy Illes - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):181-194.
    Direct-to-consumer advertising of healthcare products refers to a variety of marketing practices based on a combination of information and promotion strategies directed at consumers through different media such as radio and television broadcasts, newspaper and magazine ads, and, more recently, through the Internet. The principal form of marketing used by the pharmaceutical industry is the distribution of free samples to physicians but DTCA is an increasing part of global promotional spending for prescription drugs. Latest estimates suggest that DTCA now represents (...)
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  32.  92
    Imaging or Imagining? A Neuroethics Challenge Informed by Genetics.Judy Illes & Eric Racine - 2005 - American Journal of Bioethics 5 (2):5 – 18.
    From a twenty-first century partnership between bioethics and neuroscience, the modern field of neuroethics is emerging, and technologies enabling functional neuroimaging with unprecedented sensitivity have brought new ethical, social and legal issues to the forefront. Some issues, akin to those surrounding modern genetics, raise critical questions regarding prediction of disease, privacy and identity. However, with new and still-evolving insights into our neurobiology and previously unquantifiable features of profoundly personal behaviors such as social attitude, value and moral agency, the difficulty of (...)
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  33.  98
    Review: The Work of E. T. Jaynes on Probability, Statistics and Statistical Physics. [REVIEW]E. T. Jaynes, D. A. Lavis & P. J. Milligan - 1985 - British Journal for the Philosophy of Science 36 (2):193 - 210.
    An important contribution to the foundations of probability theory, statistics and statistical physics has been made by E. T. Jaynes. The recent publication of his collected works provides an appropriate opportunity to attempt an assessment of this contribution.
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  34. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  35.  99
    Two Notions of Being: Entity and Essence: E. J. Lowe.E. J. Lowe - 2008 - Royal Institute of Philosophy Supplement 62:23-48.
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  36. VKnowledge Activation: Accessibility, Applicability, and Salience, V in E. Tory Higgins and Arie W. Kruglanski, Eds.E. T. Higgins - 1996 - In E. E. Higgins & A. Kruglanski (eds.), Social Psychology: Handbook of Basic Principles. Guilford.
     
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  37. Cognitive Enhancement, Lifestyle Choice or Misuse of Prescription Drugs?Eric Racine & Cynthia Forlini - 2010 - Neuroethics 3 (1):1-4.
    The prospects of enhancing cognitive or motor functions using neuroscience in otherwise healthy individuals has attracted considerable attention and interest in neuroethics (Farah et al., Nature Reviews Neuroscience 5:421–425, 2004; Glannon Journal of Medical Ethics 32:74–78, 2006). The use of stimulants is one of the areas which has propelled the discussion on the potential for neuroscience to yield cognition-enhancing products. However, we have found in our review of the literature that the paradigms used to discuss the non-medical use of stimulant (...)
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  38.  3
    W.E.B. Du Bois.W. E. B. Du Bois - 2010 - Routledge.
    Housed in one volume for the first time are several of the seminal essays on Du Bois's contributions to sociology and critical social theory: from DuBois as inventor of the sociology of race to Du Bois as the first sociologist of American religion; from Du Bois as a pioneer of urban and rural sociology to Du Bois as innovator of the sociology of gender and culture; and finally from Du Bois as groundbreaking sociologist of education and cultural criminologist to Du (...)
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  39. La Theologia Deutsch: storia e fortuna di un testo anonimo.E. Zambruno - 1986 - Rivista di Filosofia Neo-Scolastica 78 (3):378-403.
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  40. Lalumera, E. 2017 Understanding Schizophrenia Through Wittgenstein: Empathy, Explanation, and Philosophical Clarification, in Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (Eds.). SpringerNature, Mind-Brain Studies.E. Lalumera - forthcoming - In I. Hipolito, J. Goncalves & J. Pereira (eds.), Schizophrenia and Common Sense, Hipólito, I., Gonçalves, J., Pereira, J. (eds.). SpringerNature, Mind-Brain Studies. Dordrecht: Springer.
    Wittgenstein’s concepts shed light on the phenomenon of schizophrenia in at least three different ways: with a view to empathy, scientific explanation, or philosophical clarification. I consider two different “positive” wittgensteinian accounts―Campbell’s idea that delusions involve a mechanism of which different framework propositions are parts, Sass’ proposal that the schizophrenic patient can be described as a solipsist, and a Rhodes’ and Gipp’s account, where epistemic aspects of schizophrenia are explained as failures in the ordinary background of certainties. I argue that (...)
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  41.  42
    The Impact of a Landmark Neuroscience Study on Free Will: A Qualitative Analysis of Articles Using Libet and Colleagues' Methods.Victoria Saigle, Veljko Dubljević & Eric Racine - 2018 - American Journal of Bioethics Neuroscience 9 (1):29-41.
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  42.  41
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  43.  56
    Can Neuroscience Contribute to Practical Ethics? A Critical Review and Discussion of the Methodological and Translational Challenges of the Neuroscience of Ethics.Eric Racine, Veljko Dubljević, Ralf J. Jox, Bernard Baertschi, Julia F. Christensen, Michele Farisco, Fabrice Jotterand, Guy Kahane & Sabine Müller - 2017 - Bioethics 31 (5):328-337.
    Neuroethics is an interdisciplinary field that arose in response to novel ethical challenges posed by advances in neuroscience. Historically, neuroethics has provided an opportunity to synergize different disciplines, notably proposing a two-way dialogue between an ‘ethics of neuroscience’ and a ‘neuroscience of ethics’. However, questions surface as to whether a ‘neuroscience of ethics’ is a useful and unified branch of research and whether it can actually inform or lead to theoretical insights and transferable practical knowledge to help resolve ethical questions. (...)
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  44.  47
    Ethical Aspects of Brain Computer Interfaces: A Scoping Review.Sasha Burwell, Matthew Sample & Eric Racine - 2017 - BMC Medical Ethics 18 (1):60.
    Brain-Computer Interface is a set of technologies that are of increasing interest to researchers. BCI has been proposed as assistive technology for individuals who are non-communicative or paralyzed, such as those with amyotrophic lateral sclerosis or spinal cord injury. The technology has also been suggested for enhancement and entertainment uses, and there are companies currently marketing BCI devices for those purposes as well as health-related purposes. The unprecedented direct connection created by BCI between human brains and computer hardware raises various (...)
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  45.  11
    Gerald E. Sacks. On a Theorem of Lachlan and Martin. Proceedings of the American Mathematical Society, Vol. 18 , Pp. 140–141. [REVIEW]C. E. M. Yates - 1968 - Journal of Symbolic Logic 32 (4):529.
  46. “Currents of Hope”: Neurostimulation Techniques in U.S. And U.K. Print Media.Eric Racine, Sarah Waldman, Nicole Palmour, David Risse & Judy Illes - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (3):312-316.
    The application of neurostimulation techniques such as deep brain stimulation —often called a brain pacemaker for neurological conditions like Parkinson's disease —has generated “currents of hope.” Building on this hope, there is significant interest in applying neurostimulation to psychiatric disorders such as major depression and obsessive-compulsive disorder. These emerging neurosurgical practices raise a number of important ethical and social questions in matters of resource allocation, informed consent for vulnerable populations, and commercialization of research.
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  47. Autonomy and Coercion in Academic “Cognitive Enhancement” Using Methylphenidate: Perspectives of Key Stakeholders. [REVIEW]Cynthia Forlini & Eric Racine - 2009 - Neuroethics 2 (3):163-177.
    There is mounting evidence that methylphenidate (MPH; Ritalin) is being used by healthy college students to improve concentration, alertness, and academic performance. One of the key concerns associated with such use of pharmaceuticals is the degree of freedom individuals have to engage in or abstain from cognitive enhancement (CE). From a pragmatic perspective, careful examination of the ethics of acts and contexts in which they arise includes considering coercion and social pressures to enhance cognition. We were interested in understanding how (...)
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  48.  61
    Substance and Selfhood: E. J. Lowe.E. J. Lowe - 1991 - Philosophy 66 (255):81-99.
    How could the self be a substance? There are various ways in which it could be, some familiar from the history of philosophy. I shall be rejecting these more familiar substantivalist approaches, but also the non-substantival theories traditionally opposed to them. I believe that the self is indeed a substance—in fact, that it is a simple or noncomposite substance—and, perhaps more remarkably still, that selves are, in a sense, self-creating substances. Of course, if one thinks of the notion of substance (...)
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  49.  45
    E. Spang-Hanssen: J. N. Madvig Bibliografi. Pp. xxiii+139. Copenhagen: Kongelige Bibliotek, 1966. Paper, 20 D.kr.E. J. Kenney - 1967 - The Classical Review 17 (3):404-404.
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  50.  48
    Media Portrayal of a Landmark Neuroscience Experiment on Free Will.Eric Racine, Valentin Nguyen, Victoria Saigle & Veljko Dubljevic - 2017 - Science and Engineering Ethics 23 (4):989-1007.
    The concept of free will has been heavily debated in philosophy and the social sciences. Its alleged importance lies in its association with phenomena fundamental to our understandings of self, such as autonomy, freedom, self-control, agency, and moral responsibility. Consequently, when neuroscience research is interpreted as challenging or even invalidating this concept, a number of heated social and ethical debates surface. We undertook a content analysis of media coverage of Libet’s et al.’s :623–642, 1983) landmark study, which is frequently interpreted (...)
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